Exploring Worship and Translation in the Bible

Oct 3, 2024

Lecture Notes: Understanding Biblical Terms and Translation

Key Biblical Passages

  • Genesis Reference: Abraham's interaction where he tells his young men to stay with the donkey while he and his son go to worship.

    • Question raised: Who is Abraham worshiping?
    • Implied answer: Worshiping God.
  • Exodus 18:7 (RSV Translation): Moses meets his father-in-law.

    • Actions described: Respectful greeting with obeisance and a kiss.
    • Question raised: Who does Moses show obeisance to?
    • Answer: His father-in-law.

Key Hebrew Term: "Shaka"

  • Meaning and Usage: "Shaka" is the Hebrew term used for obeisance or worship.
    • Often translated as "worship" when referring to God.
    • Translated as "obeisance" or "bow down" when it refers to a man.
    • Example given: Moses "shaka" to his father-in-law.

Discussion Points

  • Cultural Translation Differences: The lecture argues Western cultural understanding impacts translation.

    • Belief in modern Jewish/Christian teachings: You cannot worship a man.
    • However, in ancient Hebrew context, "shaka" can mean showing great respect (or worship) to a man.
  • Translation Choices:

    • When "shaka" is towards God, it's translated as "worship."
    • When "shaka" is towards a man, translations often choose "obeisance" to avoid suggesting worship of a man.

Critical Analysis of the Text

  • Cultural Fabrication: The speaker argues that the concept of worship as only towards a deity is a cultural fabrication not present in biblical texts.

  • Scriptural Interpretation:

    • The Bible does not explicitly state that worship is exclusively for God.
    • There is a biblical instruction to "serve" (from the Hebrew "AED") only God, often mis-translated as "worship God alone."

Conclusion

  • Translation and Interpretation: Translation choices have a significant impact on religious texts' interpretation.
    • Emphasis on understanding original Hebrew terms and cultural context.
    • The lecture suggests reconsidering how we interpret "worship" and related terms in the Bible.