Shalom I'm Eddie chumney hebraic Heritage Ministries and we welcome you today to our study on the hebraic roots of Christianity we need to remember that when we're studying the hebraic roots of Christianity we must keep everything centered on Yeshua the Messiah that's because it is written in Psalm chapter 40 and verse 7 then said I lo I come in the volume of the book it is written of me that verse is quoted of Yeshua in Hebrews in chapter 10 and verse 7 then Yeshua himself stated in Luke 24 and verse 44 the these are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the Torah of Moses and in the prophets and in the Psalms concerning me so Yeshua stated that the Hebrew scriptures are written of him that the Torah is written of him therefore in order to fully understand our Bibles in order to fully see yes Yeshua for who he is we must first see him in the Torah and see how knowing him in the Torah is connected to his first coming which is connected to his second coming in this teaching we're going to share with you on the subject of what is Torah and the reason why we need to understand what is the Torah is because Yeshua is the one who gave the Torah at Mount Si in Matthew in chap 1 in verse 21 it is written and she referring to Mary shall bring forth a son and you will call his name in Hebrew Yeshua which means salvation why is the name of the Messiah salvation because it goes on to say he will save his people from their sins so it's Yeshua who saves his people from their sins then in Luke in Chapter 2 and verse 11 it is written for unto you was born this day in the city of David a savior who is Christ the Lord Yeshua is our savior so given that Yeshua saves his people from their sins and that Yeshua is our savior it is written in James in chapter 4 and verse 12 at the beginning of the verse that there is one lawgiver that is able to save the one that saves is also the lawgiver or the the one that gave the Torah at Mount Si then Yeshua himself said in John in chapter 14 and verse 15 if you love me keep my Commandments well when Yeshua said if you love me keep my Commandments he was making a reference to the very first place in the Bible where we see the phrase love me and keep my Commandments and that's the chapter on the giving of the Ten Commandments Exodus in chapter 20 wherein the one who delivered his people out of Egypt who is Yahweh Elohim is the one that's giving the Torah at Mount Si and he said these words at Mount Si Exodus 20:6 showing Mercy un thousands of them that love me and keep my Commandments ments so what would be the Commandments in Exodus in 20 and verse 6 wouldn't it be the Torah and following the Torah and so if Yeshua was making an association or a link to what he said in John 14:15 to Exodus 20 and verse 6 what was Yeshua referring to when he said if you love me keep my Commandments what are his Commandments because he said that they belong to him well if his Commandments in Exodus 20 verse6 is the Torah his Commandments in John 14 and verse1 15 is the Torah as well that's because we need to understand that Torah and word of God are synonymous terms so because we understand that Yeshua gave the Torah at Mount Si we need to understand what is the Torah how do we follow the Torah and most Christians do not have a correct biblical perspective and understanding of what is the Torah thus we're going to be sharing with you in this teaching what is Torah now when most Christians think of Torah their mind automatically goes to a discussion with another Christian regarding salvation and they want to make the point that we are saved by grace through faith which is true but in making that point they want to somehow then say and so therefore we shouldn't be following the Torah and that is inaccurate so since we are talking in this teaching about what is Torah we want to make clear that we are saved by by grace through faith in this understanding that the god of Israel saves delivers or redeems his people by grace through faith is the way in which he brought his people out of Egypt in Exodus in chapter 3: 21 it is written and I will give this people favor in the sight of the Egyptians and it will come to pass that when you go you will not go empty this word favor is the Hebrew word it's the songs number 2580 and in Hebrew means Grace so the grace of the god of Israel was present to deliver or redeem his people from Egypt but even though his grace was present was Grace alone enough to get his people out of Egypt the answer is no it also required faith and what is the faith the faith was the act of putting putting the blood of the Lamb on the doorpost the Commandment regarding this we find in Exodus in 12:3 and verse 7 as it is written speak unto the congregation of Israel saying in the 10th day of this month they shall take to them every man a lamb according to the house of their fathers a lamb for a house and they shall take of the blood and strike it on the two side posts and on the upper door post of the houses wherein they shall eat it so the way in which the god of Israel delivered his people out of Egypt was by grace through faith and this then is a doctrine that is established in the Torah itself so therefore when we have in the New Testament Ephesians chapter 2 and verse 8 where Paul writes for by grace are you saved through faith and that not of yourselves it is the gift of God that is not a brand new New Testament teaching that came about when Yeshua died on the tree this is a truth that the New Testament establishes that was originally communicated when the god of Israel brought his people out of Egypt and so once the children of Israel were saved by grace through faith then they were brought to Mount Si and were given instructions regarding how they were to live their lives on a daily basis to please the one who brought them out of Egypt by grace through faith and so not only are we're told in Ephesians chapter 2 and verse 8 that we're saved by grace through faith but Paul also explains in Romans 3 and: 28 therefore we conclude that a man is justified by faith without the Deeds of the Torah and so the god of Israel delivers redeems saves an individual because of his grace when we show faith in his salvation and it's not based upon our own Merit our own works that are independent from the god of Israel and so given that the Torah teaches that were saved by grace through faith and Paul affirmed that the Torah teaching ing on this is so then Paul asks the question in Romans in chapter 3 and verse 31 do we make void that means to do away with the Torah through faith or because we're saved by grace through faith Paul answers the question and says God forbid we establish the Torah so after we are saved by grace through faith we are to establish the Torah but because most Christians has have been taught that by believing in Yeshua as the Messiah and being saved by grace through faith that they're not supposed to follow the Torah yet if you ask a traditional Christian are we supposed to believe or follow the word of God they'll say yeah we're supposed to believe or follow the word of God but if you ask them are we supposed to follow the Torah they'll say um I don't think so so because they give two different answers to should we follow the word of God they're got to give one answer should we follow the Torah another answer in their mind the Torah and the word of God cannot be the same or else they would give the same answer to both they' either say no we're not supposed to follow the word of God and no we're not supposed to follow the Torah or they would say yes we're supposed to follow the word of God and yes were supposed to follow the Torah that is if they understood Torah and word of God to be one and the same they would give the same answer to both questions that would be posed to them but because they give a different answer or most Christians would give a different answer then they have a different perspective of what is the Torah versus what is the word of God therefore because Paul says that after we're saved by grace through faith we establish the Torah and because Yeshua said if you loved me keep my Commandments which means to follow his Torah we need to know and understand what is the Torah and if we know what Torah is then we should have a better understanding of how we go about following the Torah well Torah is a Hebrew word and it is the strongest number 8451 in the Strong's Hebrew dictionary and James strong wrote a concordance in the 1800s and he happened to assign the numerical value of 8451 to the Hebrew word Torah and in the concordance he will show that the word Torah comes from the Hebrew word yur which is the strongs number 3384 and yra means to teach to instruct to lay a foundation it means to point out as aiming the finger so the family or the root meaning of Torah means the teaching or the instruction of God it means to point out as aiming the finger so a father would want to instruct his child about how he wants his child to live their life to please him so what's he going to do he's going to give instructions he's going to point out he's going to show what he expects and this is the meaning of Torah and so now I want you to understand that Torah and word of God are synonymous in Psalm 103 and verse 20 it is written bless the Lord ye his angels that excel in strength that do his Commandments hearkening to the voice of his word notice that the Angels follow the Torah of the god of Israel and notice the parallel that doing his Commandments is equivalent to hearkening to the voice of his word the voice of his word is his Commandments and now Psalm 119 : 16 I will Delight myself in your statutes I will not forget your word so his word is equivalent to his statutes which is equivalent to his Commandments which is equivalent to the voice of his word in Isaiah 1 and verse 10 it is written hear the word of the Lord ye rulers of Sodom give ear to the Torah of our God you people of gomorah this is parallelism where the word of the Lord is equivalent to giving ear to the Torah of our God we can see this in Isaiah in Chapter 2 in verse three that Torah and word of God are synonymous terms Isaiah 2:3 it is written he will teach us his ways we will walk in his paths what is being taught his ways what is walking in his paths out of Zion shall go forth the Torah and the word of the Lord from Jerusalem that Torah and the word of the Lord are synonymous terms in Zion in Jerusalem are synonymous words we can see this parallelism in Isaiah in ch 5: 24 at the the end of the verse where it says because they've Cast Away the Torah of Yahweh of hosts and despised the word of the Holy One of Israel so the Holy One of Israel is Yahweh of host and they Cast Away his Torah and they despised his word his Torah and his word are one and the same now in the New Testament Yeshua referred to as he referred and spoke of the Psalms as being the Torah John 10:34 Yeshua answered them is it not written in your Torah I said you are Gods well you will not find that quote in Genesis Exodus Leviticus Numbers or Deuteronomy but you will find it in Psalm 82:6 where it says I have said you are gods and all of you are children of the most high so the New Testament John calls Psalms the Torah why because the Torah is the teaching the instruction of God and the Psalms is the teaching or the instruction of God the Psalms tells us how to live our lives 1 Corinthians in chapter 14 and verse 21 Paul is going to refer to Isaiah as being the Torah where it says in the Torah it is written with men of other tongues and other lips will I speak to this people and yet for all that will they not hear me says the Lord he was quoting or making a reference to Isaiah chapter 28:1 which says for with stammering lips and another tongue will he speak to this people so Paul called Isaiah the Torah because Isaiah contains the instructions of God the teachings of God the word of God so this is why not only is Genesis Exodus Leviticus Numbers and Deuteronomy Torah or the teaching and instruction of God but so are the prophets so is Isaiah so is the writing so is Psalms and so Yeshua therefore said in Luke 24:14 that the Torah the prophets and the Psalms are written of him in John 1 verse 45 Phillip found Nathaniel and said to him we have found him of whom Moses in the Torah and the prophets did write Yeshua of Nazareth the son of Joseph so we need to understand that the Torah is written about Yeshua if you believe that Yeshua is the Messiah and the Torah is written about Yeshua in order to fully know who Yeshua is you need to understand his connection and his relationship to the Torah in one of those relationships is that he is the one who actually gave the Torah at Mount Si Yeshua said in John 5:46 to to his Jewish audience where they said well we believe in following the Torah and he said well had you believed Moses or believed in the Torah or had you followed the Torah you would believe me for he wrote Of Me notice believing Moses is the same as believing in me it's a parallel statement had you believed Moses you would believe in me for he wrote of me and then Paul he taught how the Torah and the prophets speak of Yeshua in Acts 28:23 he expounded and testified the kingdom of God persuading them concerning Yeshua both out of the Torah of Moses and out of the prophets now when Yeshua referred to the Hebrew scriptures and he said that the Torah of Moses and the prophets in the Psalms spoke of him he referred to the order of the books of the Bible as they are in a Hebrew published Bible in a Hebrew published Bible the first part of the Bible is called the Torah and then the next section is called the prophets and then the the last section is called the writings so if we take the word Torah in the the first letter of Torah then we take the Hebrew word for the writings now we take the Hebrew word for the prophets which is neim we take the first letter there and then we take the first letter of the writings which is ketu we have an AC by which the Jewish people refer to the Hebrew scriptures as the tanak tanak is an acronym for the order of the sections of a published Bible in Judaism and so we have the Torah prophets and the writings now Yeshua himself testified that he kept the Torah well of course he's the one that gave the Torah he says in Matthew 5:17 Matthew 5:1 17 Yeshua said do not even think that I've come to destroy the Torah or the prophets don't even think the thought because I'm not come to destroy or to do away with the Torah but I've come to fulfill interestingly enough the verse where it says don't even think that I've come to do away with the Torah is the verse that people quote and use to think that he did away with the Torah you see in order to understand this verse in its Hebrew context if you would incorrectly teach and follow the Torah it is said that you're destroying the Torah I mean what good is the teaching the instructions of God if you tell someone incorrectly what those teachings and instructions are and if you're living your life incorrectly according to how he told you to live your life you are in effect destroying it but if you are following the teachings or the instructions of God correctly and you're then communicating to others how to correctly follow the teachings and instructions of God then you are fulfilling the Torah now there are four primary levels to interpreting or understanding the Torah or the word of God and the first and the primary level in which we're to understand the scripture is the literal which in Hebrew is called the pat pat is the literal meaning or the simple meaning of the text in other words there really was a person by the name of Abraham who had a son Isaac who had a son Jacob and Jacob really did have 12 sons and they really did go to Egypt but um in understanding the literal text of the Bible there are spiritual messages that get communicated through the literal text and they are also teachings of the scripture and so the second level is what's called RZ and this means to hint or make an association or a reference to something for example when Yeshua said in John 14:15 if you love me keep my Commandments he was making a hint or a reference or a link to Exodus 20 and verse six by saying there that Mercy is shown to those who love me and keep my commandments so by making the hint to that verse and understanding the context of that verse Yeshua when he says if you love me keep my Commandments he's also saying that you gave the Torah at Mount Si he's also saying that he's Yahweh Elohim he's also saying that he led the children of Israel out of Egypt but he didn't literally say that when he said if you love me keep my Commandments but by association and Link and reference and context he was saying that and so the third level is called d and d means to draw out and it's from the same root as midrash midrash means from the Das and an example of drawing out a meaning or an understanding of the text of scripture Parables is a form of a derash understanding of scripture it's the implicit meaning the homic meaning the ex Jesus meaning of text and then the fourth level is called the Sod and the sod is the heart meaning the spiritual meaning the deeper meaning the understanding the text that is not seen at the literal or the simple level and so if we take the first letter of these four levels of understanding the scripture we're going to have an acronym and we're going to have a Hebrew word pares and pares means Orchard or garden and the understanding is that when you understand and see the text at these four levels you will have the full meaning of the text and when you have the full meaning of the text it's likened to a garden in experiencing the fullness of what a garden offers or it's likened to the Garden of Eden now in the book from exile to Redemption by Reby minim schneerson volume 1 page8 he's going to communicate a principle that it's the s or the deeper level or the heart meaning of the Torah that reveals the Messiah he says in his book The Sod which is the mystical dimension of the Torah and that the coming of the Messiah is the revelation of the s or the deeper meaning of the Torah and so because it's the S level the deeper meaning the heart meaning by which Messiah is revealed let's look at an example of this and the name of the Messiah in Hebrew is Yeshua and what we're going to do then we're going to take each of the letters of the word Yeshua in Hebrew and we're going to look at the meaning of the letters from left to right and um we take the word Yeshua to the farthest uh left you have the ion and I have a a table or a chart here for you um that's going to show each of the Hebrew letters and every Hebrew letter has a meaning and it also has a pictograph meaning because ancient Hebrew was a picture language and so if we take the letter ion ion means to see and then we take the next letter which is VAV and VAV me means a nail or a hook and uh in the Hebrew grammar it also means and and then we take the next letter which is the shin and the Hebrew letter Shin is the letter that represents who the god of Israel is El Shi and this is the way in which he revealed himself to Abraham he said I am almighty God I am El shedi and then the next letter is the Hebrew letter yod and yod means hand so now looking at the deeper meaning of the word yes Yesa in the message that it communicates in looking at this from left to right it will convey the following message ion c b nail or hook then Shin elshadai y hand or see the nail in als's hand that is the meaning of Yeshua Yeshua means salvation but it also means see the nail and alhada hand taking the Hebrew letters and laying out the meaning of the letters from left to right now in the art Scroll of Genesis art scroll is an Orthodox Jewish published commentary on the scriptures in the introduction to uh Genesis on page 43 it will explain the principle or the concept that the Torah in creation became physical where it says with the event of creation the Torah assumed physical Garb just as the soul closed itself in human body to assume Earthly life so we have the principle that the Torah becomes physical and this is is the concept in John in chap 1 in verse one where it says in the beginning was the word now the word in the Torah are synonymous terms and then the word was with God the word of the Torah was with God and the word or the Torah was God and the living Torah is Yeshua the Messiah John 1:14 and the word word or the Torah was made flesh in other words the Torah became physical in dwell Among Us and since the god of Israel is one with his word and in creation his word became physical we have a physical earth physical universe and this is the concept behind The Living Word Yeshua becoming flesh indwelling among men and now in the book anticipating the Redemption by Rabbi man and schneerson volume 1 page 44 he communicates this Torah principle that the Torah is liken to a man or the Torah resembles man from number 19:14 this is the Torah amen so this is the verse that Reby schneerson was referring to so now let's look at who Yahweh is at the sod level the deeper meaning and this is how the Messiah is communicated at this level and and so the name of the god of Israel is Yahweh y he VAV he and if we take Yahweh yod V and write it vertically that yod V resembles a man the yod would represent the head and then the hey is going to be the shoulders and the arms and then the V is going to be the midsection of a person and then the he is going to be the waist and the legs that yod he V became a man now in the sanino midrash rabah volume 6 page 534 here the rabbis are going to teach or explain that the Torah has 70 facets or there are 70 levels of explaining or teaching the Torah now what are the methods or the ways in which the god of Israel uses to teach his Torah or his word well Torah is taught in the form of Parables Psalm 78: 1-4 mark 4: 10-13 and the Torah or the word of God is called Deep or dark sayings or Mysteries and we find this association with the Torah in Proverbs 1 veres 1-6 1 Corinthians 2: 6-10 and verse 14 now the Torah is also communicated through blueprints or shadows and in constructing the Tabernacle Exodus 25: 8 and9 Moses was commanded to do it according to the pattern that the god of Israel shown him and then in Ezekiel chapter 43: 10-2 in speaking about the Temple of the Messianic era the instruction that was given to Ezekiel is to show the house to the house of Israel the house is the temple so regarding the Torah being taught or communicated in Parables Psalm 78: 1 and 2 it is written give ear oh my people to my Torah give ear to my Torah incline your ears to the words of my mouth so the Torah is equivalent to the words of my mouth given the subject is the Torah it says in verse two I will open my mouth in a parable and so this is the reference that Yeshua makes in Matthew in Chapter 13 in verse 34 it says all these things spoke Yeshua unto the multitude in Parables and without a parable spake he not unto them and then it goes on to say in Matthew in Chapter 13 and verse 35 that it might be fulfilled which was spoken of by the prophet saying I will open my mouth and Parables I will utter things which have been kept secret from the foundation of the world making a reference to or quoting Psalm chapter 78 so now let's look at Proverbs in chapter 1 and see how the Tor is taught through Parables or deeper understandings Proverbs 1 and verse 6 it says to understand a proverb in the interpretation the words of the wise so a proverb is a word of the wise and they're dark sayings so a proverb the word of the wise is a dark or a deep saying it's a hidden meaning Proverbs 1:8 my son hear the instruction of your father and forsake not the Torah of your mother and so now um we are uh going to see that the Torah is taught according to the pattern Exodus 25: 8 and9 let them make me a sanctuary a mcdash that I might dwell among them according to all that I show you after the p pattern of the Tabernacle and the pattern of all the instruments thereof even so you shall make it now we're told in Hebrews in chapter 8 and verse 5 that when Moses was given instruction regarding the Tabernacle that it was patterned after the Heavenly Tabernacle Hebrews 8 and verse 5 which serve under the example and Shadow of heavenly things as Moses was admonished of God when he was about to make the Tabernacle for see saith he that you make all things according to the pattern shown to you in the mount and then regarding the Temple of the Messianic era in Ezekiel in chapter 43: 10 it says son of man show the house that's the temple the Messianic era to the house of Israel and that's the people people of the god of Israel that they may be ashamed of their iniquities and let them measure the pattern so there's not only four primary levels of the Torah that there's 70 facets of the Torah and then the Torah is taught through Parables it's taught through deep or dark sayings it's taught through blueprints or shadows and in the book from exile to Redemption Volume 2 page 10 by Rabbi Min schneerson he explains that the Messiah will teach the s or the hidden or the deeper meaning of the Torah so he explains Messiah will teach all of Israel the mystical depths of the Torah and the reasons hidden within the Torah and so the Deep meanings of the Torah the hidden meanings of the Torah is translated as mysteries in the New Testament from Proverbs 1:6 where it says to understand a proverb in the interpretation the words of the wise and their dark sayings a proverb is called a word of the wise and the wise or a wise son follows the Torah Proverbs 28 and verse 9 they're also the Deep or the dark sayings Matthew chap 13:1 the disciples came to Yeshua and said now why do you speak in Parables and he answered and said of them because it is given to you to know the Mysteries or the SED or the hidden or the deeper meaning of the Kingdom or the words of the wise it's given you to know these things but to them who are without it is not given and then Paul says in 1 Corinthians chapter 2 and verse 7 but we speak the wisdom of God the wisdom of God is the word the wise and the wisdom of God is the Torah we speak the wisdom of God in a mystery in a s and a a deeper meaning even the hidden wisdom the hidden so 1 Corinthians in chapter 2: 6 when we speak the wisdom among them that are perfect the word perfect means whole or complete or spiritually mature and so the wisdom or the hidden and the deeper meaning of the Torah is being taught to those who are spiritually mature in the Torah and this is not the wisdom of this world but then Paul says in 1 Corinthians chap 2:7 we speak that wisdom in a sod in a mystery and these hidden things are communicated and revealed to God's people through his real walk through his holy spirit but God has revealed the hidden or the deeper understanding of the Torah unto us by his spirit and so once we had the completion of the building of the Tabernacle we're told in Exodus 40 and verse 34 that the glory of the Lord filled the Tabernacle and we are told then in Revelation 21 and verse 23 regarding the new Jerusalem at the time of the new heavens and the new Earth that the city that is the New Jerusalem had no need of the sun neither the moon to shine in for the glory of God did lighten it and the lamb is the light and so the glory of the Lord is what filled the Tabernacle when Moses built the Tabernacle and it's the glory of God that lights the New Jerusalem and we're told the lamb is the light of the glory of God and so it was yeshua's presence that filled the Tabernacle once the children of Israel completed building the Tabernacle in the wilderness and the temple is the house of Yeshua Matthew chap 21:12 Yeshua went into the temple of God and then he says my house he went into the temple and he said my house shall be called a House of Prayer Yeshua called the temple his house Isaiah 56:7 even them will I bring to my Holy Mountain his holy mountain is a reference to Mount Zion and I will make them joyful in my house of prayer for my house shall be called a house of prayer for all people and Ezekiel in Ezekiel chapter 43 is given the instruction to show the house that is the temple to the house of Israel and it says at the end of verse 10 let them measure the pattern because in verse 12 this is the Torah of the house the cor of the house or the instruction is to show the house to the house to show the pattern and the ways of the god of Israel to his people and that is what a Torah teacher does it shows the ways and the pattern of the god of Israel and communicates these things to the people of the god of Israel and the temple is not only the House of Yeshua but it's the place of his throne Ezekiel 43 and: 5 it says so the spirit took me up and he brought me into the inner court and behold the glory of the Lord filled the house verse 7 he said to me son of man the place of my throne in the place of The Souls of my feet where I will dwell in the midst of the children of Israel forever so Yeshua calls the Temple of the Messianic era the place of his throne so he will rule and Reign during his kingdom from his Temple in Jerusalem and as we're told in Isaiah chapter 2 and verse three he will be teaching the Torah to All Nations now believers in Yeshua as the Messiah are called his house if you believe in Yeshua we are part of his body so we are a part of his house Hebrews chap 3:6 but Messiah as a son over his house whose house are we 1 Peter chapter 2:5 you also as Lively stones are build up a spiritual house a holy priesthood in our body is the Temple of the Holy Spirit 1 Corinthians chapter 3: 16- 17 know you not that you are the temple of God and that the spirit of God dwells in you if any man defile the temple of God him shall God destroy for the temple of God is Holy which Temple you are so the Tabernacle of Moses in the wilderness and the temple that they contain patterns which we are to learn and understand regarding the god of Israel and his ways which is to apply to our personal lives because at the deeper meaning of the Torah the the Tabernacle of Moses and the Temple of Solomon they are to help us to understand how the god of Israel sees us in how we are to have a personal relationship with him that we are his house we are his Temple and those things that was instructed in the Tabernacle in the temple we are to offer to him as we live our personal lives 1 Corinthians chap 6:9 also communicates that our body is the Temple of the Holy Spirit and first Corinthians chap 6: 20 you are bought with a price and so once you accept Yeshua as the Messiah he buys you and it's his blood that buys you and we are not our own then if we've been bought we are then to live our lives for him and we are to give glory to him as we live our lives in the body that he has given us and so we are to live holy lives before him second Corinthians 6:1 17 wherefore come out from among them and be separate says the Lord and touch not the unclean and I will receive you next we need to understand that Yeshua is the goal of the Torah or that which the Torah AIMS in Romans 10 and verse 4 it is written this is from the King James for Christ is the end of the law and it gives the perspective or the thought that Yeshua did away with the law that's what N means but the Greek word here is Telos which means the goal or the Target and so really what this is communicating is Messiah is the goal or the target of the Torah and see when we Endeavor to follow the Torah we should see that in ourselves we don't measure up to God's standard and so we need a savior and that savior is Yeshua so the Torah is going to point us to him and so Yeshua gave the Torah at Mount Si and he is the goal of the Torah now remember always these words from 1 John Chapter 2 and verse 6 he who says he abides in him he who says he's a believer in Yeshua as the Messiah ought himself to walk that means to live our lives even as he walked how did Yeshua Walker live his life he followed the Torah of his father even so he commanded those who believe on him in John 14:15 if you love me keep my Commandments shalom in Yeshua the Messiah for me [Music]