you good all right let's see how uh we get through this lesson now i got some rules okay so we're going to talk about these rules in just a minute all right so this is going to be the intro to what we're going to get into as far as the scriptures and how uh DNA work, we're going to talk about how that works in our bodies as well as how we will go in parallel, how we communicate on the outside. We'll see that in the future. OK, so understanding the DNA of the scriptures, going back to the parent relationship of the word. We will see that in the future.
Not today, but I will give you a little bit today, but not a lot. OK. Rules that will be used for all lessons.
OK. Let me move this over here, I guess. All right. These rules are due to time and the recordings of the lessons. These are live teachings, so we must give the Mori enough time to complete the lesson.
Right? So here are the rules. Please keep your mics muted. That's online. except when asking or answering a question.
And in the classroom, please use the mic to speak, okay? There is a feature in the room where you can raise your hand if you have a question. All questions must be on the topic. You have 60 seconds to ask or answer a question.
60 seconds. If you pass your 60... 60-second window, your mic will be muted for you.
So all it just means is you still can talk, it just will be muted. No one else can hear it but yourself. Okay?
All right. I hope everyone understands because there's a lot that has to be covered. And we're doing two things.
We're doing this, and then we're going to still go over a little bit of the Hebrew, the intro to the Hebrew until we get started on Mark 21st. first, but I want to make sure that we get this thing going early. All right. So we're going to get started. What is one of the main reasons for people changing or creating belief and or doctrine?
Now, mind you, there's going to be a lot of questions. So this is why I'm limited as well to like 60 seconds. All right. So there's going to be a lot of questions here and are welcome to answer.
But there's going to be a point as we get closer to the end, you're going to see why I'm asking all of these questions. Okay, so anyone, what is one of the main reasons for people changing or creating belief in doctrine? Changing. Self-control.
Okay, self-control. Okay. For one, they might not understand what they're reading.
They're taking their own interpretation. Okay, taking their own interpretation. Anyone else? Maybe to fit the culture around them, the people, the land they're in.
Okay. So we have some good and some bad? Is that what we're hearing so far? Okay.
You know what we're going to focus on. All right. Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness, right?
OK, why are teachers held more accountable than non-teachers? Teachers teach more things than non-teachers do. Right. So they're going to be held a bit more accountable. Keep that in mind.
They say more words, which means they have a greater potential to deceive. more people. Okay? Are you with me so far? We're going to start off very slow.
Okay? They can give more words and the words start becoming law and we'll see how that stuff works when we get into, let's say, DNA in the future. All right.
So we will start on the outside and work our way to the inside or insides. We will start with words. Okay? We're going to see how that works. The tongue can become a weapon.
We will explore this later, meaning later today. We will explore that today. Does anyone believe a tongue could be a weapon? Oh yeah. Okay, sounds like somebody got some experience.
I don't know. Okay. All right, so the point of this lesson and future lessons is to see how something on the outside can be seen on the inside.
How information works on the outside and how it works on the inside. The parallel that I will be using in how DNA carries message, mainly blood. and see how this design can help us carry his message properly the way one needs to go.
So the reality is we're going to see first how we do it, and then there's a mechanism that our body does automatically that the Father says, this is the way messages should be carried, and we're going to see how that works. So we're going to have a little, maybe not this week, in a couple of weeks, we're going to see the way we carry a message. Is it the same way that our body carries it?
Is it the same way? And if our body's carrying it properly, meaning, you know, if we're healthy and things like that, and are we carrying the message the right way? Are we making it a little bit muddy, a little junky, a little bit unclean?
Okay, we're going to see how that works. All right, so a quote from Ayo Berjo. After my skin has been thus destroyed, yet...
In my flesh, I shall see Eloha. OK, now, do you think he's thinking, hey, there might be something in us that the father has made or how he's made us that we can see him in how we were designed? That's what I really want to get into in the future.
But I want to first start where? On the outside. A lot of us, we are so good.
How many of us is good on the inside? Oh, no. Everyone's bad on the inside right now. Well, it depends on how you look at it, you know. Well, no one's saying anything, so apparently...
I don't know if you're talking about all your parts working in the inside. It's a work in progress? You know, as you get older, it deteriorates, you know. Okay, so, but you guys are being honest with yourselves, right? So I want you to understand that if you are being honest with yourself, then that means that you know that there are some things about your inside that you know.
I'm not talking about what you don't know, what you know that needs to change. right okay great first thing is being honest man that is awesome all right so we know it is the word that creates all things everyone's familiar with telling psalms 33 6 by the word of elohim the heavens were made and by the breath of his mouth all their host the goal for us is to have his word in us we should want his word coming out of our mouth or lips do we all agree to this The whole point of us learning and growing and reading is so that we can say, Father, I want to be used. But we've got to realize, how can he use us if we're doing our own thing? And that's what we're going to be getting into in a minute. Words can create things, good or bad.
This will tie into the knowledge of good and evil, which we'll talk about when we talk about the garden and the beginning of things. We will see how the word is equal to a seed. We will see how a seed creates good or bad. fruit in our lives and others if you let it. Okay?
Some of us allow it. All right. I want us to see the original plant of Yahuwah in us and later how we can corrupt our DNA or makeup, if you will.
Most of what I will be discussing concerning the DNA will be based off of the 22 Hebrew Aleph Bet and a pattern that can be seen in our cells. So we'll see that in the future. Okay?
Any questions so far? And I say... Kulam mevinim, that means what?
Everyone understands. Kulam mevinim, everyone understands. Okay?
Everyone's good. Kulam mevinim means everyone understands. And you can say lo or kin, yes, or lo, okay? Kulam mevinim, so that's what you hear quite a bit. All right, try not to stumble, right?
I got the ESV, I got the... KJV says, for we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. OK, ESV version. KJV says, for in many things we offend all.
If any man offend, not in word, the same is a perfect man and able also to bridle the whole body. Question? What do you see the difference between the two so far? The highlight first, we'll start with that.
I remember the rules. Oh. All right. The first word he says, stumble.
Okay. And then the second in King James is offend. Okay. And in the Greek, both of those are correct. I just want you to see the difference in the translation first.
Okay. So for we all stumble or we can offend. Okay. By offending somebody, it can create a stumble, right? And this is in many ways.
In other words, you may be thinking of it one way, but you don't know how it's affecting the other person. It can affect in many ways. And if anyone does not stumble, meaning what?
Now, if they don't, what? Is what they say, he is a perfect man. Question, what does it mean he's a perfect man?
Are you saying that we can be perfect? Ken? Okay. Oh, he said I need that mic. It's a perfect man.
Absolutely. From my understanding, perfect man is means that you are walking in righteousness, that you are doing exactly as Yahweh. Okay.
All right. So let's look. Perfect. Telios, right?
In the Greek, telios. Now the root of that word is telos. which is that word you'll find in Romans chapter 10 verse 4. We're talking about the Mashiach is the end of the law, right? And when you look at the word end, it's that word telos, which means that the translation really should be what? He is the goal or the focus, but we'll talk about that in the future.
Anyway, telios, it means someone that is full grown of ripe age, perfect in what? Some point of character. ripeness of knowledge or practice and then maturity okay so if you put this definition back into where it says perfect we will see it says and i'll use the esv it says for i will he says for we all stumble in many ways and if anyone does not stumble in what he says he is a mature he is a full-grown ripened of age okay that's the type of person he is you Right?
And able also to bridle his whole body. What does it mean, bridle his whole body? Self-control. Self-control, okay.
Anyone else? Bridle, okay. It means literally that. No worries. Bridle.
To guide with a bridle, which we'll read in just a minute, but it literally means you have control, okay? So if you're mature enough, you should be able to control your whole body, okay? You don't give someone their control over you. Okay, is everyone with me so far? All right, no questions.
So, kula mevinim. Kin, kin, kin. All right, starting out very light. Hallelujah. So, how powerful is the mouth or the tongue?
Death? I understand. I know you're trying to get that mic. I understood you're saying. Go ahead.
Life and death is in the power of the tongue. Life and death is in the power of the tongue. Okay. If you raise your hand, he got you covered. All right.
So the mouth or the tongue is as powerful as action or works, which we'll see in a minute. So as everyone understands, right? So your mouth. And your actions can also, it's kind of on the same level.
Because you can hurt somebody by your mouth. You can hurt somebody by your actions, by your works. Is everyone with me so far?
Okay. Three, three says, if we put bits into the mouth of a horse so that they obey us, we guide their whole body as well. Is that true?
Now you see how strong a horse is. And all he needs to have something in his mouth. and we can control it right is everyone with me so far? Ken.
Look at the ships also though they are so large and are driven by strong winds they are guided by a very small rudder wherever that will of the pilot directs everyone's seeing them big old ships and that huge thing has this little thing that's steering it where it needs to go is everyone seeing Okay, great. So also, the tongue is a small member. Yet it boasts of great things. How great a forest is set ablaze by such a small fire.
What's the small fire? The words you speak. The words you speak?
The words you may speak. Okay. The tongue. Proverbs 16, 27 says, A worthless man digs up evil and in his lips there is as a burning fire. Okay, Isaiah, Yishahu 50, 11 says, Behold, all you that kindle a fire, that compass yourselves as implied or added, about with sparks, walk in the light of your fire and in the sparks that you have kindled, this shall you have of my hand.
You shall lie down in torment. Okay? You start kindling these fires. You start creating these sparks. You start causing problems in the body and X, Y, and Z.
He says to you, of my hands, you shall lie down in torment. Okay? Everyone understands.
I know we none of us are doing this so that's why this is easy. I understand right we're all good. Okay man this is this is simple. I knew we would fly by this.
Okay pay attention to defiles. Okay pay close attention to that. So Matthew 15 11 says it is not what goes into the mouth that defiles a person but what comes out of the mouth that defiles a person.
Okay so now What does it mean to be defiled? In the Greek, koneo means to make common, okay? Now, why is that important, to make common? Anyone?
No? Set apart. Set apart?
Oh, oh. You say something, Aki? We're supposed to be set apart, isn't it?
Right. Good. Okay, so go ahead. Okay, so again, if it says defile, which you see is also to make common, you're not trying to be common.
You're trying to be set apart, right? All right, so it says desecrate, to render ceremonially unclean, defile, pollute, pronounce unclean, ceremonially defile, make impure. Some examples, but we're not going to really get into these examples.
It says you are to distinguish between the Chodesh, and the common, and between the unclean and the clean. You got to do that. 1143 says, you shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them that you should be defiled thereby. Okay, so that, yes, that means unclean animals can defile you.
And then it says, for I am your Elohim, you shall therefore, Kaddash yourselves, or as it says in the King James, sanctify yourselves, and you shall be Kaddashim, you shall be set apart, for I am Kaddosh. Neither shall you defile yourself with any manner of creeping things that creeps upon the earth. All right, now, before I really get into the entire course of life, James 3.6 says, for the tongue is a fire, right? And I have ESV and I have the King James.
It says, the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life and setting the fire by hell. And I put this as if you hate life and you'll see what I mean in just a minute. King James says, and the tongue is a fire and a world of iniquity. So is the tongue among our members that it defiles the whole body and set on fire the course of nature, and it is set on fire of hell.
So again, look at the difference between the translations and tell me what you see. Now, the tongue is a fire, it's fine, right? But notice where it says unrighteousness is equal to iniquity. unrighteousness and iniquity go together. So if I say what's the opposite of unrighteousness would be righteousness.
The opposite of unrighteousness would be righteousness. So if it's righteous then you'll say hmm I want to do a study and figure out what all is righteous so that I can be righteous. Right?
If you want to do that. Next part it says the tongue is set among our members. What does that mean? Or down here in the King James tongue among our members.
What does that mean? Tell me. Our body? That's part of the body. Or it's like, if you don't want to use it as just like a part of the assembly or part of a congregation.
Okay, so online says body. You say same thing? Congregation. Okay.
Then it says that it what? Defiles. Now listen, defiles and staining. is the same thing. Staining something, you can defile something.
Defile something, you can put a stain on it. Is everyone with me so far? All right, and what is it doing to the whole body? So what does tongue among your members mean? The tongue among the members are the believers.
This will defile the whole body. You remember it says members, plural, okay? Not just your body, but the body of the members of the believers. Like a little leavened wheel, leavened the whole lump.
So again, we have to see how we can be affected. First of all, if we're not clean, or if we're defiled, or operating in common, or our insides are not right, then can we affect others? The answer is yes.
Can, right? Also, we understand now that our mouth and our tongue, if it's not right, it can affect others as well. Is everyone with me so far? Okay, so everyone say they understand, right? So since none of us do this, we can keep going.
All right. The entire course of life, right? Now, 1 Peter 3.10 says, for whoever desires to love life, remember we heard early was hate life, right? Here's how you love life.
It says, and see good days. Let him keep his tongue from evil and his lip from speaking. So then you got to ask yourself, what is deceit?
Any takers? Okay. Untruth.
Deceit, untruth. Okay. Or maybe incomplete truth.
Incomplete truth, okay? That's what I was going to say, a half-truth. Half-truth, okay?
Dola says to bait somebody, okay? Or contrivance for entrapping, fraud, deceit, cunning, guile, okay? So these are other definitions for deceit. So if we speak in deceit, that means we can try to...
fraud somebody we can try to what bait them try to get them into something be very cunning about what you're doing and gal is everyone with me so far because again this is talking about your inside but i'm only speaking about what you do on the outside so you have to ask yourself if you're if it's coming on the outside it has to start inside on the inside is everyone with me so far okay so so this uh the seat trying to get you to stumble. Right. I want you to stumble or I want you to see it my way.
So because you're not, I got to create deceit or something in order for you to see it my way. And then therefore, I'm not calling it deceit. It's just that because I can't explain it the way I want you to understand it, I create a scenario that's deceitful so you can see it.
So people sometimes may not see that as deceit because they're like, I just need you to see, but you're not. And I don't know no other way. So let me try this. And then they say, oh, wow. Yeah, yeah.
That's what I've been trying to say. So you sound like an example that it's almost being cunning. See, that's cunning. OK, we'll keep going because, again, I think all of us is good. So power of the tongue, love and hate.
can come out of there, laughter in. tears praise discouragement discouragement healing hurt lessons lectures faith fear hope hopelessness humility pride truth lies to see uh decent speech cursing um anyone i say cursing i'm not talking about like profanity right so how do you curse somebody you uh send your whole family to hell right everything the works of their hands you start trying to pronounce stuff on them Start burning that sage. Getting your voodoo job. Got the build up, swinging it.
Death instead of life near life. Build up or tear down. Praise or mock. So it's more than just for tasting the tongue.
So again, we're going to see how this works on the inside in the future, but I just want us to go from there. So we were talking about, you know, the tongue being life and death and you can look at the actual tongue itself and you can almost see above the part we normally see, like a human figure, you can see lungs and a neck and, you know, the arms and everything else. So it's kind of a picture of a solid of a human, of a body.
Okay. All right. And you guys are monitoring all the hand raising over there because I know they may, they don't want to be left out. Okay. Oh, man.
Online is smart. All right. They're tracking. They're tracking.
Okay. So what does setting on fire the entire course of life mean? Now, you remember we just read in James 3.6, and the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life.
I'm homing in on the course of life and set on fire by hell. course of life. It's going to be very important to see. All right.
So if you get yourself a nice little dictionary, such as a Thayer's, and you can look up the word for course, it's going to tell you a wheel or a cycle, a wheel or a cycle. You set a course, you're setting a cycle. It's going to be like operating as a wheel.
And then it says life. Life is the word for Genesis. Okay.
Genesis. So, literally this means, cycle, it's like the wheel of Genesis or the wheel of, or cycle of Genesis or the course of life. Now we're going to see that if we understand what's happening here, what he, what is being said here is we can start something, if we're not careful, and set a cycle of something or a course of something, and that becomes the Genesis, the beginning of something, the life of something.
We've given it life. And now that becomes the new thing. We're going to see how that works inside, sure, but I want us to see it on the outside as well.
Cool. I'm a veneer. OK. All right. Comparing to now, I really was going to home in on just three verses, which you'll see in a minute.
But as I was putting this PowerPoint together, the father really wanted me to go over this whole piece here. So you're going to see why in just a minute. Is anyone familiar with Yirmiyahu Jeremiah chapter 4? What's the story behind Jeremiah 4.1? Does anyone know anything about it?
I'm sure we read about one or two verses in there, right? Did you say you had something, Aki, that you wanted to use the mic for? Is it dealing with repentance with the northern and southern kingdom?
Okay, so we're going to read it. We're going to read it, and I want us to see. I'll tell you up front.
but we're going to read it. He's about to share with you how sin, in other words, this is about Israel and the punishment of Israel. And he's going to parallel this punishment with the Genesis story. Okay. So this is what we're going to see.
So 4.1 says, if you return, O Israel, Israel declared it to me, you should return. If you remove your testable things from my presence and do not waver so again letting us know that if we're going to do something we should do it what without wavering right if you're going to do something do it if you believe in something believe it stop trying to go back and forth with it we're going to see that in a minute and if you swear as your who lives in the truth and in justice and in righteousness then nations plural shall bless themselves in him And in him shall they praise. For thus saith Yahuwah to the men of Yehudah and Yerushalayim or Jerusalem, Break up your fallow ground and sow not among thorns.
Circumcise yourselves to Yahuwah. Remove the foreskin of your hearts, O men of Yehudah, in the habitation of Yerushalayim or Jerusalem. Least my wrath goes forth like a fire and burn with none to quench it because of the evil of your deeds. Okay, keep this in mind.
This is Jeremiah. Watch what happens, what Jeremiah is about to see. He's having a vision or a dream. Watch how this intensifies to him. Okay, it gets worse.
Declare in Yehudah and proclaim in Jerusalem and say, blow the trumpet throughout the land. Cry aloud and say, assemble and let us go into the fortified cities. Now, starting off with this blowing of the trumpet, right?
Watch how this trumpet starts to change things. for Yirmeyahu in this vision. Raise a standard toward Zion or Zion. Flee for safety.
Stay not, for I bring disaster from the north and great destruction. A lion has gone up from his thicket and destroyer of nations has set out. He has gone out from his place to make your land a waste.
Your cities will be ruins without inhabitants. For this put on sackcloth, lamin, and wail, for the fierce anger of Yahuwah has not turned back from us. It's going to start to increase a little bit.
In that day, declared Yahuwah, courage shall fail both king and officials. The priest shall be appalled and the prophets astounded. Then I said, oh, I deny Yahuwah. Surely you have utterly deceived this people.
And Yerushalayim saying. It shall be well with you, whereas the sword has reached their very life. At that time it will be said to this people and to Jerusalem, A hot wind from the bare heights in the desert towards the daughter of my people, not to scatter or cleanse.
A wind to fool for the comes. for this comes for me. Now it is I who speak in judgment upon them.
Now listen, behold, he comes up like clouds, his chariots like the whirlwind, his horses are swifter than eagles. Woe to us for we are ruined. Now I started to go over and break this down, but we're going to, you guys just do a research. The father has chariots and horses and wings and who are these things and beings.
And I said, but. but it'll be some time. So anyway, keep going.
14 says, O Yerushalayim, wash your heart from evil, that you may be saved. How long shall your wicked thoughts lodge where? How long? How often, you know, when we think about what we do, all the good stuff that you do, that's fine. But if we're doing something bad one to another, how long does it...
are lodged within you. How long is that in you? Because the longer it stays in you, the worse you get.
But yet the same tongue is, I love you, Father. Oh yeah, you're awesome. You sure, right?
And you want him to dwell in you, but you got this wickedness, wicked thoughts in your mind. He cannot use you like that, okay, the way you want him to use you. You might be an example.
You may not want to be that example. Okay. And a great house. This is for a voice declares from Dan and proclaims trouble from Mount Ephraim. Warn the nations that he is coming.
Announce to Yerushalayim the sieges come from a distant land. They shout against the cities of Yehudah. Like keepers of a field are they against her all around because she has rebelled against me, declares Yehudah.
Your ways and your deeds have brought this upon you. This is your doom and it is bitter. It has reached your very heart.
You got to see Yirmiyahu is like, wow, this is your people and this is what's happening to them? And they refuse to change. Remember the chapter just before this is what?
Remember? The divorce. You know, you know, 3A gave him backslide.
I gave him a bill of divorce and they were terrible. And he's like, listen, I'm still trying to tell you something. Right. This is OK.
You don't want to hear me. It's about to get worse. So again, think about your deeds, you know, and if you think about if they're bad, what happened?
Who brought it upon you? You did. You brought it upon yourself.
Okay. So anyway, 19 says, my anguish, my anguish, I wait or I travail in pain. Oh, the walls of my heart. My heart is beating wildly. I cannot keep silent for I hear the sound of the trumpet.
This trumpet is getting louder. and loud. If you're not catching it, you got your warning sounds, and then this trumpet starts to get worse.
And if you're not hearing it, you're going to be in trouble. All right. So he says, the alarm of war. Verse 20 says, crash follows hard on crash.
The whole land is laid waste. Suddenly, my tents are laid waste. My curtains in a moment. How long must I see the standard and hear the sound of the trumpet?
Now he... He's in this. He's visualizing this.
We're going to see that in the next slide. Right. You imagine him having his dream. His tent is just going back and forth.
He's hearing a whole. The trumpet is loud. And all of this because his people would not turn from their wicked ways.
All of this. So then he says, what? For my people are foolish. Oh, my gosh. My people are foolish.
They know me not. They are stupid children. They have no understanding.
They are wise in doing evil, but how to do good they know not. Okay, so what makes you foolish or stupid? Not listening to Heedon, who was word.
So if you know what to do and you just choose not to do it, what are you? Foolish and unwise. Okay, all right.
Stupid. All right, there you go. So everyone understands, right?
What I'm saying is if you know what to do and you do not do it, then you understand you are foolish, foolish and stupid. Okay, so just understand what he sees. I'm not saying me and I'm calling you dumb. Don't make you make you are you calling me stupid? No, you're calling me foolish.
No, you're who I'm saying is you who is saying this is my people. And then if you can relate, then that is you. Okay, all right, all right. We're going to see in just a minute. All right, so understanding cycles.
So if we do not break or change the patterns in our life, it will create a cycle. And I put, we're going to compare, because this is where I really want. I didn't have all that other stuff. I was going right to this slide here. So it's the very next verse anyway, but look at this comparison that's about to take place in Genesis.
So what I'm going to do is I'll read the Hebrew and I'll just point it out in the English here for the next couple of slides. OK, does anyone want to take a stab at this or? Let's not waste time. OK, proceed. All right.
So I thought we were all learning the Hebrew. 60 seconds, 60 seconds. Let's go.
Yeah, you got it. I got 20 left. All right. So it says, and the earth was without form and void. And then it says, And darkness was over the face of the deep.
And then it says, And the spirit of Elohim was hovering over the face of the water. Now everyone knows this story, right? Now let's compare that with Yirmiyahu. Now what I want you to see, well, it says, But I want you to see this, raiti means what? An eye looked, or eye saw on the earth.
Okay, raiti et haaretz. So who's seeing this? Yirmiyahu in the vision. Okay, then it says, wahine, or and behold.
Behold what? Tohu, bohu. It was what?
Without form and voice. Now, it's... saying the same thing as in Genesis, right?
But notice in Jeremiah this is about his people. If they don't turn, it's about to be like a place without form and void. Okay?
Just keep that in mind. Okay? And then it says, Now remember we talked about Ein. We'll talk about that a little bit further.
Anyway, it says, and they had no light. Okay? They had no light. So you remember the creation of story, there was no light, blah, blah, blah, blah, right?
Okay, we'll keep going. All right, again it starts off saying what? Raiti ha-harim. Raiti means? And I looked and I saw what?
Ha-harim, on the mountains. And then it says? And behold. Okay, behold. What is he beholding?
Ro-ashim, what they say? Now, what that just literally means is he saw that it was quaking. The mountains are quaking, but it says, and the hills are moving to and fro, meaning, haklul literally means it was vibrating back and forth.
OK, so could you imagine if this is giving you a picture of what happened in creation before Adam, if you were before Adam, something happened to where earth was shaking, mountains was, things were happening, something took place. And it was because of the anger of Yahuwah. Okay, just so we're clear. All right, verse 25 says again, what?
Raiti. So you start to see he's seeing all of this. He's giving Yom Yahuwah this vision.
Raiti, I looked, and behold, what did he behold? This is the Ein Ha'adam. Now what does that say? There's no man.
Okay? There's no, man is not existing. Ein, not lo, but ein, okay? Ein ha'adam. Okay?
So now, it also then it says, which this literally means, and all the birds of the air had fled. This is like, it's reversing itself. Okay?
It's reversing itself from creational picture here. 26, what does it say? Ra-ra-e-tee. Okay. Now I know y'all, you may not define it, but it says the same thing here.
Okay. Everyone see that? All right.
Hallelujah. It says ra-e-tee, ra-e-tee, ra-e-tee. Okay, great. So it says ra-e-tee, which means, and I looked, and what happened? Okay.
Well, he nay, behold. But now it says ha-car-mel, ha-car-mel. Does anyone know what car-mel means? Fruitful, but it means fruitful, farmland. In other words, it's a picture of a garden.
Okay, so it says, ha-karmel, ha-midbar. So this fruitful place becomes what? It becomes a desert.
Do you remember he had to plant a garden? So before he did that, it must have been something like a desert or a garden. Is everyone with me so far? All right, so then it says, what, kol? Ha-era, which means in the cities.
Nixu, mipnei Yehua. So Allah just says there is, and all its cities were laid in ruins before Yehua. Mipnei haron apo, which literally means, obviously it says, before his fierce anger. The word there, apo, is just his, and it literally means offer nose.
That's the way they would say anger is. All right, so is everyone with me so far? Is that... There's a pattern that's happening that's being given to him as he sees it, but he's comparing it to what happened back in Genesis.
Okay? All right. So comparing the past. Notice the retelling of the Genesis story, but there is more to it.
The context of Jeremiah is the destruction of his people. It is being compared to how the earth was or became and Yehuah looked upon his people and he sees the destruction that is coming upon them because of their sins. So was there a sin that happened before Adam?
Okay, so does anyone know? Okay, right? So something happened before Adam came. I know my rules. There was a war in heaven.
Okay. All right. So it says he sees the destruction that is coming upon them because of their sins. The picture is showing what possibly happened before Adam is now going to happen again.
Just as the tongue can be fired to each other and will consume us, so will this world be consumed by fire in the last days, which you read in 2nd Kepha, Peter. 310, okay? Sin is the catalyst for destruction.
Yaakov is letting us know that whatever is being taught is creating fire which is causing destruction and being described as a cycle or a course or a wheel that can be found from the beginning. So all we're going to do in the future is going to go back from the beginning and see how we were made and do we match up to how we were made. Okay and if we do Hallelujah. If we don't, there's a change that needs to take place. Okay.
All right. The makeup, it says, that which was from the beginning, this is 1 John 1.1, that which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life. For the life was manifested and we have seen it and bear witness and show unto you that the eternal life which was with the Father and was manifested unto us.
What is this referred to? Yahushua. Okay.
Mashiach. Mashiach, right? So we're going to use him as the pattern because he's always the pattern. Okay, great. So what was heard from the beginning was from the word really was something that was audible that produces energy.
Yes, I said we're going to see how this works inside of us later. Okay, we will see the works in the scripture as well. So how it works in the scripture as well.
We are made up of mass and matter. Does everyone agree? Some of us got a little bit more mass, some of us don't.
Okay, that produces energy when we speak of the things we hear, we create energy. When applied correctly, his word is life. It is to be manifested and animated in our lives. We'll see when we go over that in the future.
He was said to be the word, meaning the Mashiach. The word was heard of in the Tanakh from the beginning. The word then takes on flesh the flesh now houses and walks out the belief the flesh now becomes the walking word does everyone understand that this is what we're supposed to be doing as well he's the pattern the flesh now becomes the walking word we will see later that this will be called rna in our bloodstream we'll see how that works we operate in the same manner we are seen mass and matter but his word is unseen It can only be seen in you when you make the word alive in you. So then I said again, what is matter? We're going to go to a scripture for that.
What is matter? So what is matter? It is a solid form. It's a solid liquid or gas or what's the other one? Plasma.
Okay. So. Now we're thinking scientifically, right?
Alright. Anything that has mass and occupies space is what? Substance. Okay.
When you read Mishliah Proverbs 25.2 it says it is the esteem of Elohim to conceal a thing. The word for thing is debar. But the honor of kings to search out a matter.
Matter is? Debar. Can Matter, can substance, can all this be considered the word? Can.
Okay, and we're going to see how that works with what we are talking about with our makeup. That's why I said all this is going to be understood in the future. All right, so things that we can see and things we cannot see is made up of mass and matter.
This will be very important when dealing with our creator and how we deal with one another. Okay? Everything that we can see comes from things we cannot see.
We read earlier, Psalms 33, 6, which says, By the word of Yahuwah, where the heavens made, and all the hosts of them by the breath of his mouth. 2 Peter 3, 5 says, For this they willingly are ignorant of, that by the word of Elohim the heavens were of old, and the earth standing out of the water and in the water. Okay, so it is the word that brought forth everything.
Think about... think about today, what can words do? Can it create?
Can. Everyone agrees, right? Can. All right, so let's look at a couple of things here.
It says we can kill with our words. We can bring life with our words. We can bless with our words.
We can curse with our words. We can make someone sad, mad, unhappy. We can make someone joyful or happy.
All this is in words, in your mouth. Is everyone with me so far? Okay, does anyone disagree with this?
Okay. Mishle Proverbs 18, 21 says, Death and life are in the power of the tongue, and they that love it shall, what do you mean, eat the fruit thereof? Whatever you give out, that's what you're going to get back.
Okay. If you're speaking love and positivity, then you're being... But yeah, if you speak in positivity and love, then you can make somebody happy and they can flourish in the world. Okay.
Anyone else? Because I want you to see that there is a fruit that's going to come out of this deal. From a seed all the way to a fruit.
All right. And we're going to see how seeds work in our bodies and how that comes out to be fruit. You know, we'll keep it, you know, somewhat PG. But the point is. that we're going to see how all of this stuff really works.
And if we're mimicking the same process, then we should be fine. But if not, then there's some bad fruit that can come out of this deal. Okay. Right?
And that bad fruit is the death. Ken. Could that also be, you also reap what you sow in reference to the tongue.
What you say also you reap. Can. It can be. I mean, if we believe, for example, that because the scriptures is true, 100%. So if we are if we're operating on behalf of the Father, let me say it this way.
If we're operating on behalf of the Father and let's say you misrepresent the Father, is there consequences for your misrepresentation? Our words have energy but are unseen, meaning visually. They affect not just you but those around you or those hearing you. When you speak on behalf of Elohim, you are affecting people. When you speak negatively using Elohim as your voice, you are still affecting people.
So however you see this, it's affecting people, good or bad. So how powerful is oneness of word or thought? Anyone know a story about that?
Well, there was a collaboration to build a tower. Okay. All of one mind. So that, I mean, that's very powerful, right?
It's very strange how they were able to be on one accord and how powerful they became. So much so. that the most high had to come down.
If that's a good picture, it's very strange how we cannot get that understanding, right? Because if we can, the same can happen, right? In other words, the design of what he wanted to do was to be one, right?
And then use this unity or this oneness to cover the field, i.e. the earth or the land or the world with his word. But somehow... The enemy knows how to become one and it seems like the enemy is winning. Okay, so I just wanted to keep that in mind.
Online? Okay, yep. So if you guys have a question online, hit that hand raise.
I want to make sure we don't miss any of you guys. All right, Hebrews 4.12 says, For the word of Elohim is, it's quick and powerful and sharper than any... To which swore, piercing even to the divided thunder of soul and spirit, and of the joint and marrow, and is the discerner of the thoughts and intent of the heart.
We will look at this in the future, but my point I want you guys to maybe take a little study on is the difference between soul and spirit. Okay, joint and marrow, and it's discerned between thought and the intent of the heart. Okay.
So if we can define this. inside of us, it will better help us understand how we can communicate or relate one to another. Because that's what his word does. But if you don't understand his word, then this is not going to make any sense to you. Okay?
Okay. Metyahu 1225 says, And Yahushua knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation. Every city or house divided against itself Should I stand?
And if Shaitan, cast out Shaitan, he is divided against himself, how shall then his kingdom stand? What do you get out of this? Hello?
Hola? Me escucha? Esto está... Go ahead, aquí.
Shalom, can you hear me? Absolutely. I was speaking in Spanish.
Hola a todos, el Padre es el Señor, les bendiga, les guarde el nombre de su Hijo. The Heavenly Father brought you and all you have in the name of the Son, the Holy Spirit. Okay, we got you Aki, we're ready for you.
Okay, this is a really important subject to understand and put inside us. I want to share something. For an instant, speaking about how important it is... that we need to learn to have careful with our work because I remember that I was having also the example with the people that I studied one day.
So imagine for a moment an apple. When I say the word apple, all of us imagine something in our minds according to our own experience. Give him two minutes.
But if I say green apple... I'm with you, Aki. Okay, I'm going more fast.
But if I say green apple, it's one of us is going to have now a characteristic of the apple. But we don't have a shape. But if I say imagine an apple green that can fit in the back of a regular person, now the majority of us has the same apple in our minds.
Now, the words that we tell to others allow us to develop a container. So when we speak, we send boundaries in something. It's easy and complicated at the same time.
This is one of the reasons why we need to learn to be careful with our mouths. But the mind of a child is more complex and easy in that way. If you remember in the book of Matthew, Messiah told Peter, I will give to you the gift of the kingdom of heaven, and whatsoever you shall bind of earth shall be bound in heaven, and whatsoever you shall lose on earth shall be lost in heaven.
And we remember when Peter was walking in the street, that a person come to him and Peter say silver and gold have I know but just I I have gift to you in the name of Messiah of Nazareth rise up and walk this is how important is to be one with the father in order that our world have many power the power of life and the power of good good hallelujah okay okay mine is real simple how can two walk together Okay. Hallelujah. So what we need to understand here is a divided kingdom cannot stand, period.
Right? So if you're saying you're part of the Father's kingdom, but yet we are bumping heads, how can it stand? That's not possible, right?
Then it tells you, gives you an example. You notice you don't read of Shatan's kingdom bumping heads, okay? So that's why theirs is working really good. very well in this world because they got the concept understanding of having not having a divided kingdom so we're going to see what that means in just a minute it would appear to me that like he said about his people were foolish and unwise and that we're wise at doing evil right so it seems like when it comes to doing the wrong thing we can get on the same page real easy when it comes to fighting against the Most High because It's almost in us, in innate behavior, whereas obedience is something that we got to struggle with. That's why the change of heart has to take place.
Yeah, because it always seems like, you know, I'm not putting nobody's names out there or anything like that, but it seems like, I mean, look on Facebook or YouTube or things like that, everyone that's in the walk, they still got something negative to say about the other brother. It'd be different if they go to that brother and they talk to him and try to reason with him. But when we start creating... negative things about other people and talking bad about them, but yet we're still claiming we are of the same kingdom, we're going to have a problem.
And as I said, we have to start promoting unity, sitting down, talking, reasoning one to another. If that person doesn't agree or I don't agree, whoever it is that don't agree, you have to leave it there. But I'm not going to go back and start bad-mouthing that person because we're not in agreement of something.
We're still growing, we're still learning, and that's the objective. All right, so have you thought about how the evil in this world seems to be prevailing? When you are on one accord with the word of Elohim, do you know how powerful you are?
Okay, do you think Elohim knows? And do you think the adversary knows? Do you think the government knows? Right, so everyone knows. But we're having a hard time doing the very thing everybody already knows, right?
All right, so my question is, what is a kingdom? Anyone? I mean, because we, you guys are in the kingdom?
Okay, so what is it? It's in English, actually. Okay, alright, hey, okay.
It's a nation, one nation. Okay, kingdom is one nation, okay. Anyone else? Because this is going to be very important to understand if you are saying you're in a kingdom, you're part of a kingdom, the workings of a kingdom must be understood.
I have, I think I have an answer, Moray. Okay. It is a...
Like it's ruled by a king or queen, like a territory or nation ruled by a king or, yeah, a king. Like the Most High, we would be a kingdom. Like the kingdom of the Most High, we would be in the kingdom because he would rule us.
It's a system that has an authority over it. Okay. All right, let's see something here.
The Hebrew word for kingdom, malchut. Okay, it ranges in meaning from an abstract reference to a king's dynasty or power. You can see that in B'midbar Numbers 24-7.
You can see in Shemuel Aleph 20-31. The more concrete location of a kingdom, you can see that in Debre Hamein or 2 Chronicles 1-1. Nehemiah or Nehemiah 935. In this sense of kingdom, Malchut overlaps with the word Mamlachah, which is the more frequent term used for kingdom or dominion.
I'm homing in on kingdom slash dominion, okay? Because whatever has dominion over you is the problem or is the solution, okay? Dominion. Because where, which we'll read in just a minute in Luke, where it says the kingdom is where?
Within you. Within you. Right?
So we'll see how that works in just a minute, really fast. All right. It says, who has dominion over you? Is your kingdom divided?
Okay? That's what you got to ask yourself. Is your kingdom divided?
Now, in the Greek, the same word here is talking about kingship. It's in most English versions consistently translated. Basilia, with kingdom, thought at time it would be better understood as a reign or a rule.
Thus, some scholars today prefer to speak of the rules of Elohim or even the empire of Elohim. But what I want you to get out of the Greek side of it is what's ruling you. In the Hebrew side, what you write is what has dominion over you.
Because if you can operate, in other words, if the kingdom or the... If you're the kingdom, as we'll read in just a minute, if that's good, then you're preparing yourself for the physical kingdom. But if your house is not right and the kingdom is supposed to be within you, how can you operate in his kingdom if it's not aligned? It's divided.
That's what I really wanted you to kind of see. Is everyone with me so far? So a kingdom divided, you might as well say you and the enemies can't.
Right. I mean, you're divided against the most high. It won't stand.
Everything you do will fall to the wicked one's side. Exactly. Okay. So.
Luke 17 21 says neither shall they say lo here or lo there for behold the kingdom of Elohim is within you so this kingdom that is within you must match the kingdom you are claiming to be and going to they can't be different because they would be considered divided so how does this kingdom grow let's still look at this really fast One, when we are equally yoked, when we walk in agreement, when we put ourselves under proper authority, when we submit, when we grow in his word and purpose, you know, his purpose, when we learn how to love, respect and honor. Some of us know how to maybe respect, some people may know how to maybe love, but you need all of it. Sometimes it's like a temp agency. We only do it temporarily when we need it, and then after we do that we go back to how we are.
Seven, when we give control back to him and allow him to show you who to be one with. And number eight, when we know our creator. Okay, because he's doing, that's whose kingdom is it? His kingdom. So when you start doing your own thing, it's almost like you're creating your own kingdom.
My kingdom. Okay, but you're just putting his name on it. That's right.
Okay. Brought to you by Yahuwah. My kingdom brought to you by Yahuwah. Yep.
Okay, the kingdom of Elohim is within you. In the future, we're going to go over a lot of these things, but on the top you see... Water. Now we're made up of a lot of water. We'll see what that means in the future.
At the bottom you see light slash energy. Food. We'll see later on which is the word.
Oxygen which operates as the spirit. We'll see that. And roots in good soil. So all this is going to make sense when we start getting into our makeup. What things are needed for the kingdom to be inside of you?
Let's see. His word, but not just his word. Something has to happen.
Obedience to his word. You got to have obedience. Just reading it and not applying it is not going to help you. Okay?
You got to be obedient. Okay? Number two.
Belief and faith. Once you have the belief or the faith, you're going to have to grow. Okay, I believe in him.
How? I just believe. How?
Did he tell you how to believe? Did he tell you how to have faith? I see the Bible under my pillow and I'm trying to get that thing to marinate in there.
Yeah, I'm trying to, yeah. Osmosis, you know. But you think about it, he says faith comes by hearing, hearing.
By the word. That's your, you see, that's your growth, alright? Number three, works. Okay, once you start to grow. Start walking this thing out.
You start showing your work. You start showing what you believe. Okay.
Number four, you got to have endurance. You have to maintain no matter what you're going through. You got to endure.
You got to maintain. And the glue to all of this is, okay. So again, this is how it's going to work in you. If you allow it.
Okay, but we can't be picking and choosing at the buffet. I like this. I don't want that, but I know y'all's there.
Okay, we can't do that. Oh yeah, I see a lot of us at the buffet now. All right, power and oneness. So let's read about the story that we all talked about, the tower, right?
So it says, and the whole earth was of one language and of one speech. Verse three, and they said one to another, go to let us make brick and burn them thoroughly and they had brick for stone and slime had they for mortar and they said go to let us build us a city and a tower whose top may reach into heaven or shamayim and let us make us a name lest we be scattered abroad upon the face of the whole earth now mind you is this a good thing or a bad thing you It's bad? Why?
Llama means why. I couldn't hear you. I got some hearing issues, but when that mic gets a hold of your lips, oh man, things change. It's bad because they are trying to be like Elohim. Okay.
Here's why it's bad. Because they said, what did they want to do? Name for themselves. Make us a name.
That's what makes it bad. It's not about y'all, it's about them. Okay? All right. It says, And Yahuwah came down to see the city and the tower which the children of men built.
And Yahuwah said, Behold, the people is one, and they have all one language, and they began to do, and now nothing will be restrained from them which they have imagined to do. That is really good. if we were working it in a positive way, right?
So he says, Go to, let us go down there, confound their language, that they may not understand one another's speech. You have scattered them abroad from thence upon the face of all the earth, and they left off to build the city. Okay?
So the creator and the adversary know the power of becoming one. Okay? The enemy is one. So you can see why they are prevailing, you know, in this world, specifically the prince of this world. Anyway, we are allowing him to sow tares among the wheat.
So we do what? Stay weak. We stay weak.
They get stronger, we get weaker. I'm so tired of this. I'm just going to, I don't have no time for this. You know, in other words, we begin to get weak because they know what to do. They tear you down.
They tear you down. They keep chipping away at you. But we shouldn't allow the enemy to do that. All right. So verse 11-9 says, Therefore, is the name of it called Babel?
Because Yahuwah did there confound the language of all the earth. And from thence did Yahuwah scatter them abroad upon the face of all the earth. So again, You have to understand that, and of course, everyone knows what Babel means, right? Confusion. Confusion.
All right. Awesome. We're almost done.
I even made a stopping point on all 80-something slides. All right. Things seen are from things unseen. Everything that we can see comes from things we cannot see, right?
John 6.6.3 says, It is the spirit that quickens the flesh, profits... nothing. Well, for some, right? Because some of us are allowing that flesh to try to profit what they believe it is a profit.
But anyway, the flesh profits nothing. The word that I speak unto you, they are spirits and they are life. Isaiah says, 29 10, it says, for Yahuwah has poured out upon you the spirit of a deep sleep and has closed your eyes, the prophets and your rulers, the seers, has he covered?
So they can't even understand, right? He says, and the vision of all is becoming to you as the word of a book that is sealed. So now this book becomes just words on the page for some, specifically of this thing here, which men deliver to one that is learned saying, read this, I pray you.
And he says, I cannot for it is sealed. Daniel 12, 4 says, but you, O Daniel, shut up the words and seal the book even to the time of the end. Many shall run to and fro. and knowledge shall be increased.
Okay, so now the knowledge has always been there, but has been sealed until a time appointed, right? So the latter days, we're starting to wake up, you see, we're starting to question things. Okay, some of us starting to question things.
All right, so this knowledge was unseen, but to be seen in the latter days. The two things that are unseen here is the scriptures is the spirit and the knowledge of his word. Now the spirit is starting to come upon people and the knowledge is starting to increase.
Later it was to be seen in us. In order for this to happen, we must make ourselves ready. We got to have a clean heart. Okay. So again, there's some work that we have to do in ourselves.
And if we can do it, then we can begin to be used properly. If not, doesn't mean you won't be used, but you may not want to be used the way you think you want to be used. Okay. All right.
But regardless. You can be used. All right, great. So spiritual, what does it mean?
I'm spiritual. I got the spirit. Tell me, what does that mean?
I know you guys know that. You can go ahead and get that mic straight to Godard. Oh, all right.
Anyone tell me, what does it mean? Everyone's heard that before, right? No takers? Okay. You walk in the spirit?
All right. So we hear it a lot. So let me ask you a question.
Are any of you guys spiritual? Okay. Everyone spiritual here?
Okay. So if everyone here is spiritual. Online, you guys spiritual? Is anyone spiritual? Spiritual.
Let's get spiritual. Okay. I guess from all of us from growing up, we've heard our grandparents and parents say, yeah, we're spiritual because you go to church, you read the word and whatnot.
But I know you got a trick to this question. No, no, no trick. I just want to know if you say you're spiritual, you should be able to back up what says you're spiritual.
I want to say real quick. 60 seconds. Nowadays people use that word very loosely and I'll be honest at one point in time in my life I was guilty of that. And from what I take that the connotation that a lot of people use it for nowadays is that well I have a belief in a higher power but not necessarily in Yahuwah.
And because of that I'm a good person because I'm spiritual and I have this belief that there is something greater than I am. But nowadays they tend to call it the universe as opposed to Yahuwah. Okay.
All right. Maury, I'm sorry. I have something. But, you know, to be spiritual, that's like relating to a religion or a religious belief. That's not like what we are.
I mean. You know, to be Hebrew is a way of life. I mean, that is just who we are.
I mean, that's Torah. It has nothing to do with religion. Okay. That's what man makes up and all that. So am I spiritual?
Absolutely not. No. No?
Okay. All right, so we're going to go over a couple of places really fast. First, let's look at John 3, 5, where it says, Yahu'sha answer, verily, verily, I say unto you, Except man be born of water and of spirit, or ruach, he cannot enter into the kingdom of Elohim.
6 says, That which is born of flesh is flesh. That which is born of ruach is a ruach, or is a spirit. Okay?
So, is this, does everyone agree to this? So, does anyone have this? Okay. all right okay so we're going to uh first period with 120 says being born again not of corruptible seed remember i told you seed is going to be very important in what we talk about in the future but of incorruptible by the word of elohim which lives and abides forever and we're going to read in luke where it talks about the seed is the word of elohim right okay great Genesis 1-2 says, And the earth was without form and void, and darkness upon the face of the deep, and the Ruach, or the spirit of Elohim, or Hefet, vibrated, hovering, fluttering, or moves upon the face of the waters.
We're going to see how important the spirit is. So can the spirit make you spiritual? We'll see.
Psalms 104-30 says, You send forth your Ruach, your spirit. They are created, and you renew the face of the earth. And then Romans 7 14 for we know that the law is spiritual spiritual but I am carnal sold under sin.
So if we know the law is spiritual and if you have that law in you in you you should be spiritual. So do you see what I'm saying is if you're going to say something you just need to have some support. That's all I'm saying.
No trick. Okay. uh question carnal what does carnal mean fleshly okay earthly fleshly okay Carnal low in spiritual knowledge low in spiritual knowledge Huh, I'm ready for you.
How would you say? You would say walking in the Ruach not I'm walking spiritual like people of religion do I mean What would be the proper way of using Hannah sentence? When someone says I'm walking spiritual or I'm walking in the spirit, my question first would be is what spirit are you walking in? Because the word gives us or defines what is spiritual or how the spirit will lead and guide you into truth. Then the question becomes what is truth?
He says my law is truth. My commandment is truth. So that's what tells me if a person is walking in the spirit.
okay so carnal basically everyone has a spirit i don't care if you you know uh in a walk out of a walk atheist everyone has a spirit all right but my point is to be carnal it says is someone that is low in spiritual knowledge okay the understanding of the spirit but we'll see that later on i said we're going to talk about the inside in the future all right Raising the foundation. We're almost finished. Isaiah 5011 says, And Yahuwah shall guide you continually and satisfy your soul in drought and make fat your bones.
And you shall be like a watered garden and like a spring of water whose water fails not. And they that shall be of you shall build the old waste places. You shall raise up the foundation of many generations and you shall be called.
The repair of the breach, the restore of the path to dwell in. Question is, who is to raise the foundation of the generations and repair of the breach? We all know we are, right?
So we are, we, this is with his guidance, with his truth. We are the ones used to raise up the latter days to restore the path of righteousness. We restore and not recreate, okay?
Our words and actions will restore. He gives us the ability to restore what we have destroyed. We have made his word void. His word will be restored in the latter days.
So if you're a father, send me. Right. That's the objective. Use me. But in order for him to use you, you have to match his kingdom principles.
You have to make sure that your heart is clean. In other words, there's some. construction that needs to happen on your insides.
And once that's done, he can use you, right? All right. Using the Hebrew. Okay.
So we're closing out now. All right. So here we're going to talk about parent roots and how that works with our body.
But I put here using the Hebrew. One example that I would like to use is the pay. and the resh, right?
Which means, par means to divide or open up, okay? Just those two letters, parent root, those two letters, okay? Now, adding the third letter gives us meaning of the two-letter root, like parah.
This word means to bear fruit, okay? Or wild fruit, or to be wild, okay? Or you know, it says flower, the design of a flower or certain fruits is that they open up agriculturally, right? So you can open up negatively, you can open up positively, okay?
But here's an example. Genesis 16, 12 says, and he will be a wild man, his hand will be against every man, and every man hands against him, and he shall dwell in the presence of all his brethren. Now, In the Hebrew there, it says parah adan, right? Which literally means he's a wild ass. But I'm just telling you what it says in the book, okay?
So he's a wild man. His ways are wild, okay? But that's the fruit that he produces, okay?
So now, the next word is parah, right? Means to separate or... break up or to divide.
Genesis 25, 23 says, unto her two nations are in your womb and two manners of people shall be separated from your bowels and they uh and the one people shall be stronger than the other people and the elder shall serve the younger okay so what i'm saying is normally obviously the three-letter root but i'm sharing with you about a parent root and how the third letter still doesn't change the context of the two It just helps you see how it's going to expand. Now, when we start talking about DNA and we're going to go over amino acids and we're going to show how all this stuff works the same way. All right. Another example is puri. Now everyone knows what puri means, right?
All right. So which means fruit. So now that we see how this works, let's see how it works concerning us. We are told to produce fruit. So you would know a person by their fruits, which we'll read in a minute.
So the peh means, in Hebrew, peh means mouth. Resh means head, and yod means hand. So looking at this from an abstract, that which you say is produced from the head, and your actions, i.e. hand or your works, becomes your fruit. So whatever seed is planted in you, that is the fruit you will produce.
Luke 8, 11 says, now the parable is this, the seed is the word of Elohim. So the only way I know how this person operates is because I should know the Father's word, right? Because that's the seed that's supposed to be in you.
Then you jump down to 21, it says, and the answer is said unto me, my mother and my brethren are these which hear the word of Elohim. And, so it's not just nearly hearing something, you need to also do it. You need to walk it out, okay?
1 Peter 1.23 says, Being born again not of corruptible seed, but of incorruptible by the word of Elohim, which lives and abides forever. All right. Matthew 7.16, You shall know them by their fruit.
Do men gather grapes of thorns or figs of thistles? Hope not. All right.
So a quick look at how a seed works, and then after that, there's about two slides, and we're finished. All right, so I want you to look at this here and tell me something. Tell me what you understand just from this visual. There's a seed in the ground planted. It's in a dark, damp place.
Its roots start to go down first, and then it expands upwards. The sun warms up the earth. Okay, so a couple of things, as you said, you see what has, this is you, right?
Now think about first, you need to get some root in you, right? Jumping out there and trying to tell everybody and you don't have no root, you're going to mess yourself up. Notice the shedding is you, the old you, your skin, you know, if you were the flesh, you're shedding.
As you continue to grow, other things you're going to start to lose are going to drop off. You're going to see that drops off. but you start to grow and then ultimately you get fruit.
All right, so looking at this video, notice they're spreading out of the flower. This is spreading out, ultimately producing fruit. The only way you know them is by their fruit. You cannot see the seed that a person is operating from, meaning if it's not, you don't know the fruit yet.
They may have a seed, you don't know what seed that they have, good or bad. Most seeds start downward, which we were sharing. then produce upwards which is let you know it is you need to have root all right and then I want to briefly use the two more which was parat again you see the painter rash but the Saudi there makes it means to break out a break forth you can see the next one here is para which means to bud or to blossom notice they're all are saying the same thing right from the parent root So notice the two letters, roots, are mostly the same in the Hebrew. This would be called particles.
Parents are like particles. When a child is made from the particles, that creates a root, meaning that once you have a child, this person can technically carry on the next. They become your root, okay? No children, you die off.
Is everyone with me so far? And I'm not trying to be rude for those that do not, okay? So the particles are necessary to understand the atom, which we'll see later on.
The three main subatomic particles. that form and atom are proton, neutrons, electrons, which we'll talk about in the future. And I will not go over that, how all three works can be seen in a word today, but we will go over that in the future.
All right. And one more slide, I believe. Yep.
So pa'al, which is a stem. The pa'al is a Hebrew stem, which we'll talk about in the future. It means literally to do, to make, to act, to work, to operate.
This is the Hebrew word for energy. Okay, we're going to see how that works. And here are some examples of that. Psalms 74, 12 says, For Elohim is my King of all working, or pa'al, salvation in the midst of the earth.
Depart from me, all you workers, pa'al, of iniquity, for you who has heard the voice of my weeping. But he shall say, I tell you, I know you not. Whence you are, depart from me, all you workers of iniquity. Okay, many of you will say to me in that day, Adon Adon, have we not prophesied in your name, and in your name cast out devils, and in your name done many wonderful works?
And then I will profess unto them, I never knew you, depart from me you that work iniquity. Lastly, Ephesians 2.10 says, For we are his workmanship, okay, poema, created in Mashiach Yahushua unto good works, which Elohim has before ordained that we should walk. them. So we're going to see again how all of this works.
Okay. All right. So any questions? Yeshe Elot?
Have any questions? This will be the time and this is probably the longest because of the intro. I wanted to get to a point.
After that it'll slow down because I want to start really homing in on certain things. Hmm? Okay.
Hello. Hello. Who is here? Shalom to all. This subject is...
I believe that this is something that we need to really put inside us because it's very important to be a good soul in order that the world of Advent develops inside us. The Gregorian calendar in the year 2018, like 16 months ago, Abba told me something that I want to share with the group because I believe that this has a huge relationship with the subject that the brother was explaining to us. Abba said this to me. He said to me, Until the Ruach of the Heavenly Father does not fall completely in your mind, you do not know how important you are. Uh-huh.
I want you to understand that. Yeah. Until the rule of the Heavenly Father does not fall completely in your mind, you will not know how important you are.
Oh, yeah. That's it. Absolutely.
I finish. No problem, Aki. Appreciate you. Anyone else? I have a question, Maureen.
What you said about the Discord on Facebook and all that, YouTube, as far as the vision and Discord with the Brotherhood and all that, I mean, do you see that ever ending before Mashiach comes back? Do you see it getting better? I mean, how will y'all treat that in the end if they don't come together?
Well, you remember there will be a remnant that will. So the fast answer to that is yes, it will happen. But how it will happen is first a remnant is going to do that. Once they see what the remnant does, then it will hopefully push others to go in that direction.
Do I see it massively starting? No, but he will have a remnant that will. do that actually okay so remnant will will be the example and then hopefully those people with their sewing discord will follow the remnants lead right okay thank you in the meantime you may have to turn our eyes away from a lot and hear those platforms social media a lot of time they And meanwhile, again, whatever they're saying a lot of times get into the into the person that's listening especially the new people and they don't know the difference of what's right or what's wrong or if this is correct especially if i see a leader doing it i'll forget now we about do that hebrew class in just a minute all right all right i don't want us to ever forget that part okay all right so okay any other questions What'd you say in the microphone?
I didn't hear. Woo! Okay. All right, so Miriam is asking, what about the vision in the spiritual warfare, since we can't just go casting it all out amongst our own? Okay, and parallel on that with what?
I'm not sure. Are you saying, you can talk, Miriam. Go ahead.
She's saying amongst our own division. Well, I guess what about... Turn your speakers down.
Okay, sorry about that. You know, we're all purging. And if someone has something on them still that they need to get delivered from, and it may or may not cause division, the brother may not see it, or...
or a sister in some other cases you can't just go casting out things out of people all the time what do you do in that sense well you know as the person grows in other words some things they have to learn about a lot of us are still let's say growing in his word everyone's always growing in his word let me just put that up front but those that are new and are still purging um The whole point of gathering, the whole point of lessons, the whole point of prayer, the whole point of these lessons and teachings is to hopefully purge out the stuff that they don't need or whatever they attach themselves to that's negative, that they get it removed. So it's not an overnight process for sure. But right now, as it stands, they still have time to get that right.
I was going to say, hallelujah, who I think you were. Hallelujah. Thanks for that time.
Hallelujah. Yep. Right now we've got time. So while we've got the time, we should be digging into the books, you know, until it comes a time where he says, you know, I've given you opportunity.
You know, we will go over Hebrews, you know. I wouldn't go through all those things, but I would just share basically like Hebrews chapter 5 where it talks about a lot of them that are teachers need to be retaught, the elementary things. There are things that need to happen all over again. They need to learn the oracles of Elohim all over again and things like that.
But it'll come, providing that they are putting themselves around people that can help them grow. And the ones that are helping them grow doesn't mean that they can't grow, meaning they can't glean from them as well. Okay.
All right. Oh, that's it? Okay, so someone had something? Okay, off. All right, so if all hearts, minds are clear, we're standing closed.
You want to close this out? And then we're going to do just really brief the Hebrew portion of it like we did last week, just to see how much has been retained and lost. Father, we thank you for this lesson that reinforces everything that we've been learning over the course of these last six months. We want to grow in your word. To be carnally minded is to be low in spiritual understanding, low in the understanding of your laws, your doctrines, your principles, the things that you want us to gain.
We thank you for gatherings like this. where we can get reinforced and become more like you, to walk spiritually, our righteousness to grow in you ever the more, to reinforce those things that to help us to purge, to get rid of. As we see the light, we walk in it, not just to hear it, but then to start to operate in it.
Help us to do that every day. As we see our shortcomings and our failures, to be able to be honest about them with ourselves and among the brethren, and to ask for that prayer, and to be encouraged as we walk in faith, not by our sight, it's not by what people say to us. They say, oh, I remember how you used to be, but how you see us to be. We're trying to...
get to your kingdom. We want you to have dominion over us. You're the king of our lives and we don't want to cause any discord in your kingdom.
We can't have any part of you. You won't even recognize us. You said we'll come to the door and you'll say I never knew you.
Help us to be so careful as we walk your word out in fear and trembling. Knowing that you are the one that can say, no entering here. So if we're going to follow you ever so carefully, the example of Yahusha, who is the author and the finisher of our faith.
We're going to carefully follow the plan of your salvation. We're going to cleanse our hearts and have clean hands before Yahweh. We want your covenant to be fulfilled in us. We want to be a part of the remnant that you're calling in these last days.
As we see the times are getting worse and worse. We thank you for your rock here today. As we go forward into the next lesson, loosen our tongues.
As we go into this Hebrew lesson, give us a pure language. In the name of Yahushua HaMashiach, we pray. We thank you for the food that we're about to receive. In Yahushua's name I pray. Hallelujah.
Hallelujah. Amen. Amen.
Hallelujah.