Transcript for:
Catatan Kuliah tentang Sirah Nabawiyah

ٱلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّٰهِ وَبَرَكَاتُهُ Alhamdulillah, we always say the holy sentence, the noble sentence, the perfect sentence - - to the Most Holy, Most Glorious and Most Perfect Essence, the only creator of heaven and earth. The Most Powerful, the Most Just, the Most Wise, who has created, manages, oversees and will destroy all that He has created - - according to His will and He will leave whoever He wants . This Glory is Allah ﷻ, He has depended on all our needs for the wheel of life on this earth. And to reach His love and His attention with the noble sentence Alhamdulillah. So always my brothers and sisters in the faith say - - this sentence. We also pray our salutations to the best human beings. Humans who have been chosen by the Creator among all human beings - - from the descendants of Adam as the conclusion of the treatise of the Apostle or the messenger of the Creator of Allah, to bring the regulations desired by the Creator - - we know from the best humans this, what is permissible and what is not permissible, what is lawful and what is unlawful, and also we will finally enter the paradise that was promised by The Creator Allah when he dies later. And this must be believed by every Muslim. Allah with His angels greets this best human being and makes it a worship for believers. And from the other side also as a form of our gratitude to this best human being, the most worthy human being to be loved and respected - - for sacrificing 23 years of his life, 13 years from the Mecca phase and 10 years in Medina, all - - all for spread His glorious religion. So it is very natural if we always read selawat and taslim to the great prophet - - Muhammad صَلَّى اللهُ عَلَيْهِ وَصَحْبِهٖ وَسَلِّم. As usual my friends. We will continue our discussion once a month on this Sirah Nabawiyah issue. And lastly we have come to the discussion of the story of General Ma'bad. A Bedouin woman who was approached by the Prophet ﷻ's tent with Abu Bakr. Then the blessing that happened at that time, the miracle was that the camel was thin - - Umm A'bad's thin camel could become fat and finally produce milk. And the prophet ﷻ along with Abu Bakr and Umm Ma'bad drank their fill and Umm Ma'bad also gave the characteristics that - - said the most complete hadith scholars about the prophet's physique and morals ﷻ. Now friends, this morning and tonight, may Allah bless you, we will continue our theme about - - the arrival of the prophet ﷻ in the city of Medina and three important decisions in the establishment of the state. Important foundation in the founding of the state. Important foundation in the establishment of a state in Islam. The Prophet ﷻ and his friends, Abu Bakr, were three days late from their scheduled arrival in Medina. So the Mecca-Medina trip was normal. Usually they know the time. And they know when the prophet ﷻ left Mecca. But the prophet was three days late. Every day the people of Medina came out to see, they gathered at the gates of Medina until - - from morning until before Maghrib there were none. The second day is not there, the third day is not there. It's from late. If it arrives today, for example, tomorrow they will still go out looking for it, they will still wait for the third day, until the third day they are not there. And to be precise my friends, on the third day, when the sun was starting to get very hot, meaning that on the third day it was already Ashar time. And we know that Asr is the peak when the sun is very bright. So at that time the people of Medina had returned to the city of Medina. It turned out that there was one Jew who at that time really wanted to see the physical prophet ﷻ, because he wanted to make sure that this was true or not as stated in the Torah? Because until that time there was not a single Jew who converted to Islam. And they had the tradition to see at that time, they climbed up on the tallest date palm, then they saw from a distance. When all the Muslims had dispersed, this Jew was left alone in a tree and he saw from afar two camels approaching - - to the gate of Medina and then he shouted loudly "O Tribe of Qilah." Who is the Qilah tribe called -- with these Jews? So in the city of Medina at that time there was a Jewish community and there was a community of native residents of Medina who later after Islam - - we would call Ansar. They consisted of the two tribes of Aus and Khazraj. These Aus and Khazraj tribes had been entered by the Jews to make them war. So these Aus and Khazraj tribes were always at war. The three Jewish tribes of Qainuqa, Nadhir and Quraizhah tribes, they agreed to finance these two tribes to fight each other; given food - - And by the time they go to war, the Jews are safe. This is what happened. And they put out bad terms for these two tribes. Aus and Khazraj. They say Qilah tribe. Who is Qilah friends? is one of the names derived from Aus and Khazraj which unites these two tribes. Is one of their grandfather named Qilah. The Jews say O Tribe of Qilah not to call grandfather Ansar . shouted in a loud voice "O Tribe of Qilah, O Bani Qilah, O Bani Qilah." Until they heard, these people of Ansar, these people of Aus and Khazraj. They came back. Then he said هذا جدكم.. "Verily this is your sustenance or portion that has come. So the Ansar people returned, all together with the Prophet's companions - - the honorable being the preacher in Medina was Mushaf bin Umar رضي الله عنه Then along with people who had just converted to Islam and who had not yet converted to Islam from the original residents of Medina. So at that time my friends, they all came back. It's just that Aus and Khazraj did not know the prophet ﷻ. Not all know the face of the prophet ﷻ. In the past there were no photos so I don't know. So they are confused which one is this. Because the prophet ﷻ was with Abu Bakr. Abu Bakr's posture was tall, it's just that he was thin. Meanwhile, the Prophet ﷻ was muscular, but he had never been told about the physique of the Prophet ﷻ - - how he was. So what happened, my brothers and sisters in faith, the people of Medina were confused which one of them was this? At that time it happened because it was very hot - - the weather, so Abu Bakr came down from his camel and took the palm fronds that were lying on the ground then climbed back onto the camel and overshadowed - - the prophet ﷻ with the palm fronds. It was then that they knew that this was a prophet ﷻ because he was definitely the one who was glorified and respected. Simultaneously at that time, of course the Mushaf of the Prophet ﷻ in Medina had already prepared and motivated them, telling them about the Prophet ﷻ's Shari'a - - and the majority of Ansar more than 60% or 70% had converted to Islam. Only a few who had not converted to Islam at that time. So they also prepared famous poems at that time. Of course I'm sure we've heard of it. Maka mereka - - serentak membacakan طَـــــلَــــــــــعَ البَــــدْرُ عَـــلَيـْنَا مِــــــــنْ ثَــــــــــــــــــنــِيَّات الوَدَاعْ وَجَــــــــــــــبَ الشُّــــــــــكْـــــرُ عَــــلَــــــيْـــــــنَا مَا دَعَــــا لله دَاعْ أَيُّــــــــــــهَا المَـــبْعُوثُ فينَا جِــــــــئْـــــــــــــــتَ بالأمْـــــرِ المُطَاعْ جِــــئْــــتَ شَرَّفْتَ المَـــدِيــــنَــــة مَرْحَـــباً يَــــا خَـــــــــــيــْرَ دَاعْ Yang artinya "Telah terbit bulan purnama untuk kami." This welcomes the prophet ﷻ coming. Min Tsaniyatil Wada' This is a place. The name of a mountain is actually in Medina. I personally once again took a taxi while going around Medina - - had an intention later. Then I was shown by a native Medina hasyim expert driver. He said "Akhi, do you know Tsaniyatil Wada'? " He pointed at a mountain from a fairly high distance, so he pointed "That mountain over there is called Tsaniyatil Wada'." The location where the Prophet ﷻ entered Mecca, entered Medina from that location. And there is also a history that states - - that the Prophet ﷻ once competed in a horse race with this friend from Tsaniyatil Wada'. So more or less he was one of the gateways -- the city of Medina at that time. "O people whom Allah has sent to us.." جِــــــــئْـــــــــــــتَ بالأمْـــــرِ المُطَاعْ "You have brought regulations that will surely be obeyed." جِـــئْــــتَ شَرَّفْتَ المَــدِيــــنَــــة "You came to glorify the city of Medina." مَرْحَـــباً يَــــا خَـــــــــيــْرَ الأنام "Welcome, O best of mankind." وَجَــــــــــــــبَ الشُّــــــــــكْـــــرُ عَــــلَــــــيْـــــــنَا "Dan kami selalu bersyukur kepada Allah dengan nikmat ini. مَرْحَـــباً يَــــا خَـــــــــــيــْرَ ذات "Maka selamat datang wahai sebaik-baik bekal." Pada saat itu teman-teman sekalian, mereka terus saja melantunkan kalimat ini. Sampai nabi ﷻ masuk ke kota Medina and walking his camel ﷻ. Just keep walking until later we will discuss the problem of stopping the camel - - the prophet ﷻ at the location of the Nabawi. At the location of the Nabawi. But we will review a little first. We will review a little first. Before entering the gate - - or At the beginning of entering Medina, the Prophet ﷻ did not immediately enter the center of Medina. He stopped by on the outskirts of Medina. And there it is known as the Cuban region, the name of the location is Cuba and the Prophet ﷻ stayed in this area for three days. And he built the first mosque in Islam was named the Cuban mosque. Because the name of the mosque is in the name of the location of that place. Before going further, we will discuss friends All the problems with the Cuban mosque, the Nabawi mosque, we will mention there . I mentioned globally first and later we will detail it. The first foundation, in the development of the state in Islam, if we are also allowed, the first institutional institution is to build - - a mosque and this is the behavior of the first prophet ﷻ, friends, that is why it is very important in one city in the country's territory or we are in a narrower scope - - such as a Muslim company must have a mosque. As much as possible he tried. If the scope of the company, for example, is not too big - - maybe it can build a prayer room, why? Because it's basic. This is the first foundation so that the Muslims can get together to work on and "absence" themselves to the creator of Allah five times a day. And this must exist and Alhamdulillah in Indonesia this already exists. Almost every city, if you enter, is found to have a grand mosque - - the Great mosque, the Jami' mosque so that it becomes a symbol of Muslims. So people know there is azan, pray five times a day, called by the Creator - - Allah with the sentence حَيَّ عَلَى الصَّلاَةِ حَيَّ عَلَى الْفَلاَحِ "Come on pray, come to win." Because الْفَلاَحِ means victory. This is the first, friends, and the Prophet ﷻ immediately built two mosques at that time. We will tell about the Cuban mosque and the Prophet's mosque later. The second is Muaqah. How did the prophet ﷻ build brotherhood between Muslims who live in Medina and immigrants so that there are no more racists among them. No more hereditary, ethnic fanatics. For example, in Jakarta there are many Muslim ethnic groups of Betawi, so all newcomers who come to Jakarta, whether from Java or Sulawesi, or from Kalimantan -- wherever they want to come from, feel that Jakarta also belongs to them. Same brothers. And we will see later how the extraordinary brotherhood - - between Muhajirin and Ansar goes beyond what we usually imagine. This is very important, friends, how to make brothers and sisters between natives and immigrants. Fellow Muslims. We are talking about the Muslim sphere. In the company is a brotherhood between old employees and new employees. That is how it is. And the third is the decision of the government in Medina relating to muamalah or behavior or attitude towards non-Muslims. Muahad. Write an agreement what must be every Muslim and non-Muslim together in the Medina area. Like for example they defend Medina together. They don't interfere with each other. If someone is wrong punished. And government decisions in the hands of the Prophet ﷻ are applied to Islamic law. Non-Muslims even though at that time there were 50% Jews in Medina -- they had to obey. Because Allah's law cannot be rejected and non-Muslims follow the rules of the Prophet ﷻ at that time. In fact, they often - - if they have a problem they come to the prophet ﷻ to find a way out. Here are three decisions. Means the third decision is - - make an agreement between Muslims and non-Muslims so that they do not interfere with each other and whoever is wrong will be punished. As well as defending the country together. No one can be a traitor. Let's start, friends, the first is the construction of a mosque. Cuban Mosque and Prophet's Mosque. Muslims in Medina at that time tried to seize the reins of the Prophet ﷻ's camel. To get the glory so that the prophet ﷻ descended on their house to be a guest. But the prophet ﷻ said let it be - - no one should pull the reins of this camel. And at that time the prophet ﷻ deliberately stopped his camel in the area that was called Cuba. Then the prophet ﷻ at that time taught something important, namely about the problem of the existence of a mosque. Before he spoke a lot, before a lot -- conveying Allah's law to build mosques. "I want a mosque here that gives a symbol that the prophet ﷻ has arrived in Medina and Medina - - the city of Islam. It was built by friends. The mosque was built by many people who built it. And Allah ﷻ sent down the verses of the Qur'an - - on at that time praised about the Cuban Mosque. Surah At-Taubah, letter number nine verses 107-108. Actually this verse was sent down 108 first then 107. But this verse was put together by the prophet ﷻ in accordance with Allah's command to put it in surah At-Taubah - Surah number 9 verses 107 to 108. We are now uniting, the important thing is I have mentioned friends actually came down first - - 108 then 107. This was common during the time of the Prophet ﷻ. We know the first letters descended in Islam such as Ad- Duha, Al-Muzammil, - - these are all Al-Mudatsir revealed at the beginning but placed in juz 30. That's an order from Allah ﷻ to His prophet Muhammad ﷻ. Sometimes it's only two verses, sometimes only three verses down. Then Allah ordered His prophet ﷻ put it in this sura in verse number so. Bunyi ayatnya أعُوْذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِِْ وَالَّذِيْنَ اتَّخَذُوْا مَسْجِدًا ضِرَارًا وَّكُفْرًا وَّتَفْرِيْقًاۢ بَيْنَ الْمُؤْمِنِيْنَ وَاِرْصَادًا لِّمَنْ حَارَبَ اللّٰهَ وَرَسُوْلَهٗ مِنْ قَبْلُ وَلَيَحْلِفُنَّ اِنْ اَرَدْنَآ اِلَّا الْحُسْنٰىۗ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ ١٠٧ لَا تَقُمْ فِيْهِ اَبَدًاۗ لَمَسْجِدٌ اُسِّسَ عَلَى التَّقْوٰى مِنْ اَوَّلِ يَوْمٍ اَحَقُّ اَنْ تَقُوْمَ فِيْهِۗ فِيْهِ رِجَالٌ يُّحِبُّوْنَ اَنْ يَّتَطَهَّرُوْاۗ وَاللّٰهُ يُحِبُّ الْمُطَّهِّرِيْنَ ١٠٨ And the strongest opinion actually this verse was revealed not at the time of the construction of the Cuban mosque, but after the construction of the Dhirar mosque. What is Dhirar? Bad mosque. Built by hypocrites in Medina, after learning that there was a Nabawi Mosque. They also joined in building mosques, but the mosque was the Dhirar mosque. Dhirar is a mosque that is deliberately to fight against Allah and His Messenger. And the beginning of the reason for this verse was revealed, my friends, in verse 107, and those hypocrites they built mosques to cause harm to the believers. For disbelief and to divide the believers and await the arrival of - - those who have fought Allah and His Messenger long ago. They actually swore "We do not want anything other than good (to build this mosque) and Allah bears witness that in fact - - ".. they are liars in their oath." Verse 107 friends, why does Allah say "And they are waiting for someone or those who have - - ". .so that those who have fought against Allah and His Messenger long ago." What is meant is that there was a Christian priest - - named Abu Amir. Abu Amir was originally from Medina and then he lived in the country of Sham as a priest. Then, he went to Syria and became a priest there. At that time my friends, they deliberately invited him to compete with the Prophet ﷻ. Here comes the priest too. They are Muslims who claim that there is a prophet, we have a priest. Even though they don't want to convert to Christianity. Just to mess up the goal. So at that time, with Allah's wisdom, this Abu Amir died in Syria before going to Medina. And the prophet ﷻ was ordered by Allah the Creator to destroy that Dhirar mosque. So that a law was issued - - if the mosque was built by hypocrites and unbelievers, then it is not valid to pray there. The name is the Dhirar mosque and the ulema say that mosques can only be built from the assets of the Muslims. Let alone unbelievers, even hypocrites are not allowed to pray in it. Because surely they wake up there is a purpose. What for? And he did not pray there. There must be an untrue goal. That's why it's called the Dhirar mosque. He built his own place of worship. Hypocrites also pretend to be Muslims in the name of Islam. In it gathered to fight Allah and His Messenger. The Prophet ﷻ at that time was ordered to destroy the mosque. When it is demolished, there shouldn't be a mosque at all. Then Allah said in his 108. "Do not pray in that mosque forever." The Dhirar Mosque earlier. Even if it is later taken - - by the Muslims, it is still not permissible. Because the property used to build it is illegitimate. The goal is also illegitimate. Should not. So there are strict prohibitions here. Do not pray in that mosque, O Muhammad, forever and ever." It is not permissible and Allah sent down an order at that time ordering to destroy the mosque. In fact... then here the witness of our discussion Allah mentions about the praise of the Cuban mosque. In fact the mosque that was built in on the basis of piety - - the Cuban mosque, from the first day you entered Medina, O Muhammad, it is more deserving for you to pray in it. In that mosque or around that mosque, there are people who like to purify themselves and verily Allah loves those clean one." There are people who like to clean themselves and indeed Allah likes clean people. Let's underline a little the sentence that the first mosque was built on piety. Why does Allah say this sentence friends? Because - - the first behavior of the prophet ﷻ came, he wanted to establish the five daily prayers which were obligatory at that time. And it must have a place. Also, if there is a mosque, it means that there is already an Islamic symbol. So it is considered a mosque built on piety. Moreover, many Muslims participated in building it, even though it is a Cuban mosque, friends, don't imagine being rich as a mosque now. The current Cuban mosque or our current mosque is also luxurious. No. The mosque is made of clay, three days old as long as it is a building mosque. And I've said before that the ulema agreed to say "Even if we only make a triplex partition for the mosque now.." our house is a thousand meters ahead in front of the house in the yard - Twice ten I donate for the mosque. It's already the mosque's law to block with the tiplek. So it's as simple as anything that matters. The intention is to become a mosque, to become a mosque. Our house used to be a house, I have wakafin, so the mosque is now no longer abandoned - - it has become a legal mosque. So here, friends, what needs to be underlined is the issue of the mosque. It's still a matter of piety. Then it was said "And in it it is better for you to pray in it." So a mosque built on piety from the property of the Muslims is more appropriate to pray in it. This means that it is not permissible to pray in other places. Unless the situation is that the building was originally built by non-Muslims such as a church and then bought by Muslims. Redeemed, bought, or usurped by power. It has its own law. As is the case now in Europe, in Australia - - when the church is no longer used by non-Muslims, the congregation is small, the Muslims buy it. they sell. I once gave a lecture in Sydney at that time on the main road which was one of the most luxurious there, Dway was his name. There is a mosque there before the church was bought by the Muslims. And Alhamdulillah, it happened that an Indonesian bought a Muslim. Who bought it. And now it's a place that if in Jakarta is Menteng, maybe the luxurious one. So, here's an example, all equipment was removed - - Christian equipment, purchased, redeemed, then used as a mosque. Or seized with force like the case of Umar bin Khattab رضي الله عنه - - penetrated Palestine or the case of Muhammad Al-Fatih from Turkey who penetrated Turkey's European territory, so he turned the church into the Hagia Sophia mosque. Unplugged all devices then used. But if basically the mosque was built with the money of non-Muslims and was used to fight Allah and His Messenger, then it would fall into the category of this Dhirar mosque. Another thing the verse here mentions is that around it or in it there are men or people who like to clean themselves -- and Allah likes cleanliness or people who are clean. This, my friends, turns out there is a reason. So it turns out that when the Cuban people first built the mosque, their questions were directed at issues -- cleanliness and they really like cleanliness. The first question "O Messenger of Allah, how do we purify ourselves?" Sorry is like urinating, defecating, then the Prophet ﷻ explained the Syar'i law related to istinja and istijmar issues. Istinja if we clean ourselves with water. As we know sorry wipe with water all kinds of this is cleaned. From urinating to defecating or taking a junub shower. If isijmar is to use dry objects. And this is the prophet ﷻ that he used when he had stones. If there is no water, then use stones that are considered dry to wash. So that it is holy, then this is what is used. Because the people of Cuba after hearing the words of the prophet ﷻ they combine - - both. They've washed it with water, they're using stones again. So Allah said فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا ۚ 0:27:21.857,0:27:26.041 "Around the Cuban mosque there are people who really like cleanliness." وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ "And Allah loves clean people." Well, this is also a lesson, friends, how Islam came to regulate cleanliness. A Muslim must be clean and tidy and not - - it's true if someone says that Islam is, if we become Muslims or we are close to religion we don't need to pay attention - - cleanliness again. No longer need to pay attention to clean baths, clean clothes, no longer need to pay attention to tidiness and cleanliness. This is all untrue. Many people say this is not necessary. This is not true. I once entered a mosque. Mosque in Surabaya area. I accidentally prayed there, suddenly after the Asr prayer someone stood up talking - giving a lecture. And between the lectures that were delivered, I was surprised he said "We Muslims don't have to be too busy with the world - - like for example bathing a lot, wearing clean clothes, there's no need. Eat healthy food too. We just eat what is. The world is just in a moment. We'll skip this. This is very dangerous. In fact there can be a few points of truth, but generally this is wrong. Because the prophet ﷻ liked to eat goat thighs, the prophet never ate dry bread. And there is also a hadith which explains that the prophet ﷻ - - Aisyah said "We never lit a fire in our house for a month.." There are some scholars who say at that time the prophet ﷻ - Some scholars say that at that time the prophet ﷻ did not have any wealth. But if I hold the opinion, there is another opinion that explains - - friends, actually the prophet ﷻ focused on eating dates and drinking water at that time, it's not impossible for you to have therapy. Because Aisyah رضي الله عنه said in Bukhari's hadith "We never had a prayer for a month there's a fire in our house and we get enough to eat -- with Aswadain. Aswadain means dates and water. Some of these interesting scholars are in matters of health or Nabawiyah medicine. If someone wants therapy from illness, then for a month he only eats dates and water. This is what the prophet ﷻ did and that was only once. History explains that only once. So it's wrong if people say the prophet only ate dates. That's not a problem. Because another narration by Bukhari explains that the Prophet ﷻ really liked to eat goat thighs. Good food. Then the prophet ﷻ likes ثريد wheat bread sprinkled with gravy which is also made from goat. If we are like curry. This was also a meal that was considered a luxury at the time. And good and healthy, and the prophet ﷻ has given an example of parable - - Aisyah رضي الله عنه "I said رضي الله عنه " That's just an addition. But the prophet said "The parable of Aisha was raised by all women - - is like ثريد compared to other foods. At that time it was considered good food. Wheat bread sprinkled with curried goat on it. So this needs to be underlined friends, then the prophet ﷻ wore nice clothes , the clothes of the prophet ﷻ in general. Cotton cloth from the country of Yemen. And at that time cotton cloth was expensive. But not excessive. The Prophet ﷻ did not wear a hundred clothes. But the prophet ﷻ wore nice clothes. The Prophet ﷻ had white, red, black, green, this is mentioned a lot. And he had several clothes and good clothes. Not random clothes as long as the person is capable. Then the Prophet ﷻ also had horses and mounts. The numbers were many and good. The Prophet ﷻ's horses were very good horses ﷻ The Prophet ﷻ had several camels, either for his own use or for his wives ﷻ. He likes cleanliness and tidiness until it is mentioned in the history he likes to put perfume on his body ﷻ To the extent that sometimes perfume drips from his hair. So much use of the Prophet's perfume ﷻ. He wore perfume on his hair, on his body, and our friends told us that we shook hands with the Prophet ﷻ - - the fragrance lasted for three days. He also ﷻ in the narration mentioned that he often put perfumed powder from the country of Syria from his neck - - to his feet. And told his wife to put it except in the genitals he put it himself. So where is the understanding that says friends, you don't have to take a shower, you don't have to be tidy, you don't have to do this or that. From where? In the name of zuhud. This is wrong. This is wrong and remember God's word here says "God loves clean people." And in the matter of the science of ruqyah, the treatment of people who are enchanted, or disturbed by demons, one of the things that must be maintained is - - physical cleanliness as well of course he must be cleansed from all sins of heart disease - - all physically and his environment must also be clean. Because a dirty house is liked by devils> The cleaner it is, the more it is hated by devils. That's why the devil really likes to be in places that are slums, dirty ones, if he sees a clean place - he looks like we see a human's dirty place. That is how it is. So it needs to be underlined, friends, don't misunderstand because many people are like that. Moreover , Iltizam in religion has started to be close to Allah ﷻ, has started to study religion, so we see it is getting messy. His appearance was a mess, his skullcap was all dirty, it had not been washed for seven months. Prayer mats if praying in a dirty place. Why is this dirty bathroom, friends? I am very sad when I see that sometimes the inside of the mosque is dirty - - it is not maintained, the house of a Muslim when we come to visit it is even dirty. Why is this my friends? Why don't you like cleanliness? Allah likes cleanliness. Allah likes tidiness. Allah likes fragrant things. Until the words of the prophet ﷻ, he said in an authentic hadith "Your world is loved for me, but I don't like this world." Want the hereafter. "But it is loved because there are women, there are mothers who are devoted, there are wives who are loved, there are daughters who are supported." "Shaded and also I like to smell good." Loved the world of trouble. We should take care of this my friends. We know, for example, that there is a junub bath, we know that in Islam there is a mandatory bath during menstruation and childbirth, and there is a Friday bath. The Prophet ﷻ sometimes in summer -- soaking his body in cold water. Sometime in winter soak with hot water. Must take care of all of this. The Prophet ﷻ was very fond of keeping bad breath by diligently wearing a scales. He said about hair "Who is blessed with hair then he must -- take care of it and so on." Semua itu harus dijaga teman-teman sekalian. Harus dijaga. Dan seorang muslim akan terlihat simbolnya - - One of the symbols of Islam is cleanliness. Food is also said in many narrations that the prophet ﷻ did not like things that - - rotten. Bad things. Messy things. So this is what you have to underline, friends, so that you don't - - there is a misunderstanding on this matter. Once again many of the Muslims are like that because of the situation. What a shame. At the beginning I got married, and it happened because my wife had skills in salon matters - - before marrying me, alhamdulillah at that time he was married he wanted to have activities. I said ok, I opened it. Many of our sisters came to that place. Wear a big headscarf, wear a veil. as soon as it's finished it's only the first day it opens there are some who come - - as soon as they left my wife was still quiet apparently. The second day another came, the third day after a week he said to me. "I have something to say. But don't be misunderstood." I said "Please what's the problem?" "Why are these sisters.." - - "..wearing a big headscarf, wearing a veil, not taking care of her hair at all?" " As soon as the veil is opened, Masha Allah, dandruff, fleas..." It shocked my wife. At first he thought that all this time if I advised him about the religion of Islam, it would be clean and tidy, but this is exactly what came - - the clothes are obviously our sisters. But that's how it looks. I said not necessarily they all understand. Advise. Enter. Say it's okay to ask me. And say that if you need to take care of it, you need to keep it clean. No no. And we are encouraged, we know, for example, about Friday prayers. Said the prophet ﷻ "Who bathes on Friday.." - - ".. then he maximizes in cleaning his body, then he.." Hadith scholars say now he uses fragrant soap, he uses shampoo - - which is fine, but everything is clean. Then she also used her hair oil. In history, yes. So that - - neat, neatly combed. That means she's wearing perfume. Then he also put on his best clothes. She wears the best perfume too. Then he comes to the mosque, then he listens to the khatib when delivering the imam's sermon, then he prays with the imam - - unless his past sins are forgiven. So there is motivation to cleanse sins on Friday by cleaning the body. Clean clothes that smell good. Something to do with taking a shower. It has everything to do with this problem. So don't get me wrong friends. So try if people pray next to us, then he feels comfortable. Don't pray next to us instead you lose all concentration. The bad breath, the bad underarms, the smell of everything, should be fixed. Remember, God loves cleanliness. This verse was revealed in 108 letters of At-Taubah. Well at that time my friends, the Quba mosque was built very simply because it was made of clay and all the friends participated in building it. When it was finished, the prophet ﷻ was in the Quba area for four days, sorry I was mistaken with three days. Monday, Thursday. Pada hari Jum'atnya, Nabi ﷻ berangkat menuju ke pusat kota Madinah yang ada sekarang masjid Nabawi. At that time there was no Nabawi mosque, of course. Halfway through the Friday prayer time came and he finally prayed at that time Friday - - in one location there is no mosque. At the location of the Salim bin Auf tribe. This is one of my friends named Salim bin Auf. Until now the people of Medina still know that this is the location of Salim bin Auf. The last time we entered Medina - - about three weeks ago, friends from Medina were reminded again. "This still remembers Khalid, this is Salim bin Auf's place." So this used to be the place where the Prophet ﷻ prayed Friday here. And at that time friends, because there was no mosque yet, Friday was held in the field. And from here it is also a law that most scholars say it is permissible to pray Friday even if it is not in the mosque. In the office courtyard - - in public places. Come Friday can be built. In the building if we are now. All this has become a common opinion of scholars, And the prophet ﷻ at that time preached and led the first Friday prayer in Medina by the prophet ﷻ and also carried out the first sermon. Before the prophet ﷻ came to Medina, there was a companion of the prophet named As'ad bin Zurarah. Memorize this person's name. As'ad bin Zurarah رضي الله عنه is one of the Ansar leaders. Medina people. He had heard from Mushab رضي الله عنه . - Friday prayers are obligatory. Still in the Mecca phase it is mandatory. Command five times of prayer, followed by orders Friday. So the Muslims did what they could in Medina. As'ad bin Zurarah wanted to do Friday. But there is no mosque yet. The mosque was built for the first time after the Prophet ﷻ migrated. So he opened his house - - and gave an opportunity to anyone who wanted to pray Friday among the Muslims and gathered 39 people at his house - - From friends there are 40 people with him, with As'ad bin Zurarah رضي الله عنه . So, from here some scholars assume that - - that the requirement for Friday prayers is 40 people. In fact, at that time it happened that there were 40 people who wanted to pray. If you understand this, friends, then the strongest opinion is not actually 40 people, but Friday applies - - such as the enactment of the five obligatory prayers. There is an imam and the congregation is allowed (to pray). You can pray. And it's Friday problem. Someone once asked me but they were in a non-Muslim country. That time in Japan. I was invited there during Ramadan to give a lecture in Tokyo. Then someone came to me asking He said "Ustadz, there are only two of us in this company who are Muslims. My friend and I are here. Friday, how do I do that?" "When we pray five times we still pray. Sometimes we each pray. But what about Friday prayers?" He said "Even if I pray five times a day, I have to try to be in congregation." Do you pray five times a day even if you have a work contract? - cannot be abandoned, a Muslim must obey his contract. So, don't miss the obligatory prayers. The obligatory prayer cannot be (missed). All creatures have rights, if that is mandatory, for example filial piety to parents, obedience of a wife to her husband. It is the case all human have rights. But, Allah has his own right, we pray five times a day. It is Allah's right we need to fullfill. So God's comes first. If we cross them together - - for example, when we are praying salah sunnah, our mother is calling; We can leave it for good. Because the law of the right of Allah sunnah when it meets the obligatory rights of creatures. This is also Allah who determines his obligatory rights. So we put our parents' rights first because we are obliged to answer his call. We are still praying sunnah. But here, if you meet the obligatory prayers, the obligatory right of Allah is by calling your parents, you can't have to keep on praying. We can't cancel. Because the obligatory law of Allah here. This needs to be underlined. Here dear friends - I forgot what I was going to explain. The problem of praying forty people. So this friend in Japan said, I said that prayers must be done. Friday prayers too. Enough for the two of you to pray. The required prayer time is only five minutes. If you pray, yes. So if sunnah prayers - - It doesn't need to be done if there is an agreement between us and the company to be on-time at one o'clock for example. We only have time - - duration of ten minutes, yes use that's all. How? OK, I'll teach you how. Only one left. Azan, then one becomes a khatib and this khatib may be in a short time, for example, then according to the words of the Prophet ﷻ - - including the wisdom and understanding of one's religion if the sermon is short, the prayer is long. So the khutbah here says the scholars - - may with one verse be explained. For example, read the verse with the translation because they are in the same company and country of infidels - - can't pray. So that's the solution. So they, one person reads a verse of the Qur'an, he reads the translation from his cellphone then he closes it first - - the second khutbah, then it is closed. And don't have to sit if there's no seat here. He then paused for a moment, then – - then he gave the second sermon with a prayer, then closed it. Then then Iqomah prayed together. This is my opinion. There is an opinion earlier that says hold on to forty people, so if there are less than forty people - - no Friday. Wallahu A'lam. But what I see is a strong opinion, the Friday prayer still applies because it is the same law as the Zuhur prayer. Prayer in congregation of two people. At that time the prophet ﷻ after finishing Friday prayers had dispersed. He entered towards the city of Medina. Even deeper, of course the Quba mosque and the Nabawi mosque are now approximately seven kilometers apart. Approximately seven kilometers away. So in between the trips there will be the tribe of Salim bin Auf later. The Prophet ﷻ prayed Friday prayers there not far from Cuba. When the prophet ﷻ began to enter the center of Medina and the people of Medina already knew that, they came back again wanting to attract - - Prophet ﷻ's camel bridle. So he uttered a famous sentence ضعها فإنها مأمورة "Just leave this love. No one pulls the reins. He gets orders from Allah directly. He knows where he will stop." Because they are all fighting. They continued to fight, they said "O Messenger of Allah, only in our house, only in our tribe. We will defend you." "We will give you Ikram (glorify you). All our needs are met." Just keep on tribe after tribe attracting each other." But the prophet ﷻ said ضعها فإنها مأمورة "Leave this camel, don't let anyone pull it, because he got an order from Allah and he knows where he will stop." finally when he arrived in the territory of the Banjar tribe. And the Banjar tribe is a tribe from the mother's family of the prophet ﷻ. Aminah from Medina. Originally from Medina. Many of his family in Medina. That's why before he died, he had invited the Prophet ﷻ - - to Medina then returned from Medina visiting this Najjar tribe, the tribe of his family - - Aminah died in Abwa, in an area close to Mecca. What is clear is that when the Prophet ﷻ arrived at the Najjar tribe, the Prophet ﷻ's camel - - sit. Suddenly sat there. Then the prophet ﷻ came down. Then the prophet ﷻ asked "This is the land now where my camel is sitting, whose land is it?" They said, "This is the land of two orphans, O Messenger of Allah." There are orphans in Medina, their parents died, this is their inheritance. Said the prophet ﷻ "Who is the guardian? Where is the guardian? Who is responsible for the two orphans? Because the term orphan is used for whom? Where's this sound? Who is the orphan? What whispers did I hear. The man whose father died. Not used for Mother yes. We in Indonesia add to it ourselves. That orphan. In Islam there is no term orphan. There are only orphans. Orphans, there are no orphans. Orphanage is for those whose mother died, right? That's why we in syar'i law are only orphans. Who's the orphan? Only his father died. So the winner is him, his guardian father died. Naming him. For example - - Fulan bin Fulan died, so he was said to be an orphan. There must also be a second condition. Not yet baligh. Grandparents are not allowed to admit they are orphans. Asking for help I'm an orphan. How old is he? Before returning said orphan. Already baligh no more orphans. The term orphan has been lifted from him. It's gone. Hence the orphan's treasure - - Even if he is rich, then he is held by someone, for example, his uncle or anyone and it turns out that he has reached puberty, returned to the orphan. Unless he's, sorry, crazy like this kid or something. Considered insane or still can't, that might be another story. But if you are already baligh it has been used as a benchmark. These orphans, why did the Prophet ﷻ say where is his guardian? Because not yet baligh. Asked who is the guardian? Who owns this treasure? Because all orphans, if they are still unable to manage their wealth, are given to their guardians like their uncles, their aunts - - who is his closest living family. Then came his guardian. Then the prophet ﷻ said "I want to buy this land." He said "O Messenger of Allah, waqf for you please." "No need to buy." Said the prophet ﷻ "No. I will buy it. Put the value, I will pay." But it turns out that this person is still heavy "O Messenger of Allah, it's heavy, you don't need to. Take this waqf." The prophet ﷻ said "You can't." So the Prophet ﷻ assessed the price of the land around that location. A certain value was found then the Prophet ﷻ redeemed it. Pay. The land is the choice of Allah, the Most Holy and Most High, and this is the most blessed land after the Mecca Haram area. That was in the Najjar tribe. After that the Prophet ﷻ immediately proceeded to build the Prophet's mosque. Straight away, so haven't rested that afternoon either - - In broad daylight, after Friday prayers, upon arrival in the area, the Prophet ﷻ immediately built the Prophet's Mosque. Construction of the mosque, all friends directly. React instantly. And then it was so simple. The clay is taken, a mold is made, then water is placed, mixed with water. After that they let it dry, it turned into stone. It's become land. Mold soil. Or sometimes because they pick up the stones - - which they put in clay moistened with water, allowed to dry, after drying they were allowed to put it into walls. Sometimes also, the construction method at that time, they took the clay directly which they wet with water. Doused with water - - Just stick it with your hands. Pasted by hand. So it becomes a wall. It's really easy to collapse sometimes. But that's how it used to be. To strengthen the building they often took date palms, felled date palms - - the roots are cut down, put in the stake but not for all the buildings, but only the corners of the buildings - then between this tree trunk and this tree trunk put the clay earlier. Like that. Very simply built. The Prophet's mosque was so simple at that time that it became that very day. It's finished, made by many people, built and enough to be prayed. Prayer places and mosques are very simple. As well as being built next to the Nabawi mosque a small building which was used as the house of the Prophet ﷻ. He immediately lived there. Some scholars say that the lesson that is very good is. If a leader lives near his house - - the mosque, he always builds a mosque and his house near the mosque so that he can always be present at the mosque as an Imam five times to pray. Because ideally a leader in Islam should be able to become an Imam. Must be able to become a priest because the benchmark is like that. That's why the prophet ﷻ bequeathed Abu Bakr to become an Imam when he was about to die. So as - - he became a priest until he died, Abu Bakr رضي الله عنه. Then, Umar did too. Uthman and Ali and the four Khulaaur Rashidun َضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ - is a leader that we must emulate as the sunnah of the prophet ﷻ alaikum bis sunnati was sunnati khulafa' rashidin ajmain min ba'di, Stick to the sunnah and also the Khulafaur Rashidun after; I Bake, Umar, Ustman, Ali ضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ Well, at that time my friends, while building the Prophet's mosque, then the Ansar friends, and the Muhajirin, because they - - already accustomed to verses, they recited verses. they say اللَّهُمَّ لا عَيْشَ إلَّا عَيْشُ الآخِرَةِ، فَاغْفِرْ لِلْمُهَاجِرِينَ والأنْصَارِ. They just keep motivating each other. Meaning "O Allah, we have never hoped for anything other than the afterlife, forgive all the muhajirin and .." - - "..and Ansar." The Prophet ﷻ in several Asr mentioned trying to recite with them but he could not complete it. Why? Is it because the prophet is not smart? The answer is of course not. The Prophet ﷻ was very intelligent, perfect, but there is a reason why - - the prophet ﷻ could not mention poetry. And the verse the Prophet ﷻ did not mention. Even if he says it's not perfect. Because indeed Allah سُبْحَانَهُ وَ تَعَالَى‎ forbade His prophet Muhammad ﷻ to master poetry. Because the words spoken by the prophet ﷻ are revelations. If he recites a poem, then he has to distinguish which verse is which verse. then Allah sent down the letter Yasin, letter number 36 verse 69 to verse 70 which reads - عُوْذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِِْ وَمَا عَلَّمْنٰهُ الشِّعْرَ وَمَا يَنْۢبَغِيْ لَهٗ ۗاِنْ هُوَ اِلَّا ذِكْرٌ وَّقُرْاٰنٌ مُّبِيْنٌ ۙ ٦٩ لِّيُنْذِرَ مَنْ كَانَ حَيًّا وَّيَحِقَّ الْقَوْلُ عَلَى الْكٰفِرِيْنَ ٧٠ "We didn't teach him poetry." Meaning to the prophet Muhammad ﷻ "And poetry is not worthy of him." Allah made it impossible for the prophet ﷻ to memorize poetry. It's made like that. The Prophet Muhammad was very masterful - - Arabic even though it's his language. The reason is that the Qur'an which was spoken by the mouth of Muhammad ﷻ, is nothing but - - lessons and books that enlighten. So in order not to mix up poetry with the Qur'an. That's verse 69. Verse 70 = it "So that Muhammad may warn those whose hearts are alive.." - - ".. and so that the doom of those who disbelieve is certain." And this is the reason why the Prophet ﷻ could not mention the verses spoken by Muhajirin and Ansar. And by - - eternally there is no mention of poetry from the prophet ﷻ. That's why we never find any of the prophet's poems mentioned. There isn't any. There are only verses of the Qur'an and his hadith صَلَّى اللهُ عَلَيْهِ والصلاة والسلام . All the friends at that time together lifted the stone. Neither stone is intact - - nor the stone that was put into the clay mixture that I said. Everyone picked up one stone at a time, one stone had a large print - - in ancient times. One big stone. To lift one just now is very heavy. But there are companions of the prophet who are very physically strong. The famous name Ammar bin Yasir رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ during the Mecca phase we once told about at the beginning of Islam. Ammar bin Yasir was tested by Allah by the death of his father and mother before his eyes. His father's name was Yasir, the first man to die a martyr in Islam. And Sumayyah, his mother, the first woman who was martyred in Islam who was killed by Abu Jahl. And we have already told the story. At that time Ammar bin Yasir رضي الله عنه was growing big and physically very strong. To the extent that he was the only friend who lifted two stones at the same time. Of course this is conveyed in history. The problem is that later there will be strong companions of the prophet like Umar bin Khattab, Ali bin Abi Talib, all of them are - - Wallahu A'lam why is it not mentioned here, but what is mentioned is Ammar. and there is a cause. When the prophet ﷻ saw, the prophet ﷻ said "What a pity Ammar. He will be killed by the rebel group." That is how it is. Subhanallah, the prophet ﷻ said this sentence long before Ammar was killed 39 years. So when was Ammar killed, 39 years after the construction of the Prophet's mosque. At the time of the war between Ali bin Abi Talib رضي الله عنه with Muawiyyah رضي الله عنه . I had explained this before. - give an overview but I'll try to review again. If the war was not wanted by Ali, it was not also wanted by Muawiyyah رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ . But the struggle was caused by people who joined the group of Ali bin Abi Talib who later became famous with the Khawarij group. When Ali bin Abi Talib was negotiating Muawiyyah's exit from Syria, he brought around three thousand troops if I'm not mistaken. It was not his aim to fight Medina, but to get out of Medina to negotiate with Ali. Muawiyyah was Uthman bin Affan's cousin. Mother and mother are brothers. So it was Usman bin Affan who appointed Muawiyah as governor in the land of Syam. Uthman bin Affan was killed. So Muawiyyah said "Catch my cousin's killer first." This caliph was killed by people how? Then we elect the Caliph. Ali said he couldn't. There must be a caliph before we can catch him. The government exists and we can catch it - - the killer. Well, meet for the actual negotiations. But it seems that when they were about to disband, they were already negotiating - - Muawiyyah has agreed with Ali's Caliphate, but with the condition of catching Usman's killer, Ali bin Abi Talib also agreed with that - - Apparently the Khawarij group is divided into two; One belongs to Muawiyyah's group, one belongs to Ali's group. Then this is throwing fire arrows, that's throwing fire arrows. Then they shouted, Muawiyyah's group had betrayed them. There shouted that Ali's group had betrayed him. Fight that night. But war is not wanted. This is slander that occurs among the Muslims. And this many people misunderstand. It was considered that Muawiyyah deliberately fought Ali. That's impossible. Even when the war was over, Muawiyyah said - - "Hi Ali, I have to go back to the country of Sham. This is slander." When he was about to go home, these Khawarij people said "Hey Ali why did you let Muawiyyah.." - - ".. leave. He rebelled. Just kill him." In fact, it was not Muawiyyah who was rebelling here. But here it is the Khawarij who are rebelling. Well, we deliberately mentioned this, friends, at that time they came - - and raises the Koran and says "O Ali, you do not judge by this law of the Koran." Ali said "How can I help? Muawiyah is the author of the revelations of the prophet. A friend of the Messenger of Allah ﷻ. It's impossible." What exists is a law that if there is a commotion like this, then the troops who are considered to be mistaken must have all their weapons taken. Just the guns. No longer allowed to be fought, taken prisoner, there is no Ghanimah here unless the weapon is drawn. So that unwanted attacks do not occur. So it turns out that Ali bin Abi Talib's troops had Ammar bin Yasir رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ And Ammar was killed by one of these Khawarij groups. So the meaning of the words of the prophet ﷻ feel sorry for Ammar being killed by a rebel group - - not Muawiyah's group, I mean. But the group that killed Ammar was a group of Khawarij groups whose basis was - - became the mastermind of the war problem between Muawiyah and Ali رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ This needs to be underlined my friends, because otherwise it will be misunderstood later. It is thought that like many people - - Shia say that Muawiyyah is an infidel and all kinds of statements that are not worthy of the author of the revelation of the prophet ﷻ - - and Muawiyah including the author of the revelation of course. Well, it's just a little addition, because Ammar bin Yasir lifted the two stones earlier, the Prophet ﷻ mentioned this hadith. But here we need to emphasize, because apparently the statement of the Prophet ﷻ has not been caught by the Companions. "Poor Ammar was killed - - by a rebellious group." Friends don't understand because it's still early in Islam. Oh, maybe Ammar will be killed later. It turned out that thirty-nine years later there was a war. The Prophet ﷻ was temporarily building a mosque. He was a guest in the house of a noble companion of the Prophet. Who knows this person? If anyone knows, I'll give you a present. I don't know what gift to give, but I have perfume from Saudi. Pocketable. Anyone knows? One Balikpapan do not know? In a minute who? I want the name. Sa'ad bin Muadz the leader of the Ansar. But really.. I want to know his name. Anyone know the name? I'm using Saudi perfume again. If you know my name, you know his name. Does anyone know my name and my father? Don't know my name either? la hawla wala quwwata illa billah. That means it doesn't work, here's the perfume. His name is Khalid bin Zaid. This friend's name is Khalid bin Zaid. Incidentally my name is so. My father's name is Zaid. Khalid bin Zaid. Hopefully we are like him رضي الله عنه this extraordinary person. His nickname is Abu Ayyub Al-Anshori His name is Khalid bin Zaid. So it doesn't work, sorry. I was told to use it myself apparently the same God. So friends. At that time the prophet ﷻ was a guest in the house of Abu Ayyub Al-Anshori and this noble companion of the prophet that Allah ﷻ - - extend his life and a lot of advantages in Islam. And the famous story is how he died in the Citadel - - constantinople. During the time of Yazid bin Muawiyyah, his son Muawiyyah رضي الله عنه, there was a large army formed by Yazid to - - attacked constantinople. And the prophet ﷻ said "The troops that attack constantinople will be forgiven their sins, so many companions." - - who are competing. When Yazid formed the army, Abu Ayub Al-Anshori accompanied him and he was 99 or 100 years old, if I'm not mistaken. Join the war. Time in the middle of the night, the next day was about to arrive at the fortress of constantinople - - said Abu Ayub "O Yazid, if I die tonight don't bury me here, my stronghold is in their fort." - said Abu Ayub "O Yazid, if I die tonight don't bury me here, my stronghold is in their fort."... Finally, the next morning his body was carried on his shoulders, wrapped in a shroud and then brought. When my friends brought it, apparently there was a spy from Constantinople who entered the Muslim army. Dress like a Muslim - - can speak Arabic. Then he asked when the prayer saw the body being carried with the troops. Whose corpse is it? Said a friend who was present at the battle said "That is Abu Ayub Al-Ansari, a friend of the Messenger of Allah ﷻ." Why did this person say his corpse was being carried? Prayer asks not to be buried except in front of the constantinople fortress. This spy returned to convey to the King, the emperor. He said "It's hard for us to beat the Muslims. Let alone the living, the dead..." - - "..just want to go to war." That was one of his stories at the end of his death. Well.. welcome the prophet رضي الله عنه with joy because it turns out - - His house is next to the mosque. The Prophet ﷻ wanted it to be easy, his house is currently being built. So Abu Ayyub Al-Ansari also said "O Messenger of Allah, our house is two floors. We want you on top so you won't be disturbed." The prophet ﷻ said "No. I have many guests. So I'd better just go downstairs. Let you and your wife go upstairs." Abu Ayyub Al-Ansari had a hard time rejecting the prophet ﷻ, in the end he was okay. He moved up. As soon as moving up it turns out - - In the past, it was the same as today, sometimes when we wanted to sleep, we prepared water. Only people's houses at that time were made of clay. If the second floor is usually installed pieces of wood that are crossed. Then, put in between the clay. So there should be some land that can break down. OK. What was clear was that Abu Al-Ansari had prepared a pitcher of water with his wife and it was still winter. Then spilled the water accidentally - - touched by Abu Ayyub Al-Ansari, spilled. Wet on the floor. The floor is not like we are now, it can go down. And below is the prophet ﷻ. So Abu Ayyub Al-Ansari and his wife didn't sleep all night, because it was cold they used the blanket to dry - - the land so that the prophet ﷻ does not touch it, the drops of water. It was so extraordinary that they glorified the Prophet ﷻ. Tomorrow morning, Abu Ayyub Al-Ansari told the prophet ﷻ "O Messenger of Allah, it happened like this.. so you better move upstairs." Than we feel heavy with this. You better move up. So the prophet ﷻ said okay. And Allah knows what you did last night. There's a reward there. Allah knows how you made it. Also the prophet ﷻ was there, at the very beginning of the migration. Still the first days, he also sent his adopted son. Who used to be his adopted son. It was Zaid bin Haritsah رضي الله عنه sent by the prophet ﷻ to Mecca to pick up the children of the prophet ﷻ and also - - the children of Abu Bakr. Including Aisyah رضي الله عنه, who was just picked up at that time. And finally Zaid bin Harithah managed to pick up - - and that is the last of the Muslims in Mecca. Because the Prophet ﷻ wanted to emigrate, we already know that Asma bint Abu Bakr and Aisha - - still in Mecca all this. It was Asma bint Abu Bakr who brought food to the cave at Jabal Tsur to feed the Prophet ﷻ. There is also another son of Abu Bakr, Abdurrahman, who is also still living. The children of the prophet ﷻ are also there. Under everything to Medina and Alhamdulillah at that time managed to escape to Medina. There is one unique incident my friends, because - - at that time, after the migration of the prophet ﷻ and after the construction of the Prophet's mosque, once the construction of the mosque was completed, then - - there was a Jew, a priest and his leader was Jewish. This is the person who memorizes the Torah the best, his name is Abdullah bin Salam the smartest. Abdullah bin Salam, when he heard that the people were making noise, the Messenger of Allah had come, the prophet of Allah had come, he had come - - so-so, he knows this. Abdullah bin Salam knows. All the physical characteristics of the prophet ﷻ are mentioned in the Torah. His emigration to Medina is also mentioned in the Torah. Because indeed in the Torah it is stated why the Jews came to Medina - - We have already told this to be the beginning of our story. Because they migrated to Medina, my friends, the Jews have been hereditary - - because they know Medina is the place where he migrated, the last prophet ﷻ prophet. Then he knows very well. Then he said takbir in a loud voice, he said - - "Allah is the Greatest." Incidentally at that time, Abdullah bin Salam was at his aunt's house, or his Khalati. Khalati is used for the term mother's sister. In Arabic, and we really need to apply this to friends who are taking part in recitations, trying to learn Arabic and - - and try to apply these terms. Because it's different, your sister's name is Khala. It is usually called in Indonesia or - - usually Arabs also call Halati. Means mother's aunt. If aunt from father means Amma. Called Ammati. So there's a difference, here. Why are we different here friends? Apart from Arabic, the syar'i law is also different. Said the prophet ﷻ Al-Khalatu bin Manzilatil Um. "Mother's sister, that is Mother's substitute." So if your mother dies, what you have to serve - his successor is his brother Mother. And his position is higher than his father's brother. Can you catch it? This is syar'i so. That's why it's different, get used to calling your mother's brother Khalah, we call Khalati - - or his brother Our father called 'Ammah. Aunt of Mom and Dad. Likewise with his brother. Male yes (the context). The high degree, Brother Father. Father's uncle. Called 'Amm. Usually we say 'Ammi. My uncle from dad. This is different from Mother's sister. The taller one is Father's brother. If your sister is usually called Khalkhali. Can this be understood or not? Have you had breakfast yet? Can you catch it? So if my father's brother is called Amm. Usually we call Ammi. my uncle. Mother's brother, Khal. Carefree. This is a different position. Ummm higher. Father's taller brother. So if our father is absent, if our brother can be replaced by his guardian, - - Dad's brother. And all guardians for women to marry are from the father's family, not from the mother's family. It's different. So mother's brother is higher in rank than father's brother. Father's brother is taller than mother's brother. Clear up here? What can you do if it's not clear either. What language do you want to use? Is that clear? Think it's clear. But it's important to know. Well Abdullah bin Salam رضي الله عنه he happened to be in his (meaning) Khalati* house. His aunt from his mother. Sorry aunt from his father. And her father's aunt, it turned out to be one of the Jewish priests as well, a well-known elderly woman. So when he heard his nephew saying takbir. So his mistake, his mother's brother. I was wrong don't get me wrong. I was wrong, while Alhamdulillah at this point it's still the same. So Abdullah bin Salam was in his Khalati house. His mother's sister. Because his mother had died, he knew he had to serve his mother's sister. So he was there. And this is a Jewish priest. So he screamed, then his mistake said, his mother's brother said "Hi Abdullah, why are you so loud?" He said "O Khalati - - "How can I not be takbir, don't we all already know about the characteristics of the last prophet and really exist in this person?" It's in this person. Muhammad is clearly the messenger of Allah. And we find in the Torah, I memorized it, you memorized it, the Jews know it all. And we migrated to Medina precisely because of that. Her aunt said "Okay, make sure first, find it, then tell me." So Abdullah bin Salam went to the Prophet ﷻ. Then he confirmed with a lot of questions. Among Abdullah bin Salam's many questions were - - "I will ask you O Muhammad about three things that are not known except by the prophet." Said the prophet ﷻ "Please ask." He said "Who's the first to go to heaven?" "who are the first people to enter heaven?" Said the prophet ﷻ "Gabriel has come to me and told me now." The information was "The Muhajirin, the poor from the Muhajireen." It means the Muhajirin from Mecca. It turns out that the companions of the prophet are mentioned in the Torah. It has been said that the characteristics of the last prophet later - - there will be followers from Mecca and they will migrate out of Mecca and the majority of them will be people who are in trouble. - and these were the people who were the first to enter paradise. Then the second one was asked "What is the food of the heavenly experts?" Prophet ﷻ said "Gabriel told me, their food is the liver of fish." Of course friends, don't imagine like your fish liver here. This is the liver of a paradise fish. Hard to imagine. Then then the third is asked "When does the boy look like his father?" I mean gender. Men become men, or follow their mother, namely women. The Prophet ﷻ said "If a man's sperm precedes his wife.." - - "..meaning first the climax, the child will be a boy." And if the girl climaxes first, the boy is late - - squirting sperm, then the child is a girl. And this is a theory that is very precise and correct. So if friends want to have a son, then on the day of the wife's fertile period - - agreed, later for example next month next year, I want you to get pregnant. Says his wife. When is the calculation of the fertile period, at that time it is related to biology, apart from of course the scholars discuss the issue of the importance of eating - healthy foods like dates which are nutritious and all natural. Also at that time, if you wanted a boy, the man had to climax first, on the day of biological intercourse during the fertile period. So it's a boy. So it's the woman who actually holds back, for the climax. If you want a daughter, reverse. First woman - - Climax with stimulation and all kinds of finally she climaxes first. Only then did the man spill his sperm. New daughter. This is conveyed in a hadith and this hadith is an authentic hadith narrated by Bukhari. So Abdullah bin Salam said, "You are right. أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُوْلُ الل." Syahadat because of that. Because earlier what Abdullah bin Salam conveyed, no one knows except the prophet. Then said Abdullah bin Salam "O Messenger of Allah. These Jews, the Qadr people." The Qadr people like to betray. Liar. So the Jews gave their own testimony about their lying nature. Then keep my conversion to Islam a secret. But invite their leaders. Let them come the priests. Mentioned - - his name is Huyay bin Akhtab, si Fulan, call them all, O Messenger of Allah." "Song ask them about the standings." After asking about the position. Only then you - - "..to convey that I have converted to Islam." Said the prophet ﷻ "All right." Invited this is still in the first days of entering Medina yes. It was directly preached by the Jews. So summoned the leaders of the Jews, told to meet the prophet Muhammad ﷻ. Come them. When they came to the mosque. Abdullah bin Salam was hidden by the Prophet ﷻ behind the mosque wall. Then, because at that time the walls of the mosque I said were still very simple, so when people spoke from the inside it sounded outside. Or one can hear from the outside in. Moreover, at that time, the Prophet's mosque ﷻ did not deliberately make a roof. Because the air is very hot in Medina. So this is also why the prophet ﷻ said in one incident in Medina - - and this hadith do not misunderstand. It was hot. Said the prophet ﷻ "Later a little this Zuhr prayer." ".. so that the heat starts to subside." And that happened just that one time. Many people say that Zuhur is deliberately postponed. No. This must be understood first. Then came the Jews. Said the prophet ﷻ "O Jews, fear Allah. You know that I am the Messenger of Allah." "You are the most knowledgeable people on earth." Those who know the prophet ﷻ best are them. Until Allah says in the Qur'an. أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ They know Prophet Muhammad ﷻ as well as they know their own children. They know as well as we know our children - - If this is a prophet, it is so extraordinary that it is detailed in the Torah. Said the prophet ﷻ "You are the people who know me best and know why you don't believe?" "Have faith?" In unison they said, we do not want to believe because you are not from the Children of Israel. This is just stupidity. So the prophet Ibrahim عَلَيْهِ السَّلَامُ had two wives, we already know. Sarah and Hajar. Sarah has a child named? This is then I won't come again next month. Just fight. Isaac. Prophet Isaac. Hagar's second wife. What's the son's name? Ishmael. Masha Allah this is good. Ismail is memorized because he always talks about slaughter, right? This Isaac عَلَيْهِ السَّلَامُ has a son named Jacob, this Jacob's other name is Israel. So if it says the children of Israel, Bani means descendants. descendants of Jacob. So the name of the present state of Israel is actually the name of the Prophet Jacob. That's why most scholars say - - "Call the Jewish state, not the Israeli state." Because it uses the name of the real prophet and they don't follow - - they god rob. OK. This Jacob عَلَيْهِ السَّلَامُ the descendants of Joseph, Moses, David, Sulaiman Isha, Yahya, Zakaria, all of these are known as prophets - Well the Jews said "We hope that the last prophet will come later." All they know is coming - From the lineage of Israel. Descendants of the prophet Jacob. But it turns out that the prophet Muhammad came from Ismail's descendants. The next lane. Then they created an Issue. They say - - You are not from the Children of Israel. From the lineage of Ishmael. Ismail was Hajar's mother, Hajar was Sarah's former slave. So descended from slaves. That is how it is. This stupidity is just fanaticism that doesn't make sense. So they finally refused because of it. What did the prophet ﷻ say? O Jews, what do you think if... - - "What do you think about Abdullah bin Salam?" They say "He is the smartest person among us, he is the one who memorizes the most.. - - ".. memorized the Torah, he is our cleric and our cleric's son. Meaning his father is also our cleric." The Prophet ﷻ said "What if Abdullah bin Salam has converted to Islam?" They said "No way. Impossible." ﷻ said "O Abdullah come out. Abdullah came out from behind the wall." "O Jews, fear Allah أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُوْلُ الله" Stuck here. The Jews apparently had to be framed before converting to Islam. That's still refusing. In unison they said - - subhanallah as arranged, not one or two people, they spoke simultaneously in this history. They said - - "He is the most stupid of us, his son is the most stupid of us." Etc. So Abdullah bin Salam insulted him, just because of the creed. So at that time my friends, the scholars said - - "How stupid is the Jew here, because he knows the truth but he refuses. That's why Abdullah bin Abbas رضي الله عنه said - Commentary on Surah Al-Baqarah (غير المغضوب عليهم ولا الضالين) "Not those whom You anger and those who go astray." المغضوب is Jewish. Abdullah bin Abbas said they were Jews, because they knew the truth but they refused. Even now, the news is spreading among the Jews, they are with each other later in the afterlife we will talk with Allah - - "O Allah, Your mercy is wide." The goal is not to be sent to hell. They are still disbelievers. It's stupidity. And people who have arrived in the afterlife can no longer. Hell yes hell. There is no more time to be able to believe. But - - that's their belief. Dholin is Christian. Don't know the truth but they want to spread it. This is the saying of Ibn Abbas رضي الله عنه We invite all friends here too, additional information. One of the wives of the prophet ﷻ was Shofia bint Huyay bint Akhtab رضي الله عنه Sofia Her father's name was Huyay bin Akhtab. This is one of the Jewish priests too. And this is one who was present at the mosque that was framed earlier. Huyay bin Akhtab this. So later he became the Prophet's father-in-law, but he died first. So he had died recently the prophet ﷻ married Sofhia. Sophia said, one of the reasons why Sofia easily converted to Islam, so the prophet ﷻ offered her to be taken prisoner of war in Khaybar - Said the prophet ﷻ "Hi Sonia, do you want to convert to Islam? I will free you from this bondage and I will marry you too." Then immediately shahada. أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُوْلُ الللُ Allah the Prophet ﷻ wonder, why is it so easy for you to make shahada? Is it difficult for Jews to convert to Islam? Until if I'm not mistaken there is a history of the words of the prophet ﷻ "If the twelve Jews - - converted to Islam in my hands, then all Jews can convert to Islam." It was so difficult. Even at the time of the prophet, not even 12 people converted to Islam. Sophie is suddenly shahada. So the prophet ﷻ asked "Why are you suddenly shahada?" Later we will explain this incident in the Khaybar war. There will be an explanation later. This is still entering the migration period. So Sofhia said "O Messenger of Allah, when I was little - - ".. and always when I come home, and when my father comes home, Huyay bin Akhtab with his uncle named Yatsir bin Akhtab.." - Both of these priests. Khuyay bin Akhtab was a priest, Yasir bin Akhtab was also a priest. "Both of them really love me." Sofia said. "Every time they come home, they always play with me, welcome me, kiss me, but on the day when.." - - "..they were framed by Abdullah bin Salam, in your mosque, they returned home because of their stuffiness, until.." - - ".. they are not doors and they no longer see me, do not hug me and kiss me. And I listen to their conversation." The conversation was that Huyay bin Akhtab asked Yassir, to his brother "Is he really a prophet?" "Is it true that he is a prophet?" Yatsir said "Yes." Then said Huyay bin Akhtab, "Have you really found the features in the Torah mentioned?" "What have we been waiting for all this time?" Yatsir said "Yes." Then said Huyay bin Akhtab again "What is your decision?" Yatsir said "I will be against him forever." Knows the truth but doesn't want to. Don't want to believe. Then his soul mate is also Huyay said what? "Then I'm coming with you." Go to hell too. This is the first incident regarding the problem of building Cuban mosques and Prophet's mosques. And there was a little addition about his conversion to Islam, Abdullah bin Salam رضي الله عنه when the construction of the Prophet's Mosque was completed and also from - - From us there is a story about Abu Ayyub Al-Ansar who also hosted the Prophet ﷻ at his house. We enter into the second foundation of the state. Muakha problem. Brotherhood between Muhajirin and Ansar. Muakha or Baina Muhajirin wal Ansar. After the construction of the new mosque was completed, the prophet ﷻ gathered all the companions for prayer, then after the prayer he advertised the information - - the second decision, namely that all Muhajirin and Ansar must be brothers. Establish brotherhood for the sake of Allah. They gather for Allah, they separate for Allah. Then the prophet ﷻ motivated them with many hadiths related to - - This muakha among them is that Allah ﷻ will overshadow seven shades on the Day of Resurrection. There is no shade except His shade. One of these seven groups is Two people who love each other because of Allah, they are close to each other friendly because - - see this friend of his extraordinary worship with Allah and separated because of Allah. If this brother commits a sin, he is reminded of immorality, he doesn't want it, then he leaves it because of Allah. Also the hadith of the famous prophet ﷻ Allah سُبْحَانَهُ وَ تَعَالَى‎ will say on the Day of Judgment "Which person loves one another because of Me?" "Today I will shade them under the shade where there is no shade but Mine." Also another hadith of the prophet ﷻ said the prophet ﷻ "Indeed, Allah will prepare a pulpit on the Day of Judgment, a pulpit full of light." "Until the prophets and the martyrs were jealous of the pulpit." So, at that time asked "Whose pulpit is it?" Said the prophet ﷻ "That pulpit is prepared for people who love each other for Allah's sake." That's why you need all your friends, you are looking for the same sex, male and male, female and female, which one - - our friends who are more pious, better, worship Allah. The higher the knowledge, then we come to him to say - - "I love you because Allah." This is Sunnah. Because once there was a friend who said in front of the prophet ﷻ "O Messenger of Allah.." - - "I like this person, I love this person because of Allah. Because that person prays fervently, his worship is good." Said the prophet ﷻ "Chase him and say it in his presence." So he said those lines. This is the sunnah of the Prophet ﷻ and ukhuwah in Islam there are two kinds, there is ukhuwah Ammah which is ukhuwah which is general in nature. We must respect and love all Muslims. And there is a special ukhuwah, a special ukhuwah. This only happens to people - - certain we choose only. The name of the prophet ﷻ applies both types of ukhuwah. All Muslims are brothers. The hadith of the Prophet ﷻ also came out (كلُّ المسلِمِ على المسلِمِ حرامٌ ، دمُهُ ، ومالُهُ ، وعِرضُهُ ) "All Muslims and other Muslims are unlawful and cannot interfere with each other." "Be it his soul, his body must not be hurt, his wealth, also his honor." (Narrated by Bukhari: 6064) So many prophetic hadiths came out at that time and were motivated by friends to love each other for God. There are among friends who choose their own friends to be friends. Muhajireen and Ansar. So it's not Ansar and Ansar. But the Muhajirin and Ansar at that time were to make it interesting that the Muhajirin were not considered the number two people in Medina. All brothers. There is also what the prophet ﷻ pointed out. Among the most famous stories is the story of two noble companions of the prophet. both of them - - wealthy. Abdurrahman bin Auf رضي الله عنه the companion of the prophet who was very rich in Mecca, where he was famous for his wealth and he was included - - people on the same level as Abu Bakr and Ustman bin Affan رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ. These are the rich people of Mecca. Mecca's billionaire. But when he wanted to move to Medina, his friends from Mecca withheld all of his wealth. Even - - his wife and children did not come with him. So he migrated with his own body leaving all his wealth at that time. All abandoned. When he migrated to Medina, the prophet ﷻ made him a brother with Sa'ad رضي الله عنه. Sa'ad was famous for his wealth. So Sa'ad at that time accepted the brotherhood and immediately said in front of the prophet ﷻ In fact, most of the best friends listen. As a form of love in the way of Allah, then "Hi Abdurrahman, I will offer you .." - - "..two things; the first I offer you, I have two wives both of whom are under my wing." "I want you to see one of them, which one appeals to you." It wasn't Sa'ad who chose, but he said you chose. Which of them do you like. I divorced, after the 'Idah period you married. That's the first offer. Second offer - I am the richest man in Medina, owning half of Medina, his date groves are mine. To this day, my friends, it is considered that a person is rich if he has a date palm garden in the Middle East. Because extraordinary date orchards. Longevity, plenty of fruit, all year round needed, and so on. Considered a wealthy man. "I have half of this date garden in Medina. It is mine. I want to share it with you." So Abdurrahman on that day - "I have half of this date garden in Medina. It is mine. I want to share it with you." So Abdurrahman on that day - Never mind Sa'ad's wealth, he also left a lot of wealth in Mecca. Instead of choosing Sa'ad's wife, he left her. رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ a person of extraordinary faith. So Abdurrahman said "May Allah bless your family." "..and in your treasure. Show me the market, let me start a business." Just imagine, friends, if we were in Abdurrahman's position, would you accept this or not? His laughter was already the answer. Offered to have a wife at the time and his current wife Abdurrahman is not a bad person. A very beautiful person had a position because Sa'ad himself was the chief of the tribe in Medina. Well this is awesome. But he politely refused. And Abdurrahman with glory at that time رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ went to the market then there was a shop selling hoes - - because at that time the majority of the work of the people of Medina was gardening. Date orchard. So he came to the shop and said - - "I am Abdurrahman from Mecca Muhajir." And the Ansar people already know. When the Prophet ﷻ migrated to Medina almost all of them converted to Islam - - there were only a few people who had not converted to Islam at that time. So Sa'ad wanted to start a business, "Can I borrow it or not..." - - "these few hoes, buying and selling but due. I pay tomorrow." Then the owner of the character says "Okay, please take it." So Abdurrahman took them and started going around the market and selling five six hoes. In demand. Paid to the store. Tomorrow again. Until only one month, he already has his own hoe stall رضي الله عنه Until the prophet ﷻ worshiped Abdurrahman in authentic narrations saying "Indeed if Abdurrahman had a handful of land, surely he would profit." Because he is smart in trading رضي الله عنه and the only friend who has the idea to create and build a market is Abdurrahman رضي الله عنه He saw the market in Medina just like that all the time. So he saw that there was a lot of unused land. He came permission to the prophet ﷻ "This land does not have an owner?" Just empty land. "How can I not make a market?" The Prophet ﷻ replied "Please." He built his stalls. The places, then he invites "O Muslims, who wants to wear .." - - "..this market please. It's free, there's no payment. Please use it." "If for example there are those who have profits from trade and want to give us profit sharing, we accept." That is how it is. But if you don't want to pay either, that's fine. Then started opening market one, market two, many markets built by Abdurrahman - - bin Auf رضي الله عنه and friends, you can return to his story that I have told in a friend's series on YouTube. Alhamdulillah now there are 20 series of friends, among them 10 friends who are guaranteed to go to heaven and one of them - - Abdurrahman bin Auf رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ . Well of course there are some other people who were bred by the prophet ﷻ - - still the most famous story is Abdurrahman with Sa'ad. The last one is my friends Government decisions in Medina. After the Muhajirin and Ansar brotherhood was over, on that very day Fulan and Fulan - - already brothers, all of them help each other, so those who live as native people choose one Muhajirin. Then made him a friend. May stay at his house to be friends with him, he fulfills his business capital needs - - basically became his close friend. So the prophet ﷻ issued a third instruction, and the third decision was a government decision - - in Medina. So at that time a charter that was famous for the Medina charter came out. Agreement between the prophet ﷻ and - - unbelievers in Medina. Be it Jews or people originally from Medina who have not converted to Islam. Among the contents of the charter is, they must not interfere with each other. Don't interfere with each other. Among the contents of the charter are, they must not interfere with each other. Don't interfere with each other. So each religion goes, لَكُمْ دِيْنُكُمْ وَلِيَ دِيْنِ. Then also the decisions in Medina cooperated with each other if Medina was attacked. Another decision from the Medina charter, my friends, is that whoever is a Meccan from Quraysh - - Those who enter Medina may not be entertained and may not protect them. If Meccans come, isn't this the story of Muslims migrating to Medina for what reason? Because he was tortured in Mecca. Deprived of his property, wronged. Already know some of the stories of friends that we have conveyed they were tortured. Someone stabbed him in the stomach like the story of Sumayyah. Abu Jahal, his master at that time, was holding a spear, with a sharp spear head while looking at Sumayyah's eyes. If you don't want to leave the religion of Muhammad, I will slowly stab your stomach. At that time Sumayyah was pregnant رضي الله عنه Not stabbed to death, no. Stabbed slowly to death. "If you don't want to hear." Sumayyah did not want to be killed by Abu Jahl. So great suppression. Torture. Abdurrahman bin Auf, all his property was taken. Likewise with other companions of the prophet. Among them are Abu Bakr, Uthman bin Affan, many who have become rich billionaires from Mecca, all their wealth was taken. So the prophet ﷻ wanted to show them that this tyrannical behavior will also happen to you. Now that we have a community, then all - - Quraysh residents who are infidels, if the believers come another story. If he disbelieves and comes to Medina, there is no guarantee for him. You can't be entertained, you can't be talked to, you can't be protected. You can't be entertained, you can't be talked to, you can't be protected. At that time to the people of Quraysh. Yes, this is the beginning of the war ad which was mentioned by historians from the Prophet ﷻ. We close this lecture friends with important events at the beginning of hijrah. Important events that occurred at the beginning of the migration, meaning here in the early years of the migration. The first year of hijri. At that time, one of the companions of the noble prophet As'ad bin Zurarah died who was this person? Sa'ad bin Zurarah. At that time, one of the companions of the noble prophet As'ad bin Zurarah died who was this person? Sa'ad bin Zurarah. At that time, one of the companions of the noble prophet As'ad bin Zurarah died who was this person? Sa'ad bin Zurarah. Don't forget the name, earlier I told you to memorize this name. As'ad bin Zurarah رضي الله عنه this is a companion of the prophet who founded - Friday prayers at his house for up to forty people so that the opinion of the clergy regarding forty people should be praying, we have explained. This is a mistake among the scholars. In the first Hijri year, As'ad bin Zurarah died رضي الله عنه died normally. Sorry to die normally, yes, not to die on the battlefield. Died in the first hijri year. I repeat again, As'ad bin Zurarah رضي الله عنه was the first person to die in the first year of Hijri from the Ansar - - the second incident my friends, during the four months after the migration in the first year of the Hijri, all Muslim women gave birth - - the birth of all girls. No boys. Every day there are Muslim women giving birth but all women. Four months. Until dozens of people were born at that time, all of them were women. Jews spread rumors. what did they say? "If we have bewitched the Muslims so that there will be no more male offspring. Lies, lies issues. But indeed, with Allah's wisdom, for four months there was no son. Every woman gives birth, every woman gives birth. Until finally arrived Zubair bin Awwam and his wife Asma bin Abu Bakar رضي الله عنه. I just moved from Mecca. Asma is pregnant again. Asma is pregnant again رضي الله عنه . Pas arrived in Medina a few days later - - she gave birth and subhanallah it's a boy. Then his son was brought to the prophet ﷻ, his son Zubair. And Asma رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ was given the name Abdullah the great, Abdullah bin Zubair رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ Well. Abdullah bin Zubair was brought to the prophet ﷻ then the prophet ﷻ was very happy and he also ordained him. Giving him the dates he chewed - - then affixed again to the ceiling, so the first thing that entered Abdullah's stomach was the saliva of the prophet ﷻ. The Prophet ﷻ who gave the name, Abdullah and at the same time gave Abdullah to his companions to be carried around Medina - - and passed on to the Jewish settlements if it turns out that the rumors they have been spreading are lies. The Muslims already have male offspring and they are taking the takbir while passing through the settlements of the Jews. Abdullah bin Zubair, my friends, was a friend of the noble prophet and was killed at that time in Mecca. Killed by someone named Hajjaj. Hajjaj bin Yusuf he was the one who killed Abdullah bin Zubair. So when Muawiyyah died, my friends, there were some of the prophet's companions who were still young. At that time he was under forty years old. Abdullah bin Zubair, Abdullah bin Abbas, Abdullah bin Umar, Abdullah bin Amr bin Ash. Known as, four Abadillah or four Abdullah. Then there were also other companions of the prophet Anas bin Malik, Usama bin Zaid. Here they are all young. When Muawiyyah died, Muawiyyah wrote a will to appoint her son named Yazid to be - - Caliph. Apparently the friends of this young prophet did not accept that. Including Hasan رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ. These are all the companions of the young prophet. They hoped that the caliph after Muawiyyah would also be a friend of the prophet. Because the companions of the prophet still exist. But the people of Syam have already pledged allegiance to Yazid. Abdullah bin Zubair رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ this went to Mecca, left Medina to go to Mecca, and then advertised himself - - as a Muslim caliph as well. And residents of the Hijaz, Mecca Medina, Jeddah pledged allegiance to Abdullah bin Zubair. So at that time there were two caliphs. In Syam there is Yazid, in Hijaz there is Abdullah bin Zubair. Had led for some time at that point. Abdullah bin Umar and other companions of the Prophet reminded Abdullah bin Zubair - - never mind, don't fuss about politics like this. You don't have to get involved." Yazid was crowned before you. So you don't have to put yourself in now. He said "You can't. The prophet's companions are still alive, why should he become caliph?" In the end, he still insisted on becoming caliph. I forgot how many months it was at that time, it didn't have a year if I'm not mistaken. Then Yazid sent troops led by Hajjaj bin Yusuf. It's a very lecherous warlord at that. He came to attack Mecca. Abdullah bin Umar, Abdullah bin Abbas at that time did not vote for anyone. Not allegiance to Yazid, - - nor does it support Abdullah bin Zubair. Until there is one new person then they choose. At that time there was a war until finally Mecca was conquered by Hajaj and at that time the Kaaba building had partially collapsed. And Abdullah bin Zubair was killed رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ . Then hung his body near the Kaaba. At that time as advertising. These are rebels and so on. So Abdullah bin Umar رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ when he heard Yazid's army, Hajaj's army said takbir, he said - - "Indeed by Allah.." Said Abdullah bin Umar "By Allah I have witnessed the birthday of Abdullah bin Zubair." And the day he was killed. He was born for the first time, when his father moved Zubair and Asma to Medina, and the slander disappeared - - said the Jewish issue that said "We are Muslim magicians, it was at that time. I witnessed the birth." "And I know who at that time was takbir." I mean the companions of the prophet. "And I witnessed his death now.." - - "..and I know who is takbir." People who are far from the companions of the prophet. Not the companions of the prophet but those who - - just converted to Islam and by Allah, those who say takbir when they are born are better than those who say takbir when they die." But here Abdullah bin Umar does not convict anyone who is wrong or right. But he only said the sentence - - then he saw Abdullah bin Zubair's body, saying "O Ibn Zubair, haven't I advised you.." - - "..didn't I already advise you?" Just keep going. Then Abdullah bin Umar returned to Medina and pledged allegiance to Yazid. Say "All right." Caliphate to Yazid. There should be no more friends who rebel or argue here with the existing khilafah. So that it doesn't happen.. problems for the Muslims. This includes only additions about Abdullah bin Zubair, but what is clear - - witnesses of the discussion of his father Zubair bin Awam and his mother Astma bint Abi Bakr رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ. His father and mother Abdullah are - - people who migrated to Medina and finally got a son. Another incident, my friends, at the beginning of the Hijri. The Prophet ﷻ also married Aisha رضي الله عنه in the first year of Hijri. After Aisyah was invited or migrated to Medina, it was in the first year that the Prophet ﷻ married Aisha. Another incident, at the beginning of the first Hijri year, the prayer order was increased by the number of cycles. During the first case of the Isra and Mi'raj prayers, my friends, the total number of prayer cycles was two cycles. Two dawn, two Asr, two Maghrib, two Isha. All the same two. And in the first Hijri year, a revelation came down to change that. Only two cycles of dawn are still in his cycles. All the same two. And in the first Hijri year, a revelation came down to change that. Only two cycles of dawn are still in his cycles. It was also at that time, my friends, that the call to prayer was first sounded. It was at the beginning of Hijri. Hijri early. So after changing the number of cycles of prayer, there has been no revelation that conveys how Muslims can know when the prayer time has entered. Except for signs, like the words of the prophet ﷻ "Zuhr is when a person stands under the sun and his shadow is not visible." If we stand and the sun is in the middle of our head, so the shadow is not visible, then it is Zuhr time. Asr time when the sun is very bright. Maghrib time when the red clouds appear, and Isha time when the red clouds disappear and dawn - - when the sky can already be seen, it is no longer dark like night. So there are characteristics. So friends just remember that. Then they gathered to pray in congregation with the Prophet ﷻ. Moreover, there is no microphone now for loudspeakers to call people. So at that time my friends, the Prophet ﷻ took his leave because no revelation had yet been sent down. To give the best signal about the time of prayer. Until several Atsars were mentioned, the prophet ﷻ had ordered his companions to look for the bells used by Christians. Look for the bell so that the bell can also be rung. The prayer sign has entered the time. At that time there was no revelation down. Finally, friends are looking for all. In Medina there are no Christians and Jews do not use bells. So they can't find it. Finally that night, a noble friend of the Prophet named Abdullah bin Zaid bin Tsa'labah. This noble companion of the prophet dreams. He saw in his dream someone carrying a bell then he asked - - "Hey sir, do you want to sell the bell for me?" The man said "What did you buy bells for?" He said for our prayer call. So the man said, "Would you like me to show you this bell?" Then Abdullah bin Zaid said - - "Yes, of course I will." Then that person taught the Azan which we know today. الله أكبر الله أكبر And so on until - لا إله إلا الله,. So he immediately got up at that time before dawn, then went to the mosque and said - - "O Messenger of Allah I had a dream like this." Said the prophet ﷻ "Really it was a good dream. Teach the lafadz to Bilal because - - "..Bilal has a more beautiful voice than you." Means that the Muadzin must have a good voice. Don't make people sleep. The sound of the Azan makes it more delicious, beautiful, attracts people to come to pray. This hadith is also a lesson for all my friends because if a muezzin has to be chosen the one with the best voice. It's normal to summon people, even though there is a motivation in Islam to become a muezzin. When Bilal called the call to prayer, using the lafadz earlier that morning, people started to hear it. Allahu Akbar 2x onwards. Until la ilaha illallah. Umar bin Khattab just woke up and it turned out that Umar had the same dream. So Umar came saying "O Messenger of Allah, by Allah I heard this lafadz in my dream." "And I've wanted to pass this on to you." Said the prophet ﷻ "Really it was a good dream O Umar and it has been implemented." And this is also a lesson my friends, if the dreams of a believer are true. But there is a difference between the dreams of the believer or the - Companions at the time of the Prophet ﷻ were still there and after the Prophet ﷻ died. In the time of the Prophet ﷻ, the dream of a friend could become a Syar'i law. Why? Because the revelation is still falling. Like the case of his dream earlier Abdullah bin Zaid bin Tsa'labah رضي الله عنه. This was when he had a dream, heard the call to prayer reported by the prophet, the prophet said "Yes, fine." Because revelation conveyed to the prophet is part of Syar'i. But after the Prophet ﷻ passed away, there were no more dreams of the believers which were the new Shari'a, because the religion was complete. But his dreams could be, for example, good dreams or Ruqyah Sadiqah as the words of the Prophet ﷻ "Good Dreams or Ruqyah Sadiqah .." - - "...is a branch of the sixty three miracles of the prophet ﷻ." So, it could be part of the prophet's miracle. So friends, we dream of going on pilgrimage, we dream of seeing the Kaaba. It's Ruqyah Sadiqah a good dream from Allah. We dream of seeing heaven, for example. We dream of meeting our parents and it turns out that in two days they will come. visit us. So these are all called Ruqyah Sadiqah. And there are two kinds of dreams. Ru'yah Sadiqah and Hilm. If Ru'yah Sadiqah - - a good dream for believers. This is usually a person who is very pious and Allah gives instructions in his dreams but not the Shari'a. Not sharia. This needs to be underlined. So if someone dreams he confesses with the symbol of Islam wearing a skullcap - - wearing a turban, wearing a robe, but the dream of praying now has changed now to three cycles or three times, this is not true. This entered into his second dream his name was Hilm, from Satan. Ibn Sirin mentions رحمه الله dreams from Satan such as dreams of people falling from a cliff, being bitten by animals. Then he commits disobedience, it's all from satan. Even some scholars include junub's dream is - - Satan's interference, because it's like he committed adultery but luckily he didn't do it unconsciously in a dream. It's the devil's game. That's why the prophet ﷻ was never junub. That is how it is. But we take a lesson from this dream problem. And it turned out that after the dream, the revelation came when Abdullah bin Zaid bin Tsa'labah conveyed to the prophet ﷻ - - the prophet said "It is used. Pass it on to Bilal." Because there is a revelation conveying that it is true. Another incident, my friends, in the first year of Hijri, was the Prophet ﷻ forming the first army. With the term Shari'a. What is Sharia? And this we will often mention. Then there will be this and that Sariah. Sariah's friends are - - troops that are less than a hundred people, troops that are less than a hundred people and this is the war strategy of the prophet ﷻ. He always sends this. The troop of less than a hundred people was named Sariah. Sent for example to attack one location. Sometimes only thirty people, sometimes only ten people, sometimes fifteen people. Sometimes seventy people. Depends. But these Sariahs are usually less than a hundred people. If there are more than a hundred people, it is called Ma'rakah alias war. If the prophet ﷻ is not present. If the Prophet ﷻ is present, - - named by another term, Gazwah. So there are three terms of war. Sariah, i.e. a hundred people lacking the number of troops and the prophet ﷻ there - - sending people to attack certain areas and not a big war. The second is Ma'rakah. Ma'rakah is the war formed or sent that took place among the Muslims and the unbelievers - - but their number was over a hundred and the prophet ﷻ was not present. The third, Gazwah, is a battle over a hundred people led directly by the Prophet ﷻ. So friends, reading in Arabic, usually Badr is said to be Gazwah badr. Uhud Gazwah, because the prophet is present. If the prophet ﷻ is not present, his name is Ma'rakah. Well, at that time the first time the prophet ﷻ formed Sariah. An army of less than a hundred people to fight the Quraysh and he ﷻ started by intercepting the Quraysh trade caravans - - who came from the land of Syria who was escorted by three hundred Quraysh troops, who led the army at that time the leader was Sariah's name - - Hamzah bin Abdul Muttalib. That is the uncle of the Prophet ﷻ . So we need to describe my friends, if we compare the condition of my laptop to the Arabian Peninsula, it's called the country of Syria. So the northern part of the Arabian Peninsula is called the country of Sham. In its eastern region are Iraq, Iran, Afghanistan, Russia. The western region, that's Africa. Egypt Tunis and so on. The south of it, down under... it's Yemen. Below again we get to Southeast Asia, to Indonesia. So we are in the South of the Arabian Peninsula. If we map the four earlier, North, South, East, West, then Mecca and Medina are in the middle of the Arabian Peninsula. A little above the middle. Closer to the land of Sham. But Mecca is under Medina. Mecca is south of Medina. So if the position of the Syam Country which is closer to the Syam Country is Medina. Medina first, then Mecca below. The people of Mecca, my friends, at that time they were taking merchandise from the Land of Syam, We know that when the Prophet ﷻ was still in Mecca, I told that the Prophet ﷻ traded with the land of Sham. Allah mentions in the Qur'an about the Quraysh (رحلة الشتاء والسيف) "Their winter journeys and summer trade journeys." So if the Quraysh wanted to go to Syam, they would pass Medina. So this is Medina this is Mecca. They must pass through the new Medina - - Just got to the land of Sham. At that time there was no other way. Because Medina is closer to the land of Sham. Well by the time their trading caravan returned - - Prophet ﷻ block by ordering friends to block. And the army formed by the prophet ﷻ intercepted this specifically from the people - - Emigrants. The Ansar did not join at that time. Why, my friends? Because the Meccans had plundered his property - - Friend. So this needs to be underlined, because many orientalists say that Muhammad deliberately robbed - - the wealth of the people of Mecca to discredit the name of the prophet ﷻ when in fact it is not. They were the Quraysh who had plundered - - the property of the Muslims and was taken back by the prophet ﷻ. That too many attempts failed. Among these the first Sariah is considered - - the quotes fail here. Why failed? When Hamza bin Abu Muttalib got the caravan, - - even though there were a lot of them even though there were as many as three hundred people accompanying the caravan. And this caravan is said to be a caravan if at least three camels. get to the top; up to a thousand camels, two thousand camels, that's all. And the average trade caravan in ancient times was over one thousand five hundred to two thousand camels. They were escorted by three hundred warriors. Attacked by Hamza, more or less nearly a hundred people. But apparently, they had been - - in the territory of the Jumrah tribe. The Jumroh tribe is one of the Arab tribes that is more inclined towards Quraysh. Its leader's name is Majdi bin Amr. When Majdi bin Amr heard that Quraysh was going to pass, Quraish asked for help, so Majdi made an army - - then confront the Muslims. When the Muslims were confronted, there were many of them, thousands of troops from the Dumrah tribe. intercepted. Then said Lumrah, said his assembly, "I don't want war in my area. I only ask you to return to Medina, do not attack the Quraysh caravan. Hamzah at that time was one of the war leaders who knew about Syar'i law. Do not attack unless instructed to. The Prophet ﷻ ordered to attack the caravan of Quraysh now that Dumrah was facing. There is no order for that yet. There is no means of communication to ask the Prophet ﷻ to Medina. "Attack Dumrah" doesn't exist. So what happened was that Hamzah withdrew, Hamzah returned to Medina then reported it to the prophet ﷻ. So the prophet ﷻ formed another one. So the prophet ﷻ formed another one. The Prophet ﷻ ordered him to go out again, attack him. It turned out the same. So between the caravans from the land of Sham passing through it to separate themselves from Medina. They have to go around from Medina side to get to Mecca. So, in the transition of this detour, that's where the Dumrah tribe is. The Dumrah tribe intervened here a second time. Majelik came out again to hold back the Muslims, not allowed to attack at all And the prophet ﷻ also did not instruct Hamza for the second time to attack Dumrah. Kembali, dan mereka pun kembali. Pada bulan Syawal, nabi ﷻ mengutus Syariah yang ketiga yang dipimpin oleh Rubaidhoh bin Harits bin Abdul Muthalib. Here the prophet ﷻ said historians, deliberately chose everything from the Quraysh once again to prove that he did not just want to seize property - - but to restore the rights of Muslims from Muhajirin. The caravan that was about to be attacked was led by Abu Sofyan and escorted by two hundred troops. The number of Sharia at that time was sixty people. Abu Sofyan had prepared himself by preparing archers to confront the Muslims and finally those archers - - the number was prepared by Abu Sofyan from two hundred or one hundred people. These archers shot towards the Muslims so that each army - - Hamzah can't go forward. Until the caravan passed. Road caravan. Here is a caravan of thousands of camels. Pass until safe, after which these hundred people fled. And finally once again here it doesn't work. Rubaidah did not work. Sorry Rubaidah, not Hamza. Rubaidah رضي الله عنه didn't manage to attack. It was the month of Shawwal, the month of Dzulqa'dah in the first hijri year of the prophet ﷻ again bringing to mind the new Sharia led by Sa'ad bin Abu Waqash - - there were only twenty people going to the location (خري) on foot. But the caravan has also passed - - and haven't been able to attack the caravan yet. So this is the fourth time attacking the caravan but always getting away. Now, this is a lesson for all my friends, for the Muslims that even the Prophet ﷻ when sending troops was not always successful. Well this is normal. What is clear is that this was the effort of the Prophet ﷻ at that time. One day, one of the enemies of Islam and the prophet ﷻ in Mecca died. He is Al-Walid bin Mughirah. Who is this Al-Walid? His father was Khalid bin Walid. He died in a state of disbelief. And this also happened in the first Hijri year. By the time he died, the Muslims felt triumphant - - because Al-Walid is a war expert from Quraysh. That's why his son, Khalid, is a war expert because his father is a war expert. And Khalid bin Walid was a friend who could fight because of his very high stature. Much like Omar. He was on a horse his feet could reach the ground. Clamping the horse's belly with both legs, then holding the sword with his hand and being able to fight the enemy with two swords. Swords on the left and right. And that's the result of training from his father. Al-Walid bin Mughirah. Al-Walid bin Mughirah he is a war expert. Swords on the left and right. And that's the result of training from his father. Al-Walid bin Mughirah. Al-Walid bin Mughirah he is a war expert. The first year I told you about the incident, this is the second year in the month of Safar, the Prophet ﷻ led a war alone. This war was known as the War of Abwa or Waddan to fight the Quraysh and the prophet ﷻ met them in the tribal area of ​​Dumrah But at that time the Prophet ﷻ came out by himself. The Prophet ﷻ's army was large, so I said earlier that if the Prophet ﷻ led himself, it means his name - - Gazwah, and the number of troops there are more than a hundred people. Come out with a big army. Apparently Majdi intervened again earlier, the Dumrah tribe, but here he is afraid to see the prophet ﷻ. So he asked for peace between him and the prophet ﷻ. This peace at last. In the month of Rabiul Awwal, the third month of the second year - - once again the prophet ﷻ came out to lead his own troops known as the Buwat war. Of course it was in the previous war - Abwa or Waddan there was no war, because there was peace between the Prophet ﷻ and Majdi. In the month of Rabiul Awal once again the prophet ﷻ led his own troops in a battle called the Buwat war. A total of two hundred troops with the aim of holding back the Quraysh caravan consisting of 2,500 camels led by Umayyah bin Khalaq. But the caravan also managed to escape after hearing the prophet ﷻ chasing the caravan. In the month of Jumadil Awwal there was also a battle called the Asyirah war. Also to capture the caravan of Quraysh from the land of Syria, precisely in the Sama region. This tribe has another name (مدلج). But the caravan intervened - - and finally the caravan managed to escape (مدلج) with the prophet ﷻ who was also at that time the prophet ﷻ led directly. So before the Badr war - - This is my friends, the Badr war was in 2 Hijri in the month of Ramadan. All the processions took place before the Badr war. Because many people consider Badr war the first war. Even though in fact it was the umpteenth battle that occurred with the Prophet ﷻ, but indeed the physical contact that occurred was in the Badr war. We will discuss this problem later. These are all incidents. Now is the month of Jumadil Awwal, the prophet ﷻ came out (of war) known as the Asyirah war. But also the same, met the army of the prophet ﷻ with this caravan in the Mudlis tribe. Mudlis finally asked for no war and peace. With the prophet ﷻ peace. The Prophet ﷻ sat in the Mudlis tribe in that area for a month to show the strength of the Muslims. And make sure Muslims don't betray. A few days after returning to Medina from besieging or trying to catch up with the Quraysh caravan of the Mudlis tribe - A few days after returning to Medina from work or trying to catch up with the Quraysh caravan of the Muslim tribe - A few days after returning to Medina from work or trying to catch up with the Quraysh caravan of the Muslim tribe - And killed one of the Ansar. Hearing this incident, the Prophet ﷻ immediately chased Qishr to the Badr area. But he managed to escape and the prophet ﷻ returned to Medina. Also including the incident of the prophet ﷻ sending eight companions led by Abdullah bin Jahash رضي الله عنه and entrusting a letter - - with a "Do Not Open" message unless it has arrived somewhere. Only eight people. Upon arriving at the place, Abdullah bin Jahsy رضي الله عنه opened the letter from the prophet ﷻ and found that it ordered - - so that they attack the Quraysh caravan that will pass through that location. At that time Sa'ad bin Abi Waqash and Utbah bin Gazwan took turns riding their camels. Their camel was lost and the two of them were out looking for it. At that time Sa'ad bin Abi Waqash and Utbah bin Gazwan took turns riding their camels. Their camel was lost and the two of them were out looking for it. Except in certain places. Mention the name of the place. But the history doesn't mention that place. Was told there to open a letter. As soon as the letter was opened, it turned out that the contents were waiting here until the Quraysh caravan passed and then attacked them. Eight people were ordered to attack. At that time, there were eight camels, one of them. Sa'ad bin Abi Waqash and (عتبة بن غزوان) رَضِيَ اللَّهُ عَنْهَاا َجْمَعِيْنَ Apparently while they were resting the camel ran away, the two of them went after it, meaning the remaining six people. Six people left. When the remaining six friends and gentlemen, it turns out the caravan passed. The caravan passed. When the remaining six friends and gentlemen, it turns out the caravan passed. The caravan passed. We know friends, there is a month that is glorified in Islam. There are the months of Rajab, Zulqa'dah, Zulhijjah, and Muharram. This Allah mentions in the letter At-Taubah verse 36. أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ (اِنَّ عِدَّةَ الشُّهُوْرِ عِنْدَ اللّٰهِ اثْنَا عَشَرَ شَهْرًا فِيْ كِتٰبِ اللّٰهِ يَوْمَ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ مِنْهَآ اَرْبَعَةٌ حُرُمٌ) "Indeed, in the sight of Allah, the Most Gracious and Most High, Allah determines the months there are twelve as a month calculation.." - - "..or your yearly. Since the creation of the heavens and the earth and between them there are four glorified months; Rajabb, Zulka'dah.." - - "..Zulhijjah, and Muharram" At the beginning of Islam these four months we are not allowed to fight. And the people of Quraysh also believe that these four months are glorious. No war. It turned out that when these six people were at the location waiting for the Quraysh caravan to be at the end of Jumadil Akhir. No war. It turned out that when these six people were at the location waiting for the Quraysh caravan to be at the end of Jumadil Akhir. - find the camel. Not yet returned, the Quraysh caravan passed but already entered a Rajabb. At that time, the Syari'i law did not allow war. But the condition is that here is a letter of the prophet ﷻ. There is a letter of the prophet. Pass caravan, attack. They are confused about how to do this, attack or not? At that time, the friends too, apparently they forgot or didn't remember whether this was Rajabb or Sya'ban? The month of Sha'ban, the month after Rajabb, is not a month where war is prohibited. So Rajabb was squeezed. After Sha'ban, Ramadhan, Shawwal, these three months are okay to fight. Later in Zulka'da, Zulhijjah is just banned again. So our friend is already Sha'ban. It turned out that one Rajab was entered. Then these six people turned out to attack. The caravan then came under attack. We are already in progress, the letter of the prophet ﷻ is clear. Be attacked. Well, because at that time the people of Quraysh did not think - The location is considered safe, because it is close to Mecca. Attacked and killed one person from the infidel Quraysh named - - Amr bin Hadrami and he was the first victim who died at the hands of the Muslims and took two people prisoner. Two people were arrested - - his name is Al-Hakam bin Kaisan and Ustman bin Abdillah. Be taken prisoner. And the others managed to escape and the six people succeeded - - seize all caravans. So there were thousands of camels, all were retrieved. Only these six people. And this is what the scholars say is a sign that the disbelievers - - in the arena of war fear of Muslims. It's always like that the amount is small and if there is a spark of takbir in general - - they feel discouraged. They were defeated. Six people were captured by thousands of camels and captured and killed one person - Amr bin Hadrami and two Al-Hakam bin Kaisan and Ustman bin Abdillah arrested. Then bring the caravan back to Medina. But the problem is that the attack took place in the month of Rajabb. What is prohibited by war and the Arabs glorify this month is also included in the Shari'ah of the prophet Ibrahim عَلَيْهِ السَّلَامُ. So Quraysh then spread the story that the Muslims had justified the sacred month. Also wrote to the prophet ﷻ which contains - - "You have justified the month of law, O Muhammad." Then the prophet ﷻ replied "No, but there has been a misunderstanding..." - - "..my troops think the month of Sha'ban has entered." Quraysh said "Then return our captives, if it's true that it's a misunderstanding." "..return our two captives. Al-Hakam bin Kaisan and Ustman bin Abdillah." The Prophet ﷻ replied "No, unless a friend..." - - "..my best friend the two missing people have also returned." Sa'd bin Abi Waqash and Ustbah bin Gazwan because these two people - - I was going to look for the camel. The Prophet was worried that these two people would not be taken captive by the Quraysh. If these two come back, prisoner - - here we return. A few days later it turned out that these two friends arrived in Medina. Sa'ad bin Waqqash and Utbah bin Gazwah, the Prophet ﷻ returned the Quraysh captives. And in this case my friends, Allah سُبْحَانَهُ وَ تَعَالَى‎ sent down His glorious words in Surah Al-Baqarah verses 217 - 218. أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ It reads يَسْـَٔلُوْنَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيْهِۗ قُلْ قِتَالٌ فِيْهِ كَبِيْرٌ ۗ وَصَدٌّ عَنْ سَبِيْلِ اللّٰهِ وَكُفْرٌۢ بِهٖ وَالْمَسْجِدِ الْحَرَامِ وَاِخْرَاجُ اَهْلِهٖ مِنْهُ اَكْبَرُ عِنْدَ اللّٰهِ ۚ وَالْفِتْنَةُ اَكْبَرُ مِنَ الْقَتْلِ ۗ وَلَا يَزَالُوْنَ يُقَاتِلُوْنَكُمْ حَتّٰى يَرُدُّوْكُمْ عَنْ دِيْنِكُمْ اِنِ اسْتَطَاعُوْا ۗ وَ منْ يَّرْتَدِدْ مِنْكُمْ عَنْ دِيْنِهٖ فَيَمُتْ وَهُوَ كَافِرٌ فَاُولٰۤىِٕكَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ ۚ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ٢١٧ إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ "They ask you, O Muhammad about fighting in the month of Hurum." The glorified month that was glorified. Four months ago. "Let's say fighting in that month is a grave sin." It's not allowed and it's forbidden. "But blocking people from the path of Allah - - to believe, disbelieve in Allah, block entry to the Grand Mosque and expel residents who have believed from its surroundings.." - - "..lebih besar dosanya di sisi Allah. Dan berbuat fitnah.." Memfitnah kaum muslimin, "..lebih besar daripada membunuh." "They will not stop, O Muhammad, fighting you until they can return you and your followers.." - - "From your religion to disbelief." "If they could, whoever among you apostates from his religion and then he dies .." - - "..in a state of disbelief, then they are the ones whose deeds in this world and in the hereafter are in vain and they are the inhabitants of hell. They will abide therein eternally." Verse 218. "Indeed, those who believe, those who emigrate and strive in the way of Allah, they hope for Allah's mercy." "And Allah is Forgiving, Most Merciful." The words of the scholars referred to in this verse are the six companions. They had actually gone out for jihad, not on purpose to attack in the month of Rajab. They do not understand that it is the month of Rajab. They thought Sha'ban and indeed agreed as, where did they really forget. So they attacked and they wanted to wage jihad - - in the way of Allah. They are sinless, they have mercy and forgiveness from Allah. The last term of the Shari'a, my friends, occurred before the Badr war. Including the incident before the Badr war was at the beginning of the second year of Hijriah, the shift of the Qibla which was facing Baitul Maqdis to the Grand Mosque. Going to the Haram Mosque is the closing of our discussion, of course. So the qibla used to be my friends, facing Baitul Maqdis. To the Al Aqsa Mosque. Christian Jews also make it a qibla and until now they have made it their qibla. When the Prophet ﷻ was in Mecca, when he was praying, he was looking for the side of the Ka'bah that he was praying towards the Kaaba, facing the Baitul Maqdis. Because he really hoped that the Kaaba would become a Qibla. Back like the time of Ibrahim عَلَيْهِ السَّلَامُ In the early wake of the Kaaba. And at first it was like that, later in the era of Musa, in the era of Isa عَلَيْهِ السَّلَامُ, it was just transferred to Baitul Maqdis. In the early wake of the Kaaba. And at first it was like that, later in the era of Musa, in the era of Isa عَلَيْهِ السَّلَامُ, it was just transferred to Baitul Maqdis. - who? from the Jewish people. They say Muhammad is the rock of their religion. The proof is that they are also Muslims praying facing - - the same as our qibla. The Al-Qur'an also just plucked the Torah verses, the Bible verses were combined into the Al-Qur'an. So this isn't true. - the same as our qibla. The Al-Qur'an also just plucked the Torah verses, the Bible verses were combined into the Al-Qur'an. So this isn't true. - Baitul Maqdis." So the prophet ﷻ always looked up to the sky. The hope of the prophet ﷻ is to change the Qibla, not again - - to Baitul Maqdis to close his syubhat and slander of the Jews. The prophet ﷻ continued to hope in Allah until finally Allah سُبْحَانَهُ وَ تَعَالَى‎ revealed His words in Surah Al-Baqarah letter number 2 verse 144 And this is the closing of our discussion this morning, of course. It reads أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ. Al-Baqarah verse 144. قَدْ نَرٰى تَقَلُّبَ وَجْهِكَ فِى السَّمَاۤءِۚ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضٰىهَا ۖ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ۗ وَاِنَّ الَّذِيْنَ اُوْتُوا الْكِتٰبَ لَيَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ ١٤٤ This one verse. It means "Indeed we often see your face looking up to the sky, O Muhammad." So the prophet Muhammad ﷻ every time he wants to go to the mosque - This one verse. It means "Indeed we often see your face looking up to the sky, O Muhammad." So the prophet Muhammad ﷻ every time he wants to go to the mosque - - you like. From now on, turn your face towards the Grand Mosque, and wherever you are, turn your face towards it." "And verily the Jews and Christians who were given the Scriptures of the Torah and the Bible, do know that turning to the Grand Mosque - - is true of their Lord. And Allah is never unaware of what they do." This verse certainly contains many meanings, yes, the first is the transfer of Qibla. It was official at that time to be directed to the Qibla. Until there is one tribe that - - We know in Medina, this tribe, if I'm not mistaken, is the tribe of Amir. This tribe is facing Baitul Maqdis while praying Asr. This verse was revealed at the time before the Zuhur prayer. The Prophet ﷻ prayed at the Haram Mosque, while these people were still praying towards the Aqsa Mosque. And the messenger of the prophet ﷻ came to their place after or while they were praying Asr. The decision of the prophet ﷻ shouted from outside "O Muslims, verily, the Qibla has been shifted to the Kaaba." So they ended up praying two cycles of prayer - - to Baitul Maqdis, two more cycles they pray at the Grand Mosque. Then it is known as the Kiblatain Mosque. The mosque has two qibla. It also says here that Allah سُبْحَانَهُ وَ تَعَالَى‎ make sure that the people of the book, friends, really know - The mosque has two qibla. It also says here that Allah سُبْحَانَهُ وَ تَعَالَى‎ make sure that the people of the book, friends, really know - At that time friends, finally, all the Jewish people fell silent and they could no longer spread slander - At that time friends, finally, all the Jewish people fell silent and they could no longer spread slander - And finally, there is a point, also the last incident before the Badr war, in the year 2 Hijri Ramadhan, it was obligatory to fast for the whole month of Ramadan. And the prophet ﷻ ordered the Muslims to do the first fast in Islam, and when the Battle of Badr occurred in the month of Ramadan -