Transcript for:
Exploring Faith, Destiny, and Divine Will

We need to understand this to our profession of faith, now the imam is a phenomenon in a package, for example , if many elements of faith make sense to you, but if you say that you do not understand faith in angels , it would not be a complete faith. Because the whole is chained to the other. For example, now when you deny the angel, you automatically deny the revelation, there is the mention of the angel in the Qur'an, you deny it. The Messenger of Allah 'alaihis-salam, Jibril comes and narrates many revelations, and you may have denied that, too . That's why the pillars of faith are packed together, it's impossible to break it. For example, one day in Istanbul, a friend of mine talked about someone, such a brother, mashallah dressed according to Islamic styles. They pray with Tadil-i Erkan, they talk, God, the book, the prophet, I mean, I was shocked when I heard this, suddenly the subject talks about angels and the child angels say it's a ridiculous issue in my opinion . No matter how well he performs his prayers and how well he does these things properly, that friend is sad to say, it is a very sad thing, but he becomes an unbeliever who performs prayers. Because faith consists of unbreakable provisions as a package. So think about it this way, I accept your existence, I accept your grandfather's existence , but I say that your father never existed. So logically, this equation breaks down, this algorithm breaks. Just like that, as soon as you play one of the elements of faith, the work completely collapses in your hands. The most subtle one among them is the talk of fate, if you pay attention, could it mean that it will be fully formed as 6 elements, that is, after many issues are understood? It could be a possibility. Ahmad ibn hanbal, one of the imams of the sect, is quoted as follows. Such a magnificent sentence says that there is no need to deal with the issue of fate separately for a person who has realized the power of Allah . In other words, people who understand this universe, painted with the power pen of Allah, and who open the envelope and read mazruf in the events that happen to them, will be people who will be able to understand the talk of fate more clearly . We are sitting with many young brothers from the university community, and the question that bothers them the most is, does God know that I will go to heaven or hell? Of course he knows, so he has eternal knowledge? If he knows, what am I doing in this world? Why did he create me? Wouldn't it be okay if he sent me directly? We will try to teach this lesson from a few human jurists . Of course, this is very important. So you must not forget. Our Risale-i Nur is small, so we can't do it completely, it's incomplete, but be fair, the places we have explained little by little are like a fragment, water drops of hardness on your face. The man who understands the event says, "Yahu, this Mehmet watches from these sources and works," and after this trailer, which I hope is not incomplete, if it is not incomplete, if we do not become a screen, turn to these truths, after this trailer, to the original sources, I hope. Now you need to pay close attention to this sentence, it is not an end of the eternal past . Now our first word is the word Ezel. A concept that we use wrongly in social life is eternal, so now think of a ruler, let the forward end of the ruler be the future and the rear end past. Now we think that before the past is called eternal, and we are completely wrong. Let's call the present tense in the middle of that ruler, let's call it the future tense, let's call it the back and its skill, the past tense, gives the past an eternity point to the point that can encompass the present and the future at the same time. 0:03:29.870,0:03:38.010 It's not just one end of the pre-historic chain. Let it be based on the body of the thing and imagine an obligation accordingly. Maybe the pre -eternal past, the past, the state, that is, the present, and the future future all at once hold it from above, it looks like a mirror. Now this is very important. Now think about it this way, I wrote with this pen in the past, and now I'm drinking water. Let's say that in the future, I will be on the internet with the tablet in my hand, I will read the newspaper. Now, if I hold a mirror from here, this mirror takes a part of the past, takes all of what we call the present moment , and takes a part of it in the future. If I move this mirror a little higher, the angles it takes past, present, and future time will expand a little more. If I carry this mirror to the point of infinity, which is called the point of eternity, when it is carried to the point of infinity, since their parallel lines can intersect at infinity, the whole angle of all three of them will be a single point in infinity, and at that point of infinity called torment, the past, present, and future three will be surrounded and encompassed together at the same time. will have been made . Look, there's a very subtle secret here, very, very subtle. For example, let's say someone asks a question, let's say where were we first? Which spirits were created first in the realm of spirits in the realm of barzakh, what happened next, what happened first , what happened next? Look, it's a very, very subtle secret. A person who sees the past, the future and the present at the same time in a single point with the knowledge of eternity and asks questions of the past and the future to a God who is free from time and space , means he has not understood destiny. There is a great secret, it's great. Where was I first, where was I after, before and after, Allah is above before and after because He is beyond time and space . It means that destiny, which is the title of Allah's knowing, who asks the question of where were you first, and then where were you to a God who is free from time and space and who encompasses the past, the future and the present at the same time at the point of eternity, means that he has never understood. Isn't it Diego? myth. A lesson we will learn then is the word Ezel, I guess we've done that too. Now let's move on to the 2 parts of the topic of fate. Fate is of the kind of knowledge, knowledge is subject to knowledge. Now what do you mean so far from the house of the province? In other words, destiny means a title of Allah's knowing. Since it is a kind of science, destiny does not work, so you say that destiny has knitted this on me until now, destiny has done it, it cannot do as much work, it is only the title of knowing. For example, I know how to raise this glass. Can my knowledge handle this? No. It does not remove information. In addition, it is necessary to use force, destiny is not the one who does the work. It is only as much as the title of Allah's knowing. Well, what does science mean, you know, it's known, they say, known means known. Look, now comes the sentence that will change your life: We do not do this because Allah has written it that way. Because Allah knows that we will do this, He has written our destiny like this. Take this sentence, paint it with a stamp, underline it, and scribble it out. Very important sentence, okay? Shock, shock, shock campaign, so write this sentence on paper, let the audience do everything. This is a very important sentence. Let's expand the sentence that science is subject to knowledge a little more. Now imagine one or two cars coming from the road without seeing each other. So I watch the two of them at the top of a mountain as these invisible cars approach each other . Today, as a mathematician, I say that by calculating their velocities, times, these cars will collide with each other in 5 minutes, and after 5 minutes, the cars actually collide with each other. If I went to the crash site at that time and said, look, I calculated as a mathematician, and I analyzed the collision beforehand. Since I said that these cars will collide in 5 minutes, how absurd would it be if I said that these cars collided, right? Or, if the police suddenly came and said: You found that they were going to fight in 5 minutes, that's why they fought. If he says, "I'm arresting you , come," that would be another nonsense. If they collide because I wrote it, I would write they were cotton candy before they collided, and they would be cotton candy after they collided, but it is very important to say that there is no way. Cars didn't collide because I wrote it, I wrote that because I know with a few knowledge that cars can collide . You are being taken from here, that is science, as I do not know about that 5 minutes, so subject to the event that will happen, I would never be able to solve this equation if such an event did not happen. Once we've settled this issue, we move on to chapter 3. Juz-i will is a very important word . Here, however, it is necessary to see firstly that what you call a partial will is not an action or something , but Allah, the Creator of actions, you have a partial will within you, in the form of will. In other words, not even that movement, but such a subtle and willful impulse would actually be a more appropriate word. That impulse is called sloping, and with that partial will, God creates whatever action there is, including this hand gesture that you want to do. So how come, just as I put a drop of ink in a huge milk, the whole milk takes on the color of the ink. Allah creates all events and actions with your own will, that is, with an impulse, which is like a drop of ink . Now why did I tell you this? I explained this job to everything that happened to him, brother, there is a group that watches us the prisoner of fate, so now I am asking these friends who say that they are prisoners of fate, now do not think about it only as a thing, that is, is it as much as going to jail? I'm not explaining it. For example, something bad happened to him, the house burned down, he hit the car , etc. Brother, I swear, fate has brought us to this point, we are prisoners of fate, so I am calling out to this group, if I come to your house one day, then I take the child you love so much, and if I live and shoot the gun on his head, and the child dies. When you are going to attack me later, what should I say to you, stop what are you doing, you are doomed to fate, I am not the one who did these things, fate did it, you don't need to know from me. Or if I come to your place of work one day, collapse into your house, car, property, all of them and take it away from you and say that he will be angry with me, wait what are you doing , you are a prisoner of your destiny, when did your eyes see me, your heart pierced so your ear heard me, what is it? You are doing something like this, you are doomed, why are you blaming me? You will never accept this, it means that you have to understand that this is what suits you, I did this job, in the event that did not suit you, prisoner of fate, if you want to understand this best , pay attention to your friends who had a traffic accident, if they hit, the car hit, they say you saved, I saved them , that is, ours. Isn't that our soul? Just like that, the arm was broken bro, the arm was broken, wasn't it? It's you on the playstation, the arm is broken. That is to say, our soul is looking for an escape , people who say that I am so convicted are people who are prisoners of their own selves, not destiny , and they attribute the crime to God and say that God is cruel, and they say very dangerous sentences that will damage their faith. They should pay attention. You know, there is the partial will that I mentioned earlier, your desire is Allah 's creation of events, that's exactly what happened to you, you are responsible, brother. Look, now think of an elevator, when you go under this elevator, that is, when you go down with the elevator , there is a hell, but what a hell. That is, if I take all your loved ones, tie your hands, give you the right to live for 200 years, cut every part of you with little blades, scratch your eyes, dislocate your eyes, inflict the heaviest torture on your loved ones, in front of all your loved ones, I will do it to you. If I watched you in front of your eyes , hell wouldn't even have a tea break. Imagine going to a garden of paradise above this elevator. For example, if my favorite fruit in this world is apple, and when you eat 5 6 7 apples , after a while, you may stop feeling full and vomit, but the taste of every apple you eat in heaven will never be the same as the previous one, and this flavor will increase a trillion times, a trillion times. Maybe you will want to eat apples during your stay in heaven from the taste of the 7 billionth apple you ate. Heaven isn't just like that. While you're biting the apple, you're wondering if you should eat a strawberry , and suddenly the flavor of the apple turns into a strawberry in your mouth. How? Legend, we gotta go? Bucak go to heaven, Yigit, we have to go. I'm going in with potatoes. To heaven where you can buy your potatoes. You can't, bro. You plant a circle of wisdom in this world, you offer, you reap, you wait, potatoes come out without the circle of power in the hereafter, and their types are similar, so that we can get to know each other so that we don't do anything foreign to the hereafter, but their tastes and flavors have nothing to do with it. It just looks like the types. You know, a potato, that is, to attract a stranger. Did you understand? Watermelon, aa horse, that is, the horse you see. Here is an elevator that goes to heaven when you go up and to hell when you go down. A God who created heaven. A God who created hell, God who created this elevator, God who created the elevator system, God who put the buttons in their place and created them, your partial will is just to press that button either up or down. this is the willpower. It is necessary to read a magnificent verse in Surah Nisa, right here and it says, Allah Almighty (Know that whatever good happens to you is from Allah, and whatever bad thing happens to you, know that it is from you. We sent you as a Messenger to people, if witness, Allah enough.) By declaring that goodness is from Allah, it prevents us from being arrogant. Look, this is a tremendous security system. Preventing our arrogance, because a person will not be able to go to heaven with arrogance. Is it correct? Is it correct? TRUE. Well, do you see both arrogance and faith in many people in social life at the same time ? You see. So, before he dies, he either has to give up his arrogance or he has to give up his faith. This verse protects us from being arrogant, Alhamdu Lillah protects us. Now let's go back to the question, which is the main reason for what we have said so much, does God know that I will go to heaven and hell? Of course she knows. Because of many of the issues we just mentioned, why did God create me if he knows? Now, first of all, the friend who has this question thinks that the only reason he was born is to go to heaven or hell. Because he forgot this verse. In Surat al-Dhariyat, we declare: I created jinn and humans only to serve Me . There is the knowledge of knowing Allah, called marifetullah, from this servitude . So what does this mean? For example, the whole universe of Allah is the color of esba. What if you look at the movements and actions in this universe, for example, if you weren't hungry , could you understand that God is a providence ? No. If you were a blind person, could you understand a seeing creator? No, you can't understand. If you were not hearing, could you understand what a hearing creator means? No, you couldn't understand. If you didn't have your house, your car, and other things that God has implicitly allowed you to interfere with, could you understand how God owns the universe if you didn't have it ? No, you couldn't understand. This means that Allah has created the universe so that we can evolve by always understanding it, recognizing it . This is a reason, let's come to the 2 wisdom. Bucak should come. Bucak, keep it in its natural state, okay, stay natural. your natural state is crazy anyway, what will prevent you from believing in the parish ? I won't be able to say, Bucak, now if I pick you up from your house one day, if I shoot you at the police station, if I kick you, if I put you in the dungeon, 50 years. I'm asking why you kicked me out, what's my fault, what's my sin, how would you feel if I didn't give you any answer ? In other words, it is an inextricable situation, an inextricable situation. So do you hate me so much? 50 years from now, will you ask a serious account? Well, what would happen if I told you after he asked the bill, there is no reason, my dear wanted it that way? throws it not at you. I mean, you're going to have big losses, brother. Is not it? Well? You can probably make me pay for 50 years not only from myself, but even from my relatives. Because 50 years throwing a man in for no reason. Well, if God put you directly in Hell and you wonder what I did , and if you don't get an answer, it wouldn't be very wise either. That's why God puts you in a process in this world to show you what life riches you have to deserve them, you deserve my paradise, you deserve hell . That's one of the tricks. If I, as a math teacher, give you a zero in the exam, ?????? If God put you directly in Hell, you would ask why. That's why God puts you to a test in this universe, my brother , so that you do not ask why and know all the responsibility from yourself .