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Women's Liberation and Sexual Revolution Overview
Nov 11, 2024
Women's Liberation in the 60s and 70s: Gender and Sexuality
The Sexual Revolution
Shift from 1950s nuclear family expectations.
Rise of alternate living arrangements (e.g., communes).
Decrease in the expectation for marriage and motherhood.
More open discussions on sexual pleasure for women.
Criticism of Traditional Views
Challenge to Freudian sexual views (e.g., "The Myth of the Vaginal Orgasm").
"Our Bodies, Ourselves" (1970): A groundbreaking book on women's anatomy, health, and sexuality.
Birth Control and Legal Challenges
Development of the birth control pill (Enovid in 1957 for menstrual cramps, approved as contraceptive in 1960).
Legal battles:
Griswold vs. Connecticut (1965):
Established marital privacy for contraceptive use.
Eisenstadt vs. Baird (1972):
Extended contraceptive rights to unmarried individuals.
Health Concerns and Legislation
Barbara Seaman's book "The Doctor's Case Against the Pill" (1969) raised awareness of health risks.
Senate hearings led to lower hormone levels in birth control pills and informed consent requirements.
Social Satire and Public Discussions
Ms. Magazine's "If Men Could Menstruate" (1978) highlighted gender biases in society.
Increased public discussion of topics like menstruation and women's sexuality.
Exclusion and Activism within Women's Liberation
Exclusion of Black women and lesbians in some feminist groups.
Betty Friedan's "lavender menace" comment about lesbians.
Lesbian protests (e.g., 1970 Congress to Unite Women).
Trans women facing exclusion but leading efforts in LGBTQ activism.
Key LGBTQ Protests
Compton's Cafeteria Riot (1966):
Trans women protested police oppression.
Stonewall Riots (1969):
Major protest led by LGBTQ community, included trans women like Sylvia Rivera and Marsha Johnson.
Led to the first Gay Pride Parade in the U.S.
Stonewall recognized as a National Historical Site.
Shifts in the 60s and 70s
Greater social acceptance of discussions on women's sexuality and anatomy.
Birth control and sexual behavior as points of social contention.
Marginalized groups (women of color, lesbians, trans women) critiquing exclusionary practices within feminist movements.
Ongoing marginalization and recognition of activist contributions, especially by trans women.
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