If you can, we're asking that you stand to your feet. You don't have to stand yet, because you might be up there for a while. So save your energy, save your energy. As a matter of fact, don't stand up yet.
You'll know when to stand up, all right? So the song says this. It says, Yahuwah, we love you.
Yahuwah, we praise you. Yahuwah, we thank you forevermore. Yahuwah, you're Kodesh, you're righteous and mighty.
We praise you, we thank you forevermore. All right, here goes this. I'm going to sing it one time.
Yahuwah, we love you. Yahuwah, we praise you. Yahuwah, we thank you. Yahuwah, we love you.
Yahuwah, we thank you. Sing it again. Yahuwah, we love you. We praise you.
We praise you. We praise you. Sing it again, yeah. We all sing it again.
Move on. Yahoo! We love you. Yahoo! Yahoo! Alright, next section says this.
Who are you? Coldish and righteous and mighty. We praise you. We thank you forevermore. I'm going to sing it again.
Who are you? Coldish and righteous and mighty. We praise you.
We thank you forevermore. Try it. Try it. Pray.
Sing it again. The Kodesh and righteous and mighty and gracious. We thank you.
One more time. Sing it again, girl. The Kodesh and righteous and mighty and gracious. Let's put it.
We love you, yahoo. The Coleridge, the righteous, and mighty, we praise you. Next section says this.
Forever, forever, and ever, and ever, and ever, and ever. Oh yeah, now I'll sing it again. Forever, and ever, and ever. We're gonna take it up right here, come back to the beginning.
Yahuwah, Forever, Sing it again forever. Sing it again. This is how long we'll praise you.
Because that's how long you're good. Sing it again. Rather than ever Let's take it up one more time Who will be my woman? Christ!
He brings you peace! He brings you peace! Forever!
Here we go, three chords! Right, don't say nothing, just clap! One more time! Forevermore, forevermore, forevermore, forever, ever.
Thine is the kingdom, the power and the glory, forever and ever and ever. Forever and ever Forever and ever and ever and ever Ever Evermore You get the glove You are good You are king You are holy You are right You are golden You'll be a healer You'll be a redeemer You are holy Forevermore Clap your hands Forevermore Forevermore Evermore Forevermore Forevermore Forever and- You get the glory, you get the glory, you get the glory, all the steam beyond, all the steam beyond, forevermore, there's no forevermore. Hallelujah. Shout forevermore.
Bouncing. We give you honor, we give you glory, we give you honor, we give you glory. Hallelujah! I want to officially welcome you to the greatest day known to man and known to the divine. This is the last day, the great day, the day in which out of your belly should flow rivers of living waters.
This is what we all look forward to. This is why we keep the commandments. This is why we honor the precepts of the Most High. This is why we worship Yahuwah, that we will be with Him on that last day. The great day, that day in which Yahushua says that the kingdom of heaven is coming to us.
We're not going to it. but heaven is coming down to us and you who just said pray this prayer after this manner our father which are in heaven hallowed be thy name thy thy Your voice is like a drum. Shout unto Yahuwah with your voice of triumph. There will be no more star. There will be no more moon.
No more luminaries. Because Yahuwah himself will be our light. Hallelujah. Hallelujah. Hallelujah.
Then we will understand. that the joy of your heart is my strength. Hallelujah. Hallelujah. Oh, praise the feet of the Lord.
Can you just... Just give the Most High, hallelujah, the ultimate rejoice. You've been rejoicing consistently and consecutively for seven days, but there's something about this last simchat, there's something about this last feast days that the Most High wants you to take everything that you experienced for seven days, for seven days, for seven days, and then behold, we will look up We will see that the kingdom is coming and there will be a great feast and blessed are those who invited to the wedding supper of the lamb where the table is spread and the feast of yahuwah is going on.
Lift up your voices unto him for sorrow. Shout hallelujah in the highest. To him be the glory, to him be the honor, to him be the glory. Open our mouth and know his love and kindness in his tender mercy.
Open your mouth and shout for the kingdom is coming. Appreciate it with your mouth and say, let thy kingdom come. Let thy kingdom come.
Let thy kingdom come. Hallelujah. This will be a moment, if we were at full stature, and I would call the worship team and we would prophetically flow. But all praises be to the Most High.
We have to adjust. You may be seated tonight. Tonight, before we give a small teaching, I want to be transparent. First of all, I want to say tonight, you all look exquisitely yappa tonight. Beautiful tonight.
Hallelujah. And the Akeem. Hallelujah. Look like royalty.
All praises be to the one who was and is and is to come. Hallelujah. Hallelujah.
Listen, we have a large majority of people who have only been here four days. A lot of people left two days ago, yesterday, today, and we're still at capacity. It is a good thing to know that the awakening is proliferating, that the awakening is growing, and there's nothing that the kingdom of darkness can do to stop it.
Yah is waking up his people from the four corners of the earth, hallelujah, and calling us to teshuva. and return back the covenant that he made with our forefathers. Hallelujah.
I want to say to each of you, I want to first start off by apologizing. At the Great Awakening International, we want to, mimetic aspirations, we want to mimic that of the kingdom. And of the kingdom, and we see where Yahushua and then the kingdom of the Most High on the eighth day.
There's excellence that must be displayed. Excellence that must be displayed. Excellence.
And whenever we do not not live up to that standard of excellence, we are obligated, it's obligatory that we put measures in to make sure that we don't continue to offer you a laissez-faire, lackadaisical, subpar experience. The Levite, the Kohanim, what they do is they work. They work to make sure that you have a disposition. or to create an ambience, rather, where you can meet the Most High. This is Shemini Azarek, and by now you should be eating.
Now, I know that some of you believe in the sunrise, and so tomorrow morning it would be officially Shemini Azarek based on the calendric system in which we use. So I do want to acknowledge that. So for some of you, we want to say welcome to pre-Shemini Azarek.
Hallelujah. Well, the peace is still going on. Hallelujah. So I do want to acknowledge that. But you should be eating by now.
You're not. I take full ownership of that. And I'm quite sure that the guardians of Great Awakening help bear that responsibility.
Bear that responsibility. We did have some issues. I want you all to pray for Yolanda Mayo. Many of you know Ama. Yolanda, she had to make an emergency trip back to Detroit.
Thank you. She was managing a kitchen. And somehow being communicative, you know, sometimes that's the issue when you don't have key people in place.
And so you will be getting some appetizers momentarily. And there's no way that I was going to allow for the kitchen staff. By the way, the kitchen staff have done a stupendous job.
All praise be to the Most High. But I was not going to allow them to serve you nothing but the best. And that was lamb and all of the sides that go with the lamb. So they're working feverishly and laboriously to make sure that that happened.
Meanwhile, you're going to have some appetizers until the end. But I'm going to make sure that you... all get quality food. Hallelujah.
When you invited to a feast, you want to make sure you eat like kings and queens and princes that you are. All praises be to the Most High. And if not, we want to make sure we're working on a system all over in Africa and the UK and the Bahamas and we'll soon be in Fiji Islands and Belize and Toronto and Jamaica.
All praises be to the Most High. But we're working on systems where no one has to pay anything to come to these days. You just show up. We're working very hard in order to make that a reality. To make that a reality.
So I've made sure that they're working very hard and so that you can do that. If anything is subpar, it is my responsibility. And because Great Awakening is a shared vision and not a Sinai vision where Moses goes up to the top of the mountain and he hears from the Mosiah all by himself, and then he delivered that to the people.
But Great Awakening is a shared vision. So I'm quite sure the Guardian is sharing that, the Maureen is sharing that. We will issue partial refunds because we want to make sure that we get this right.
You all represent the King of Kings. You all are the apple of his eye. You all are the center of his attraction. And how we treat you is symbiotic to how we treat him.
What you do to the least of these, you have done unto me. All praises be to the Most High. Hallelujah. Other than that, have your Sukkot experience been wonderful? Hallelujah.
And think about it, we got one more day to go. We have already seemed like we've been to 10,000 concerts just here. And then we get to do it again tomorrow. and worship the most high in an organic environment.
All praises be to the most high. So they are going to serve you. While they are serving you, we're just going to talk to you a little bit, and let's be interactive for the Hebrew Academy International.
Matter of fact, Maura Cotton, why don't you come here really quickly? Maura Cotton is one of our guardians. Hallelujah. I want to share a little bit about the Hebrew Academy International.
The Most High have blessed Yashar El with a full-fledged, internationally accredited, Torah observant, Torah-adherent university. Hallelujah, or academy. and so this year uh this upcoming uh fall we'll be offering uh we have four schools so not just the uh school of hebraic studies that many of you have been accustomed to for the last couple years or so um we also have our phd program is uh dr dr abigail could you stand dr abigail is our director of our phd program All praises be to Mother.
After she retired from being a professor, the Most High said, not so fast. You're not done yet. And so we have any of our PhD students in here, could you please stand? Any of our PhD students in here for the Hebrew Academy. Hallelujah.
This is two of many. All praises be to the Most High. We also have two new schools that we'll be offering. These are brand new schools. Hallelujah.
If you're going to be a nation, if you're going to be a nation, you've got to have your own schools, you've got to have your own banks. It's coming. Shit, this whole... We're going to galvanize our resources. We're going to aggregate our resources.
And we are going to stop spending money we don't have to buy things we don't need to impress people who really don't like us. So we're coming along with that and you got to have your own hospital. You have to have that in order to be a true nation. And so I promise you Moray Vaughn is working feverishly on that.
Speaking of Moray Vaughn, Great Awakening believe in now Great Awakening but the Hebrew Academy. believe that we have to poverty is the word is a compound word in aladdin and it means little production poverty is not having it's just not being productive with what you have it's little production and So we decided to offer a business school at a business school to the Hebrew Academy International so that we can raise our, so people can stop functioning off of our dysfunction. And so Maury Vaughn is the director of our business school at the Hebrew Academy. So marketing, human resources, operational management, we need all of those skills in order to build a nation, right? All praises be to the Most High.
And the fourth program that we, or school rather, not program, school we have is we, Yahuda is gifted, Yasharrel is gifted and it's something about a skill set that we have that no other nation possess. So we decided let's hone in on that. Let's make sure that we extrapolate the best out of people when they only see the worst in themselves.
People who are gifted musically but have a hard time expressing that musical expression. So we have started the Bantu School of Music at the Hebrew Academy, led by our very own Stephen Fowler. so that we can understand the flow of the ruach to add torah with music that's a powerful when you add torah or music and is expressed through torah it's music whether you playing whether you singing it goes through your body without your permission and pours you in hallelujah all praises be to the most high so you got a mic or it's a mic maybe leave some of these mics up here So, Maura Cotton is the, not only the guardian over the Amas.
All praises be to the Most High and shout to our Alma Council. Hallelujah. But she also is the Dean of the Hebrew Academy.
So she'll give you some instructions so that this week, maybe starting tomorrow, you can go register for classes. So yes, we are looking to open up registration for the fall term. We have somewhat revised our school year, so we're going to have three semesters.
to a semester school instead of a quarter school. So we'll have fall, winter, and spring. And then we'll have the summers off because we're becoming, you know, missionaries. So we're using the summer so that we can...
travel again registration will open i'm going to say bye tomorrow right so i know everybody excited and jumping at the bit and ready to just sign up if you have any questions please see me i'll be more than happy to assist you i have my director of advising or admissions yanira could you stand up please Our dear hero. So she usually, if you dial 313-351-YAH1, she is usually the person who will answer the phone and assist you in the best way that she can. And if she can't, she will promise that someone will get back with you in a timely manner. So again, we're excited. We're so excited about the four schools that we have.
and we're just looking to build our nation from the inside out. I say hallelujah. Hallelujah.
All praises be to the Most High. How many of you are going to Africa with us in January? How many want to go?
All right, I think, talk to me, let's get you to the continent, hallelujah. Let's have some conversations. Maura Mariah, is she here?
She's not here yet. Many people are still coming in. Where is she?
Where is you? Maura Mariah is our director of our world missions team. All praises be to the Most High. We are by land and on a continent. We are built computer labs.
We are currently building a clinic in Ghana. And the Most High is doing some amazing things. All praises be to the Most High.
Hallelujah. So let's have this interactive teaching while they are serving you hors d'oeuvres or appetizers rather. When it comes to Shemini Azarek, Shemini Azarek means what?
Anyone? So I just want to, some of your senses, and to invite your intellect just momentarily. Shemini Azarek means what?
All right, so is the eighth day. So although in the scriptures you do not see this term shimony as a wreck, you do see eighth day. You do see great day. You do see last day. What are the implications of the eighth day?
Anyone? So you all don't know why you're here. Because all we're supposed to do is live in a sukkah, not a tent. A tent is for camping. Sukkah is an opportunity to meet the Most High.
We are to dwell in sukkahs for how many days? We are to rejoice for how many days? days?
During those rejoicings, we are to wave what? Lulav or what we call Lulav is a Hebraic term for the palm branch. That's scripture. If any community is observing Feast of Tabernacles or Sukkot and they're not waving the splendid bow.
They're not waving the palm branch. They're not waving the myrtle and the willow. Then it's disobedience.
The Most High command us for seven days to rejoice with these. four elements okay we are to do that all right so it's not just we're just gathering together and we're sharing kidney beans This, we have to pay attention to details because it's a trilogy. Trilogy is not just was, what is, but what is, what is to come, what is to come.
So that's important. So the most I said, I want you to do that for seven days, but then on the eighth day, I want you to do it all over again. And unfortunately, many of us have been operating on what we call interpretation of reflexes.
Interpretation of reflexes is really biblical ignorance. We don't know what we do. We believe what we know, but we don't know what we believe. So why do we meet on the eighth day? What is the purpose as to why we are gathering?
Because it's the most I'm supposed to meet with you on this day. Is that correct? All right, let's look at this so you can have a biblical foundation as to what you believe. You believe what you know, but you don't know what you believe.
Okay, now we didn't plan on doing all this tonight, but we had to be autoscedastic. You all love that pathological linguistic vernacular, don't you? Feel with Indo-European language. Don't impress me with... European language impressed me with hybrid language.
Hallelujah. All praise be to the Moshe. So I want to show you the significance of the eighth day. But if you don't understand the fourth day, if you don't understand the seventh day, then you don't really have a full comprehensive understanding as to what the eighth day is about. Now, it's all throughout the scriptures, but we don't understand cryptic.
codes cryptic codes all throughout the text is cryptic codes but if you don't understand the Eastern mindset you're gonna give into Western philosophy and you'll miss what we call cryptic codes cryptic codes for instance when they're building Duke temple they give specificity as it relates to the Cubans and it comes out daniel says it comes out to 2300 cubits watch this it's very important that those numbers are going to speak volumes as to the fourth day hopefully you all are listening the seventh day as well as the eighth day and you see throughout the scriptures between moshe and yahushua how many how many years are there How many days are there? I mean, I'm sorry, not days, years. That's 1,500 years.
1,500 years. And then, by that time, 2,000 is mentioned. What is 2,000? So, the first time that Yahushua returns, then 2,000, which is 2,000 years. days we'll see that in scripture it's the second time he comes and then it mentioned a thousand years when yahushua comes back he's going to sit or before that is going to be the day of the most high and during the day of the most high yahushua is coming back rough tough with afro puffs He's coming back with a vengeance.
In fact, when we read Psalms Division 2, you're just right, according to Luke chapter 24, verse 44. I have come to fulfill all that was spoken about me in the law. in the Nabim, in the prophets, and in the Psalm concerning me. Psalm Division 2 is an ancient messianic passage of Scripture, and it says that Yahushua is coming. to break all of the nations of the earth and the most high is sits in the shamahim he sits in the heaven and he's laughing he's laughing because the sun now is coming with judgment with judgment so let's look at this really quickly i want to turn your attention if you can if you're eating chickpea you You all going to have chickpea in the kingdom?
Will we eat meat in the kingdom? Will we eat meat in the kingdom? Which kingdom are we talking about?
That's correct. In the kingdom of Yahushua, probably so. There still are going to be sacrifices during a thousand years.
Still, Sukkot is going to be observed in the kingdom. But when we talk about the eighth day, it will be no such thing. According to Yeramiyahu, you are the people of the book as long as there's what?
As long as there are ordinances, right? The sun, the luminaries. But as soon as those things disappear, are you the people of the book? Because those things will disappear.
That leads us into the eighth day, but I want to turn your attention to Malachi really quickly. Malachi chapter 4. I wanted you to see something really quickly. Malachi chapter 4 says, But for you who fear my name, the son of...
righteousness shall rise with healing in his kana is the Hebrew word kana where we get our zitsio from it's the same word for our zits some of y'all got fringes on now is a battle between wearing Babylonian fringes and tamud zitsio So notice the word son is not spelled S-O-N as in the bond of Yahuwah. The son of Yahuwah is spelled as a son. At first glance, perhaps maybe it's talking about worshiping the son. Is it talking about an expression of any deity?
Is it deifying the son? What do we gather? Why do the prophet use the son? S-U-N, a righteousness, shall rise with healing in its wings.
Anyone? Okay, because it's a new day. I love that.
Oh, you got some sunrise doctrine people here. All right, because it's a new day. Anyone else? Okay, he's going to replace the son.
Okay. I mean, those things are inevitable events that will happen throughout the scriptures. But notice it says the son of righteousness.
Now, what you're going to see when you understand. the pattern of the scriptures because if you don't understand biblical language, and I don't want to bore you all, but it's important, that's why we created the academy, that you understand synecdoches, metonomies, you understand amanuissis, you understand these language in the scripture because we're reading the scriptures through the lens of those who stole it, not through the prism of those who wrote it. You read it through a Grecianized mindset, and we don't have the Hebrew perspective on the scriptures.
When, if you understood Torah, this idea of the son of righteousness will pop out to you. The same way when you read in the Brit Hadashah that Yahushua says, come drink, for this is representation of my blood. Wait a minute, that breaks Torah.
Because according to Torah, we must abstain from meat with blood. Drinking blood and being cannibalistic is a violation of Torah. But when you don't understand monomics, everybody say monomics, and I'm not trying to use terminology and bring you to the Hebrew Academy, but we have an obligation to make sure that you understanding what you are reading and living. Monomics is drawing you back to something that was said in the Tanakh.
So talk about the blood of grapes. It was not talking about drinking of his blood. This is how the copyists screw it up.
some of the traditions that you read and if you are a king james loyalist then you are flawed in your doctrinal understanding because king james is a copy of of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, of a copy, and you will not get back to the authorial intent of what we call the autograph, the original manuscript of what y'all said. Man should not live by bread alone, but by what? The word. The preceded. So if somehow we can tort and tweak and they can manipulate the instructions, that it doesn't have the full potency that is needed for you and I to live.
All right, so watch this. So what this is demonstrating is the 7,000-year plan that the Most High have for Yashar El. 7,000 years, right? And we'll see this fully demonstrated throughout the Scripture. Now, according to Revelation, we know that...
How many years will the Mashiach sit on the throne of David? A thousand years. How many years? One thousand years. Now, one thousand years starts when?
It's going to start if you are a Bible enthusiast and you really understand your culture and understand all of the nuances of scriptures. It starts after the first resurrection. When would it end?
Just gave you a hint. When would it end? During the second resurrection.
Hello, you all remember the scriptures? Hello, the Bible, hello. Because we don't study the scriptures.
We watch YouTube. We're on Facebook and we look what some other sensationalist is saying about the scriptures, but we don't read it for ourselves. Great Awakening don't want to feed you.
Well, chickpeas maybe. But we want to make you hungry that you have a sensational appetite like the Bereans to go study the scriptures for yourself. That's why we have a high standard with the Maureen of the Great Awakening International.
Hallelujah. So let's read that in Revelation chapter 20 really quickly. It says, Then I saw the thrones, and seated on them were those whom the authority to judge was committed to judge.
And I saw the souls of those... who have been beheaded for the testimony of Yahushua and for the word of Yahuwah. And those who had not worshipped the beast or its image and have not received the mark. Please go and watch our teaching on the mark of the beast because it's not what you think it is. Because it's cryptic language.
And if you don't understand Eastern thought and Eastern perspective, then you're going to read the Bible through your American westernized lens and you're going to miss it every time. All right. Notice it says, and they came to life and reign with Hamashiach for how many years?
How many years? How many years? So he's going to reign for how long?
A thousand years. What happens after that? Anyone? Yeah.
There's going to be this catastrophic sequence of eschatological events that happen. Will there be sin in the kingdom? Okay, there's going to be sin in the kingdom.
You bet your, your pear bottoms here is. There is going to be sin in the kingdom during the thousand year reign. Who's going to be the priest to help judge in the kingdom? Who?
Is that what Yosuyaku chapter 61 says? And that others will be a possession in the kingdom? You mean to tell me evil people will make it into the kingdom?
what those who violate Torah will make it into the kingdom what is that what Yahushua said in chapter 5 that if you don't teach Torah or live Torah and teach others to do it you're gonna be at what in the kingdom what what you're gonna be what that means you're gonna make it into the kingdom why because your cool should does not violate Torah and according to about me bar chapter number chapter 15 we know that when you are ignorant concerning breaking the law there's a torment for your iniquity there's a torment for your sin So all your loved ones who did not know Torah or ascribe to Torah, there's got to be atonement for their sin. If not, then we don't have to follow the Torah. The Torah is inconsistent.
inconsistent but the word of the most high the most high changeth not hallelujah so watch this let's really quickly here let's consider what joe said right we got to make sure that we test all things joe to 5 says something very important because we don't understand cryptic codes. We don't understand the scriptures. We read past this. It says he will deliver you from how many troubles? How many?
But what happens during the 7? So the context relates to the evil. It relates to your other nation's dominance over you.
It denotes you being subpar and subservient. But on the second... Seventh, there should be no evil. It should not touch you. On that final or on that seventh day, there will be no trouble, which means Yashareel is going to consistently go through captivity.
after captivity after captivity after captivity after captivity how many days I mean how many troubles I mean how many days I mean how many troubles I mean how many days I mean how many troubles how many troubles will we have how many talk to me how many six troubles six troubles six troubles but on the seven that's why during Sukkot the Most High allows us or commands us rather to rejoice Watch for it. One, two, three, four, five, six, seven. Y'all remember that. Eight, nine, ten, eleven.
For how many days? Seven days. Because it's significant to the scriptures.
All right, continue, Sam. So on the sixth day, of course, there will be tribulation. I like this here. Here's a commentary.
I don't really go through commentaries, whether it's Geneva, whether it's Whitecliffe, whether it's all this. But this perfectly matches what we and some of the RMA text of the Brit Hadashah it matches perfectly he will send trouble after trouble that his children may not for one time but continually trust in him but they still have a comfortable issue even in the greatest and the last which is here called the what the seventh the seventh so let's unlock this because it's cryptic and if you don't understand the scriptures Then you won't understand the revelatory expression of Job. Watch this.
Go to Psalm 90. Psalm 90 said, For a thousand years... In your sight are but as yesterday when it is past or as a watch in the in the night, a watch in the night. Let's continue.
Let's build here. Right. Because one unit is going to be.
one day. So a thousand years can be equated as one unit of day. Right?
Let's continue. Second Peter chapter three, verse eight. Let's see what Kepha is saying. Somebody read this.
But do not what? This one what? Beloved that with Yahuwah, what happened? One day is what?
Because they had a Hebrew. eastern perspective and they understood the monomics of scripture. And when they used allusions or they had direct quotes from the Tanakh they understood the 7,000 years. So for them Sukkot wasn't just living out in the desert not getting together for a nice dinner and eating unsalted chickpea.
But for them, they understood the revelation of the Most High. Right? Watch this.
So we know that. 2 Peter 3, verse 10. Let's get some context. Because this is what context is very important.
2 Peter 3. I'm sorry, 3. Let's go to verse 10. Right? But the day of what? It's going to come like a what? And then the Shammah King will pass away with a? And the heavenly bodies.
will be burned up and dissolved. There's going to be no distinction between the Shemagim in the Eret, the heavens and the earth, and the Eret, or the earth, and the works that are done on it, will be what? It's going to be exposed. So why is Kepha, why is Peter telling us that one day, it is a thousand years in this context, and it's also going to be the day of, and your King James Bible is going to say the Lord.
We don't use Kyrios or that or some people say Andenai, but it's going to be the day of Andenai that will come. Now, why does he believe that the day of Andenai will be as a thousand years? Where did he get that from? where you get it from you get it from the tanakh right it's found in the torah right and that's important that we understand that in order to have a deeper understanding we always got to go back to what the torah now second peter chapter three It says, knowing this, first of all, that scoffers will come in the last day with scoffing. Following their own sins, they will say, where is the promise of his coming?
For whoever or forever since the father... others fell asleep all the things are continuing as they were from the beginning of what from the beginning of what he's drawn a connection to the coming of the messiah the coming of to the beginning to the beginning if you want to understand the any according to yoshi yaku or isaiah you understand the end by doing what going back to the beginning and if you're not willing and you don't understand the beginning then you will never understand end times or eschatological teaching so we when we want to understand the end what do we do we go what we go back to the beginning so kifa is saying that they have deliberately forgotten about creation week. What's so significant about creation week in this eighth day, in this fourth day, in this seventh day? What's so significant about it? What do we know about creation week that the scoffers don't get, that they forgot?
What about the creation week? What's lost by the scoffers? Say it again.
Talk to me. Okay, the Shabbat. Shabbat is the day of what? What? What?
It's a day of rest. It's a day of rest. We're going to cease from the labor of laboring for other nations.
And other nations are going to serve you. I know you don't like that. That's the scriptures.
Isaiah chapter 61 that they're going to serve you particularly if they're not to our observance hallelujah all right so Exodus chapter 20 verse 11 we're making good headway I can smell that the lamb is almost done Shemot chapter 20 says for in six days Yahuwah made thee and the earth and the sea and all that is within them and he rested on the therefore Yahuwah blessed the seventh day, he brought the seventh day and made it what? Kodesh, right? So Kepha mentions that scoffing, the scoffing is about how long it's taking for Yahushua's return and they forget about, they have forgotten about creation week and some significant things that happened during creation week.
Now, If you don't understand this, you don't understand the day of and the night, the day and which the coming, because this is significant. When will he return? By the way, when will the Messiah return? Anybody know? Well, no man know the day, no the hour, which the Son of Man come, right?
Come on, talk to me. No man knows the day or the hour when the Son of Man comes. Is that correct?
Shout hallelujah or something. No man knows the day nor the hour when he's going to come. What was that? Ah. We do know the season in which he came.
By the way, I ask, I want you to reevaluate that text in the British, how does Charlotte say, no man know the day, know the hour. Why? We do know what day it is. When you read that contextually, what is the question?
When will the end come? When will the end come? When will the end come? And the kingdom of Yahushua is at the end. Are y'all eating now?
In the kingdom, the thousand years, is that the end? What? Of course it's not the end, because when you read Acts chapter 1, notice they're saying, when would you come to restore the kingdom of Yahshuah? Y'all following or y'all hungry? Now, let's quickly go to Luke chapter 6 verse 5 really quickly.
And it says, And he said unto them, The Son of Man is the what? Lord of the Sabbath, the Adonai, or Adon of the Shabbat. Of the what? Of the Shabbat. Of the Shabbat.
Now, this is important because now we know that what Kepha was trying to share with us. He was mentioning in context the day that Adon will come, that a day is like a thousand years and why is he pointing back to creation? Go to Isaiah chapter 46. Yes, Yahweh chapter 46. It says, declaring the end from the?
The end. And from ancient times, things not yet done, saying my counsel will stand and I will accomplish my purpose. In order to unlock what we are talking about, the fourth day, the seventh day, and the eighth day, you must understand what Kepha was saying.
The people are going to be scoffing. They're going to be mocking. And taking jabs at it. So in the beginning.
Six days of creation. But on the seventh day is a day of what? Of rest. And Job said.
Keeping. And we got to keep this creation week in mind. Go back to Job chapter 5 verse 19. Job says he will deliver you from how many troubles? But on the seventh, what? No evil shall do what?
So using bearer's sheep, Job, Psalms, as well as other... messianic prophets or prophecies about the messiah kiva is coming to an interesting conclusion he's coming to a conclusion concerning the fourth day the seventh day and the eighth day the eighth day and what he's saying that there will be six thousand years of man watch this six thousand years of man and during that six thousand years man or yasir el is going to go through much tribulation because of sin and there will be a thousand years a thousand years at which the messiah sits on the throne and whoopty called the day of the deny or a dome and that no evil shall touch us in that last day according to job or that seventh day everybody say seventh day so everything in revelation can already be found in the tonight uh if you seek it go to rebecca revelation chapter 20 verse 4. it says then i saw the thrones and seated on them were those who the authority of whom the authority to judge was committed also i saw the souls of those who have been headed and it goes back to the thousand years right so right we see the thousand years of the day and which the messiah returned the day of which the messiah returned go to verse six verse six it says blessed are the kodesh It's the one who shares in the resurrection, the first resurrection or the second. Who's going to experience the first resurrection? Those who have fallen asleep, right?
That's what Thessalonians tells us, right? That when he returned, the dead in Hamashach will do what? They will rise first, then which will remain. It's not being caught up to heaven, everyone. When you go read it, you understand Greek terminology.
It just means lifted up. The same thing in the day of Noah. Did Noah go to heaven? I'm going to get myself together because I've got some place to go. And I'm praying when you get there.
I get there, I see everyone, I know, I want to go to? You want to go to? You want to go?
Please stop singing that foolishness. You're not going to heaven. Heaven is coming to us. hallelujah so that thousand years is the last day that even martha you all remember martha that martha talked about watch this all right it's going to talk about this period of a thousand years and it starts by meaning the resurrection watch this John chapter 11 verse 24 it says Martha said to him I know that he will rise again in the what on the what on the what on the what on the last day John chapter 6 verse 40 for this is the will of my father that everyone who looks on the son and believes in him should have eternal life and i will raise him up on what on the last day john chapter 6 verse 44 no one can come to me unless the father sent him and i will raise him up on the what on the last day on the last day on the last day hopefully you all are getting on the last day one day is as a as a thousand years notice the the consistency of biblical language, right?
Consistently. Now. Keeping Job chapter 5 in mind in the creation week, we're going to see something very important. Okay? Very important.
In fact, let's skip through that. Because Kepha, Martha, Paul, John, and others in the Brit Hadashah, they understood and taught a deeper understanding of the Tanakh than you and I understand. They understood the Torah. They understood the Tanakh that you and I don't understand. Now, Kiefer, for a moment, he talks about this thousand years or he draws us back to creation.
Creation is important. Creation. Now let's go back to Malachi chapter 4 verse 2. Let's see because you all are cerebral. You all are full of the Ruach HaKadosh. You all are skilled in Torah.
Let's go back to Malachi. chapter 4 verse 2 looking at the things of creation looking at what Kiefer said looking at what Martha said looking what what John have said let's see if you can draw something Sam let's go to Malachi chapter 4 verse 2 watch this now let's read it now that you have a deeper understanding as it relates to the days and going back to creation week creation week creation week creation week creation week creation week creation week is it's important when it comes to everything else. Because if we want to understand the end, we go back to the?
We go back to the what? We go back to the beginning. Now let's read this.
But for you who fear my name, the Son, the Son, The son, the son of what? Of what? Of righteousness. Now, before we get there, because some of you got it, how many of you think you have it? Oh, yeah, 1.2.
We got three. some of y'all no no all right the sun going back to the creation week talking about yakuza the sun going back to creation we talking about the sun going back to creation we talking about the sun you'll get it in a minute get it in a minute you'll get it in a minute you will get it in a minute now watch this it says there should be wings right he wings in Hebrew is Kana It's also used in reference to the borders or the corners. The borders or the corners.
We have to understand culture. Language is not, I don't care about no huff and puff. And, and, and, I teach, that's right, that's right. I don't care about that. That's, do our youth school and Torah.
When you understand the importance of this here, the borders or kana is symbolic. We see wings, healing in his wings, kana. Anybody know what that means or what it symbolizes? What was wings in back in the ancient path?
The what? The Talit or the? Or the? Someone say it again. You black and you what?
Say it again. You what? It's ZZs or ZZOs. We have been robbed of the cultural expressions of the scriptures.
Torah, Torah, Torah. Language is not just a tool for communication, but it's a vehicle for culture. And if you remove the language... you don't understand what this word wings mean you don't understand the culture of the bible hello enough it's healing in its wings and we know in number chapter 15 sam you can put that up number 15 speaks to the children of israel and have them to do what we wear our seats we wear our zit seals right how many of y'all got your zits on tonight Are you left with a minute 10?
I understand. I understand. I understand. So I talked about Zitziot and the importance of the Zitziot.
Now I want to draw you to something because Yahushua was this perfect example of how we should live out the law, how we should walk out the law, right? Did he wear Zitziot? Did he wear what? He wore the zits, he wore the zits, the zits, he wore the zits, the zits, he wore them.
Let's go to Matthew. Now you're going to get it in a minute. Go to Matthew. Matthew chapter 9 verse 20. Notice it says, and behold a woman who suffered from a discharge of blood for how many years?
She came behind him and touched the what? His what? His what? The kanath.
She touched the wings. She touched his Zit she oaks oar. Some people say, Tanit, his prayer shawl. He touched it, and it was at four corners. Watch this.
She touched the fringe of his garment, and she said unto her, If I can touch the garment, I will... will be made well and you used to turn and said and seen her said to her take heart daughter your faith has made you well and instantly the woman was made well when we truly understand Torah and live out Torah instantly we will be well hallelujah The question is, why did the woman, why was she so convinced that touching the Z's of the Messiah would make her well? Okay, anyone else?
Why was she so confident? Because she understood Malachi chapter 4 verse 2. That the son of righteousness will come with healing in his way. They were Torah observant. We are more Americanized than we are Torah believers. They understood the promise as to what or who was to come.
Watch this because you don't believe it. Go back to Malachi chapter 4 verse 2. She not only lived Torah, she applied Torah literally to her situation. She understood that when the Son of Righteousness comes, that he will possess healing in his wings. So if only I can touch the hymn of those fringes.
The hymn of it. Because she understood what the prophet prophesied. She understood that the son of righteousness and if he has healing in his kanaf, healing in his zitsios, if he is the Messiah, when I touch this bad boy, I know he made whole.
If he's really the Messiah, if he's really the Messiah, he's the Messiah. the one to come. Only thing I have to do is reach out in touch.
Because she understood Torah. Now, what did I have to do with this here? I want you to recall something. Kiefer and Isaiah says go back to the beginning.
Go back to Genesis chapter 1. I want you to see something because you missed it. Genesis chapter 1. Yahuwah says the son of righteous. Watch this. Reading Genesis or Bereshit.
And somebody please help me. Reading Bereshit or Genesis. When we correlate that to Malachi chapter 4 verse 2 it says the son issue in of The son of righteousness. Read Bereshit chapter 1, 14 through 19, and somebody tell me what day was the son created? What?
What? Come on over here, because y'all more louder over here. What day was the son created? The fourth day. the fourth day those who follow torah knew that the messiah go read daniel chapter 9 that the messiah will come during the fourth day fourth day the son of righteousness monomics the son which is equivalent to the fourth day when we read it in hebrew we see obviously is that this kinsman redeemer this one who will come to liberate and emancipate Israel is going to come in up what day what day what day was the Sun created the fourth day you see how far we are from understanding Torah because this is cryptic and unless you have the Ruach HaKadosh that's going to unveil this ain't no Christianity well he's a son of righteousness when I woke up early this morning.
And I opened up my blinds and I had my pajamas on. And when I opened up the window, the sun came up over the horizon. And I was glad about it. Do I got two or three witnesses that's glad about it?
It has nothing to do with the text. What day did Yahushua come? When? And if we realize that the days of man should be six days, because Job said in six days you should have?
Six days you should have? Trouble. But on the seventh day, no evil is going to befall you. It's going to be. a day of rest.
On the seventh day is a day of rest. And so it is for the children of Yasharel. Six days we went through hell. Babylonian captivity.
We've been through all... type of Grecian activity we were in Mitzrayim and everyone has got very high and we got very low but that was six days ago but on the seventh day we gonna reign with Yahushua And the scriptures promise it. Dawud Hakim and his Isha was wearing around shirts about we are gods. And people are like, we are gods? We are gods.
Because you don't understand the text. You are. When I was in Christianity, we were not gods.
we are we're just we're just part of the creation of the Most High but that's why your who said your who said what John chapter 6 have you read in a song that you are God's see there you already you don't know who you are so we show up for dinners and we don't know why we did we were meeting you are gods aren't you oh I love this my foster who some of y'all are hesitant say no I know God that's some Kim it's tough that's some that's some black theology stuff no one you are what How many believe that? Raise your hand. Oh, I love when people don't raise their hands. Because you don't understand the text.
Yakuza said it. It's not an interpolation. This is what he literally said.
He said, you are God. Haven't you read? And when you go to the Psalms, guess what it says?
You are God. It's not a misquote. They didn't do it wrong.
You are what? God. Now, before you have a heart attack, Read it contextually. Understand, no other nation should know the scriptures like we know it.
No one. The word God there is consistent with the text in Psalm that says that you should judge the world. The word Elohim there means judge. Look it up. That's why it says Moses was a God to Pharaoh.
That's in your Bible that you don't read. Moses was a God to Pharaoh. Now, did he make Pharaoh?
No, he did what? He judged them the most high, raised them up as a judge. And in that last day, the seventh day, you're going to be judges.
You don't like the word gods, but that's the language there. You are going to judge the world as priests. I'm hoping you all are fact-checking.
I hope you look up that word Elohim and see judge. That's what, if that, that's the case we need to throw half of the scriptures out? That word God means judge.
You're going to be a judge to the rest of the world. Hallelujah. All praises be to the most high, yeah.
All right, so this idea of the fourth day, we got to move on, Sam. I'm going to pass a lot of things because just we don't have enough. real estate tonight to do that all right now notice it it's when you read malachi chapter 4 verse 2 you read it in concert this woman understood that the messiah will come in the fourth day when you read malachi chapter 4 verse 4 remember that the law it says remember the the law of my servant moshe all right of moshe or moses right and it goes on to say the statues and the roofs that i commanded him at horeb for all of israel this is why your who suspect his entire ministry drawing us back to Torah back to shuva back to repenting and going back to the laws the statutes in the covenants of the Most High this is why we why is it mentioned Moses here wait a minute Moses is it talking about Moses or talking about your Husha Is it talking about Moses or talking about Yahushua? Remember the law of my servant Moses, the statutes and the rules that I commanded him at Horeb for all of Israel. But it's talking about this messianic figure that is to come.
With Cana, with Hili in his wings. Why? Because according to Devarim chapter 18, the most high promise, he's going to raise up a prophet just like Moses. And this is why John said, Behold the prophet who has come into the world.
Because they understood Torah. And I'm not making light of this. But come here a little closer. We have been flummoxed by the Christian doctrine.
It is so ingrained within the fabric of even your understanding that when you hear Torah, you don't even know it. Because we're trained to reject Torah. That's what Ephesians says.
We think it's enmity. and hatred towards the most high. So watch this as we close. So you understand that.
So Yahushua came in what? He came in the fourth day. Everybody say fourth day.
Fourth day. So the last thousand years or the last. day is the 7,000 year or the seventh day the seventh day so we know that the rent or the earth is millions of years old we know that but when you talk about the plan that the most I have for y'all sure out From Moshe. From Moshe to Yahushua, that's about 1,500 years.
The return, one day is 1,000 years. So that means if he came in a fourth day, that means it's 2,000 years to the what? Sixth day. You all get it? And then on the seventh day, it's a day that we just read, it's going to be the kingdom.
He's going to rule for how many days? One day or 1,000 years. After that, that is. is the great day the great day or the get let's go to hebrews chapter 4 verse 1 it says therefore while the promise is entering the rest still stands lest us fear lest any of you should seem to have failed to reach it to reach it to reach it hebrews chapter 4 verse 9 through 11 so then there remains a what there remains a what please talk to me there remains a what wait a minute there is a sabbath to come there is a day arrest to come there is a one two three four five six there is a seventh day come the seventh day the seventh day a day arrest for all of yashar el and which we will rule and reign and the kingdom with yahushua as a rest yashar el your rest is on the way.
All praises be to the Most High. So we see the Hebrews there. And so we also go back to Job and Sam. You can go through these.
But notice Hosea chapter 6 verse 2. What is this? It says, Hosea chapter 6 verse 2 it says after two days how many days after what I want you to draw your attention to what the Brit Hadashah is trying to say because they are using the Tanakh as the foundation. And if you are not school and the Tanakh, school and Torah, you're going to miss it every time.
After how many days? A day is as a? After how many days?
But a day is as a? Wait a minute. We already see that Yerushalem comes in the fourth day, and he dies at the age of 33. Somebody shout hallelujah. He dies at the age of 33. Somebody shout hallelujah. Three years of powerful ministry.
Somebody shout hallelujah. Stop shouting hallelujah over nonsense. Nowhere in the text does it say that his ministry was three years.
If Yahushua, the Messiah, ministry was three years, take Daniel and Hosea and throw it out. Because they are a false prophet and they... come to ancient messianic passage of scriptures they do not pass the deuteronomy chapter 13 litmus test they are false prophets if he lived 33 and a half years we know his ministry started at 30 years in fact you You all read it every time. Yahusha opens up the scroll in Luke chapter 4. And he reads the proper Isaiah or what we call Yoseh Yahu or Isaiah.
He reads Isaiah and he reads it verbatim. And it says the Ruach of Yahuwah is upon me for he hath done what? Anointed me to do what? Glad tidings to what? And continue.
Set the captives free and continue. I open the eyes of the blind and do what? And preach what?
The acceptable three years. Preach the acceptable? The acceptable what?
The acceptable what? Acceptable one year! Because that's what the prophet says.
The prophet Daniel says that he, his ministry will be 62 weeks and then he will be cut off. And we are quoting some Illuminati. Theology! When you do a chronology of what they call the Gospels, right, or in Matthew, Mark, Luke, and John, right, which is Mark is the first one written.
By the way, all of the Gospels are written way after Paul's letters. That's why we created the Hebrew Academy because no one should know the Scriptures like Hebrews. It's your culture! So when you do a chronology of Mark, Matthew, John, Luke, you do a chronology, you're who's shown he had one Shavuot.
One. One. Not three.
One. one Sukkot one and one or two Passover's one Passover and then a Passover which he dies that's it because John chapter 6 verse 4 was added it was at by Eusebius most of what you read about the text was added it's called interpolations and if you don't know what was added to the text you can come up with some weird theology and you're gonna kill people we are killing our sons and daughters because we are married to our father's doctrine yahushua ministry was 31 and some change 62 weeks 62 weeks 62 weeks according to the prophet 62 weeks and then after 62 weeks he we cut off that's what the prophet said when you go around oh my savior lived 33 and a half years and this is i'm 33 this is my jesus year that's nonsense that's not the text the most high said that we are going to remember him in the land of our captivity we are waking up and taking our culture back so hallelujah that's why you believe what you know but you don't know what you believe the truth will make you miserable before i make you free all praises be to the most high hallelujah All right, Sam, I forgot what I'm saying, but after two days, he will do what? Revive us. And third day, he will do what? He will raise us up.
for 2,000 years two days two days two days two days two days two days he's going to revive us that's why the brit harsha says that the last day is what there's going to be a sound of the trump of the most high and the dead in hamash y'all will do what revive because the tanakh is alluding to something in the old testament y'all y'all tired of me yet Y'all hungry yet? Feed me, Seymour. Feed me.
All right. So, Hosea is really revealing Revelation, right? Revelation says in the resurrection of the last day or the S. So, what does it have to do with this?
Let me skip past all of this here, and it's deep in terms of significance. I did a teaching on this not too long ago, maybe a year or so. Please go to YouTube and look up the fourth day and the seventh day of our teaching.
I think we did with our Atlanta Worship Hub. And look at the end time teaching or eschatology. teachings and we talk significant because the temple is very important let's continue to go Sam continue to go continue to go go go go the temple the temple was given certain cubics and the temple itself you understand the temple it explains who you who said you who's just saying they're gonna destroy this temple but after what how many days He's going to be rose again. Wait a minute.
On that third day, one 2,000 years, but on the third, he's going to be raised up because it's alluding to the tonight. Does this intrigue anybody? We believe what we know, but we don't know what we believe. All right.
So, Sam, let's go past this. John talks about it was taking 46 years to build a temple. When you do 46 years, 46 times 50, that you believe, what do you get? Anyone?
46 times 50. How many? 2,300. Go to Daniel chapter 8, verse 14. Anybody making anybody head hurt already? All right. So we look at 46 years to build the temple.
Time to Jubilee. Go to Daniel chapter 8, pardon me, Sam, and 14. courtyard the holy place and all of that and of course here's what daniel says and he said to me for 2300 evenings and mornings then the sanctuary shall be restored to its rightful state when you begin to do the math, when you begin to look at the cryptic codes, you see something very important. We look at the Holy of Holies. You look at the most holy place.
You look at the, what do these numbers reveal? What you're going to see is 15, you've got 1,500, 2,000, and you're going to see 1,000 starting with the time of Moses. Wait a minute.
Why is it that? Because it's 1,500 years and when you understand the temple in his cubits, 1,500 years after Moses, who came on the scene? Yahushua the Messiah then for another 2,000 years he disappeared then he comes back on the scene then he mentioned a thousand he's going to reign for a thousand years and that may be waiting for some of you and so we're going to bypass that. What do all this mean? What do all of this mean?
It means that we are going to experience the seventh day. But what Shemany has to write, in closing, see, I only use brevity. I've only been up here for 20 minutes. All praises be to the one who was and is and is to come.
I'm learning to exercise brevity. Don't get in between y'all and y'all food. So this is the eighth day. We know what happened on the seventh day.
We're going to reign for a thousand years, right? A thousand years. There's going to be sin in the kingdom. There's going to be, is it going to be murder or killing in the kingdom?
There's even going to be a war in the kingdom. You see how Christianity messed us up? Oh, Jesus is going to come and he's just going to beam us up and we're just going to live in peace. That's not the Bible.
That's phartilic, philosophical cesspool. That's not the scriptures. There's going to be fire that rains down. There's going to be a war between those. Because just like in the beginning, the power of darkness, who you all call HaSatan, what portion of the heavens did he deceive?
Wait a minute. A what? When we read Revelation, in the kingdom, How, what portion or amount of people is he going to deceive in the kingdom where Yahushua is sitting on the throne? A third.
If you want to understand the end, you go back to the end. You go back to the beginning. You go back to the beginning. You go back to the beginning.
So this eighth day, all throughout the scriptures, it's lavished with the eighth day. In Leviticus, we see the eighth day, right? It talks about in the book of Numbers or the meat bar. It talks about day the eighth day the eighth day the eighth day the eighth day it gives a specific instruction if a woman is on her menses she must be what she must separate for how many days but then on the the eighth day the eighth day in fact um when we if there is a sacrifice and you are removing a kid or bullock from its mother it must wean from the mother's Nip.
Yeah, you know what I'm talking about. It must suck from the mother for what? But then you can take it on what day?
The eighth day. We go to Africa. We find that many of them, they circumcise boys on what day? The eighth day. Yahushua, when you read the Brit Hadashah, it was sacrificed on the what?
Eighth day. There's significance about this eighth day because the most high is fastidious about doing things with specificity. And the eighth day is to denote something beautiful.
Something fresh, a new beginning. So Sam, let's go through these slides so they can see that the scriptures is lavish. We're talking about the eighth day, the eighth day, the eighth day, the eighth day.
Mercy to animals, the eighth day, eighth day. Ordination of the priest, the eighth day, the eighth day, the eighth day. Circumcision, circumcision, the eighth day.
Nope, just go through the slides. You don't have to skip nothing. Just go through them. Go through them, the eighth day, the eighth day, the eighth day.
We see. see that consistent unclean cleanliness due to leprosy if you have leprosy you must stay away from the camp for how long and then on the eighth day you can return there's something about the redemptive process of the most high about us and me and you that the most high wants to redeem yashareel and get us back to a state of new beginning all praises be to the most high so sam go to john and we'll close with this. Did I say close already? All right.
John chapter 7. John chapter 7. Is it moving? Hello? All right.
John chapter 7. If you just click the slides, just click them, and then just go. Yep. Just don't worry about the order.
Just go through John chapter 7. Don't worry about skipping over anything. John chapter 7. Nope, that's John chapter 2. John chapter 7, everybody, 7 and 32. If you just click through the sides, please, just go through. Don't try to skip anything. Just click, click, click, and I'll tell you when to stop. It won't do it?
Okay. So there are some white slides that follow those slides. There's white slides that follow these existing slides.
Torah. John chapter 7, verse 37 says, On that last day is the feast. On the last day is the feast. On the last day is the feast.
Thank you. Torah. Torah.
On the last day is the what? Feast. Who said this?
the messiah he said on the last day is the feast that great day whenever the scriptures talk about or the british rather talk about the eighth day is talking about the or the last day here it's talking it means the eighth day yahushua stood up and cried out if anyone thirsts let him come and drink whoever believes in me as to what as to what wait a minute remember that you should use over 70 what we call illusions or direct quotes he's quoting Torah not quoting his own thing not coming up with some new command no he's quoting Torah as the scriptures have said where's that found in the scriptures you Go to Isaiah chapter 55. Isaiah 55, it says, come everyone who thirsts, come to the waters, and he who has no money, come buy, eat, come buy wine and milk, and it's without a price. Wait a minute. What?
He cannot be talking about the kingdom in which Yahuwah reigns. Because it's going to be buying and selling and we're going to go up to the mountain and all the strains are going to go up to the mountain. They're going to observe Sukkot and that's going to be that. We know that's going to be in the kingdom.
What is he talking about? What is he talking about? Isaiah is giving this prophetic insight concerning fertility, concerning the future. But wait, wait a minute, because we've got to get more specific of that.
Yahushua said there's living waters. Go to Zechariah chapter 14. It says, Zechariah 14 says, and there shall be a what day? A unique day, which is known to Yahuwah, neither day nor night.
Wait a minute, we know this is not the kingdom of Yahushua, because the kingdom of Yahushua, there's going to be a... sun and moon it's gonna be day and night day and night night and day day and night it's gonna be so it's not talking about the seventh day if it's the seventh day it's all day this last day is the seventh day which he's going to sit on the throne of that weed and he's going to reign no watch this it's not gonna be day or night but at evening time there shall be what what and evening there should be what light on that day you who should just told you that great day living water shall flow out of your Rue chalet He's talking about the eighth day, that great day, that last day, the feast day, the biggest day, the greatest day there is. And I know we get really, really dressed really nice for Passover and Great Awakening is growing, going through proliferation.
we're growing so much. We're going to have double amount of people during Passover. And that's great.
But Passover is great. The Most High tells us to use it as a memorial, but that's not the greatest day. You and I, what we should do. and put all eggs in one basket.
What we should be looking for and have high anticipation for is the great day, the last day, because in that day, he gonna be with us and we gonna be with him. No more wars, no more crying, no more pain. All praises be to the most high.
We won't have to cry out to heaven. Heaven's gonna be right before us. And so we see this throughout the scriptures. We see it consistently that during the eighth day, oh what a day of rejoicing there will be.
The kingdom of Yahushua you want to get there. You do want to get there. The kingdom of Yahushua is we're going to be in his kingdom and we're going to be priests.
But that's not the greatest day. That's not what this, it's only a part, it's only a part of what we should really be expecting. What you and I as the Kodeshim of the Most High, those who are... servants of Yahuwah. Those are children of the Most High.
What we should be in high anticipatory expectation of, we should be awaiting this eighth day. Because on this eighth day, the prophet said he looked up and he saw the heavens coming down to earth. That celestial city where Yahuwah is sitting on the throne.
And we know that when he sits on the throne, he's coming down to earth. Our Father which art in heaven, hallowed be thy name. Thy kingdom.
Thy kingdom. So the eighth day is about the kingdom coming down to the erect. All praises be to the most high. Shout out to hear what the voice of triumph. Shout if you are looking forward to that eighth day, that last day, that great day.
Hallelujah. Hallelujah. Hallelujah.
Hallelujah. All praises be to the Most High. Hallelujah.
The food is almost ready. It will be ready at 2 a.m. All praises be to the Most High. More Denise.
Go in the kitchen and give me that lulav. So, the scriptures is very intentional. Intentional about what he wants us to do.
So we're going to wave it tomorrow because there are sunrise and great awakening who believe that Shemini has a record during sunrise. Those who are evening to evening believe it starts tonight. So we're going to wave the Lulah.
I'll take all of them. We're going to wave the lulav. According to Leviticus chapter 23, the scripture says, I want you to rejoice for seven days, but I just don't want you to just to rejoice. I want you to have some things to rejoice with.
So any Hebrew community that don't have what the scripture requires us to do, why? Why is Sukkot so significant? Because it is a very important Tukufa.
Everybody say Tukufa. Tukufa. Tukufa means what? A changing of seasons.
And if we don't understand agronomy or the agrarian system of produce, we're going to miss out on it these days. We're going to miss out on the times. Why? That's why Daniel chapter 7, that we know that people are going to speak against the Most High.
They're going to wear out the Kodeshim or the saints of the Most High by changing what? Times, seasons, and... And laws.
Why? So we won't recognize. Now, if we only, and I'm not minimizing anyone. If we only went by the moon alone.
And that's not minimizing because it's still a portion of Great Awakening who still believe in the full moon and new moon. And that's how we understand. But if it's that by that alone, why did the most I tell us to bring offerings to him, grain offerings? Because it's based on the season of a Tukufa.
Everybody say that. Tukufa. So you cannot do a Tukufa, a wave offering before the most high if you don't understand a Tukufa.
Tukufa. Tukufa means it's a change of the season. And a change of the season, anybody ever have a farmer's what? Ah, and it tells you when a season, certain produce comes up.
It's consistent. It's consistent. 30, 30, 31. 30, 30, 31. It is consistent. Out of 364 days, it is consistent and almost invariably a certain grain going to come up.
So during Passover, what do we all? offer to the most high and wave the grain and then during Shavuot we are to do what wave what wheat wheat the feast of wheat the feast of weeks w-e-e-k-s and w-h-e-a-t-s weeks weeks weeks we are to wave the tuknufa unto the most high wheat but during 50 days later because Every 50 days there is a Takufa, a change of season. After that season, what do we weigh before? Grapes. Yahushua said it in the Brit Hadashah.
Don't you know the next month or the fourth month? It's the season of grapes and then after that is what? Oil. By the time you get to Sukkot, you know why you can have a feast?
You know why you can rejoice? Because you got all of the grain, you got the wheat, you got the grapes, you got the flour. to make you some fried chicken.
I mean, you got, you got, you got, you got everything you need so there could be a big, what? Feast. Because you got all of the grain and the wheats to do it. All praises be to the Most High.
So the Most High said, I want you to take these elements and, um, somebody go back in the kitchen and get those, um, uh, olives. For me? Praise God.
So the Most High said, I want you to wait for seven days. I want you to come together. You're going to present food offerings before me. Not that you just eat food, but you present food offerings.
Because we are thanking the Most High for the agricultural season. Isn't that right? We don't understand that because we don't own land anymore.
We live in the projects and the boroughs and other places and we don't understand the nature of the Most High. Understanding scripture is akin to agronomy. You don't understand agronomy or the produce, you don't understand it.
Thank you, Maura. So the Mosai said, I want you to take these, the fruit of the splendid tree, whether you think it's an atrog or a citrus fruit, we don't see that in Scripture at all. Because, let's face it, we are more Jewish than we are really hybrid, native-born Israelites. We practice the Jewish way.
Because we have lost our heritage that the Mosai said he's going to restore. store. Man, dinner is, for tourists it's timely.
Hallelujah. I talk long enough in order for dinner to be served. Hallelujah. So the most I say, I want you to take the splendid trees. Did I say H-rock?
Did I say a citrus fruit? Does it say it? The splendid tree.
And so we believe that it is the Aleph. The Aleph. The Aleph. The Aleph is important. Why?
Because that's the season that's very important. You can't just wave stuff that's out of the season. The splintered tree during, during, after the grape harvest, what harvest is it?
Anyone? What harvest come 50 days, after every 50 days, there is a tequfa? What is after the grape harvest? I think it's on our calendar on our website. Who said that?
Who said that? Who is, who is, who is, y'all pointing back there, who said that? Please stand who said that.
Please stand, Donna Rapp, a coat. Stand. Say it loud. Oh, yo!
Oil season. We wave it before the most high. Can we make oil with this?
What? What? This is the splendid tree.
The oil that we make from this. The olive oil has been essential to every facet of the Hebrew life. We wave this because it's the season for oil. You see how that correlates?
All right, y'all get it. All right. Then the most I said, I want you to take the branches of palm, the palm branches before me, the palm branches.
We're going to do this again tomorrow. The palm branches is the palm. It's a palm tree, right?
The palm tree or what they call the Lula, the Lula, right? Deep prophetic implication. Then boughs of leafy trees. What are the boughs of leafy trees?
Myrtle. Myrtle. We're gonna get we don't have land y'all all over that's our vision go to website vision Moray Vaughn and his team are working in their sleep to make it happen so we could get to the land we can grow this and we know what season mortal and its deep significance and then what is the last thing the most I want us to weigh or to rejoice with during this new fire what's the last one well So I want you to take the willow, the myrtle, I want you to take the palm, and I want you to take the splendid tree, and what do the Most High wants us to do with it?
Because Most High makes all wonderful suggestions, doesn't he? He just suggests, hey, if you want to do it, you do it. Sometimes you feel like a nut, sometimes you don't. almond Joey have nuts mound don't if you want to do it you can do it if you don't want to do it you don't want to do it do whether the most I said you shall rejoice you shall reach rejoice before your hua, your alua.
For what? Seven days. Take these four elements and you rejoice.
Offer it up as a full offering for me and wave it. That's what tanufa means. Wave it before me while you're rejoicing.
All right. You ready to eat? Not until we wave.
All right. All right. DJ, drop that beat.
I mean, Moray, give us something. or Steve, either one, that we can rejoice to. Stand with me very quickly.
We can't march around this room, but you can stand if you can. Hallelujah. All praises be to the Most High.
It's tabernacle time, gotta get the promise land this time You better don't lose love this time, better show appreciation this time I shut the place, turn off the music, tabernacle time, we bout to lose it Receive the vibe, you can't refuse it, tabernacle time, turn off the music I shut the place, turn off the music, tabernacle time, we bout to lose it Receive the vibe, you can't refuse it, tabernacle time, turn off the music I'm so confused, I'm not the music I wanna go time, we both don't lose it Receive this vibe, you can't refuse it So I'm so confused, turn up, turn up, turn up I'm so confused, I'm not the music I wanna go time, we both don't lose it Receive this vibe, you can't refuse it I wanna go time, I'm not the music I'm a golden punch, G-Dub, G-Dub, G-Dub, punch I'm a G-Dub, G-Dub, G-Dub, G-Dub, G-Dub, G-Dub I'm a G-Dub, G-Dub, G-Dub, G-Dub, punch I'm a G-Dub, G-Dub, G-Dub, G-Dub, punch I'm a G-Dub, G-Dub, G-Dub, G-Dub, G-Dub, punch My sauce is play, turn up the music I want a good time, we both don't lose it Resting is divide, you can't refuse it So my sauce is play, turn up, turn up, turn up My sauce is play, turn up the music I want a good time, we both don't lose it It's too late, you can't refuse it I want a good time, turn up the music Watch, watch it up, watch that, watch it up, watch Watch that, watch that, watch it up, alright Watch it up, watch that, watch it up, alright Watch that, watch that, watch it up, watch Watch it up, watch that, watch it up, watch Watch that, watch that, watch it up, alright Watch it up, watch that, watch it up, alright Watch that, watch that, watch it up Step on them and we'll step on them Fire fever and all of them can't end Travel lockers coming, we'll set a new trend Dancing and going, two step on them Step on them and we'll step on them Fire fever and all of them can't end Travel lockers coming I said the new trend, dancing I go on two step on them I just wanna dance a little bit, if I'm in the feast day I ain't stressing, I ain't worried about nothing All good, look at who I'm rocking Yeah, celebration, everybody getting lit Man, let it light up If I'm with the DJ, just see me coming live Somebody please tell her, hey, they gon'kill my vibe God's alright with it I shut the place, turn off the music I'm a little time, we both don't lose it Receive the vibe, you can't refuse it I'm a little time, turn off the music I shut the place, turn off the music I'm a little time, we both don't lose it Receive the vibe, you can't refuse it I'm a little time, turn off the music I shut the place, turn off the music I'm a little time, receive the vibe, you can't refuse it So I shut the place, turn off, turn off, turn off I shut the place, turn off the music I'm a little time, we both don't lose it I see the head, I can't let go of it Watch it up, watch it up, watch Watch it up, watch it up, watch Watch it up, watch it up, watch Watch it up, watch it up, watch Watch it up, watch it up, watch Watch it up, watch it up, watch Watch it up, watch it up, watch Watch it up, watch it up, watch The camp get hot, tabernacle time get the righteous hot Rock and murder stop on that, sweet save up for the most hanged Keepin'the laws, Babylon get mad, so me dance like David with all my might Watch all the Levi's on the hilltop, Benjamin got place on the spot It's tabernacle, get the promise land this time Let the world understand, let us show initiation this time It's time and not the time, try to get the promise not this time, you better know we'll slap this time, better show appreciation this time. I shut the place, turn off the music, have a knuckle time, we both to lose it, receive the vice, you can't refuse it, have a knuckle time, turn off the music. Watch that, watch that, watch it up Watch, watch it up, watch that, watch it up Watch, watch that, watch it up Alright, watch it up, watch that, watch it up Alright, watch that, watch that, watch it up We are not the first, we are set to protect Salvation, we are get back with strength I feel separated from the ones that rebel Please separate from me with your murmur Even from you, Nicky, I try to murder Salvation time, but it act with your feet further Let's go back in like a robot Now let me be ready for the party That's a no-no, I'll never stop I'm so happy, please let me see you go low, I won't put no money on you, you see me come alive Watch, watch it up, watch that, watch it up, watch, watch that, watch that, watch it up, alright, watch it up, watch that, watch it up, alright, watch that, watch that, watch it up, watch that, watch it up, watch that, watch that, watch it up, alright, watch that, watch that, watch that, watch it up, We are step on them, fire fever and all of them on them Drop a lock is coming, we are setting new trend Dancing like one, two step on them Step on them, we are step on them Fire fever and all of them on them Drop a lock is coming, we are setting new trend I just wanna dance with you If I'm in a feast day and I'm stressing out Word about mine, all good Look at who I'm rocking with, look at celebration Everybody get lit, then lit like one If I'm a bitch, you see me coming like a bike Please tell me who you want, you're my vibe I was alright, you can feel us all right I was alright So I'ma shut the dance floor, so I shut the place, turn off the music Have a little time, we both to lose it You see the guys, you can't refuse it Have a little time, turn off the music I shut the place, turn off the music Have a little time, we both to lose it You see the guys, you can't refuse it Have a little time, turn off the music You see the guys, you can't refuse it So I shut the place, turn off, turn off, turn off I shut the place, turn off the music Have a little time, we both to lose it This is the end of the video.
If you liked it, please subscribe to the channel. I'm on a good time, we won't lose it We see divide, you can't refuse it I'm on a good time, don't let me lose it Watch it up, watch it up, watch it up, watch it up Watch it up, watch it up, watch it up, alright Watch it up, watch it up, watch it up, alright Watch it up, watch it up, watch it up, watch it up Watch it up, watch it up, watch it up, watch it up Watch it up, watch it up, watch it up, alright Watch it up, watch it up, watch it up, alright Watch it up, watch it up, watch it up, watch it up Down in the forest we are set up for death Salvation we are get back with strength Journey to heaven we are come out of hell I will separate from the one that we met, please separate from me I shot the place, turn up the music I wanna go time, we both on the music Receive the vibe, you can't refuse it So I shot the place, turn up, turn up, turn up I shot the place, turn up the music I wanna go time, we both on the music Receive the vibe, you can't refuse it I wanna go time, turn up the music So I'm at the party I shot the police, I'm not the music I'm a knuckle time, you're not to lose it Receive the vibe, you can't refuse it I'm a knuckle time, you're not the music I shot the police, I'm not the music I'm a knuckle time, you're not to lose it Alright, what you know to what it's like, what you love, alright Watch that, watch that, watch it up, watch it up, watch it up, watch it up, watch it up, watch it up, watch it up, watch it up, alright Watch that, watch that, watch it up, alright, watch that, watch it up, watch it up Pops type, they can't get hot, trouble knock a time that a righteous act Drunk and murky when I stop on that, sweet save up for the most unkind Keepin'the laws, Babylon get mine, so me dance like David with all my might Watch all the Levi's on the hilltop, Benjamin come blaze up this spot And all you people, shout out to Yahuwah with a voice like to triumph. Make no difference of kindness and sin and mercy.
I will bless your war at all times. Peace shall continue all day long. Praise and be to the most high.
As you're eating, if the band will praise us, please give it up for Takaria Zamar and Brianna Lene. Hallelujah. For those in the back, wave your hand who's already in the food line. While you're getting your food, I want you to pay attention to me because there's one thing that we forgot in order to be obedient to the command of the Most High. One thing.
That's in Devarim chapter 16. Devarim chapter 16 says, three times a year shall what? Men appear before the Most High. We've done that. We've done that yesterday, right?
We appeared before the Most High in a beautiful ceremony led by our Marine and our new Marine of the Great Awakening International. But the Most High said, don't come empty-handed. So we only have the offerings during the first day and the eighth day.
Because the Most High said, when you appear before me in a solemn assembly, don't come before me. Empty handed. So we're going to ask that you be obedient to the command.
Cash app would be, as we give the most high a he offering or a taruma. Cash app is Great Awake INT. Great Awake INT.
Great Awake INT. Our PayPal is Great Awake INT. as well.
Great Awake I-N-T. Sam, could you put that on the screen? There we are. There we are. Great Awake I-N-T.
So we want to make sure that we are obedient to the man, right? And that we bring the Most High. Hallelujah. Something before Him. So all praises be to the Most High.
You excited about tomorrow? As we continue to celebrate the great day, we got Lorvins in the house for tomorrow. Yapar Q in the house for tomorrow. Dawoud Akeem decided to stay with us. All praises be to the Most High.
We got Stephen Fowler, the best camp secret in Yasharrel. We also got We the People tomorrow. Zakaria Zamar and her mellon voice. Hallelujah. We got Brianna Lynette.
Y'all enjoy her music. And we also got Yapa Q. Who's no stranger to the Great Awakening International. That will be tomorrow. All praises be to the Most High.
Where should we go? I'm certain there's some other things on the schedule tomorrow, but we're going to party everybody like we are in the kingdom. Hallelujah.
New Yerushalayim. All praises be to the Most High, Yah. praises all right well enjoy everyone enjoy hallelujah tonight as we continue to rejoice before the most high hallelujah I'm sorry, we got Zomar Yah. Zomar Yah, raise your hand.
We got Zomar Yah in the house. We also got Zomar Yahsereel, our very own Zomar Yahsereel. And we got LaRue Hill.
Hallelujah. Thank you.