and then for somebody who's not one of you can you just make sure it's making sense from you know yeah yes the youtube streets oh and it's all like there's a delay so all that was actually caught okay whatever okay all right we're back And we are in Jeremiah chapter 23. It seems like perpetually. I'll just give you a heads up now. We will not finish Jeremiah 23 today. I'm not.
But this week, it is a privilege because we are doing this live from Dallas. And I was explaining to you, that's Dallas in the room. Well, Dallas and then people from other places.
But you're all Dallas today. I'm Dallas today, too. I'm from California, but I'm Dallas.
Okay. So we're in Dallas and we're doing this live and appreciative to all the people that came out to fellowship, to hang out. And I let them know just like in regular, you know, YouTube streets world, when we get on here, it's live. So that's what we're doing.
So we're in Jeremiah 23 and Jeremiah 23 has been, it has been a thing. So I'll give you guys a little bit of background. So got here on my way here.
The only thing I had on my mind. was three pieces of paper that I have been struggling to make it through for the past three weeks. And I was like, I already have my lesson. All I need to take is these three pieces of paper that are on my desk. I packed up my bag, put all the papers in my bag, did, you know, grab this stuff.
And I was like, okay, last time I was kind of shooting from this angle. And I was like, it was kind of awkward, you know? So I was like, I'll bring my camera.
I packed everything up. I didn't even care. I've literally grabbed this, this sweats and the same exact sweats in another color. That's how sure I was about what I was wearing. I was like, I'm good.
So yesterday, pulled out my bag, got ready to pull my lesson. And I had a stack of papers. And guess what?
It wasn't the three papers that I needed. And I immediately was interesting because there are people at my house. So I could have just said, hey, snap me a picture of those three pages.
My notes are on there. And when I got ready to reach out, yeah, I said. that's not what you do in the bathroom.
And I was like, but I'm not done with the visitation. He's like, you done. You're done. I was like, but I didn't, I was like, if I would have known, I would have like, you know, not been so tired, probably would have not had one hour of sleep, probably would have been able to operate in my own strength and power, you know, right. It was like, exactly.
This is not what you're doing. I was like, okay, so, so what am I doing? And so I was skimming through Jeremiah 23 last night and I was jotting down notes and I was like, I'm tired. I start falling asleep, got like halfway through a page, fell asleep, woke up. And at 630, when that alarm went off, I thought I was gonna be tired.
I wasn't. And so that's what you're getting today. You're getting the not chat part three, but the part three of the part three. We're still in Jeremiah 23, but something else is happening here. So we're going to pick up Jeremiah 23 today.
you all have the screen behind you so you actually get to follow along so we didn't have that last time and for you online um i'll share my screen and we're gonna work through it honestly i'm i'm here just like y'all i got notes but it's literally just i just copied down the verses so this is where we're going so the title of today's lesson is deception in the name of yeah and i actually put deception in the name of god but deception in the name of yeah and um i would have put slash god slash yeah because I do not believe that anybody is exempt. And I think you all have probably caught that for me. I am not for anybody. That is not my call.
That is not the space to operate from. I understand who I am. I understand what the text says, but I am not for any group. I am not for any preacher.
I am not for any individual person. I am for you and that's it. And I know that sounds like.
Probably not strange, but strange, but I mean that with my whole soul. I'm not even for myself. And we have to get to that space because even when I do something that needs correction, I have to submit myself to the word. And I say that because a lot of times people go to groups or go to people and they feel like everything is there.
And that's not how that works. Everybody is in development under the tutelage of yeah. And when a person deviates from that, that's dangerous. That's very dangerous.
And I don't mean deviate like, oh, you sin, you have issues. We're going to get into some stuff today. And I love this.
I love the word. And I'm not saying that like in some like weird cheesy, I'm better than you or I like it more than you like it. No, I love it because I struggle just like you all do.
My faith struggles when I see things. I get confused and perplexed by things all the time and I have to wait and they have to make sense. And honestly, my brother made a joke when I got here.
He said. Why do you do this? He was like, don't nobody listen to you anyways.
Facts. Facts. And it's funny, he said, and he was joking, and I was joking with Tanisha. I said, you don't even know.
I almost didn't get on a plane because of that. What is the point? I feel like that regularly, and not just because of other people. Honestly, I've gotten to a point, and I'm trying to temper how I feel, and I know it's something that y'all is cultivating in me. And so it'll come out and be beautiful on the other side.
But how it feels right now is I really don't care. Like, I just don't. Not like I don't care about people.
Heart, compassion is there. But what y'all do, what people do, how they feel, what they say. Like, and not in a tough skin type of way.
I'm super sensitive. But I can't travel and follow every little thing. Because what you all probably, not you, but you, there's them too. Not just you in this room.
You all. probably don't understand is that when YAH breaks your heart and he makes you sensitive, everything is a 10. It's like, just everything is a 10. I mean, even when people who I know are well-meaning post stuff and I'm just like, read your mind, just shut up. Like, that's how I feel at home. Like just stop talking because all of us have been there.
You've been in seasons where you're searching for things you're looking. And I watch people. And as a person who has been through a lot in a little bit of time. Like I can see through things. I heard this old preacher say, he's like, I know bull mess even when it come from a little bull.
Right? That's funny. You can laugh. You can laugh. It was funny.
I was like, I get it. Because when you've seen something so much and when you've been made aware of something, it's hard to not see it. But it doesn't mean that people are bad, English bad, right? But it does mean that they're bad. biblical bat, meaning there's a dysfunction there, right?
You go to a restaurant, you see somebody cooking, they scratch their head, they touch your food. You don't want to eat no more, right? It doesn't mean that they intend it. It's just that they don't practice the same levels of sanitation that you do. If I touch my clothes, I'm going to get you.
I'm washing my hands. If I pull out a drawer, I'm washing my hands. Like it's just a little bit different. And when I look at people, when they handle the word and I realize that they don't handle it in that same way, knowing that the vessel that handles it handles it. is unclean.
We become common as we interact with the world. And Yah understands that. So he gives us in his word, a sanctification process.
So much so that the high priest, before the high priest came to offer sacrifice, had to bring the biggest animal in the agrarian system before the people to offer for themselves. So the people never got it twisted. Never got it twisted. He has to use the bathroom and wash his hands.
If he does these things, he also has to, because it is necessary for the people not to idolize the people in front of them. I am not, like, the master's like, is anybody good? Like, who are you calling me?
No, dysfunctional every day, working toward function. And yeah, today, in this lesson, and he gave Jeremiah the same type of sight. Jeremiah was not perfect.
Our prophets, our priests, our kings were not perfect, but they were constantly being washed. They were constantly, and the ones that chose not to, then they stayed filthy. Let him who is filthy stay filthy still then.
Because the reality is you will get dirty and not even on your own. Remember the vision with the sheet and he's like, rise Peter, slay and eat. He's like, I ain't never eaten anything common or unclean.
Levitically, something that is common is something that ends up defiled, that's clean, that ends up touching something that is defiled. He's like, now it's just common. It's not even set apart anymore.
It's just like that. There's another story where the question was asked. It was like, if a man come in contact with something, if the holy things come in contact with a man that's unclean, does that now make them defiled? Right. So this very, this idea that we're interacting with the world, we're interacting with ourselves, with our.
inner experience with our own traumas, with our own minds and so forth, that we are constantly being made common and the word then sanctifies us and makes us holy. So Jeremiah has vision. And it's interesting because when most people think about vision, they go really ethereal and esoteric.
And it becomes really like, as a dear friend of mine says, woo woo. It gets all woo woo. But he's able to see.
And it's been confirmed to us as the reader who's reading this prophet and his experience that he can see. Y'all does this really cool thing where he actually makes him exercise his vision. Like he's not blind. He's like, what do you see, Jeremiah?
Oh, what I see is. an almond bud. And he goes, and now what do you see? I see a pot seething.
And now what do you see? And what YAH is getting us to understand is Jeremiah can see things and he has perception and he has knowledge and he has discernment in a way that when he sees something or when he experiences something, it's being given to you so that you can see too. I teach a writing class to eighth through 12th graders.
And this week we were, we put up a writing prompt. And when I was explaining that to them, I said, the reason why you can't comprehend is because you can't see. I'm like, huh?
I bring Tor into everything. They don't know. They're like, why is she saying this to us? I don't know.
And I said, you can't see. I said, so you see words, but those words don't make pictures in your mind. I said, when a person has good comprehension, the words that they see begin to create a picture in their mind. And they're like, what do you mean?
I said, okay. So the first word of the prompt was how. And I said, this is the most important word in this whole prompt.
And they were like. I said, what does how mean? And everybody stopped.
And I was like, I said, okay. I said, can you see how? And they were like, no. I said, okay. Can you, have you been on YouTube?
They're like, yeah. I said, have you watched a DIY video? Yes.
That is a how to video. This, this word in this prompt is telling you that you need to give me steps. That's what how means. I said, can you see how now? Yes.
And so we worked through all these words. The same thing is true with the text. If you or your mind or your heart is blinded and you're only focusing on one thing, I talked about that extensively last week, then you cannot see what YAH is trying to get you to see because you have a construct in your mind operating already.
So I'm going to tell you something that's going to be probably painful for the rest of this lesson, but we are still deceived. So I can. Like we think for real, for real.
And what I mean by that is if you still make excuses for people against this word, you are still deceived. Right. Like I said, if you go in a restaurant and somebody scratched their head and touch your food, you wouldn't eat.
But then you have literally people who scratch their head, touch your your spiritual food and you still eat because somehow their dandruff, their seborrhea, dermatitis is holy. Right? Ew. Right? Ew.
All the visuals. It's for the visual. Gross, right? I don't know how y'all, because I was raised by a parent this way and I know how we are as a people. Because we won't.
We can literally see an animal on the road dead and be mid-bite and be like, I ain't even hungry no more. You can see a person look a certain way. Eating the same thing you're eating and be across the room and be like, I don't even want this meal.
But somehow when you see a person exhibit behaviors that are traumatizing and triggering, but if they put on a head wrap and fringes and they stand in front of you, you'll still eat. Because somehow when somebody told you, you know, touch not my anointed, you forgot that the anointed was you. And so you let people mishandle you because you project because it's part of your traumatic experience.
And I was like, I'm telling you something. If you don't ride with me and me alone and worry and focus about on me and about what's my business, I'm going to keep letting you get deceived. And in these last days, I know it's every person's prayer who's listening to me.
You don't ever want to be deceived again. Those of you who came out of. religious constructs and came out of deception, the last thing you want right now is to be deceived. And so YAH is going to keep allowing you, it sounds kind of bad, to be deceived until you're tired of being deceived. I heard an artist say, when you're tired of getting your edges snatched, you'll stop.
When you get tired, but you might need to go back and just get it and make it happen one or two more times until we finally come to the place. that it's ya and ya alone. And that doesn't mean isolation. That does not mean isolation.
But that means careful watching over you. See, our hypervigilance, when we're traumatized, makes us watch over other people, specifically children. Right.
But what YAH is saying is you're my child and I need you to have hypervigilant over yourself. It is a heal. You know, you're a healed person when you stop projecting and wanting healing on the outside and you want it for you. When you stop wanting other people to not be deceived and you want yourself to not be deceived.
And YAH was like, I need you to know that I love you and I'm doing this for you, for you first and then how you behave. that will then send the message to other people. All right, that was a long introduction.
All right, I'm gonna share my screen now. All right, Jeremiah chapter 23. And we are picking up at verse 16. Last time we talked about that wormwood prophets, they're profane. And this week we're picking up and we're gonna learn a couple of things about, yeah, I know you all have heard this, but sometimes we need to be reminded. You know how kids get out of control? I have a tween and a teen.
I have an 11 and a 13-year-old. And sometimes, and I let them sometimes, because you know it's fun and it's banter. Sometimes I let them forget that I'm their mom.
But then halfway through me letting them forget, something happens and I'd be like, quick, have you lost your mind? Like something's switching. We were playing the other day and I was teasing Jade and I'm like, hey, she was like, bruh. And I was like, sis. And she was like, no, for real, bro.
Like, listen, I'm like, okay, bro, I'm listening. And we're going. And then we started bantering back and forth.
And she was like, mom, you should just let me do your edges. And I was like, I'm not letting you touch me. Let alone do my edges.
Like you mean you forget that you're a B crusty. I mean, did you wash the edges? You're not doing my edges. And she was like something. And so we were joking.
And I showed this picture. I was like, this looks like you. And she was like, you look like this.
I don't know how it got to this point. Cause kids always like they flip this group. She picked up a pillow.
Like she was going to hit me. And I said, Jane. Let me tell you something.
You hit me with that pillow. And I looked and she was just like, I'm going upstairs. Okay. You're going to find out. In that same way, I think we have to be reminded because position and power in this physical realm can be intimidating.
It's just natural. We see people operate in their gift. And even when we know, because I think we know in our hearts of hearts that the people who handle this text are human, but we do sometimes handle this word when we preach, prophesy, teach, sing, serve, all using the gifts.
We do an extraordinary thing because truly the extraordinary things are actually found in the ordinary actions. But we see glimpses of, yeah, and then because we are not. regularly encountering y'all like that, then we then see, oh, you have y'all, so I want you.
Instead of saying, what are you doing to have that experience? And then how can I cultivate that experience consistently? And so we have to be reminded sometimes that one, it's not people. And I've lived through that personal experience.
This is something I have to talk to y'all about in the judgment. So we're gonna hear a little personal dialogue between me and y'all that I wanna have. But I have had things happen to me.
That in my mind, I didn't deserve that. Like where I'm like, I've only been good to people. And I remember having those experiences and it making my mind feel like it was going to shatter.
Cause I'm like, what am I doing wrong? What's wrong with me? Why do I deserve this?
Like, how does this fit into this? And y'all allowed me to see something. And that was, it's not about you.
It's how I can't let people view you. You see, people have the tendency to view people a certain way. And it's not that you are not humble, but I'm going to humble you in front of people so they never get it twisted. Y'all doesn't share his glory with anyone else. And it made for me.
And he's like, it's like that. He's like, and if you come close to me, people have the tendency. And we'll see it today.
to look at what they can see versus what's powering what they can see. They worship the creation instead of the creator, and they don't call it worship, but it's what they do. And I say that all again to say, it's not an opportunity to put up your defense mechanisms against people.
It's to check what you're seeing and to give glory to where it is. Where the Native Americans missed it was that they gave praise and power to trees. Do trees have power in them?
Yes. Is it beautiful? Yes, but the glory goes to Yah, right? They look at the stars and the heavens and they worship them.
No, do they have power in them? Yes, but they're fueled by a different power. People miss that step because they don't see themselves as being worthy of proximity to Yah.
And what YAH reminds all throughout the scripture is every one of you that are mine, that I've given breath to, has a right to proximity. But there's a path to proximity to me. And people tend to manipulate the path to proximity.
So in Jeremiah, we'll start right here. Jeremiah chapter 16, there's a declaration made. And if you've gone through Jeremiah before, sometimes it says, That's it, yeah. right? It's like a regular thing.
But when Jeremiah gets ready to speak about what Yah is getting ready to say, he calls him by a different title, by a different set of attributes. And he says, thus saith Yah of host, thus saith Yah Zavaot. All of a sudden, if you spoke the language, you'd be like, wait, wait, wait.
At first he was just talking and he was pleading and he was, remember the love I had. And now he's showing up as a Yah of armies. Now you pulling up. Oh, right.
That's a whole different thing. It's one thing when you see your parents in their parental role, but when they step into another role, if you've had military families, when you see your father, your mother put on their uniform, it's like, I'm your mama, but I also kill things. I'm your parent. And it's good that you have a relationship with me.
But in this particular event, authority and position, you can't even talk to me like your mama, because I now am operating to another and a higher call. In this way, I've been Abba, I've been daddy, I've been, I've pleaded with you as husband. Now I'm showing up as judge.
And when the judge sits at the bench, the judge operates according to the law, just like everyone else. That's a scary thing when And Yah as judge says, I am now going to submit to everything. We'll get to that too.
Everything that's in here. Because remember, in the law, there is blessing and there's cursing. In the law, there is gifts that are good.
And there's also the gift of peace. We'll see that in a bit too. Which can also mean giving you exactly what you deserve to bring about balance. It's interesting.
I was in court recently. And... The judge, when the judge sits behind the bench, and that's why I have a visual for this, I'm going to give you the visual.
When you walk into a courtroom, it's not like Judge Judy, kind of. It's kind of, I mean, kind of, but not really. The judge sits there and the judge only deals with facts.
The judge doesn't deal with emotions. The judge doesn't deal with feelings. You can cry in there.
You can plead. But if you don't have anything to back up what you're saying, it doesn't ride. But there's this interesting moment that happened recently where the judge had the opportunity.
Because of an agreement that we made with the judge that the judge got to step from behind the bench and come into a room and actually have conversation with counsel and possibly with me and the other person that were in litigation. And it's interesting because when the judge comes from behind the bench, this judge is a female, she puts her robe in her quarters and she comes out in plain street clothes. It's crazy.
It's a crazy thing to see. Right. Because, of course, I'm looking through this lens, but it's happening.
She takes off and she comes out. It's funny because she looks really tall and she wasn't as tall as I thought she was. Right. And she came out and she's like smiling and it was just like very different. And then as soon as that moment was over and the judge then left out and went back into the courtroom, immediately everything's back on record.
Everything is this straight. And this is how we're dealing with things. That's the picture.
of when we have Abba Yah versus Yah Zabaot. When Yah steps outside of the heavenly realm and steps outside of the home that we're invited into because of grace, because of his extension of hospitality. And then when he steps down, he's like, you can't even deal with me in this capacity.
You don't want me to. So this is what Jeremiah sees. Remember Jeremiah sees, so he says, He says, When he mentions this, when he says these words, immediately everybody wants to go, oh, don't listen to Christian pastors.
Oh, don't listen to Christian people. Oh, don't. We immediately pick who these people are because we think that we understand what prophets and priests and prophesying is. So we immediately take and say, the people that we're not supposed to listen to are these people that I have already deemed to be a way.
But the judge is saying something. And when the judge is saying something, we have to know specifically who he's talking about so you don't find yourself in violation by picking and choosing who he says to and not listen to. See, the maker is speaking. The governor is making a declaration, the one who commands the host of what is.
See, the word, yeah, we can argue about it. That's fine. But it too is a title.
It means I am that I am. I will be who I will be. It comes from the root word, which means to exist. It too is a descriptor. And the one that.
is, is saying, don't listen. He literally is saying, the one who is over everything that is futile, the one who is over all the things that we put in power and position is saying, you need to start looking at everything. Because what he says in the text, and this is interesting with the language, and I'm always going to encourage anybody who doesn't engage with the language in this way to do it.
Because he says, do not listen to the words of the prophet and to the prophets. In our mind, we immediately go, I'm never listening to anybody that prophesies ever again. Because we're so fatalistic.
Right? It's like, okay, I'm not listening to anybody. That's not it. Y'all is like, no, you're going to have to listen to even know.
If what they're saying is not true. So he does this thing. He says, hearken not.
Listen, don't obey. You only obey when you understand what's being said. And when what's being understood and what's being said aligns with what I've said. I'll get to that in a second.
So he says, literally, it's so much here. Like, it's so much here. He's literally saying, look, I need you to pay careful attention. The very thing that in your traumatized mind, the very thing that in your church hurt mind, the very thing in your narcissistic abuse mind, the very thing in your gaslit mind is the hardest thing to do.
I need you to listen to me. I need you to regulate and I need you to not be triggered and I need you to pay attention. That is why healing is the number. one thing on our list to do when we come in this walk.
I get it. We want to engage in all these other things. Yes. But in healing, you will put down the other things. In healing, you will change your diet.
In healing, you will be willing to change how you dress and how you speak because you will trust through healing what the one who is speaking to you is saying because you have all of this different dialogue. Well, I did trust people and I was faithful and I was doing this and I did want to, you know, we do all that. And Yaa's like, I get it. I get it.
I get it. But at this point right now, I'm showing up for judgment. And I'm telling you, I'm telling you as Yaa Zaba'ot, I need you to listen to me. I had a person who was in the military once and he said, you know, when you're deep in the military and probably everybody, but this person had been military, Navy SEAL, like deep end. He says, I know that I am loyal to this government in a way that makes me uncomfortable.
Said, I know that if the government told me to sweep the street you live on, the very street you live, and I know you live there, and the government explains to me that you are a threat, also with everybody on the street, and it's for the greater good. of this nation, I will sweep this street. And what that means is I'm killing everything on it.
You, your children, your animals, everything for the goodness of the whole. So what I could do for you, the best I could do for you is to warn you before I come down your street. When Yah enters as Yah Zabaoth, this is the warning before I come down your street.
This is the warning. This is that moment where when I come down the street, I'm doing what I'm doing. And if you guys don't believe me, you remember Egypt?
Remember Egypt? And. The death angel comes. And if you just read the story, God lets you know he him too. And when the death angel comes, he says, you are gonna want to put that blood on that door.
Because when I come sweep this country, if I don't see it, I'm sweeping your house too. Right? When I come in judgment, if you don't. have the right application.
If you have not heard my word, I don't care what anybody else said. I don't care if they said, no, you can use this or you can do this or no, if you just, he's like, if you don't do that, I'm not going to hear nothing. No cry.
No. Oh my gosh. No, wait, wait, wait. Let me, it's done at that moment. There's nothing else you can say.
So y'all shows up and he tells, he said, he says, thus saith y'all. of hosts, yasavot, hearken not unto the words of the prophets that prophesy unto you. Now you might ask, you know, because I'm an inquisitive.
In this moment, I would be asking, I'd be like, bet, right? He says two things. He says, hearken not.
The word here for not is not the word of a permanent negation. It's actually as long as they're in this condition, and as long as their words don't align with mine. So there's two negations.
If you've taken the Hebrew class, you know this. There's al and there's lo. One is right now or until a particular point in time.
The other negation is never, ever don't do it, right? So it's like, do not worship idols, period, point blank. There's never a time when it becomes okay, right? But there are times when Yah says, don't listen to your fathers. People say, see, Yah contradicts himself.
He says, obey your parents. And he tells you to listen to him. Then he says, don't obey authority.
Then he says, don't. The context here is when it doesn't go against me. But anytime, I don't care how much power a person has, they go against me, then you like the three Hebrew men.
Oh, king live forever. But let me tell you, I can't do that. I want you to live.
And I like it. You know, you do good. It's cool here. You feed us and everything.
But let me tell you what I can't do. I can't do that. And he's like, well, then I'm gonna kill you.
Then you gotta do what you gotta do. because if I do that, I'm going to have to stand before Yahshua. Oh, when I'm obedient, my Abba could come get me.
My daddy's gonna get me. But if I do what you say, I don't have, look it, I ain't got a way out. I'm gonna take my chance.
Take my chance with these lions. Take my chance in this fire. That's what they understood because they had a reverence for the position that Yah was in when he showed up to judge. He says, don't listen to these prophets. Now a person's like, wait, you made prophets.
What do you mean don't listen to them? He said, exactly. That's exactly why I can tell you who to listen to and who not to listen to.
See, what we got all twisted is that the idea of prophetic is ordained because Yah is. There is no, it doesn't operate like that. This book is so interesting that it is the thing that people hate the most. but can't get rid of because of the prophetic.
It's done too much over time. It's shown too much. People are like, okay, wait, we're going to tell you not to read it.
But all of a sudden they're like, okay, but in Revelation, it says that this is going to happen. You got people literally talking about this, the second Trump. Y'all catch them on the way home.
They will turn to this. even though they have no intent to follow it, because it is the prophetic that is in it that makes the book so unique. You have people prophesied by name, so much so that when Darius saw his name, he was like, look, y'all can go home. What?
Y'all can go ahead and go home because your Elohim years before, not like when he was born and then the word spread, no, before he was even thought of, called him his servant. He's like, I'm a pagan king and I like this. Like, y'all go ahead, what you need?
You need some wood? You gonna build? Okay, because I got to make sure that, you know, they know the gods was thinking about me.
The prophetic, the one who created the language by which prophecy is upheld, the one who created the alphabet that allows people to see into the spiritual realm because by it, everything consists. The one. Who literally gave prophesied to the prophet to prophesy. It's saying, don't listen.
If a person who works at the meat factory tell you not to eat meat from there. hey our facility is dirty we be like letting stuff pass through look do not eat from here i have a friend a friend of mine and she worked for the usda as a vet and so that meant that she looked at the meat and she was like hey i know you like going to like somebody's store somebody's fancy expensive one she said you better off eating foster farms i promise you she said because some of these people They're cheap. And they'll cut off a leg of a diseased animal because the leg is diseased. But we all know that if the leg is diseased, there's disease in the body.
Yaya is like, look here. The words that are coming out of their mouth, I created language. And maybe you can't hear the lies that they're speaking. But see, I can see the zeros and the ones in the matrix.
And I'm telling you. Behind them prophesying and using my word is gall, is wormwood, and is lies. You see, prophecy is a declaration of what is to be based upon the providence of the maker, king and savior of Israel.
To handle it in any other way is treason. Back in the day, when a king sealed his ring on something, remember the story with Esther? He was like, my ring is on it. Like, y'all can fight, but I can't call it back. So if the word is out there and to speak according to anything else, but according to the word that's out there, you mean you mean to change the master's words?
Y'all wouldn't even forge a letter with Trump's name on it. You'd be like Donald Trump. You wouldn't do it.
You like I'm going to jail. You wouldn't. But you would sign, seal and deliver a message and say, thus saith, yeah, with no consequence, not no fear, no trembling.
See, that scares me. That scares me. If some people still listen to music by people that said I was going to die. I think I look better than I ever looked. I'm just saying.
But with no consequence, nobody was like, you know, maybe I shouldn't. Still people liking, subscribing. I'm just saying it's what it is. Y'all said y'all crazy.
See, people can do it to you. He said, y'all, you know, y'all imperfect. People can choose, pick and choose.
He said, but me, I made lips. I made tongue. I made sound.
And I'm not even going to make him shut up. I'm just going to tell you not to listen. And I'm going to see if you're going to obey me.
So if y'all catch that note, this is what I meant to say. If y'all say don't listen, don't listen. Literally.
And then y'all are so good. I've been dealing with this all day. I'm like, you're so good.
Because he could have just stopped right there. Y'all could have just stopped right there. He's in. full out execution mode by sitting there like, and I'm going to tell you why. Don't ever let a person tell you that there's not a why.
Now, sometimes, let me tell you something first. If y'all said you should just do it, you shouldn't really need the why, but he knows it's some hard headed, stiff necked, but you know what it really is because we've been deceived and because we find comfort. See, we don't listen to people because we always like them.
Sometimes we listen because we fear the consequence of rejecting them. Listen to me. We fear the consequence of rejecting them.
So when people come to us with strange doctrine, even when they're amongst the Hebrew Israelite religious sector, and we hear something, we don't immediately put it down. When we come to the word and say, that don't make sense in the word, we go exploring it because we feel like, well, if I don't listen to them and they are telling the truth, I'm going to go to hell. We fear comes in because we don't want to shut out anything. Because what if it is true?
And I'll tell you this, this is some free game. If it is true, it'll come to me. And if it is true, you can't do nothing about it. So a person saying, the world's gonna end on this day. Guess what?
You might die today. That's why I always say that because it takes away the fear and the control of a person that fear mongers. Because guess what? I can die before that moment. And still have the same responsibility to what's being said, but without the angst of every day waking up like, is today the day?
Like, he's like, no man knows the time or the hour. Nobody. There is error.
There's poison in the pot. So you have to be careful every time you eat. So instead of worrying about it and being on high alert and being hypervigilant, he just says, be mindful and be vigilant and pay attention.
And when it doesn't align, just walk away. So he says, the reason why though, he says, colon, they make you vain. The word here for vain, pull it up.
I can make it a little bit bigger for those who are not. up here. There we go. There we go. It means literally it ain't, they ain't saying nothing.
And you're like, but they're saying a lot and they're reading from the word. He says, I know, but it's empty. It's empty.
And you're like, how can you use the word and it be empty? I'm gonna give you an example. People couldn't stand Messiah so much so that when he talked, they got mad. They said, you speak like you got authority.
you talking and we've heard it, but you say it in a way to make us think that we might actually have to listen to what you're saying. Yai is saying, see, y'all scared. And just because they talk loud and just because they grimace their face and just because they dress and people follow them, he says, I'm telling you, it's empty.
It's like hot air. It don't mean nothing. Elijah peeped that. He was like, go ahead, cut yourselves.
Yeah, fall out. Call on him, bring it. He was like, I'm going to show you something.
What you see that makes you afraid when it's just you and them means nothing before one, a prophet that ain't afraid. But two, when they're standing before the living Elohim. But I'll tell you another thing. They're just crazy enough to do it because the person in the seat of deception has deceived themselves.
That's the scary part. He says, but don't worry about it. He said, it's just breath. They breath just hot. That's all.
They're just breathing. He says, there's nothing in it because they're gifting without anointing is nothing. Gifting without anointing is nothing. Pete this, Saul was gifted. Yach called Saul good.
Don't ever forget it. He could still fight, but he was out of his mind. And without, and he knew he didn't have it.
So much so that he was even afraid to fight. He was sitting under a tree, like, just like, hmm. Why?
Because the same one that was bold before Yah with anointing was nothing before Yah. But people still feared him. Pete this, Satan.
Gifting, no anointing. Don't ever forget. He was created for a particular purpose. The gifting is without repentance.
The decree went out, y'all created him away, y'all did not call it back. He's powerful, beautiful, but no anointing. So it's nothing. But we get afraid of what we can see.
And y'all was like, that's already dead. It's like if you walked up on a snake and I had killed it, but you come up from it. come up on the snake from the back and the snake is still moving and you're wondering why I'm standing in front of the snake and I'm unfazed but you jump back because you see it's still wiggling.
It has a purpose that is the gift that is within the snake to you know repel people make them stay away so it can do its thing but when the head is off of it you shouldn't be afraid. Y'all was like let me tell you something I'm calling them prophets because they are. But there's nothing to be afraid of when I tell you not to listen to them.
And people, and I've seen people do it, the music art, that's easy money. That's easy money. But I'm seeing something interesting happen nowadays.
I'm seeing something so interesting happen nowadays that the prophets and preachers and teachers and priests from other religious constructs. Their voice is starting to vibrate at the same frequency as people in truth. So it's gotten to a point where I've been watching podcasts recently of different people.
Y'all know who these people are. And I've been, she probably tired of me because I'll call her. And I'm like, hey, I can't actually say that they're saying something wrong. I cannot actually say.
And on this part, what this person said is not true. That's a weird feeling for somebody like for me, where I'm like, I'm always like hit on a swivel. I'm looking, I'm like, you know, and I start listening. I'm like. hey, it ain't nothing wrong with what she just said.
It ain't nothing wrong with what he just said. Like, you need to be obedient to Yah. You know, when you step into this walk and, you know, you're not experiencing the blessing of Yah because you're not aligned with him and you're not reading his word. I'm like, mm-mm-mm-mm. And they're like, no, and you need to obey what his word says and they're going to throw a Yeshua in there and they're going, I mean, they're using the language.
And you're like, we do, we need to practice in Yah's word and we do need to keep his feast days. And you're like. I'm waiting for it, right? I'm waiting for it. It's subtle now.
It's so subtle that I know people who have now like, well, heck, you can blend it. It's so subtle now that they've learned how to carefully conceal the covenants that they've made in other places. It's a lady right now who call herself a prophet. And I'm like, I'm a... Everybody got something different to prophesy about.
I ain't gonna hold y'all on this one. But I be listening. I'm like, the spirit is off.
And I can't quite put my finger on it, but I'm watching. And I can't say don't listen. Cause I'm like, you gotta listen. You just can't obey, right?
So I'm watching. But I'm watching people who are picking up the spirit. What I can see in the spirit, I can see it on the other people, but you can't see, the people can't see it on that person.
But it's manifested in the people that are listening to the person who are stuck in their sin. And it's like, oh, crap. Oh, no. It's like right there.
Oh, I don't do that. I wouldn't do that. But you won't tell the people not to, right?
It's very subtle. Yeah, I said, but look at this. It's empty.
He's going to tell you why. Because he's kind. He's kind. He said it's empty. He says, and goes as far as he says, and it's, they make you empty.
That's why you still feel the way you feel. There's a difference between having grief from experience. A lot of us have experienced that versus being empty when we're supposed to be being filled up. He says, they speak a vision of their own heart. And not out of the mouth of Yah.
I'm gonna remind you again that this is Yah Zavaot saying this. It's hard to hear things like this because when we read it, we're like, I get it, I get it, I get it. Why are you taking it so slow through something like this? Because I'm telling you, we still don't get it.
We still don't get it. Yah is literally saying you're empty. And the reason why you're empty is because what...
you believe you're being filled with is just hot air. I'm giving you another visual. Everyone has experiences at least once in their life where you're so hungry that you feel full, but you're just full of gas. Like your stomach actually feels like distended and it also begins to hurt.
And you're all, you're like so hungry, but then it hurts so bad that you can't even eat. It feels like if you eat, you'll get sick. He's like, that's how you're full. You're full of emptiness. And you don't even realize the very thing you need, it's hard to get to because you're weak and you're sick because you're so empty.
And then what happens eventually, if you've ever been that hungry, the brain will eventually say signal, signal, signal, nothing. Probably experiences and fasting. And eventually you just won't feel hungry anymore.
And then guess what your body starts to do? Goes into a state of ketosis and it starts to feed on itself. What? What they've done in their preaching and teaching is to give you nothing, give you so much of nothing that then you start to question you. I start ruminating and eating on my, I start questioning what I've been filled with.
You'll start eating on the good store that God is giving you to try to convince you of what they're saying because they've left you so empty. You're like, how can I be listening to this and hearing this? And they have to be right. They must be because they're not saying anything wrong, but I still am not being blessed.
I'm not still on the receiving end of the goodness of Yah. So I must be the problem. And then you begin to pick yourself apart.
That's what it means to be debted. Satan will have you debt your truth account for a lie. You'll start to question what is true based upon somebody's lie.
And there's a lot of us that do it now. You're like, what do you mean? You've given up truth that Yah has revealed to you. through hard work and come in this walk and let somebody pick it apart. Because it didn't align with their truth.
And you didn't want to be wrong. And you didn't want to be on the outside. You didn't want to be left. So you'll sit in a seat empty to have people around you than to be filled by Yah's word and be by yourself.
And I'll tell you this, I'm not going to leave you by yourself because Yah is the maker of the word that says you're supposed to have fellowship and community. He's like, but are you going to wait on the one that I have for you? Because I got to get you ready for the one that I have for you. He says, they speak a vision of their own hearts. Remember that the Hebrew word for heart is also your mind.
It's the authority within. They operate based upon their own authority. Because the first thing a person is going to say is, aren't they a prophet?
Yeah, it's like, yes. Then by what authority do they do the things that they do? That's Laura Neal.
But it's also scripture. Right? He's like. I'm gonna tell you the authority because you're like, they have power.
He's like, you're right. You're powerful. Two times in scripture that this is said, he says, ye are Elohim. So you are gods. He said, but you're going to die like men.
Why? Because you operate under the wrong authority. How can you not be like Elohim if he made you in his likeness and image and gave you the power to create and to think in a higher order? Yes.
But that unsubmitted to the true power is nothing. So do these people have power? Do they have the ability to imagine?
Heck yeah. Look at all the religions that are in the world. Look at all the stuff that people say.
And you're like, how can a person grab this, use this and then come away with something of their own? He says, because they do it by their own authority. And if you are God in your mind and you don't err and you don't do anything wrong, I know a preacher like this right now, literally told me they gonna reign in the kingdom.
Y'all listen to him too. literally told me they're going to reign in the kingdom. I said, you ain't scared. Like, you're not scared of judgment? No, because I'm righteous.
I'm like, but I know you. And I'm asking you, are you scared? This is not a rhetorical question. Are you scared about some of the things that I know?
No, I'm righteous. I'm going to reign in the kingdom. I can't trust nothing you say then.
Because if you don't fear the presence of the living Elohim. And if you don't understand that scripture says even your goodness is as filthy rags. And let me tell you, you got a lot of not goodness too. Then I don't trust you when you handle this, because if you can't see you first, Yah says they speak a, any, this is the word here for vision is hazon.
I think I got, I think I got that right. Let me make sure. Yeah.
It's hazon, and it literally means a divine vision. He's not saying that it isn't spiritual. See, we go, that ain't spiritual. No, no, no, no.
It is. He's not even saying that it's not sanctified. The word here is literally a revelation. They have had a revelation.
It's real. It is a real experience when they're having a real experience. experience, he says, the difference is, it's empty.
He says, they speak of, they speak a vision of their own heart. And he says, oh my goodness. He says, and not out of the mouth of ya. Wait, wait, wait, wait, wait, wait.
So I can have this. I can be dedicated to this in my mind. I know some people that only do this.
At least that's what they say. I don't believe it. But, and not out of the mouth of Yah. This is literally, this is not me, you reading it.
This is not even Jeremiah speaking. This is Yah telling you what he has witnessed. This is why the visitation is necessary.
He says, they are prophesying. Facts. They are prophets. Facts. They are gifted.
Facts. They do have followers. Facts.
They are of your sort. Facts. They understand some things like you understand and you may agree with those things. Facts.
He says, but they do it by their own authority. You have people who their authority in this word is that they told you that you be black and you Hebrew. And because they know that, you'll listen to anything they say. They'll tell you up is down, left is right, in is out.
But because they know that truth, then they're good. For real, for real. We do it.
It's almost like a prerequisite for us to listen to somebody. And I'm telling you, the devil plays in that deficit too. And he's like, oh, that's all I need to, that's what you want to know?
So then your whole list of people you listen to, that's a qualification. And then after that, everything else they say becomes, okay, well, what else do I believe? You have some people who are like, I don't believe in this part of the Bible. So you only listen to people that say that.
I don't believe in this. So I only listen to people that say this. Somebody at this fellowship I listen to believe that.
So now I don't like that thing. And you go back and forth, back and forth, back and forth. Yeah, it's like, let me tell you something.
You don't get to be your own authority. The devil will have a person agree with 99% of everything that this word says, but it's the one little, little part that'll send you to hell. Did Satan disagree with anything that YAH said when he deceived Eve? When he deceived you all? No.
He made her doubt herself and doubt whether or not she was going to be obedient to what YAH said. The issue is to not get you, not to tell you lies. It's to tell you the truth and then make you not do it. That's the issue because you can't be judged if you don't know.
I mean, you will be judged. I mean, like you can. But I mean, like the idea is, you know. There's not a person when you, most of the time, y'all run into people and you tell them something like, well, I know, but like, wait, wait, wait, wait. But you tell me you know, but I don't have to do that.
That's a deception. And that has crept into this walk too. This walk too. There are so many little nuanced things where I'm like, hmm, so y'all gonna do that? Y'all gonna listen to that?
You're not gonna hold people accountable? You're not gonna try everything? That's also sin.
That's also sin. You're gonna keep listening even though you know that's wrong? Because I don't have nobody else to listen to though. Turn it all off. Turn me off.
Leave. If that is what y'all is saying, don't. I've known people actually in this walk who were like, look, y'all told me to shut off everything. I really like you. Like I really do.
But, and I don't feel like it's probably even about you, but I'm going dark 30. I want you to know. And, and it, because it'd be like two years and they come back and they're like, look, I actually prayed and y'all was like, she good. Like. So I'm back. But if you do something, I'm going to let you know, I'll be out.
Okay. I'm like, cool. I'm good with that.
I rock with you. I'll be out on me too. So I'm good with that.
Y'all is literally saying it's not, it's, they didn't, they didn't get it out of my mouth. And I'm going to go to verse 17 and I'm going to kind of jump back to this part. He says, they say still, that's interesting. This is still, which means that I've already told them not to do this. but they still doing this thing I told them not to do.
So I'm gonna let you know that I told them not to do this, even though they act like I didn't say nothing. They stay still unto them that despise me. I'm gonna define these words.
Yah have said. He said, they tell people that despise me in my name that I have said they shall have peace. And they say unto everyone that walk is after the imagination of their own hearts. No evil shall come upon you.
Peep this. You might say, you're like, how, how is a person bold enough to say, and yeah, I said, and yeah, I said, and yeah, I said, you're like, are you serious? You, you're bold. If you ever have listened to me, I don't think I've ever said, yeah, I have said, if I'm not reading out of this book, I'm, and that's not even like a, it's not a, I'm just not, that's not what I'm gonna do.
Cause he said enough here. These people way smarter than me, like way smarter than me. So I'm just gonna stick here.
The boldness of saying, and YAH told me to tell you. I've been telling people, let me tell you something. First of all, do not tell me anything if YAH hasn't told you to tell me because I'm gonna hold you to it. I am going to.
Because what you're telling me, if you tell me YAH told you to tell me something is that YAH tried to speak to me and I didn't hear him. You're telling me that I'm like David was when he killed Uriah and Nathan the prophet had to come and give him the story about the ewe lamb. And what I'm saying is, as much as I'm crying before y'all, y'all ain't have the nerve to be like, and hold up. And then when the when you come, I'm a listen. I'm telling you, if you tell me y'all said it, I'm going to listen to you and that's going to be on you.
So don't come to me. You better pray real hard. I'm going to have a pocket full of rocks when I come back. Let me tell you, they're going to be like, oh, they lost her mind. She done threw rocks at this person.
I'm going to let you know. You lied. I'm going to call you right in front of you. I'm going to wait until you get back to this room.
By the way, this person called me and sent me an email and they said. And I want you to know that I actually went back and studied what you said. And first of all, you a liar. But second of all, I'm just going to hit you with a couple of these in front of everybody just to let you know. You can say we can still be friends, but don't nobody listen to nothing they say.
But it's just one time. Literally, it's interesting. When I was reading through this, it made me think about a couple of verses because you see the issue is, and I have a bunch of these at the end for my end time.
Okay. Literally, the word says that you have people who have healed. See, many of us who have the gifting to still heal in the way that this text is talking about. Talking about like at the miracle level, at the I saw it happen before. And it was real, not like not.
So the people have healed. They have prophesied in Yah's name. They preach holding the book and you were looking with your own eyes.
But they didn't know Yah, and he did not know them. This is not the first time it's happened. We see it in Exodus 7.22. We see it, there's another place, it's in 2 Timothy, I'll go there. But remember when, there's so many instances that come into my mind now.
Remember when Moses was before the tabernacle and they brought the, and they said, hey Moses, there's some people back there prophesying. And they were like, oh. Would not that we all prophesy, right?
The issue was they weren't right here, up here with where we were. And he was like, if they prophesy and let them. Messiah said the same thing.
He's like, hey, look it. If they're not doing anything against what we do and let it be, it'll all figure itself out. But then we also have instances where that man who was preaching and he tried to cast out demons and demons tore him up. He's like, I know this person, but you, I don't know. See.
You can be doing something and operating in a function with no anointing and it can last, but it'll eventually find itself out. Gamaliel, right? This was Paul's like teacher. Remember when they came to him and they were trying to kill the people, like they teach it in this name. And he said, wait, wait, wait.
He was wise enough to say this. He said, let him be. He said, because if we resisted, we could find ourselves resisting. Yeah.
And that's why you can't just make a rash judgment, but you have to be in communion and in tune with. Yeah. Because a person may not look like what you think they're going to look like.
May not be and do what you want, but they could be right. And the person that you think is right could be wrong. You have to try it.
So literally, the issue is that a person can be in the gift and not know y'all. And that's scary. Going back to that part where it says, they say unto them still that despise me.
The word here for despise is literally to reject with contempt. To dis... discard and to treat disrespectfully.
And it literally means to provoke. I'm going to give you some verses. So you get this in your mind, because when we see treat with contempt, we think, oh, you know, I'm just not going to do what you say. You gave a rule and I'm just not going to do what you say.
There's a thing called contempt of court. When the judge makes a decree, right? And it's like, this is the court speaking. you need to do X, Y, and Z, and you don't do that thing, or you do opposite of what that is, they can hold you in contempt of court and you end up in jail because you decided to disrespect the authority of the court that you sat before. How much so more so with, yeah.
So in Deuteronomy, I mean, sorry, number chapter 14, verse 11, let's go there. keep this, the server sin. But all the congregation, they stoned them with stones. And the glory of Yah stood in the tabernacle of the congregation before the children of Israel.
Now, what's crazy about this is, if you go back up, you literally have, they murmured against Moses and Aaron, right? And they were going to kill him. Because they didn't like what he was, they wouldn't like what they were doing, right? You brought us out of here, we're going to die, blah, blah, blah.
And YAH literally had to come and stand. In the door of the tabernacle, that's a whole thing. Literally, the glory of God comes and stands. And he asked this question to Moses.
He says, how long will this people provoke me? And how long will it be ere they believe me for all the signs which I have shown among them? So he said, guess what? I'm going to smite them with pestilence.
And I'm going to disinherit them and make. of you a greater, a nation greater than them. So you see this idea of being in contempt of the judge.
He's like, I didn't, I didn't show them. I didn't say it. I've done. How long are they going to behave in this way?
He says, they are telling people who despise me, who I have given breath to, who I have pardoned, people who I've watched them bow their knee to Baal and I've still blessed them and I've healed their children. And I've constantly shown them my goodness. How long are they going to keep playing in my face? Because I see it.
All right. In Numbers 14, 23, if we just go down a little bit further, he says, Surely they shall not see the land which I swore unto their fathers, neither shall any of them that provoke me see it. But my servant Caleb, because he had another spear with him, hath followed me fully. Him will I bring into the land whereunto he went, and his seed shall possess it. Interesting as people act like y'all doesn't exercise and do judgment.
Did he not? If he didn't let those people that marched in the wilderness for 40 years see the promised land, how do you think you're going to play in this space your whole life and see Shamayim? How do you think you're going to rule in the kingdom?
Are you serious? You wouldn't even trust me with your healing. You wouldn't even put down idols.
You wouldn't. even trust me with your food and you talk about you don't trust me in a life to come you're a liar you're a liar yeah it's like it's not there's no way in Deuteronomy chapter 31 we get the same thing in Deuteronomy chapter Deuteronomy chapter 31 verse 20 we also get the people provoking yeah and it was because of the prophet provocation that yeah literally had them learn a whole song literally had them learning whole entire song about provocation because he said, you know what y'all, y'all, y'all like to sing. Y'all like the Tik Tok.
Go ahead and make a dance to this. He said, literally this is when y'all says stuff like this. And I've been, I know we all do, but when I read stuff, I'm like, this is literally what y'all said.
Y'all doesn't lie. He says, for when, when I shall have brought them into the land, which I swear unto their fathers, they ride on. Somebody else's blessing at this point. Got to fulfill it because I made the decree and it went forth.
So I have to do it. He says, the land that floweth with milk and honey and they shall eat. He's like, yeah, I'm going to make it. And you're going to eat. You're going to see everything that I said.
And they're going to be filled. He said, they're going to get so full, they're going to be fat. Then, then will they turn, not maybe they, then will they turn unto other gods. You're like, how?
Imagine hearing this as Moses and be like, this is just so disappointing. Said, then will they turn to other gods? You're like, all right, okay, they're going to look.
No, no, no. And serve them, he says. and they're going to provoke me.
The word here is that they're going to reject me and hold me in contempt. They're going to discard me and treat me disrespectfully. And you could be sitting there listening. Y'all like, how they going to do that when you've been so good? He says, and they're going to break my covenant.
He says, and it shall come to pass when many dysfunctions and troubles are befallen them that this song shall. testify against them as a witness for it shall not be forgotten out of the mouth of their seeds for I know y'all said he knows something so y'all calling y'all lying I know their imagination which they go about even now before I brought them into the land which I swear I don't know what y'all gonna do before you do it I know what you're gonna say before you say it So let's go ahead and y'all gonna learn this song real quick. Now it's not a song, but I'm gonna read it. And you've heard it before and it's long and I am still gonna finish. So just until due, we'll just see y'all can do your thing.
It says, give ear, oh ye heavens, and I will speak. And hear, oh earth, the words of my... I gotta say something. All y'all who got musical gifts and be making songs, this is like one of those ones that probably should be a song. I'm like, I mean, I'm like, it just, even in parts.
I mean, Kendrick Lamar just, he's been in 18s, 27s, double entendres. Run this, run this, okay? Give ear, oh ye heavens, and I will speak. And hear, oh earth.
the words of my mouth. My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass, because I will publish the name of Yah. Ascribe you greatness unto our Elohim.
He is the rock and his work is perfect, for all his ways are judgment, a Elohim of truth without iniquity, just and right is he. Can you imagine kids walking around singing this? They have corrupted themselves. Their spot is not the spot of his children.
They are a perverse and crooked generation. Do ye thus requite, yeah, oh foolish people and unwise? Is not your father, is not he your father that brought you forth?
Hath he not made you and established you? conviction in your heart. You know, we sing certain stuff and we start feeling it like, remember the days of old.
Now, remember, this is to be sung after. They're supposed to learn it, but when they sing this, they should think about their current state that they're in. He says, remember the days of old and consider the years of many generations.
Ask your father and he'll show you. The elders and they'll tell you. When the Most High divided the nations, their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
For Yah's portion is his people. Jacob is the lot of his inheritance, and he found him in a desert and a waste-howling wilderness, and he led him about, and he instructed him. He kept him as the apple of his eye, as an eagle stirreth up her nest, and fluttereth over her young, spreading abroad her wings, takes them, and bears them on her wings, so Yah alone did lead him. And there was no strange God with him. He made him ride on the high places of earth that he might eat the increase of the fields.
And he made him to suck the honey out of the rock and the oil out of the flinty rock, butter of kine and milk of sheep, with fat of lambs and rams of the breed of Bashan. and goats with the fat of kidneys of wheat. Thou and thou did drink the pure blood of the grape, but Yeshron waxed fat and kicked. Thou art wax and fat.
You have grown thick and you are covered with fatness. Then, wait until you got all my goodness. Then he forsook Elohim, which made him.
and lightly esteemed the rock of his salvation. This means you call them trifling. That's the word. They provoked him to jealousy with strange gods.
Imagine having strange gods and singing this. I'm not sure if this was the Christmas carol. You know, it just plays like, you know, like that song and like, they're like, and you're singing it and it's true. But at the same time, you're like, wait, wait, wait.
But this is also the king of vengeance. Maybe I might want to think he says they provoked him to jealousy with strange gods with abominations provoked they him to anger. They sacrifice unto devils, not to God. You'd be like, wait, wait, wait.
What sacrifices were to the devils? To gods whom they knew not. To gods that came up newly.
Like just find a new ones. Whom your fathers didn't even reverence. Of the rock that begat thee, thou art un. mindful and thou has forgotten Elohim that formed thee.
And when Elohim saw it, he abhorred them because of the provoking of his sons and of his daughters. And he said, I will hide my face from them and I will see what their end shall be. For they are a very forward generation, children in whom is no faith. They have moved me to jealousy with that which is not an Elohim.
So peep this. And they have provoked me to anger with their vanities, and I will move them to jealousy with those which are not a people. Y'all leave these people who are not the people alone, because it's intentional.
That's why y'all pressed. You're like, they're not even us. They're not even us.
And he's like, I told you. That makes you mad, honey. Everybody think they you. And it's not you.
But you did that to me. You act like I wasn't him. And you treated them other guys like they was him. You see how that feel? You see how that feel?
How they'll send them money and bless them, but won't bless you? You don't like it when I do a you on you. I will provoke them to anger with a foolish nation.
For a fire is kindled in mine anger and shall burn into the lowest hell. I heard a person say one. She says, you know, Michelle Obama says, they go low, we go high.
She said, they go low, I go to hell. That's literally what Yaja said. He says, I got an anger that will burn to the lowest hell and shall consume the earth with her increase and shall set.
fire the foundations of the mountains. I will heap mischiefs upon them. I will spend my arrows upon them.
They shall be burnt with hunger and devour with burning heat and with bitter destruction. And I will also send the teeth of beast upon them. With the poison of serpents of the dust, the sword without and terror within shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. I said I would scatter them into the corners. This is the song.
y'all can put Deuteronomy chapter 28 down. Okay. This is right here. He says, I would scatter them into the corners and I would make the remembrance of them to cease from among men. Why don't nobody know who we are?
Why don't know? Cause he said, so it's in that song. Y'all don't know.
Right. He said it. He said, I'll make it like you didn't even exist. You're going to be looking at books like, no, this is me right here.
You see where it says Swarthy. That's me. They're like, I don't get it. I don't get it. They'll change definitions.
They'll gaslight you so hard, you won't even know you who you are. You just popped up out of a cotton field, baby. That's it. Ships.
What ships? We'll just sink them to the bottom of the ocean. Market.
What black market? We'll just build towers upon top of them. You don't exist. records what records name what names language what language he's like i'll blot you out you'll be living and won't nobody even know who you are where does the negro come from you'll be like wait wait wait in the back of this zondervan it says it's me it's that's me in this picture my niece the other day played a magic trick on her because she was playing around like she knew magic so we're like oh we're gonna get her so we sat her in a chair And we made her disappear.
Everybody in the room, of course, we've all done this. Where's Aizani? And she's like, I'm right here. And we're like, gosh, we hear something, but we can't see anything. That's what's happening, y'all.
The whole world in crafty conspiracy is like, where are the Hebrews? They're lost. And you're like, no, I'm right here. I'm right here. Where?
I can't see you. I'm sorry. Oh, it's you.
It's that was you talking? You. Oh, OK.
Let's give them the land then. That's what this is. That's what we're sitting in right now.
That's what it is. He says, I'm gonna do that. Y'all wanna act like I don't exist?
I'm gonna make you walk around like ghosts. We're gonna lay you out in the street and won't even bat an eye. Make law so they don't even be prosecuted for it.
He was like, nothing. That's how you treated me. He said, I will make the remembrance of them to cease from among men.
Were it not that I feared the wrath of the enemy. Now, let me tell you something about Yaa. He ain't afraid of nobody.
That's why y'all need to know Hebrew. Because the word here for feared is the word that means to turn aside from the way, to tarry. He says, I fear that if I wait, they will utterly destroy you. If I tarry, if I keep letting this go on, you'll even forget you exist. He says, I fear their wrath because they don't have, they don't feel no way about you.
They don't have a compassion for you. He said, a nation swift like an eagle, with no regard for young or old, with a language you do not speak, will not have any compassion upon you. They'll treat you like brute beasts. You don't feel no pain. Oh, you can have a baby in a field and pick up that baby and pick up that cotton sack, that rucksack and keep on moving, right?
No problem. You don't need time to heal. Animals don't need time to heal.
You actually don't even get to get counted as a whole person. He was like, I got something for you. They not gonna feel those.
See, you apple of my eye. Walking in the wilderness, shoes not even. I rained down bread from heaven and gave water from rocks so you didn't have to thirst. These people not even gonna give you clean water.
They not even gonna give you a reasonable portion of food. They will pull out your teeth and put them in dentures. He said, oh, but I was bad. He says, were it not that I feared the wrath of the enemy, Lest their adversaries should behave themselves strangely.
Because you know, they be doing some strange things. And lest they should say, our hand is high. He said, because they don't get beside they self.
There's another verse that said, they advanced my anger. They took it too far. He says, and tell you that y'all have not done this. He said, I'm about to run it back.
He says, for they are a nation void of counsel. That should have scared the heck out of you. We don't go to a people that don't even have nobody that's going to tell them this ain't okay. Neither is there any understanding in them. See, guess what they did?
They used the Bible. They preached from this very book and justified the behavior. And you wonder why you got trauma. When people talk from here, they prophesied and preached.
They wrote commentaries that taught the subjugation as law. He says, oh, that they were wise that they understood this, that they would consider their latter end. How should one chase a thousand?
That may become perplexing. And two put ten thousand to flight, except their rock had sold them and Yah had shut them up. For their rock is not our rock, even our enemies themselves being judges.
For their vine is the vine of Sodom. and of the fields of Gomorrah. Their grapes are grapes of gall. Their clusters are bitter. Their wine is a poison of dragons and the cool venom of asps.
Is not this laid up in store with me and sealed up among my treasures? He was like, y'all don't even want me to pull this out. Like, can't it just stay locked up? He says, to me belongeth vengeance and recompense. Their foot shall slide in due time, talking about the enemy, for the day of their calamity is at hand.
and the thing that shall come upon them, make haste. For Yah shall judge his people and repent himself for his servants. The word here for repent is not the word teshuva. You're like, yeah, how can y'all be like, turn up?
No, it means he's going to regret and then he's going to console himself. He says, for the people, for Yah shall judge his people. And then he's going to.
Do something that's going to bring about consolation because it's going to hurt him to do it. He says he's going to repent himself for his people when he's going to then consolation. And guess what? It's all for him because it's his judgment that he has to satisfy. He said, after I have to do this to you, it's going to hurt me so bad.
But the blessing is my goodness that I'm going to have to then repair my own broken heart. He says, and when I see that their power is gone. And there is none shut up or left. And he shall say, where are their gods?
Where's the rocks in whom they've trusted, which did eat the fat of their sacrifices and drank the wine of their drink offerings. Let them rise up and help you. He gonna run it one more time.
And be your protection. See now that I, even I, am he. That's why I be saying, yeah, it's him.
Cause he said it. I'm he, I'm him. And there is no.
Elohim with me. I kill and I make alive. I wound and then I heal.
He's I'm gonna do it and I'm gonna resurrect you. Because I have to satisfy my judgment. He says, neither is there any that can deliver out of my hand.
For I lift up my hand to heaven and say, I live forever. If I wet my glittering sword. and my hand take hold on judgment, I will render vengeance to mine enemies and I will reward them that hate me. What he means is the word here, I love it.
The word here is shalom. He's I'm gonna bring peace by bringing you hell. He says, see shalem, peace is balance. When the balance is off, I gotta balance it with the very thing that made the balance off. That's justice.
You don't want my justice, you want mercy. You want grace. You can't handle my justice.
Your account is way too in a deficit to handle my justice. He says, and I will reward them that hate me. I will make my arrows drunk with blood. Can you imagine y'all talking like this to you? He said, I'll make my arrows drunk with blood and my sword will devour flesh.
And that with the blood of the slain and of the captives from the beginning of revenges upon the enemies. Then he gonna say, now sing. He said, Yeah, I turned into a black mama.
Now tell me you love me. After you get a welcome. Rejoice, O ye nations, with his people, for he will avenge the blood of his servants. and will render vengeance to his adversaries, and will be merciful until his land and to his people.
And Moses came and spake all the words of this song in the ears of the people. And he and Joshua, Hosea, the son of Nun, and Moses made an end of speaking all these words to Israel. And he said unto them, set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe, to do all the words of this law. Now, after hearing that, could you say, we don't have to do what y'all says to do. I don't think any, he says, or it is not a vain thing, because they preach in vanity back and over in Jeremiah.
He said, it's not a vain thing for you because it is your life. And through this thing, you shall prolong your days in the land, whether you go over to Jordan to possess it. Jeremiah was like, they play, play, played, mega played in Yah's face.
Yaa said they speak a vain thing and they speak a vision of their own heart, not out of the mouth of Yaa. This is out of the mouth of Yaa. It has in it the totality of Yaa Zabaoth.
You saw him in the beginning and his goodness. And he showed you his vengeance. And then he came back as Abba and said, but rejoice because I'm going to do this in conjunction with all the blessings I have too if you turn.
He says, the people who call me trifling. Y'all said they will have peace. You see the peace that y'all said he would have in this verse?
The peace that he said he's gonna give to the people that hate him? Now, if somebody was preaching that to you and you knew that, you'd be like, wait, wait, wait. But y'all did say he had some peace. And it wasn't the peace you're talking about.
He goes on, and this is where we're gonna finish. And the rest is pretty much just a little bit of reading. The thing that y'all says, the reason why they have y'all in contempt, it's because...
of your undealt with inclination. That's why he had to say that to Moses. I knew you were gonna do this because of what's in your heart. See, we neglect the heart part. Jeremiah is a big heart guy.
And I literally talked about the circumcision of the heart. You need a heart transplant. Y'all was like, you cannot serve me if you won't let me heal you. You will be just like your ancestors where that stuff will still be in you and it's going to rise up in my. presence.
And when it rises up in my, in my presence, I'm going to have to do what I've had to do to your ancestors to get you right. And it may not just stop with you. It may go down to your children's and your children's children.
He was like, so can you get your heart right? Are you so selfish that you won't fix it right now? So the ones after you don't have to deal with what you're dealing with right now, you're so selfish that you won't. Don't put down idolatry and teach the next generation not to.
So you're going to make me whoop them like the whooping you're going to get? You hate your own and you hate yourself that much that you would put them up against the living Elohim. He says, let me tell you something. I'm going to tell you something. He said, they say they should have peace.
And everyone walks after their own imagination and they say no evil shall come upon them. Well, YAH just told you that evil will come upon you if you walk after your own imagination. Verse 18. And this is the part where it gets good. He says, for who has stood in the council of YAH and perceived his glory?
He said, these are questions we can't answer. When someone tells you what YAH says about... his word, you should immediately go and see what y'all said about his word. I know it sounds so crazy. literally, he says, who has heard it?
And he said, and who has marked his word in their heart? The word here, and I had to get to this part. I know I'm long, but I had to get to this part.
The word here, where it says, who has stood in the council, the Hebrew word for council is sold. And this word is so cool. I love a word that gives you a word picture.
It literally means who is sat in the council of confidants, where Yah is. has made this person a confidant of him. It literally means, ooh, who has had a conversation where to even have the conversation, the entry to the conversation room was guarded with a password and they knew it. See the conversation with ya is a concealed conversation.
and you can't step to his throne. We should already know these things, by the way, I'm telling you. I mean, y'all, if you don't think you need to read Leviticus, go ahead and read Leviticus. If you don't think you do, because it shows how to approach holiness. How can you have a conversation with that, with that, that, with, oh, I can't even get it out.
How can you have a conversation with the one that sits behind the veil? and you refuse to sanctify yourself in the way that allows you to get behind the veil. Literally, they had bells on the bottom of their garments because it was fear that they would not return from behind the presence.
And all that was behind there was an altar, but when the presence of Yah came down, the kavod was so heavy. That you couldn't live if you didn't come correct. And people are saying that they sat in Yah's counsel.
They're saying that they received word from Yah's mouth that nobody else has ever heard. And they won't even fast. I'm like, you won't even get the meat of abomination off your breath before you pray.
Lack of reverence. You won't even take off your whole clothes. You got the nerve to pray to Yah about something that don't even align with his word.
You have a, you told, telling me you had audience with the maker of heaven and earth. And you want to make me homeless. Me, this first, this first.
You tell me. You're lying. like I don't even know you're lying you you're you are such a liar and so much of a deceiver that you've deceived yourself and I'm gonna tell you that it's a personal do it y'all remember a people will do it they will lie and they'll believe their own lies and have such a lack of reverence for Yah that they will enter into the Holy of Holies with their own life on the line.
You remember, I don't know, you remember Eli's sacrifice? You will rob the sacrifice in the presence of Yah and screw the women in the temple. We ain't talking about church no more. And get up and say, thus saith Yah.
Yah said, who got in a private room with me? Now y'all gonna be thinking like, did anybody? I tell you, that's why I read from the word.
Like, and it's right here. He say, so you telling me, they telling you they had an audience with me and I've already told you what the qualifications for audience with me is. And you have nerve enough to still believe what they say because they say it loud or a lot of people log in when they do. He said, are you crazy?
Nobody listened to Jeremiah. So if that is your qualification for validation, you're deceived. They got this many followers.
Like, subscribe, listen. Then you would have found yourself with the lot of them that were lost. See, not everybody who went against YAH did so just because they hated him so much. They believed what they were being fed. They neglected to do the heart work.
He, Yah was like, you can't come before me proud. You can't come before me with your own righteousness. Like you can't even come before me in your own clothes.
The priests had to wear certain garments to enter before the presence of Yah. Esther went before earthly king and had to go through a ritual for Xerxes was a whole ditty. He was. He baby oil parties and have nothing on him. Nothing.
This ain't, it ain't new. It's just true. Nothing. He wanted his own wife to come out as a part of the last, but after they had already got drunk and ready to do what they do in Persia, he's like, yeah, y'all want to see something?
She was like, look, I'm tired of this. Like, she's like, we're not doing this. He was like, I'll get rid of you. I'll get a whole bunch of other ones.
He was sad. Like, this is real. He's like.
And when she got ready to approach that king, she came correct. She had people praying fast for her before coming before earthly king. But you got people doing ministry with no friends, with no accountability, with nobody to see them in their humanity, nobody to pray for them.
And they can't even pray for them, right? Because they lying to them too. You got people going before y'all, uncovered. And they won't talk to you about covering your head. Y'all said, literally, how they get access?
See, one who has access should at least know the person in the room and what to bring and whatnot. You got people on podcasts talking about. Oh, when you, when you enter into the, before the presence of God and you know, when you finally get to, you know, experience him, like how could you, and I'm sitting here like, I hate that I follow you on Instagram because I have questions. I really have questions because what if you thought you were going before the presence of God and you ain't never been before?
Now we're at the good part. This is my favorite part of the whole lesson. You guys are all with me. Let's because. Like, what if that is like, what, what if, I mean, does the Bible ever talk about that ever?
Let's go to it. All these verses are, they're not in order. So we just gonna go. I shouldn't even tell you where they are just so people can just be like, wait, what? There is this idea that somehow you can get into the presence of.
Yeah. just by identity, just by some things, just by, because guess what? Have people come before y'all and been imperfect?
Absolutely. I mean, let me see some people. Well, we'll get there. There's some people that have come before y'all who have been and have stood in this council and perceived.
We'll get to those people in a second, but let's look at, let's just, let's just look at a couple, a couple of verses. This idea that you don't have to obey YAH to come into his presence. This idea that you can come into his presence in your own authority, in your own power, or just because you're his child. See, I know the judge that has overseen my case, she got kids. You think they can just walk in her courtroom any old kind of way, though?
See, I ain't your mama in this courtroom. I'm not your grandma in this courtroom. I'm the judge. See, just because y'all is your daddy don't mean that you cannot show reverence to his position. That you don't have to listen to what he, why would anybody else listen to him if you don't have to?
First, John, this is in what people like to call the New Testament. And it says, he that saith, I know him and keepeth not his commandments is a liar. So y'all like listen to liars. I mean, some people like liars.
I'm just saying, is a liar. You can be a nice liar. You can be a pretty liar.
You can be a benevolent liar. You can be a compassionate liar, but nonetheless, a liar. And the truth is not in him.
So how are you going to get the truth from somebody that don't have no truth in them? But whoso heapeth, oh no. not just knoweth, because Satan knoweth, whoso keepeth, that means to guard it, that's to not treat it like it's trampling, that's to hold it in esteem, that's to reference it, that's to not hold it in contempt, that's to not provoke you, whoso keepeth his word in him verily is the love of Elohim perfected, hereby know we that we are in him, he's like, If you just want to know, he's like, I don't know if I'm just listening to him teach online. I don't know if I'm just, he's like, here's some free game. He says, cause guess what?
You will see then the love of Elohim perfected. Now you gotta know what love is, right? Love is the word Ahava.
And it literally means, oh, I love this language, by the way. It does a thing. It literally means to give to one.
in order to transform that person into you. That's what love is. That's why I don't be with somebody who you don't love because you're going to turn into them.
Because it is the duty of love to love you in the way that they love themselves. So that when they see you, they see themselves and they wouldn't do the things they wouldn't want done to themselves to you. So if somebody not loving you properly, I promise you, they don't see you like they see themselves or they hate themselves. One or the other, that's what it is. And Yah is like, but I don't hate you.
So if Yah is loving on somebody, and if a person is before Yah, you should begin to see more and more of Yah in that person. Not get into this walk and you see less and less. You see more and more wickedness.
You see them move further and further away from Yah's word. You see them attempt to change Yah's word to feed their own flesh. If you being fed from Yah, How dare you go eat somewhere else?
Person saying, the guy is feeding me. Okay, I was feeding you. But the more he's feeding you, you going and then eating.
So you didn't like what he ate, what he fed you? Oh, y'all know this. You feed your kids at home and they go somewhere and ask for something to eat. I'm hungry.
It's embarrassing. You know, you say you're not fed well enough. So at home, you were not fed. At home.
That person didn't see you as themselves and begin to treat you like such. That's why whoredom and going out and committing adultery with other gods is a thing to y'all. He said, oh, so I ain't loving you right at home? Oh, so you gonna take what I'm giving you here and take it out there? He says, if a person tells you not to keep the commandments, it means to literally that one, they don't love you.
Because if they loved you, they would tell you to do it because in it is life. That's how you get access to God. But see, they don't want you to keep commandments because then you don't have access to God. If you don't have access to God, then they have access to you.
Because when you are in the presence of God, certain things don't have access to you. When you are in the presence of God, certain things can't enter into that space. So to keep you vulnerable, to keep you.
in a position of downtroddenness, they don't teach you how to access. They tell you, I'm gonna go for you. That's what our ancestors did. Y'all was like, I came to see y'all.
They were like, can Moses do it? It's in us, right? He says, no, don't do that.
He says, those who keep my word, you're gonna see the love of me perfected in them. And you're gonna see more and more of my attributes come out and less and less of them and their traumas and their things. They shouldn't be desiring things that are outside of me.
What you need six wives for? Between praying and studying and getting yourself together. I'm not even going to go into the set. We're going to save that for the remix later.
Between that, you don't even have time. You don't have time. Between providing for what you already have and working on yourself and being able to be in a position where you're in my presence, you ain't got time for all that.
You need a person to support you in getting in my presence. I'm just saying, saying what I'm saying. All right, next verse.
John chapter 14, verse 15. Okay, here's another one. This is in red for all of you people who are like, well, that was John. Jesus came so that we may not have to live under the law.
He came and fulfilled all the commandments. Okay. Well, y'all like to call y'all lies.
So you'll probably call Yeshua one too. But let's just see what he says. He says, if, you know, y'all know what if is, right?
We don't have to go like I did my students. Define if. If.
If you love me, because I'm not saying you do. But if you do, keep my commandments. Okay, but what commandments? Says the commandments, because there's no other commandments, because I've already told you at the beginning of John chapter one, that the word became flesh. There ain't no other words.
So there's only one commandment. So I, all the people, we only have to keep the commandments of Christ. I'm like, um. so y'all miss and we don't get to that i'm gonna give this verse y'all y'all y'all miss the um here i'll just bring it up i'll go i'm gonna go old new testament first you guys miss this one then said i lo in the volume of the book it is written of me to do the will of elohim okay so the the whole volume you There's only one volume, by the way, right? But because that may not be clear, let's just go to Psalm 40 and 7. I love when things actually are easy to remember too.
Then said I, lo, I come in the volume of the book and it is written of me. I delight to do the will. O my Elohim, yea, thy law is written in my heart. I have preached righteousness in the great congregation.
Lo, I have not refrained my lips. Oh, master, thou knowest I have not hid thy righteousness within my heart. I have declared thy faithfulness and thy salvation, and I have not concealed your loving kindness and your truth from the great congregation. What is Yah's loving kindness and truth? It's in his word.
So if you are just keeping the commandments of Christ, then I must ask who Christ is. Because if it's the Christ of this book, then the whole volume of the book. is him he it I don't know another way to put it the word became flesh and dwelt among us all right but you know John be lying too so let's let's go to Matthew because Matthew was there and maybe he heard something a little different you know synoptic gospels not everyone that says to me wait you mean that you The word is going to be at the judgment. Go figure. Not everyone that says unto me, master, master shall enter into the kingdom of heaven.
But he that knoweth. Knoweth. Oh, you have to do something.
Dang it. I thought once you got to this part of the book and it started turning red, you don't have to do anything. That's the blood all on the pages, just washing out everything that it says to do. He that doeth the will of my father, which is in heaven. Many.
Only a couple of people gonna go to him. Many will say to me, wait, the word is gonna be at the judgment. Goodness gracious alive. Many will say unto me in that day at the time of visitation, master, master, how about this? Have we not prophesied?
Didn't he say it? Y'all was like, I'm telling you, they be prophesying. Have we not prophesied in your name?
Yeah. And guess what? In your name, we also even cast out devils and it worked.
And in your name, we did many wonderful works. It didn't just stop at a little bit. Wait, they did works in his name, cast out devils, prophesied. He said, and I'm going to tell him straight today, face. I don't know you.
See, that's strange. When you were in your religious construct, it was like, oh, that's the people out there in the world. The deeper you get into this, you start realizing this is on your street.
This is not them out there who just don't know God, who are just getting up when they get an award and say, thank you, God. No, these are the people who are prophesying. These are the people who are healing.
These are the people who are keeping feast days. These are the people who are doing. What they believe is the work and their hearts are not transformed.
They're doing it in their own right, in their own mind. If you think I'm lying, you think I'm lying. The spirit of Yah left during Samuel's time. He said there was no prophetic word. He had to wait for the little boy to speak.
Eli was like, let me hear something. Because they were so far from Yah. Yet the temple was still functioning.
Yet I'm sure people were still preaching. Eli was still the high priest. Roles and functions didn't leave. Who y'all was dealing with, that's what was leaving. If you think I'm just making stuff up, during Hilkiah's time, they had the temple in function and found the book of the law.
What, oh what, my friends, were you doing? In the temple. And I'm saying not just found it, but then was like, no, somebody read it and tell us what's in it. Because I don't know.
It wasn't because they didn't know the language. They was like, hey, guess what? Look at this. It looks old. Oh, like, so that meant that they were worshiping.
And it happened. it happens over time. We can see it happening now. For those of us really think about it, people started off with a great zeal when they woke up and they got in the walk and on the journey and they went to reading the word and then they started looking at other things.
And you're looking at other things thinking that you're actually cultivating your heart and studying the word and you're just making yourself vain. So now you're just studying and researching and arguing with people about vain genealogies. What? Because what does it matter who you are?
If you don't do what you're called to do. And then because of who you are, you feel like you have the right to then change and manipulate what's in here. Oh, I don't read them books no more.
Oh, I don't do that no more. Oh, that, I'm like, dang, you got real smart real quick. That's scary. Like, I don't know.
Do, do not. And this goes back to Jeremiah. Don't think because a person has glorified or even uses this book that they have.
access to Yah. These pages are not the access to Yah. It's obedience to them.
It's the obedience to them. Saying these words are not access to Yah. Yah is not a magician.
He's not the Wizard of Oz where you just go and you say some things and portals open up. He doesn't play like that. You can't do magic with Yah.
You have to actually be doing because Yah judges the heart. The heart needs to be. doing the work.
No matter how small, it's going to take a while for some of us, but it needs to be consistently progressing. That is what's beautiful to Yah. A person can study the Bible their whole life and never see Yah truly.
Remember the book of Eli? Remember that movie? The people like the Bible because the Bible has power. Power-hungry prophets, priests, and preachers love Yah's word because it puts... people into subjection.
So they use the word because it's the most powerful thing on the planet or whatever you call this thing. The Bible is used for control and not to cause you to conform. But the question here is, who hath perceived?
He said, who has been in the council, who had access, and who has perceived? The word here for perceived, it's a beautiful word. The word here for perceived is actually, it's a word like ra.
It's spelled resh alef, hey. And it means to see, understand, spy, reveal, look, examine, inspect. It also means to see the face of the king.
You see, people have put down Moses. I don't believe the first five books of the Bible. I'm going to do all these other books.
And I'm like, wait, wait, wait, wait, wait. But did any of these people that you want to exchange Moses for actually see Yah face to face and sup with him? It's some qualifications we're going to have to run down real quick before you start disqualifying people. Before you disqualify what they said, it says they saw his feet as if it stood on sapphire and they saw Yah.
face to face and did not die. Him and witnesses. It wasn't just him by himself in some ecstatic shaman ecstasy where he had got up there and got too high and altitude had him tripping out.
That wasn't what happened. He saw the law that he gave written on tablets and then broke them. And y'all was like, now bring me some more. Run that back one time, right? You have to be careful how you read this because you see.
There are some who have stood in this council and if Moses was given a song and Moses said, this is what Yah is saying to do. You will have to first discredit Moses before you can discredit this law. And I don't know a person bad enough that I don't know. I don't know if there is, let me know.
I'd like to see it, but there are some who are deceived and they're deceiving others because really we don't, we call, we call crazy people. like the people that roam the streets, those are people locked in a dimension. But the real crazy people are the people who pretend to be fully aware and conscious and play in y'all's face.
That's crazy. My kids would say, that's wild. It means this word here means who has perceived. He said, these people are telling you they spoke to me and that means that they've seen me.
And for me to not kill them and they seen me, they must have their heart in a real good position. Because you see, there are some who have seen Yah's face. You see, Adam saw Yah.
What would Adam's report be on having to be obedient to Yah? Abraham was visited by Yah. What would Abraham's report be on having to be obedient to Yah? Jacob visited and wrestled with Yah.
What would his report be? on being obedient to Yah. Moses was visited. He saw him in the burning bush.
He saw him literally on the mountain. What would his report be on being obedient to Yah? David had an encounter with Yah Zavaot, so much so that people died because he got hasty and got before Yah. What would his report be on his encounter with Yah Zavaot? You see, everyone else feared and reverenced.
But you have people who have never seen Yah telling you that you don't have to do what Yah said. I'm just going to roll with the people in this book who've had the encounter. I'll just roll with the ancient path and the ones who had a good end. See, David saw Yah and in his indiscretion.
had his account wiped clean except for in the matter of Uriah the Hittite because he played in Yah's face. Period. That's what it was.
Yah had given David everything and he played in Yah's face. So he didn't matter. But David had a good report.
Abraham was called Yah's friend. I think we should roll with the people who have had favorable outcomes with Elohim. I think we should roll with the word.
When the word was put on trial, the word could not be held in the grave. The flesh that had the word in it was resurrected. Maybe you might want to get some word in your flesh instead of some flesh on your flesh. I'm just saying, maybe, maybe, maybe. But because y'all so loved, John 3, 16 about to hit, right?
Because y'all so loved us. That he then gave us his word so that we can be made to look like him. gave his word in a likeness and image like unto you and me so that we could then have a representative to follow and do not follow and not do he was like i know you can't see it because see i'm me and i'm i get it so i'm gonna raise up a prophet like moses and then write a prophet like unto he said him you gonna have to listen Why? Because in him, his life, he's going to literally, what is a prophet but one who reveals the word?
I'm going to give you the word and I'm going to put it in a vessel that you can't deny. Full, without measure of yeah, visible image of everything you'll never see. And you're going to tell me you don't have to listen. Whenever people tell me they don't believe in the New Testament, they don't believe in Christ, I go, okay, what did he say that made you so mad then?
Because there's nothing that he says that's against this word. Can't not be. So then what you're showing me is that you hate Yah's word.
Everything in red is somewhere in black. In the Old Testament, you like how they did that, right? It should be red there too.
Everything. I don't speak my own words. I don't do my own will.
So you ain't even gonna see me doing something that you also couldn't do. So dance a little bit, cause he dance. Play a little bit of music, he piped. Be nice to the kids.
Like all of these things, he said, and guess what? Against the good things ain't no law anyway. Literally that he sent his word to visit in the flesh as his salvation embodying the whole volume of the book that spoke of him because in him.
was the unadulterated word and it was life and salvation now it makes sense right and anyone who does not teach according to that is a lie and the truth is not in them now you'd be like you can't quote the new testament with new testament so let's go to isaiah everybody likes isaiah i don't think anybody argues isaiah because he got sawed in half at least that's the legend so i don't think you're gonna argue with isaiah what he says isaiah Chapter 8, verse 20 says, to the law and the testimony. And if any of y'all are Revelation fans, he runs it back in Revelation. To the law and the testimony, if they speak not according to this word, it is because there is no light in them.
But let's just go a little bit deeper. And I'm going to end with these verses. Let's go to 2 John.
I like John. Chapter two, verse six. I think it's chapter two.
Checking John. Chapter one, verse six. Sorry. And this is love. My leg is getting tired.
That we walk after. This is not in the Old Testament, by the way, guys. After his commandments. This is the commandment.
that as ye have heard from the middle, from the beginning, ye should walk in it. For many deceivers are entered into the world who confess that not that Yahushua HaMashiach has come in the flesh. This is a deceiver and an antichrist. If y'all was waiting for one, here you go. Look to yourselves that we lose not those things which we have wrought, but that we receive a full reward.
Whosoever transgress and abide not in the doctrine of Hamashiach. This is in salvation. If you missed that, go back and read the Old Testament.
Hath not Elohim. Because you can't have salvation and not have Elohim. You can't pick and choose.
They're one in the same. He says, I am the Savior and there's none beside me. You ain't getting it another way. So people trying to go to Jesus because they don't want to go to God.
They're like, it don't work. It doesn't work. You can't go. It doesn't work like that.
You can't throw off one. He that abideth in the doctrine of salvation, he hath both the Father and the Son. I can go into a whole thing on this because I hate when translations do this. You don't have to separate that, right? The continuation of one is still the same thing.
If there come any unto you and bring not this doctrine, don't listen. He says, don't even put them in your house. Neither give, he said, neither bid him yaspeed.
For he that biddeth him, Yaspid is a partaker in his evil deeds. He's like, don't even play with it. All right, James chapter 22. James is like, let me say something.
Let me say, and his name is Yaakov. James chapter one, verse 22 says, oh, but be ye doers of the word and not hearers only, deceiving your own selves. For if any be a hearer of the word and not a doer, he is like unto a man. Y'all haven't heard this in a million years.
that looks at his own face in the mirror, and literally when he goes away from it, immediately go, what do I look like? Let me go back. Forget what manner of man he is, but whoso looketh into the perfect law of liberty, it's freeing and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. All right. Luke chapter, I told you they're not in order.
Luke chapter four. Luke is like, you know, I am a physician, but I'm also want to say something. Luke says in Luke, he records and why call ye me same thing, master, master, and do not the things which I say. Whosoever comes to me and hears my sayings, this is the word speaking. It makes everything hit a little bit different.
And does them not, I will show you to whom he is like. He is like a man which builds a house and dug deep and laid the foundation on a rock. And when the flood arose, the stream beat vehemently upon the house and could not shake it for it was found upon a rock.
But he that hears and does not is like a man that without a foundation builds a house upon the earth against which the stream did beat vehemently and immediately it fell. and the ruin of that house was great. Matthew chapter 15. I told you I'm not talking about ADD bearing me do and stuff. I had such a ghetto moment in my head right now. He says, and this is not just here, this people, you know, everybody know where that's from?
Where are they from? Anybody know? Smile's funny. I think it's Isaiah, right?
It's like, yeah, Isaiah 29. This people draws nigh unto me. Now those people in Isaiah, they had to keep the law, but these people got a different qualification, but the same punishment, right? No, y'all is not like that.
This people draw nigh unto me with their mouth. All these podcasts and people with their mouth and honor with me. They not bad enough to talk bad about me. Honor me with their lips.
but their heart is far from me. But in vain, didn't y'all say it? He said they vain, empty.
In vanity, they do worship me, teaching for doctrines the commandments of men. He's like, they are teaching. They are prophesying.
They are studying, but it's their own commandments. They're God. They're the God.
That's who it is. Because you don't fear me. All right, Romans. You're like, wait, even in Romans, the book that says that we don't have to do anything, even Paul? Shut up.
Yeah, yeah. It's there too. Romans chapter two, verse 13. He says, For not the hearers of the law are just before Elohim, but the doers of the law shall be justified.
And he wouldn't even as far as to give an example. He says, look, because when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law are a law unto themselves. Wait, what? Wait, what?
He's like, I'm not telling you I have to do what y'all says. You think I'm crazy? You think somebody as smart, a lawyer, who is a student of this law is like, you don't have to do that.
You think that's what Paul was walking away with? That's crazy. You think he was like, you know, after studying the law this time, I realized we need no law.
And I'm going to use my whole life to give a group of people the right to do nothing that the law says. Right. I have to write my dissertation.
Oh, and then after his visitation, very good. I was blind, y'all. Like, let me tell you, I didn't kill folks. Like, I'm telling y'all, he been like, you don't know like I know.
He's like, y'all just lying to me. Titus, because you know, maybe he taught Timothy something different. Titus chapter one, verse 16. They profess that they know Elohim, but in works they deny him.
Being abominable. Wait, you can't be abominable if you don't know law. Being abominable and disobedient. Disobedient to what? There's no law.
And unto every good work reprobate. What? All right. We're going to go back to 1 John. Just one more.
I got a couple more. 1 John. If y'all just go read 1 John already.
1 John 3, 24 says. And he that keepeth his commandments dwells in him and he in him. And hereby we know that he abides in us by the spirit which he has given us.
But I'm going to the next one because it shouldn't stop here. Beloved, believe not every spirit, but try the spirits, whether they are of Elohim, because many false prophets are gone out into the world. Hereby know ye the spirit of Elohim. Every spirit that confesseth Yahushua HaMashiach is come in the flesh is of Elohim.
And every spirit that confesseth not the same thing is not of Elohim. And that spirit is of the Antichrist. You saw that earlier. All right, 1 John 5 and 3. For this is the love, because we love love.
I love love. This is the love of Elohim that we keep. His commandments and his commandments are not grievous. What? Y'all get it.
All right. Ezekiel. We're going to run it back because I'm like, you stayed over there too long.
I didn't listen to anything you said out of that demon New Testament. All right. All right.
Ezekiel chapter 33, verse 31. Because if you didn't listen to anything they said, because you didn't like it, then Ezekiel said the same thing. So you must not like him either. He says, and they come unto me.
I mean, I'm sorry. And they come unto thee as the people cometh. And they sit before thee as my people. And they hear thy words, but they will not do them.
For with their mouths, they show much love. They be showing love. But their heart goeth after their covetousness. Jeremiah Jeremiah just finish right here I'm done Jeremiah chapter 23 yeah ends with this and this is where we'll pick back up next time through the internets says for who has stood in the council of Elohim he said who because these people stood in my council and this is what they're saying who has stood in the council of Elohim and of Yah, and who hath perceived and heard his words, and who hath marked the word and heard it.
So if you ever wondered why Yah was indignant, he says, it's because of this. So that's why we have a verse 19, behold a whirlwind. He said, I'm getting ready to come through and tear up everything. And it shall fall grievously upon the head of the wicked. The anger of Yah shall not return.
Now you understand why. It's so plain. He says, until he had executed, that's going back to that Deuteronomy 32, until he had performed the thoughts of his heart in the latter days, you will consider it perfectly.
And this is where we're going to pick up next week. And I'm in right now, because if y'all thought he was playing, y'all said, I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied. But if they had stood in my counsel and had caused my people to hear my words, then they should have turned from their wicked, I mean, from their evil way and from the evil of their doings. That's why he's upset.
If you would have just told them what it said and said a prophet lying, then the people would have turned. He said, I am. I know them just like I know the lying. I know what would have happened if they would have heard the truth.
If they would have heard the truth and didn't have the option to disobey me and do what they wanted to do, he said. They would have turned, he says, in the latter days, you'll know.