Ritual Spaces and Cultural Representation

Aug 10, 2024

Lecture Summary: Dr. Sechaba Mappe's Talk on Ritual Spaces

Introduction

  • Speaker: Douglas McLeod, Chair of Architecture at Athabasca University
  • Event sponsored by Open Architecture.
  • Discussion of a potential year-long global studio project.
  • Themes of interest:
    • Regenerative design
    • Universal design
    • Decolonizing design education

Open Architecture Overview

  • Presented by Lone Paulson, Program Director.
  • Focuses on flexible, part-time programs for architecture students who cannot engage in full-time studies.
  • Collaboration with Cape Peninsula University of Technology (CPUT) from 2014-2019 led to a successful graduate program.
  • Current interest in master's and honors programs.

Introduction of Dr. Sechaba Mappe

  • Presented by Kristen.
  • Connection to the place where the discussion was held.
  • Sechaba's work spans multiple disciplines including architecture, anthropology, and environmental psychology.
  • Focus on the relationship between self-induced trauma, ritual, and belonging.
  • The significance of rituals in adapting to change, especially climate change.

Presentation Overview: "Drawing Creepy Places"

  • Focus on representing liminal ritual spaces in Kuruman, South Africa.
  • Background of the study relates to the importance of rituals in facilitating personal and community adaptation.
  • Use of diagrams to express complex ideas visually.

Theoretical Framework

  • Influences from:
    • Anthropology (Victor Turner, Joseph Campbell)
    • Neuroscience (David Lewis Williams)
    • Phenomenology
  • Importance of understanding the subjective experience in relation to rituals.

Case Studies of Ritual Spaces

  1. Lohobati Cave

    • Associated with teenage initiation rituals.
    • Significant cultural narratives of a dangerous snake.
    • The cave as a metaphorical space for transformation.
  2. Khamohana Shelter

    • Close to Sechaba's upbringing.
    • Rock engravings and motifs tied to rituals and the mythological snake.
    • The river symbolizing a threshold in initiation practices.
  3. Vonneveg Cave

    • Well-researched archaeological site.
    • Cultural significance overshadowed by archaeological focus.
    • Discussion on incorporating ritual value back into the site.

Representation of Ritual Spaces

  • Critique of conventional architectural representations that strip spaces of their cultural meaning.
  • Emphasis on creating designs that honor and enhance the ritual significance of spaces.

Discussion and Q&A Highlights

  • The role of fear in architectural practices and rituals.
  • Challenges of decolonizing architectural education and the curriculum.
  • Importance of community respect and engagement in architectural interventions.
  • Future plans for workshops and further discussions on integrating these ideas into urban environments.

Conclusion

  • Call for more African scholars in architecture to explore culturally relevant design practices.
  • Reflection on the significance of understanding cultural narratives in shaping architectural identities.
  • Encouragement for continued dialogue about decolonization and cultural representation in architecture.