Hi friends, welcome back to my YouTube channel Learning Made Easy. And before I begin today's class, I would just like to say that as we are all fighting today, this current pandemic situation of coronavirus, I think it must be very difficult for all my viewers to understand all the chapters sitting at home with a one hour class, online classes, etc. And it must be difficult for those who were, you know, who used to step out of their houses for tuitions.
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Before that I'm taking today Parvat Pradeshme Pavas for grade 10. Okay and this chapter I'll be first briefing up with the author and then we'll get into the summary of the chapter and I'll be also telling you how you have to write the prasang and vyakhya that is explanation for the poem. This is a poem Parvat Pradeshme Pavas. So let's begin. Okay so the author's name here is Sumitranandan Panth.
This is the poet's name, not author, sorry, this is a poem. Sumitranandan Panth is the poet. So, briefing upon him, I'll just speak very shortly. He was born on 20th May 1900, as you can see here, in Uttarakhand and he passed away on 28th December 1977. So, here they are speaking about his birth and his appreciations what he had received during his lifetime and about his death.
So they are saying 20 May 1900, Kausani Almora, this is the place name in Uttarakhand where he was born and they say, Saath Saal ki umru mein school mein kaavya paat ke liye purushkarat kwezo. At the age of 7 years old, he was also rewarded for writing the poems. So he had started at that early age.
In 1915, he started writing the poetry and became the main character of Chhaya Wad. So in the year 1915 itself, he was known for writing all those poems and all. He was always famous for that. And they are saying about what all he writes.
I mean mainly he focuses on environment and he had that love for the environment. And this poem is also speaking about environment. I mean here mainly it focuses on, as you know the poem's name is Parvat Pradesh May Pavas. Parvat Pradesh means mountainous region, May Pavas means rainfall. Okay, so let's begin the chapter because I want to keep my video very short.
And the main focus is to... make you understand the summary of the poem and how you have to write the explanation for the poem. So I'll be beginning with the Paat Vyakhya that is the explanation of the poem. So here comes the first two lines of the poem Paavas Ritu Thi Parvat Pradesh Palpal Parivartit Prakriti Vesh. Paavas Ritu Thi means rain it was rainfall Parvat Pradesh the area was of mountains filled with mountains Pal pal parivartit prakriti ves means for each and every second there was a changes.
The changes in the prakriti means environment. This first two lines are very simple to understand. Now I will be explaining to you how you are supposed to write the prasang for it.
Prasut padhyansh hamari Hindi ke paati pustak sparsh bhaag 2 se liya gaya hai. Iske kavi Sumitranandan panchi hai. Isme kavi ne Varsha Ritu ka sundar varnan kia hai.
So here the prasang you will be writing as if you have to first mention the book from where you are writing. The prasud padhyansh means the given padhyansh, lines of the poem are from the book Sparsh Bhag 2. The poet of this poem is Sumitranandan Pand. In this the poet has beautifully explained about rainy season, about rainfall.
Now let's look at the vyakya. This is all. The prasang you have to just keep it simple. Okay.
Now let's look at the Vyākhyā that is the explanation of these two lines. Kavi kaita hai ki Parvatiya kshetra mein Varsha Ritu ka pravesh ho gaya hai. So poet says that in Parvatiya Kshetra means the mountainous region Varsha Ritu ka pravesh means entry of rainfall has taken place. Jiski vajay se prakriti ke roop mein baar baar badlaav aa raha hai.
Artha kabhi baarish hoti hai to kabhi doop nikal aati hai. Due to which there is changes in environment. meaning kabhi baarish hoti hai.
Sometimes it is raining, toh kabhi dhoop nikal aadi hai. Sometimes it is sunny. There is sunlight. Instead of rain, sometimes it is sun. You know, sometimes when there is rain and it suddenly stops and then it is suddenly very sunny, right?
Okay, that is what is being explained in the first two lines. First two lines are very easy actually. Let's move on to the next lines.
Meghalakar parvat apad, apne sahar sidrag suman fad. Avalok raha hai baar baar, neechi jal mein nij maha kar, jiske charno mein pala taal, darpan sa phela hai vishal. So since there are many lines in this para, I will be explaining two lines each.
Mekhalakar parvata paar, apne sahar sidrik suman fad. So here what the poet is trying to say is that Mekhalakar here means, here actually the poet is using a similarity. with a jewellery that you use on your waist. You tie on your waist. Mekhalakar means about the shape of mountain is being described just like the jewellery or an ornament you tie on your waist.
Parvatapar, just like that Parvatapar it has been standing there expanded. Parvat is mountain. Apne sarthrdh suman pad means, drdh suman means flower shaped eyes.
With flower shaped eyes it is looking it. Fard means it is looking at. What is it looking at?
Avalok raha hai baar baar, niche jal mein niche maha kar. It is looking down. Avalok raha hai baar baar. Again and again it is looking. Niche jal mein, it is looking down at the water.
Jal water. Main niche maha kar means in a very wide shape. Jal means water. Here it is actually speaking about a pond.
Water and pond which you can see in the next line. Jiske charno mein pala taal. Charno means at the feet of the mountain. There is a taal. Taalab means pond.
Darpan sa phala hai vishal. Darpan means mirror. Aayana.
Mirror which has been spread at the feet of the mountain. Vishal. Very wide. Now let us see how its prasang and vyakya is supposed to be written. Prasang.
Prasut padhyansh. Humari Hindi ki pati gustak sparsh bhaag. Just like we had written earlier, you are supposed to write this and you have to write the poet's name in the same manner. It is Kavi Sumitranandam Palji. In the next line, there will be a change.
In this stanza, the poet is giving a visualization about how Parvat is standing over there. How does these mountains look like? Chitran is about visualization.
Now let's see how you are supposed to write it. In this chapter, the poet has compared the shape of mountains with the shape of a karghani which means the ornament tied around the waist. In this stanza about mountains, the poet has used a similarity that it looks like a karghani which means ornament on the waist.
The poet says, The mountains look just like the ornament that you tie on your waist. The poet says that the mountains of Kargani are looking at their thousand eyes of light and they are looking at their huge shape in the water. So the poet says that these mountains with its flower shaped eyes are looking at the water which is at its feet as we had discussed earlier. It looks like this. ki pahad ne jis talaap ko apne charno me pala hai, waha talaap pahad ke liye vishal aayne ka kaam kar raha hai.
And it looks like this talaap that is pond which is at the feet of the mountain is acting as a mirror for this mountain because the mountains are able to see its mirror image in this pond. Now let's move on to the next stanza. This is again a big stanza.
I will be explaining in two lines. Giri ka gaurav gaakar jhar char, Madh mein nas nas utte jitkar, Moti ki ladiyon se sundar, Jhar te hain jaag bhare nirj. Giri var ke ur se ut ut kar, ucha kaankshon se taruvar, hai jhaank rahe neerav nabh par, Animesh atal kuch chinta par.
So first let's look at the first two lines. Giri ka gaurav gaakar jarjar, mad meinasnas uttejit kar. Giri here means mountain, ka gaurav gaakar means in appreciation of the mountain, mountain gaakar, who is singing, Jarjar. So let's start with the first line. Who is this Jar Jar?
Let's see in the next line. Madh mein nas nas uttejit kar. Now here Jar Jar stands for the stream. You know a stream that flows into the river or a pond right.
So here poet is saying in appreciation of the mountains these streams are singing. Madh mein nas nas uttejit kar means madh means in must, in joy, in happiness they are singing. Nas nas ko uttejit kar means every each and every single part over there about of the that mountainous region is happy listening to the song that is being sung by these streams. Let's move on to the next two lines.
Moti ki ladiyon se sundar, jharte hain jaag bhare nirchal. So here poet is bringing a similarity that those streams that flow into the pond and it creates jaag means foam. You can see those bubbles right those ripples in the stream that is being here poet is using a simile here with moti ki ladiya means the strings of strings with pearl okay so just like strings with the pearl these streams that flow into the water creating foam in the pond is looking same way beautiful let's move on to the next two lines giri here again is the mountain standing from the mountain are who Icchewale means those which have a very high ambition or you can say a lot of wishes. They are very ambitious.
Who are these? Who are these who are ambitious? They are Taruar that is trees. So on these mountains are trees that are standing tall, high just like they have a lot of high ambitions in their life. Hai jhaank rahe, neerav nab par, ani meesh atal, kuch chinta par.
So they are looking at neerav nab par means at the... They are looking at the sky. Animesh means without blinking eyes. Without blinking eyes. Animesh.
Atal means standing still. You know trees always stand still. They cannot move.
Kuch chinta par means as if they are thinking about something. So the trees are standing tall without blinking eyes as if they are thinking about something. Let us look at its prasang.
First prasang. Prasang padyash. Our Hindi part of the book is taken from Shabhag 2. iske kavi Sumitranandan Panchi hai. These are the two lines we have seen earlier also. We will write it in the same manner.
Isme kavi ne jharna ki sundarta ka varnan kiya hai. In this the poet has explained about how beautiful these streams are. Jharna ki about the streams ki sundarta, beauty.
Now how are you supposed to write its vyakya? Is padyansh me kavi kehta hai ki motiyon ki ladiyon ke samaan sundar jhar ne. jar jar ki aawaz karte hue beh rahe hain.
Aisa lag raha hai ki ve pahado ka gun gaan kar rahi ho. Unki kartal dhwani nas nas mein utsah athwa prasannata bhar deti hai. So here the poet is saying that motiyon ki ladiyon ke saman means just like the strings of pearl. Here the streams are singing, its voice can be heard. Aawaz karte hue it is singing.
Aisa lag raha hai ki ve pahado ka gun gaan. It is singing. We feel like it is actually singing an appreciation of these mountains.
Unki kartal dhwani nasnas mein utsaa atwa prasannata bhar deti hain and its sound dhwani brings a lot of happiness in nasnas in each and every part. Pahadon ke hriday se ut utkar unko ped ucha utne ki aneko ped ucha utne ki ichha diye ekhat vrishti se Sir ho kar shant aakash ko is tara dekh rahe hain. And as I said the trees are standing tall and they are still standing still looking at the aakash sky. Maano wo kisi chinta mein doobe huye ho.
It looks like as if they are in some kind of a thought. Arthat ve hame nirantar ucha utne ki prayer na de rahe hain. So from here what we are supposed to understand according to poet is that here the poet is asking us to be just like those trees you have to stand still and tall.
about your ambitious means you should always be ambitious in your life. Now let's move on to the next lines. Okay, Udh gaya achanak lo budhar, padka apar paarad ke par, rav shesh rahe gaya hai nirchar, hai toot pada gu par ambar. Dhas gaya dhara mein sabhaishal, uth raha dhuwa jal gaya taal, yon jalad yaan mein vichar vichar tha indra khel tha indra jal.
So again I will start with two lines. Udh gaya achanak lo budhar, padka apar paarad ke par. It is saying suddenly the mountains have been It looks like it just flew away.
Means it has become vanished. Suddenly the mountains look as if they have been vanished. Why? Why? Padka apar parat ke par means due to heavy rainfall.
Padka apar parat ke par means due to heavy rainfall on the mountains. It looks like as if you cannot see those mountains anymore. Ravshesh rah gaye hain nirjar, hai toot pada bhupar ambar. So now only what ravshesh means now what remains is nirjar.
That is the streams, the noise of those streams. Hai toot pada bhupar ambar. Bhuv is here, dharti, that is on the land.
Now it looks like as if on land, ambar, that is sky has toot pada, has fallen. Dhars gaye dhara mein sabhaishal. Ut raha dhuwa jal gaya taal.
Dhaskaya means it is as if it has been just, you know, as if it has fallen over. Dhara, that is dharti. It's like as if the sky has fallen over the land.
Sabhaya means with a lot of fear. Shal is the name of a tree. Ut raha dhuwa jal gaya taal.
It looks like, due to this image, it looks like as if taal, that is tala, pond is burnt. And Dhua that is smoke is actually coming out of it. Okay. Now as we know this talaap that is a pond gives a mirror image of the mountain. Now when you feel like the clouds have fallen on the mountains and you cannot see, you can see the exact image in the talaap that is pond where again those clouds will look like as if smoke is coming out of the water.
Yo jaladyaan mein vichar vichar tha indra kirtah indrajal. Jaladyaan means the aeroplane shaped or aeroplane formed vehicle. It looks like as if Indra, you know who is Indra, it's a god of clouds, a god of rainfall. It looks like as if god of clouds has, is sitting on a cloud shaped aeroplane and vichar vichar means it is moving around, it is moving around. And Kelta Indrajal as if it is doing some kind of magic.
It moves around in this aeroplane shaped cloud and is doing some kind of magic. It looks like that is what. poet is trying to say here.
Let us look how you have to write Prasang and Vyakhya for these lines. First two lines for Prasang will be same and the third line which you have to add is, Isme kavine baarish ke kaaran pratriti ka bilkul badla hua roop darshaaya hai. In these lines of the poem, poet has shown how due to heavy rainfall the image of the entire environment has changed.
Let us see how Vyakhya is supposed to write. In this study, the poet says that after heavy rain, the weather has become such that due to heavy fog, it seems as if the trees have flown away. So here the poet is saying that due to heavy rainfall, heavy rainfall, it looks like that, the land or the mountains cannot be seen. It has vanished. Why?
Because of fog, that is, the fog, you know, when heavy rainfall happens, you know how unclear it becomes, the entire surrounding. That's what the poet is trying to say here. Aisa lag raha hai ki pura aakash hi dharti par aagaya ho, kewan jarne ki awaaz hi sunai de rahi hai. It looks like as if the entire sky has fallen on these mountains, on the land and only what remains is the voice of these streams.
Prakriti ka aisa bhajanak roop dek kar, shaal ke pedh dar kar dharti ke andar dhas gaye hai. So this is what it looks like as if due to this very very fearful heavy rainfall. It looks like as if shawl as I have already mentioned.
Shawl is a type of a tree. It looks like these trees named shawl due to fear. They have been pressed inside the dharti. They have been pressed inside the land.
Charo aur dhua hone ke kaara lag raha hai ki talaab mein aag lag gayi hai. As I told you it looks like as if there is a forest. in the entire place and the mirror image you can see in the pond is just like as if the pond is burnt and smoke is coming out.
Aisa lag raha hai ki aise mousam mein Indra bhi apna badal rupi vimaan lekar idhar udhar jadu ka khel dikhaata hua groo raha hai. So as I said it looks like Indra that is the god of clouds. It looks like he is also playing, sitting in badal rupi vimaan in a flight, in an aeroplane just like shaped in the form of clouds.
It is also moving idhar udhar here and there showing. What? Showing magic.
Okay. Uska khel dikhata hua ghoor raha hai. Now with this we come to the end of this poem. If you have any suggestions or any comments, please mention it down in the comment section. And if you want me to explain any other chapter, then please mention that too in the comment section.
Thank you for watching. Have a good day. Bye.