Signs and Timing in Righteousness

All right, we'll do old school. All right, so what information will let us know if we are going in the right direction? Okay, so we're going to talk about that. The righteous and the unrighteous. The mark of the beast allows the unrighteous to eat. How will the righteous eat? So I put on a far to the right there says I need to understand signs. So that's what we're going to talk about today. All right, rules. Please keep your mic muted except when asking or answering a question. Use the mic to speak. There's a feature in the room where you can raise your hand if you have a question. All questions must be on the topic. You have 60 seconds to ask or answer a question. If you pass your 60-second window, your mic will be muted for you. These rules are due to time and the recordings of the lessons. They are live teaching, so must give the morey enough time to complete the lesson. at the bottom yeah i mean i can do this here but all right question is understanding the signs so first we will look at timing so that picture i got it nice and blurred out did anyone know what that picture is fig tree right brown fig all right all right so So Matthew's or Matthew 24, verse three says, and as it said upon the Mount of Olives and Talmud deems or the disciples came unto him privately saying, tell us, when shall these things be? And what shall be the sign of your coming and of the end of the world? So those are two questions that they're asking. Right. Same question. We probably ask each other on a daily basis. Some of you guys believe I might have a direct connect. All right. Verse 32. Now learn a parable of the fig tree. When his branches is yet tender and put forth leaves, you know that the summer is nigh. So keep that in mind. So likewise, you, when you shall see all these things, know that it is near even at the door and in the Greek there's gates or entrances. every verily i say unto you this generation shall not pass till all these things be fulfilled now when it says this generation he's not talking about the apostles he's talking about this generation when this takes place is everyone with me okay then he says heaven and earth shall pass away but my words shall not pass away it's very interesting about how his word never passed away but when you start sharing what he said and people try to compare what shaul said and somehow It just doesn't work for them. All right. Anyway, so what does the parable of the fig tree mean? Everyone's read it, right? What's the parable of the fig tree mean? Coming of the end times. Okay. Coming of the end times. Sure. Okay. Anyone else? I mean, when you fully read it, why use a fig tree? Why not use something else? Okay, all right, we'll go to the next arrow. All right, so let's start from the beginning. Bereshit of Genesis 3.7. He said, and the eyes of them both were open, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons. So keep in mind what they used. Fig leaves, right? Okay, keep that in mind. 1 Kings 4.25 says in Yehudah, in Israel, or Israel, so safely every man under his vine and under his fig tree from Dan even to Beersheba all the days of Shalom or Solomon. Okay, so you see a fig tree. So you see fig leaves, you see fig tree. All right. Yirmiyahu 8.5 says, why then is this people of Yerushalayim slid back? by a perpetual backsliding. They hold fast, deceit, they refuse to return. So deceit, tell me what deceit is. You said you need a mic? Deceiving someone. Okay, so deceit is deceiving someone. Mic you said, anyone? You need a mic you said? good something is hidden in boss something is hidden in false okay i said oh someone she came out wrong okay she came out of suv all right slika slika ken uh somebody's speaking half truth half truth okay all right so let's look at something look at this says so the half truth is is correct i want you to see something here so what does it say slacking remia means slacking what looseness sloth deceit fraud right so we already know what deceit fraud is right look question slacking and looseness how does that work you let things slide Maybe let things slide. You're not holding to the standard like you should. Sometimes you just kind of let, you know. Yeah, you look the other way. I want you to think about this looseness or slackness. If you know that I can use the word, if I tell you all of what the word says, it might change you. But if I want to tell you just enough to get my point out or to convert you to what I want. I'm making it a little bit loose, giving it a little slack for my purpose. Has everyone come across something like that? You should not steal, right? But let's just say, well, you know, technically what you can do is you can acquire it. And then later on, that's not stealing. You're acquiring it for your purpose because you need it at that time. And then you come back to that person and give it back to them later. You just acquired it. Anyone's with me so far? All right. you try to make the father's word a little loose it has some slack in it his word is what it is okay all right next part we're gonna look at is backsliding what's backsliding moon walking backwards sliding backwards is um basically when you start down a particular path and then you feel well maybe this is not for me or maybe this is too hard so then you kind of go back to your old ways Okay, anyone else? Same? Everyone agrees? Okay, look at this here. Now this word here is mishuvah, right? For backsliding. What I want you to see is in the center of that word, you see the word shuv, right? Keep that in mind. The word for return or turn is shuv. so when you put return together backsliding tell me what you're getting out we're going the opposite way okay opposite way okay so you're going backwards okay so when you're back sliding when you're back sliding you're turning from the direction that you were originally going doing 180. you're back sliding you you're not sliding back you're turning from it right and then he tells you you refuse to return you refuse to shoot right you refuse to turn back to the right direction okay is everyone good so far all right so yermiah hate success i hearken and heard but they spoke not a right no man repented him of his wickedness saying what have i done everyone turned to his course As the horse rushes into the battle, yea, the stork in the heaven knows her appointed times, and the turtle and the crane and the swallow observe the times of their coming. But my people know not the judgment of Yahuwah. They would rather, now, nature knows its course, but his people don't know it. They don't, they figure they want to be backsliding. They want to... turn a different way. They want to do all this, but when they turn, the objective here to see is when you do that, you must not know Yah's judgment. If you want to be slack with his word, loose with his word, turn from his word, do what you want to do, you must not know his judgment. Is everyone good so far? You don't know that you don't believe it. Or you don't believe it. Okay. All right. Verse 8 says, mind you, it's about the fig, right? So we get to the fig. So how do you say... We are wise, and the law of Yehu is with us. Lo, certainly in vain made he it. The pen of the scribes is in vain. 10 says, Therefore will I give their wives unto others, and their fields to them that shall inherit them. For everyone from the least even unto the greatest is given to covetedness. From the prophet even unto the priest everyone deals falsely. sisters how does that make you feel i'm gonna take the wives and give them to others not a good feeling okay i love my boo all right 11 says for they have healed the hurt of the daughter of my people slightly slightly saying peace peace when there is no peace now i want you to pay attention to this word ashamed all right she says were they ashamed you when they had committed abomination nay they were not at all ashamed neither could they blush therefore shall they fall among them that fall in the time their visitation the mustering of this day the visitation they shall be cast down sayeth yahoo ashamed what does it mean be ashamed feel bad feel bad okay to be embarrassed okay embarrassed i'm embarrassed to be remorseful you should be around nakedness review okay i couldn't hear you what you say nakedness revealed couldn't hear she said she needed the mic slika yeah he was he was off his chair he's coming back on low low to be brought okay boost humiliated humiliated you say humiliated okay all right well you know when i'm ashamed i'm embarrassed i'm very embarrassed with my actions i'm very embarrassed i don't want nobody else to know i just kind of hide my shame i'm kind of you know embarrassed yeah i was going to say more feel naked open exposed okay because i mean because i know none of us has ever been ashamed that's why we got all these answers going from left to right some are correct hallelujah so we're gonna look at the word here for um shame okay bosh okay be ashamed put to shame but listen disconcerted like bewildered confused. Disappointed also means to delay. Now, it's different from the Webster's Dictionary, right? So if you put this definition back into verse 12, it says, were they, for an example, disappointed? Were they delayed when they had committed these abominations? No. So This type of shame was, they didn't even second guess it. They just did it, right? Then it says in verse 13, I will surely consume them, saith Yahuwah. There shall be no grapes on the vine, nor figs on the fig tree. And the leaf shall fade, and the things that I have given them shall pass away from them. Verse 13 is going to be very key for this. So there's going to be no grapes on the vine, no figs on the fig tree. Their leaves shall fade. Okay, keep that in mind. Everyone good so far? All right. So what does the parable of the fig mean? Think about this here, but then I'll give you the answer. Matthew 7, 16, you shall know them by their fruit. Do men gather grapes of thorns or figs of thistles? And then I didn't really put in Hebrew 6a here for the thorns and thistles, but if it bears thorns and thistles, it is what? It's worthless. And near to being cursed and it's in is to be burned. Now, you read earlier about the grape, the vine, and then of course the fig and the fruit. So something here is telling you what you need. 21 19 says, and when he saw a fig tree in the way, he came to it and found nothing thereon but leaves only and said unto it, let no fruit grow on you henceforth forever. And presently the fig tree withered away. And when the Talmudim of the disciples saw it, they marveled, saying, How soon is this fig tree withered away? So in this brief look at the fig tree, what things can you glean from it? If you don't produce good fruit, then you will be withered away. I mean, the Most High will, you will be cast aside. Okay. Anyone else? Yeah, I see hardship, despair, being separated from the key elements that are needed for one to walk its life. So I see a lot of despair in that. Darkness, sadness, dry man bones, all that stuff. It's not good. Just not good. Okay. Anyone else? Yeah, what I've seen... see is that, you know, like us in the tree, we have a season to bring forth good food or bring forth good deeds. And in that time frame, if that is not being brought forth, we too will no longer be able to bring forth anything at a certain point in time. We'd be cast away. Okay. Can I ask a question, Moray? Okay. Hold on real quick. Do you want to do anything? Just turn the mic on. Oh, I just see that if we're talking about timing, then if that's a sign for us, the timing, will this be a period where most men don't bear any fruit? Like you see men, there's nothing fruitful about them at all. They're just sinful. Okay. So just keep in mind timing for right now. Okay. Someone had to do something? Okay, Malakim, Mori Dawood, and I think Kepha. Okay, go ahead. I'll just have to find out if you could repeat the question. Okay, in this brief look at the fig tree, what things can you glean from it? Okay. All right, so first I want you to see Adam and Eve, first reaction to sin. was to create a covering or to cover up okay the covering was a result of disobedience so adam and eve or adam and howa use fig leaves to cover their shame everyone sees that part great point when we sin one of the two things will happen we will either start looking for fig leaves to make our own flimsy cover up if you will or we will look for his word for his robe his covering of righteousness so fig the fig leaves are a symbol for false righteousness things without fruit the fig tree is a symbol of the people of yahuwah that produce fruit so you're seeing someone that has leaves but don't have any fruit everyone sees that part right there's also another part to figs so i put why would yahushua curse the fig tree which is the question Kepha had, right? So fig trees are unique in that both mature leaves and ripe fruit appear at the same time, okay? They appear at the same time. Now we shall curse the tree because it had all the outward signs of bearing fruit, yet the tree was a hypocrite, okay? So it needed genuine fruit, justice, mercy, and faith. You find that in Matthew 23, 23, okay? and we're going to ask the question for sure in a minute about what's a hypocrite anyone know what a hypocrite is actor okay all right keep that in mind so but lastly the parable was about the end time what we can see actually or sun bear sheet was that what happened is the beginning there is a cyclical link between what happens in the beginning and what happens in the end so if you listen to yahoo you will be you will bear fruit if you do not Of course, you will not be bearing fruit. Now, think about it this way. At the beginning, remember in Isaiah 46.10, you know the end from the beginning. So when you saw what happened in the beginning, you can understand this is the same thing that's going to happen in the end, or in the latter days. So I don't know if it's a coincidence that they use fig leaves to cover themselves in the garden. All right, understanding the signs. So Enoch 1.6 says this. Verse 18, now make known to your son Lamech. the son who was be born indeed righteous and call his name Noah for Noah, for he shall be the remnant for you. And he and his son shall be saved from the corruption, which shall come upon the earth on account of all the sin and oppression that existed. And it will be fulfilled upon the earth in his day. 19 says after that, there shall occur still a greater disaster. oppression, that which was fulfilled upon the earth the first time. For I do not know, for I do know that mysteries of the Kodesh ones are set apart ones for he, Yahuwah, has revealed them to me and made me know, and I have read them in the heavenly tablets. So in the days of Noah, because we're going to get to that in just a minute, notice what happened. Who was saved in this time? It says a remnant, right? and then it also but then after that there's going to be something even greater right so keep this process in mind or this pattern in mind matthews 24 37 says but as the days of noah or noah were so shall also the coming of the son of man be for as in the days that were before the flood they were eating and drinking marrying giving in marriage until the day that noah entered into the ark and knew not until the flood came and took them all away so shall also the coming of the son of man be all right so we will talk a little bit about uh is there anything wrong with them eating and drinking and marrying giving in marriage it's all good right should be no problem it's a warning over here but it should be no problem oh so there's there's something happening in the time of noah that he's using this as a warning, right? Okay. All right. So I said, remember, we will know the season by the fig tree. The summer is nigh. Keep that in mind because we got to talk about this summer is nigh. Eating and drinking, marrying, giving in marriage. We're going to talk about those two things. All right. The unrighteous. Bereshit 611. The earth also was corrupt before Elohim. and the earth was filled with violence. And Elohim looked upon the earth and beheld it was corrupt. For all flesh had corrupted his ways upon the earth. And Elohim said unto Noah, the end of all flesh has come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Now, mind you, this same process is going to happen again. Is it not feeling corruption is filling the earth again? Is all this stuff happening all over again? All right. Eating and drinking, right? 2 Peter 2.5 says, and he spared not the old world, but saved Noah, the eighth person, the preacher of righteousness, bringing into the flood upon the world of the wicked. So before we go back to Matthew's question here, the early question, but more of a statement is, notice what's happening. He saved Noah, which was the remnant, but he's going to be the preacher of righteousness. Now, this is going to be in a different scale, meaning it's not going to be no more by flood, but by fire. But who's going to wind up being the preachers of righteousness going forward? Okay, his remnant. All right, keep that in mind. All right, so we already read Matthew 24, 38. So how will the unrighteous be able to eat and drink, marry and give in marriage, excuse me, marry and give in marriage? How would they be doing that during this time period? They have the mark. Okay, so you're saying the unrighteous will be able to eat, drink, marry because they take the mark, right? What are they eating? Okay, well, we're going to see, we got to add another part to it, which is lot, right? Because that's also in Luke. So for right now, how will the unrighteous be able to eat and drink, marry and give in a marriage? We would say. he would have to have the mark right all right revelation 13 17 says and that no man might buy or sell buying and selling keep this in mind buying and selling save he that had the mark or the name of the beast or the number of his name so for them they're going to be fine so they think right all right but you got to keep in mind though if they can do this buying and selling and giving in marriage During this time of tribulation, then this tribulation is really going to come in a different way than we think. Because if you think of things as bomb and boom, bam, they're like, oh, I want to go eat and get married. No. So obviously something's going to happen. Okay. He dead in mind. Matthew 24, 45. The righteous now. Who then is faithful and wise servant whom his adon has, or his master has made ruler over his household to give them. food or meat in due season. Blessed is that servant whom his adon when he comes shall find so doing. Verily I say unto you that he shall make him ruler over all his goods. Now listen carefully. It says, but it says, but and if that evil servant shall say in his heart, Adonai the is coming and shall begin to smite his fellow servants. and to eat and drink with the drunken. Okay. Ha Adonai, the master of the servant, shall come in a day when he looks not for him and in an hour that he is not aware. And he shall cut him asunder and appoint him a portion with the hypocrite. So of course I got to ask the question, what is a hypocrite? Okay. There shall be weeping and gnashing of teeth. Question, you said, what is a hypocrite? I'm asking, the question is, who is a hypocrite? They look clean on the outside, but they're full of abominations and man's bones on the inside. Okay. Actors. Okay, actors, all right. The great pretenders. Great pretenders, okay. Those who say do and do not themselves. Okay, good. Those who... Huh? And I couldn't hear y'all. She out, she downstairs. Huh? I said like some of the Pharisees. Okay, some of the Pharisees. All right. So, a person that rehearses, acts, and knows but doesn't believe. This is a hypocrite. so imagine if you say people always like actors right they got a script it doesn't mean that they believe the script no they can know the script yes but they don't believe it they become this actor is that with me so far okay all right same principle here he shall cut him asunder a point as a portion with the hypocrites because they were his fellow servants so a fellow servant would mean what that they were servants they were his servants too but ah he's not coming he delay his coming evil so now all of a sudden he's gonna somehow start mingling with who the drunk the drunkards right so if he's mingling with the drunkards and eating and and stuff with them and how are they eating because they got the mark they got the mark so now this fellow servant is operating with the ones that have the mark i got that hookup with that ebt yeah the ebd car huh they're using it now all right Now, am I saying the EBT card is the mark for those that might be on there? What are you trying to say? All right. It'll come at a time. All right. So now, the wise servant will be given food in due season. The wise will be given food in due season. He will make him ruler over all his goods. However, listen to the warning. Don't be caught eating and drinking with the fellow servant that becomes wicked okay he did not endure time was too long for him this is he delays his coming so what winds up happening he starts to do something if if you follow this the very next chapter 25 is about what the five foolish the five wise one is wise and waiting other one okay great so we're not going to talk about that today but just you understand they all go together all right so the wicked servant why did the servant say he delays his coming okay guess what it was right there in front of you guys the whole time because he just like y'all did the sign was right there it's right here in the center all right Yeah, he missed the sign. When he is eating and drinking, could this servant become subjected to the mark? Okay, yeah. Okay, Eris. Shalom, shalom. Hello? Can you hear me? Yeah, you're here. Uh-huh. Sure. I can hear you. What you say is very interesting because in the first of Corinthians, chapter 5, verse 11 says, But now I have written unto you, not to give company, if any man that is called a brother be a fornicator, or covetous, or idolater, or a raider, or a drunkard, or a extortionate, which such one no one. We should, we switch on one, none, no note to it. It's like he's saying that if a person is a brother, but he's being a drunkard, all this stuff, we are supposed to not even sit with them and eat together. Right, mm-hm, okay, Malakim, Malakim had a question. Yeah, I can't on that current slide, the word delay, does that represent Bush? you said there's oh there's no no not in this particular context but i got you saying like uh in a delay sense of uh bush as in the uh the i can't say the hypocrite but this delay basically is him um it's taken too long in the greek version here it's taken too long so because he's taken too long he's delaying that he now starts to mingle with others he didn't endure i'm with you Okay, someone else had a question? Never mind. Okay. Okay, Yosef, you had a question? No, you actually just answered it. Okay. All right. All right, so remember the marriage and giving in marriage. Let's look at another passage. Marriage and giving in marriage. Because I thought it was okay to marry and everything. You know what it said? Depends on what you've been married to. Okay. All right. So before we do that, Luke. 17 says, 27 says, they did eat, they drank, they married wives. They were given in marriage until the day that Noah entered into the ark and the flood came and destroyed them all. Likewise, just as it was in the days of Lot, they were eating and drinking, buying and selling. Now, remember the buying selling that we saw in Revelations and Matthews? Okay, great. Planting and building. But the same day that Lot, or Lot, technically went out of Sidon, or Sodom, it rained fire and brimstone from Shammim from heaven and destroyed them all. Even thus shall it be in the days when the Son of Man is revealed. So does that give you an example that even in the days of Lot, this world is going to be burned with the fervent heat, and Sodom was an example of what's going to happen in the latter days? All right, so all of this is going on during the Great Tribulation. If you are in this system, it will seem normal to you. However, the one paying attention to the signs, this day will not take them as a thief in the night. You got to be paying attention to the signs, right? We don't know the day or the hour, but those that are married and given in marriage, that's why I say it can't be at this time where things are blowing up over your head. And it's got to be a time in this Tribulation period that... he's doing some internal work meaning yah's doing he's fixing his house during this time his tribulation which we'll see what that means as we go further all right could these marriages represent resemble three types now i'm giving you three types most people agree with three some will agree with two out of three okay so let me share what they are so in bear sheep in genesis we're talking about the sons of elohim right So what it says there is that the sons of Elohim saw the daughters of men that they were fair, and they took them wise of all which they chose. Of course, sons of Elohim, you can find in Ayob or Job 1.6, 2.1, 38 verse 7. Now, if you think about this here, and if you believe in the book of Enoch, it tells you that these sons of Elohim were fallen messengers, right? And these fallen messengers went into the daughters of men and they had... these giants, right? Nephilim. Does everyone understand that story? Okay. Revelation 12, 9 says, and the great dragon was cast out, the old serpent called the devil, and Satan, or Satan, which deceived the whole world. And he was cast out into the earth and his melancholies were cast out with him. So could the melancholies, when they finally get cast down here with him, could this cycle begin to start up again? Okay. Just a thought. So that's one. I'll go to number two. The one like in Gunn-Edinor, the Garden of Eden. This one is more of a covenant being made with a particular Elohim. OK, this is another way of getting married, making a covenant. Right. So Bereshit or Genesis 315 said, I'll put enmity between you and the one between your seed and her seed. It will bruise your head. You shall bruise his heel. So in this aspect, it would be having like. spiritual covenants with these Elohims, making agreements with Hashatan or his minions, if you will. This is a second type of marriage, if you will. Is everyone good so far? All right. The third one is one like the days of Sodom and Lot. It says, and they call unto Lot, or Lot, and said unto him, where are the men which came into you this night? Bring them out. unto us that we may know them now they didn't want to go and have scripture studies you know get to know them they wanted something else right they wanted some back blast area now what i'm getting at is yeah so what i'm getting at is the there's three now could this be happening again in the latter days is is is that happening now and is it getting it worse yes Okay, so everybody understands this is happening, right? Giving in marriage. All right. So they're legal now. All right. All right. So someone had a question. Okay. Joseph. Okay. All right. Okay. So looking at the Sodom and Gomorrah situation, you had the two-mile-a-keen that went down. The Gitlot. Is there a parallel with the two Malakim there and the future event with the two messengers? The two witnesses? The two witnesses? Yeah, it'll be similar to that, but these two witnesses are going to obviously do a lot more than what happened in Sodom and Gomorrah. Okay. Anyone else? So, let me turn this down. Is it possible for all three of them to actually be? Yeah, I'm saying. Some may believe all three. Some may believe two out of three. Give me this Genesis 3.15. I will put this enmity between you and this person. You're seeing her seeing me here. I'm just trying to see about... No, I got it. I just want to see how does that relate to the marriage when it seems like there are odds with each other. Okay, so for example, the seed represents... if you say israel's one seed that that's a marriage agreement the other seed hashatan he has children so that means he has a covenant or relationship too so they're going to be two seeds fighting or warring against one another both of them are married one side is married to one elohim one's married to their elohim so meaning those that would be the the difference and at the end remember one's going to be released he's going to get his people who is his people Those that had made covenants with them, agreements and things like that. All right. So I promise you, we talk about this summer is going to be brief, but I just want to hit since he said the summer. There's something about the summer that we might need to know. So Mishle Proverbs says, he that gathers in summer is a wise son, but he that sleeps in harvest is a son that causes shame. Mishleah Proverbs 30, 24 and 25 says, there'll be four things which are little upon the earth, but they are exceedingly wise. The ants are a people not strong, yet they prepare their food or their meat when? In the summer. Something's really going on about this summertime. Yirmiyahu 820, the harvest is past, the summer is ended, and we are... not save. Okay. All right. So just think about that. Now let's look at Enoch here. It says, and when the Kodesh one, blessed be he, will reveal his great arm in the world and show it to the Gentiles, it shall be as long as the world and as broad as the world, the esteem or the kibbutz of his splendor shall be like the brilliant light of the noonday sun at the summer solstice. Okay, it's going to be at the summer solstice. At once. Yisrael Israel shall be saved from among the Gentiles and the Mashiach shall appear to them and bring them up to Jerusalem or Jerusalem with great joy. Moreover, the kingdom of Yisrael Yisrael Israel gathered from the four quarters of the world shall eat with the Mashiach and the Gentiles shall eat with them. That's rough. As it is written. Yahuwah bears his Kodesh arm in the sight of all the nations, and all the ends of the earth shall see the salvation of our Eloah. And it also says, Yahuwah alone is his guide. With him is no alien or foreign Elohim. And it says, Yahuwah will be king over the whole earth. So yes, there is a plan for this whole entire earth. And there is a part where there's going to be a Qadosh Qadoshim section on this earth, which is a land he has placed in Yerushalayim. But again, we're not talking about that for right now. We'll keep going. All right. So I got one more here, which is Amos. A one that says, thus has Adonai Yehoshod unto me, and behold, a basket of summer fruit. And he said, Amos, or Amos, what see you? And. I said a basket of summer fruit. Then said Yahuwah unto me, the end is coming upon my people of Israel or Yisrael. I will not again pass by them anymore. So again, there's something happening in the summertime, in the summer fruits, in the summer harvest that we would need to pay attention to because this is going to help understand the fig parable and in time what's going to happen during this time period. Okay, is everyone good so far? All right, so the only reason I'm using this here, of course, you can do your full lesson on the different harvest time seasons. That's a nice, that'll be a great lesson to do in the future for Canaan and Yesharon or Yedad Yahuah. I'm just here. Oh, I don't have it in no set order. All right, all right, so the wrath of Yahuah. Romans 2.5 and verse 6 says, But after you, your hardness and your unrepented heart, treasures up unto yourself wrath against the day of wrath and revelation of the righteous judgment of Yahuwah, who will render to every man according to his deeds. Okay, so you know what he's going to do. But the wrath of Yahuwah is what I'm really after here, right? So how long is the wrath of Elohim? Or how long is the wrath of Yahuwah? How long is that? hmm anyone has anyone read that he has a wrath okay great so i know we got some readers have we studied out how about this wrath how long it is is it three and a half years that's a good good guess yeah anyone else i'm specifically talking about his wrath within the three and a half years it would not be a wrath within the three and a half years so Okay, I'm asking, I'm asking, I'm asking how long is the wrath of Elohim? A thousand years. A thousand years. A thousand years? Wow, that's a long... It's just scripture that says it is appointed unto man once to die after death, the judgment. Okay, but we need the wrath of Elohim. Okay, Iris, you had something? One day. My opinion is that the rap is going to be just one minute. It's just a little moment of time because Heavenly Father is great in mercy, but he's short in anger. So his anger is going to be very, very, very short. It's like can't just be a minute. Okay. So you're looking at that lightning bolt, and that thing came down in just one minute. Boom. And that's a wrap. I say one day as well. Okay. All right. So let's read it. Isaiah 34, 8 first. We'll start there. It says, For it is the day of Yehu, of his vengeance, and a year of recompense, or reward, for the controversy of Sion, right? So I want you to keep Sion in mind. That's why I highlighted that one in yellow, because you're going to see that later. But for right now, a year of recompenses, okay? Keep that in mind. Shalomim. as you see the root word shalom so it's going to be One way for one and different for another. So keep that in mind. Number two. 63.4 says, for the day of vengeance is in my heart, and the year of my redeemed is come. Keep this in mind. 61.2 says, to proclaim the acceptable. And I want you guys to, if you're writing down Ratzon, I want you to. get this acceptable down write that down it's an acceptable year of yahuwah and the day of vengeance of our elohim to come for all that more okay how are we doing so far okay all right right but we'll see that right his day versus a year right so that's what i'm saying we're going to see how this wrath of elohim is going the proximate timing, and I'm not going to put our time versus Yah's time, right? I'm saying when you physically hear, when you physically, is it going to be a year or just one day? Okay, so keep that in mind. All right, now Job says, to set up on high those that be low, those which mourn are exalted to safety. Those that mourn are exalted to safety. So there's going to be some comfort for the mourners, and they're going to be exalted. Keep this in mind. So three things will be happening in this year. Recompense, redemption, comfort, and exaltation to his people. This means one set of people will be suffering, while the other is healing and redeemed. Is everyone with me so far? So Maury, so is this sort of like in a sense when Moses went to Pharaoh and he told them to let his people go and you had all the curses and then over and where the Israelites was at, it was peace and prosperity and none of the curses was happening to them. Right. So it could be a parallel meaning how one is happening to one and one's happening to the other. Right. The difference here is notice they're still scattered to the four corners even to today. So remember judgment starts in his house. So we have to recognize that there's going to be some things happening during this time period. He's going to be doing healing on one side and things is going to be happening on the other. All right. Okay. Ken. so i was just going to say so that means that this is before the um the four corners of the earth come back together two sticks become one all that stuff this is right before that happens right this is the process and it happening it's happening that's gonna say it's not gonna be like like this he's still gotta make the the two sticks one they still gotta gather how would this gathering happen right so we won't talk about how the gathering happened today but it's in pre previous videos but you're gonna see this process It's going to happen. Okay, thank you. I had something, Maury. The wilderness of the people, where he have his people, when he gathered in four corners and take them into the wilderness for the three and a half years. So will he be, I guess, training and teaching us, and I guess we'd be prospering. But then in the meantime, the whole world will be going through the wrath of Yahuwah. Okay, so the three and a half years is going to be a time when, remember, Shitton is going to be cast to the earth. and it's going to be coming after the woman then the woman is going to be sent to the earth that's it's a different time okay all right so daniel 9 24 70 weeks all right so being redeemed is linked to the u-ball or jubilee so 70 weeks right shabbos are determined upon your people upon your kodesh city to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring an everlasting righteousness, and to seal up the vision, and prophesy, and to anoint the most Kodesh, the most set apart. So Daniel's 70 weeks, we're not going to go into it today, but just understand it's technically 490 sabbatical years, okay? 490 sabbatical years. Daniel 9.27 says, And he shall confirm the covenant with many for one week, right? Now, that one week is seven years. The one week is seven years. And this is the 300 that you guys are talking about because what happens, it says, and in the midst of that week, he shall cause the sacrifice and oblations to cease and for the overspreading abomination shall make it desolate even until the consummation of the determined shall be poured upon the desolate. So what I'm getting at here is in that sabbatical year, he's being cut off. And remember, he was proclaiming the release when he came. if you guys remember the story in Luke. All right, and then there's a cutoff. So now you're going to see as this progressed, there's going to be a year within this, the remaining three and a half years that we're thinking about, there's a year in there that something is going to happen in his vengeance. Not too many people want to let his people go. So something has to happen within this three and a half year period. Okay, is everyone with me so far? All right. So all 70 weeks are sabbatical cycles of rest, which are linked to the weekly Shabbat, right? We'll read in just a minute. These are seven-year cycles. They are also tied to the Ubalder Jubilee and the Day of Redemption. What is the point of the Jubilee? For him to redeem you. So I'm telling you, you're seeing this Day of Vengeance, and he talks about the ones that we have already read about recompense and reward and redemption. this is during this time period okay then he says the the u-ball is linked to yom kippurim day of atonement or really coverings which we'll talk about on monday okay i know we'd like to talk about it right now but unfortunately we don't have the time maureen ken it seems like a lot's going to be going or going on in that one period so He's going to recompense, redemption. Also, he'll be setting the captives free at the same time, you're saying? Right. So that's why I'm saying a lot of them are going to be married and given a marriage. They're not going to see that. The only one that's going to be supposed to be recognizing are the five whys, the remnant. They're the only one that's picking up these signs and seeing all these things. And then they're the ones that will be starting making these moves. And he's going to be opening the doors up for his people, the remnant that's going to return and things like that. Is that called the second Exodus? What people call the second? That would be the main one. Remember, there's one that comes where it's going to be a massive Exodus. Remember, first there's a remnant. Oh. After remnant, there's going to be a massive. So this is the remnant. Right. I'm only speaking of the remnant right now. Okay. Thank you. When that remnant starts to move, eventually those unwise ones start to catch on. Right? Because they're like, wait a minute. Right. How can I get there? Right. Yeah. then that's when you guys start bleeding information well this is how you get there okay is this why john i think when in john 14 29 and when when uh mashiach yeah it was just says you know basically now i have told you you know this before it happens like all these things he's like telling us ahead of time before it happens Right. He's telling us what to look for. So basically he's just sharing what to look for, what to watch. Like Matthew 24, he's giving you signs on what to look for. But you have to know his feast days, you know, meaning you're keeping feast days and things like that, because all this stuff is tied to the feast days. All right. Psalms. I just put that slide in there for another time about the desolate. I put evil shall slay the wicked and they that hate the righteous shall be desolate. Remember, desolate is going to be as in Daniel 25 says, he shall be poured upon the desolate. Now people would think, oh, that's the land. No. OK, the part here says, who redeems the soul of his servant and none of them that trust in him shall be desolate. Right. So, again, this is a whole, you know, teaching that I look forward to hearing it in the land. OK. Leviticus 25, too. It says, now, mind you, this is Wycra or Leviticus. And it means what? What does it mean? And he called. That's what it means. Great. All right. So 25, too, says speak unto the children of Israel and say unto them, when you come into the land which I give you. Then shall the land keep a Shabbat unto Yahuwah. Okay, six years. you shall sow your field and six years you shall prune your vineyard and gather in the fruit thereof. But in the seventh year shall be a what? Shabbat shabbaton unto the land, a Shabbat for Yahuwah. You shall neither sow your field nor prune your vineyard. Now think about the seventh year. Tell me what you get out of this seventh year. from what we talked about just right now. So it would be the seventh year of rest, like everything else. Okay. So seventh year, I want you to put a couple of things together. Number one, in the seventh year, you notice this sabbatical, right? Also, you'll see notice that it's going to be linked to Jubilee. But when you talk about Daniel in the midst of the week, he was cut off. Right. In that seventh year, he's cut off in the middle of that. Right. Then you look at as you keep reading, he says, verse three, six years. You have so in your field, the six years you shall prune your vineyard and gather in the fruits thereof. Remember, we talked about the field. So but the seventh year shall be a Shabbat Shabbaton unto the land and Shabbat Yehua. specifically a Shabbat for who? A Shabbat for Yahuwah. Now keep that part in mind. It's about Shabbat for Yahuwah. You shall neither sow your field nor prune your vineyard. You won't be doing that. Now think about that prophetically. You will be having rest. However, someone else is, who's Shabbat? It's Shabbat for Yahuwah. Notice what he's going to be doing on that day. That's what I'm getting at first. So just keep that portion in mind. Verse six says, and then the Shabbat of the land shall be for food for you, for you, for your servant, for your maid, for your higher servant, for your stranger sojourns with you. All right. Verse eight says, and you shall number, what's that? Seven Shabbats, right? Of years. Now, mind you, now we're taking it from, let's say, you know, your weekly Shabbats. Then you got your sabbaticals all linked to Shabbats. Now we're talking about Jubilee linked to Shabbats. Everything's linked to the Shabbat. All right. So it says years since you seven times seven years. Okay. Why is he using seven years? Because what's happening every seventh year? There's a sabbatical, right? Now you're doing seven times seven years. in the space of this seven shabtot of years or shabbats of years shall be unto you 49 49 years then shall you cause the trumpet of the teruah to sound on the 10th day of the seventh month what is that day what day is that yom kippur see by yom ha kippurim right this is a what they call me called the day of atonement so now the jubilee is linked to the day of atonement absolutely it says shall you make the trumpet sound throughout all of your land it's saying you shall set apart a comic called the 50th year and proclaim liberty throughout the land until all the inhabitants thereof it shall be a you bell or jubilee unto you and you shall return every man unto his possession and you shall return every man unto his family. This is a time where everything is going to return. That means if whatever, if we belong to Yah and his family, we also will be returned at this time. The land that has been taken will be returned to him. He will take that land back, okay? So that's what I'm saying. All of this is set up in a certain timeframe. Okay, is everyone good so far? All right, we'll keep going. so maury is that a good possibility of the the the time of uh mashiach coming back at this point it'll be towards the end it'll be towards the end all right who is doing the tilling and the reaping malachi at this time malachi well and the jubilees and the sabbaticals who's doing it then You, me, right? So in other words, in their day, they are farmers. Let's just take it from its root or its bottom here. Normally they'd be working in their fields for six years and then the seventh year they get a chance to rest, right? All right, then we take it to the next level and say that spiritually you're going to see a six year or 6,000 years of working in this field. The field is the world. We're reading just a minute. And then a seventh year or the millennial, the 7,000th year, if you will, is a rest. Is everyone familiar with this? OK, great. Seeker. Ken. During that resting of the land, when they say no sowing and pruning, are they allowed to pluck the fruit off of anything? Can they eat the fruit or they just got to let it just grow wild and don't even touch it? Right. But look what it says here. It says, verse three, it says, six years you shall sow your field and six years you shall prune your vineyard and gather the fruits thereof. But the seventh year. the shabbat shabbaton unto the land of shabbat for yahuwah you shall neither sow uh for your field nor prune your vineyard right then it says and the shabbat of the land shall be food for you for you for your servant for your maid for your higher servant for the stranger that sojourns with you i know you sleep akira don't you worry we're almost done all right We are in this field, which is the world, okay? We are to harvest souls for the creator. When we get our rest, someone else or something else will be taken over to do the tilling and the reaping in the field, in the world, okay? Another way of viewing this is six years of sowing and the harvest will be from his seed or his people. The creator and his... other sons, if you will, will be doing it on the seventh year. This gives us our rest and our redemption, all right? Everyone's familiar with Matthews. It says, let both grow together until the harvest. And at the time of the harvest, I will say to the reapers, gather you together first tares and bind them in bundles to burn them, but gather the wheat into my barn. They're going into his house. The field is the world, the good seed are the children of the kingdom, but the tares are the children of the wicked. The enemy that sowed them is the devil, the harvest is the end of the world, and the reapers are the melechim. Okay, now Revelation 14, 15, it says, And another malach came out of the temple, crying with a loud voice to him that sat on the cloud, thrust in your sickle. And reap for the time has come for you to reap for the harvest of the earth is ripe. So why is he using, if you understand sabbatical years and resting and fields, and you start to see there's a picture that we can get from all of this. We see a timeline coming into play. Is everyone good so far? Okay. All right. We'll keep going on an acceptable day. Remember I told you how I like that acceptable day. Remember that? All right. So Exodus 28, 36 through 38 says, and you shall make a plate of pure gold and engrave upon it like the engraving of a signet. And on it, it says, and it says, and you shall put it on a blue lace that it might be upon the miter, upon the forefront of the miter it shall be. And it shall be upon Aharon's forehead that Aharon may bear the iniquity of the Kodesh things, which the children of Yisrael, or Yisrael the Israel, shall set apart in all their Kodesh gifts, and it shall be always upon his forehead, that they may be acceptable. Remember, Lereshon, right? Lereshon, before Yahuwah. I said, so could this plate that is to be on the forehead of the priest, so that they might be acceptable before Yahuwah, be a parallel for the mark on the forehead of all 144,000, making them priests or likened to priests. Okay. Revelation 14.1. Remember I told you, highlight Zion, right? So, and I looked and lo, a lamb stood on Mount Zion and with him 144,000 having his father's name written in their foreheads. Because I might be making these priests now all over again. This is the remnant that I'm referring to first. Right? Okay, so everyone's good so far? I know we got to speed up a little bit. All right, summary. Learn the signs. The fig tree. Will you have the fruit or just the leaves? Okay. Yeah. Well, they got to check though. Some people may have the leaves, but their fruit just ain't happening. Food in due season. Will you be fine with the way Yahuwah will feed you in these days? Or will you seek comfort and take the mark? Now, remember how he fed Israel when they came out of Mitzrayim. Were they not grumbling and acting a little funny? They were thinking about what they got back in, oh, we had the leaks. We had all the melons, you know? So that's like, we can get the mark and we can get all the leaks in the melon. Think about this parallel. Oh, you just get that hooker. And my friend with the mark going. I get it from him. Yeah, well, you know, you got the mark, buddy. Yeah, you got the mark. My neighbor, hey, when you go in the store, can you get this from me? All right. Okay. In the year of Yahuwah's wrath, three things will take place. Recompense, redemption, comfort, exaltation to his people. Who has a question? Okay. Those that have a question. Can you hear me better? Ken. Okay. So then how do, I don't know if I missed it because we were going in and out, but so then how do we bear fruit? Really quick before I go on to my second part of my question then. Okay, well, the word is how we bear fruit. The word would teach us how to bear fruit. His word is technically us walking out. What the word tells us, we are bearing the fruit. Okay, so then those who don't bear fruit, those who don't walk according to the word, will not receive the mark. No, no, if they're not bearing fruit, So the marker for those that are just just pure, they just decide they're not believing in the father's timeline, nothing. They can be fellow servants that fell astray and decided to. Oh, he delayed his coming. And the next thing you know, he starts mingling with the world. Slash those that are already in the world will be already taking that mark. OK, OK. So what is the fruit? Having the fruit, how does that place, I guess? It's just how you can tell. It's just a way of telling who is his or how does that place. Okay, for an example, if I say you have fruit of the spirit, how do I know you have fruit of the spirit? Okay. See, because you're going to be doing things that are considered fruit. If you're walking and operating in the Father's law, such as the commandments, you know what he says, you are going to produce fruit. If you're going out to witness and sharing the Father's word for those that he brings to us or to you or to whomever, and we share the Father's word, trying to win souls, we are bearing fruit. So this is the fruit part. Anyone else? Malakim, you had a question? Yeah, I'm just wondering. will we be able to see this or we'll be there or our children will be able to witness this um no one knows the day or the hour okay it says uh that generation will know so that's how we will know when that generate when that when things start to happen because it could be us i mean we're starting to see all a lot of these signs but it could be the next generation or it could be ours no one knows the day or the hour okay Any other questions?

How will the righteous eat? So I put on a far to the right there says I need to understand signs. So that's what we're going to talk about today. All right, rules.

Please keep your mic muted except when asking or answering a question. Use the mic to speak. There's a feature in the room where you can raise your hand if you have a question.

All questions must be on the topic. You have 60 seconds to ask or answer a question. If you pass your 60-second window, your mic will be muted for you.

These rules are due to time and the recordings of the lessons. They are live teaching, so must give the morey enough time to complete the lesson. at the bottom yeah i mean i can do this here but all right question is understanding the signs so first we will look at timing so that picture i got it nice and blurred out did anyone know what that picture is fig tree right brown fig all right all right so So Matthew's or Matthew 24, verse three says, and as it said upon the Mount of Olives and Talmud deems or the disciples came unto him privately saying, tell us, when shall these things be?

And what shall be the sign of your coming and of the end of the world? So those are two questions that they're asking. Right.

Same question. We probably ask each other on a daily basis. Some of you guys believe I might have a direct connect. All right. Verse 32. Now learn a parable of the fig tree.

When his branches is yet tender and put forth leaves, you know that the summer is nigh. So keep that in mind. So likewise, you, when you shall see all these things, know that it is near even at the door and in the Greek there's gates or entrances.

every verily i say unto you this generation shall not pass till all these things be fulfilled now when it says this generation he's not talking about the apostles he's talking about this generation when this takes place is everyone with me okay then he says heaven and earth shall pass away but my words shall not pass away it's very interesting about how his word never passed away but when you start sharing what he said and people try to compare what shaul said and somehow It just doesn't work for them. All right. Anyway, so what does the parable of the fig tree mean?

Everyone's read it, right? What's the parable of the fig tree mean? Coming of the end times. Okay.

Coming of the end times. Sure. Okay.

Anyone else? I mean, when you fully read it, why use a fig tree? Why not use something else? Okay, all right, we'll go to the next arrow.

All right, so let's start from the beginning. Bereshit of Genesis 3.7. He said, and the eyes of them both were open, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons.

So keep in mind what they used. Fig leaves, right? Okay, keep that in mind.

1 Kings 4.25 says in Yehudah, in Israel, or Israel, so safely every man under his vine and under his fig tree from Dan even to Beersheba all the days of Shalom or Solomon. Okay, so you see a fig tree. So you see fig leaves, you see fig tree.

All right. Yirmiyahu 8.5 says, why then is this people of Yerushalayim slid back? by a perpetual backsliding. They hold fast, deceit, they refuse to return. So deceit, tell me what deceit is.

You said you need a mic? Deceiving someone. Okay, so deceit is deceiving someone.

Mic you said, anyone? You need a mic you said? good something is hidden in boss something is hidden in false okay i said oh someone she came out wrong okay she came out of suv all right slika slika ken uh somebody's speaking half truth half truth okay all right so let's look at something look at this says so the half truth is is correct i want you to see something here so what does it say slacking remia means slacking what looseness sloth deceit fraud right so we already know what deceit fraud is right look question slacking and looseness how does that work you let things slide Maybe let things slide. You're not holding to the standard like you should. Sometimes you just kind of let, you know.

Yeah, you look the other way. I want you to think about this looseness or slackness. If you know that I can use the word, if I tell you all of what the word says, it might change you.

But if I want to tell you just enough to get my point out or to convert you to what I want. I'm making it a little bit loose, giving it a little slack for my purpose. Has everyone come across something like that?

You should not steal, right? But let's just say, well, you know, technically what you can do is you can acquire it. And then later on, that's not stealing.

You're acquiring it for your purpose because you need it at that time. And then you come back to that person and give it back to them later. You just acquired it. Anyone's with me so far?

All right. you try to make the father's word a little loose it has some slack in it his word is what it is okay all right next part we're gonna look at is backsliding what's backsliding moon walking backwards sliding backwards is um basically when you start down a particular path and then you feel well maybe this is not for me or maybe this is too hard so then you kind of go back to your old ways Okay, anyone else? Same?

Everyone agrees? Okay, look at this here. Now this word here is mishuvah, right?

For backsliding. What I want you to see is in the center of that word, you see the word shuv, right? Keep that in mind. The word for return or turn is shuv.

so when you put return together backsliding tell me what you're getting out we're going the opposite way okay opposite way okay so you're going backwards okay so when you're back sliding when you're back sliding you're turning from the direction that you were originally going doing 180. you're back sliding you you're not sliding back you're turning from it right and then he tells you you refuse to return you refuse to shoot right you refuse to turn back to the right direction okay is everyone good so far all right so yermiah hate success i hearken and heard but they spoke not a right no man repented him of his wickedness saying what have i done everyone turned to his course As the horse rushes into the battle, yea, the stork in the heaven knows her appointed times, and the turtle and the crane and the swallow observe the times of their coming. But my people know not the judgment of Yahuwah. They would rather, now, nature knows its course, but his people don't know it.

They don't, they figure they want to be backsliding. They want to... turn a different way. They want to do all this, but when they turn, the objective here to see is when you do that, you must not know Yah's judgment. If you want to be slack with his word, loose with his word, turn from his word, do what you want to do, you must not know his judgment.

Is everyone good so far? You don't know that you don't believe it. Or you don't believe it.

Okay. All right. Verse 8 says, mind you, it's about the fig, right?

So we get to the fig. So how do you say... We are wise, and the law of Yehu is with us. Lo, certainly in vain made he it. The pen of the scribes is in vain.

10 says, Therefore will I give their wives unto others, and their fields to them that shall inherit them. For everyone from the least even unto the greatest is given to covetedness. From the prophet even unto the priest everyone deals falsely. sisters how does that make you feel i'm gonna take the wives and give them to others not a good feeling okay i love my boo all right 11 says for they have healed the hurt of the daughter of my people slightly slightly saying peace peace when there is no peace now i want you to pay attention to this word ashamed all right she says were they ashamed you when they had committed abomination nay they were not at all ashamed neither could they blush therefore shall they fall among them that fall in the time their visitation the mustering of this day the visitation they shall be cast down sayeth yahoo ashamed what does it mean be ashamed feel bad feel bad okay to be embarrassed okay embarrassed i'm embarrassed to be remorseful you should be around nakedness review okay i couldn't hear you what you say nakedness revealed couldn't hear she said she needed the mic slika yeah he was he was off his chair he's coming back on low low to be brought okay boost humiliated humiliated you say humiliated okay all right well you know when i'm ashamed i'm embarrassed i'm very embarrassed with my actions i'm very embarrassed i don't want nobody else to know i just kind of hide my shame i'm kind of you know embarrassed yeah i was going to say more feel naked open exposed okay because i mean because i know none of us has ever been ashamed that's why we got all these answers going from left to right some are correct hallelujah so we're gonna look at the word here for um shame okay bosh okay be ashamed put to shame but listen disconcerted like bewildered confused.

Disappointed also means to delay. Now, it's different from the Webster's Dictionary, right? So if you put this definition back into verse 12, it says, were they, for an example, disappointed?

Were they delayed when they had committed these abominations? No. So This type of shame was, they didn't even second guess it.

They just did it, right? Then it says in verse 13, I will surely consume them, saith Yahuwah. There shall be no grapes on the vine, nor figs on the fig tree.

And the leaf shall fade, and the things that I have given them shall pass away from them. Verse 13 is going to be very key for this. So there's going to be no grapes on the vine, no figs on the fig tree.

Their leaves shall fade. Okay, keep that in mind. Everyone good so far? All right.

So what does the parable of the fig mean? Think about this here, but then I'll give you the answer. Matthew 7, 16, you shall know them by their fruit. Do men gather grapes of thorns or figs of thistles? And then I didn't really put in Hebrew 6a here for the thorns and thistles, but if it bears thorns and thistles, it is what?

It's worthless. And near to being cursed and it's in is to be burned. Now, you read earlier about the grape, the vine, and then of course the fig and the fruit.

So something here is telling you what you need. 21 19 says, and when he saw a fig tree in the way, he came to it and found nothing thereon but leaves only and said unto it, let no fruit grow on you henceforth forever. And presently the fig tree withered away. And when the Talmudim of the disciples saw it, they marveled, saying, How soon is this fig tree withered away? So in this brief look at the fig tree, what things can you glean from it?

If you don't produce good fruit, then you will be withered away. I mean, the Most High will, you will be cast aside. Okay. Anyone else?

Yeah, I see hardship, despair, being separated from the key elements that are needed for one to walk its life. So I see a lot of despair in that. Darkness, sadness, dry man bones, all that stuff.

It's not good. Just not good. Okay.

Anyone else? Yeah, what I've seen... see is that, you know, like us in the tree, we have a season to bring forth good food or bring forth good deeds.

And in that time frame, if that is not being brought forth, we too will no longer be able to bring forth anything at a certain point in time. We'd be cast away. Okay. Can I ask a question, Moray?

Okay. Hold on real quick. Do you want to do anything?

Just turn the mic on. Oh, I just see that if we're talking about timing, then if that's a sign for us, the timing, will this be a period where most men don't bear any fruit? Like you see men, there's nothing fruitful about them at all.

They're just sinful. Okay. So just keep in mind timing for right now.

Okay. Someone had to do something? Okay, Malakim, Mori Dawood, and I think Kepha.

Okay, go ahead. I'll just have to find out if you could repeat the question. Okay, in this brief look at the fig tree, what things can you glean from it? Okay.

All right, so first I want you to see Adam and Eve, first reaction to sin. was to create a covering or to cover up okay the covering was a result of disobedience so adam and eve or adam and howa use fig leaves to cover their shame everyone sees that part great point when we sin one of the two things will happen we will either start looking for fig leaves to make our own flimsy cover up if you will or we will look for his word for his robe his covering of righteousness so fig the fig leaves are a symbol for false righteousness things without fruit the fig tree is a symbol of the people of yahuwah that produce fruit so you're seeing someone that has leaves but don't have any fruit everyone sees that part right there's also another part to figs so i put why would yahushua curse the fig tree which is the question Kepha had, right? So fig trees are unique in that both mature leaves and ripe fruit appear at the same time, okay? They appear at the same time. Now we shall curse the tree because it had all the outward signs of bearing fruit, yet the tree was a hypocrite, okay?

So it needed genuine fruit, justice, mercy, and faith. You find that in Matthew 23, 23, okay? and we're going to ask the question for sure in a minute about what's a hypocrite anyone know what a hypocrite is actor okay all right keep that in mind so but lastly the parable was about the end time what we can see actually or sun bear sheet was that what happened is the beginning there is a cyclical link between what happens in the beginning and what happens in the end so if you listen to yahoo you will be you will bear fruit if you do not Of course, you will not be bearing fruit. Now, think about it this way.

At the beginning, remember in Isaiah 46.10, you know the end from the beginning. So when you saw what happened in the beginning, you can understand this is the same thing that's going to happen in the end, or in the latter days. So I don't know if it's a coincidence that they use fig leaves to cover themselves in the garden.

All right, understanding the signs. So Enoch 1.6 says this. Verse 18, now make known to your son Lamech.

the son who was be born indeed righteous and call his name Noah for Noah, for he shall be the remnant for you. And he and his son shall be saved from the corruption, which shall come upon the earth on account of all the sin and oppression that existed. And it will be fulfilled upon the earth in his day. 19 says after that, there shall occur still a greater disaster.

oppression, that which was fulfilled upon the earth the first time. For I do not know, for I do know that mysteries of the Kodesh ones are set apart ones for he, Yahuwah, has revealed them to me and made me know, and I have read them in the heavenly tablets. So in the days of Noah, because we're going to get to that in just a minute, notice what happened.

Who was saved in this time? It says a remnant, right? and then it also but then after that there's going to be something even greater right so keep this process in mind or this pattern in mind matthews 24 37 says but as the days of noah or noah were so shall also the coming of the son of man be for as in the days that were before the flood they were eating and drinking marrying giving in marriage until the day that noah entered into the ark and knew not until the flood came and took them all away so shall also the coming of the son of man be all right so we will talk a little bit about uh is there anything wrong with them eating and drinking and marrying giving in marriage it's all good right should be no problem it's a warning over here but it should be no problem oh so there's there's something happening in the time of noah that he's using this as a warning, right?

Okay. All right. So I said, remember, we will know the season by the fig tree. The summer is nigh. Keep that in mind because we got to talk about this summer is nigh.

Eating and drinking, marrying, giving in marriage. We're going to talk about those two things. All right.

The unrighteous. Bereshit 611. The earth also was corrupt before Elohim. and the earth was filled with violence. And Elohim looked upon the earth and beheld it was corrupt.

For all flesh had corrupted his ways upon the earth. And Elohim said unto Noah, the end of all flesh has come before me, for the earth is filled with violence through them. And behold, I will destroy them with the earth. Now, mind you, this same process is going to happen again.

Is it not feeling corruption is filling the earth again? Is all this stuff happening all over again? All right. Eating and drinking, right? 2 Peter 2.5 says, and he spared not the old world, but saved Noah, the eighth person, the preacher of righteousness, bringing into the flood upon the world of the wicked.

So before we go back to Matthew's question here, the early question, but more of a statement is, notice what's happening. He saved Noah, which was the remnant, but he's going to be the preacher of righteousness. Now, this is going to be in a different scale, meaning it's not going to be no more by flood, but by fire.

But who's going to wind up being the preachers of righteousness going forward? Okay, his remnant. All right, keep that in mind. All right, so we already read Matthew 24, 38. So how will the unrighteous be able to eat and drink, marry and give in marriage, excuse me, marry and give in marriage?

How would they be doing that during this time period? They have the mark. Okay, so you're saying the unrighteous will be able to eat, drink, marry because they take the mark, right? What are they eating? Okay, well, we're going to see, we got to add another part to it, which is lot, right?

Because that's also in Luke. So for right now, how will the unrighteous be able to eat and drink, marry and give in a marriage? We would say.

he would have to have the mark right all right revelation 13 17 says and that no man might buy or sell buying and selling keep this in mind buying and selling save he that had the mark or the name of the beast or the number of his name so for them they're going to be fine so they think right all right but you got to keep in mind though if they can do this buying and selling and giving in marriage During this time of tribulation, then this tribulation is really going to come in a different way than we think. Because if you think of things as bomb and boom, bam, they're like, oh, I want to go eat and get married. No. So obviously something's going to happen. Okay.

He dead in mind. Matthew 24, 45. The righteous now. Who then is faithful and wise servant whom his adon has, or his master has made ruler over his household to give them.

food or meat in due season. Blessed is that servant whom his adon when he comes shall find so doing. Verily I say unto you that he shall make him ruler over all his goods.

Now listen carefully. It says, but it says, but and if that evil servant shall say in his heart, Adonai the is coming and shall begin to smite his fellow servants. and to eat and drink with the drunken. Okay.

Ha Adonai, the master of the servant, shall come in a day when he looks not for him and in an hour that he is not aware. And he shall cut him asunder and appoint him a portion with the hypocrite. So of course I got to ask the question, what is a hypocrite?

Okay. There shall be weeping and gnashing of teeth. Question, you said, what is a hypocrite?

I'm asking, the question is, who is a hypocrite? They look clean on the outside, but they're full of abominations and man's bones on the inside. Okay. Actors. Okay, actors, all right.

The great pretenders. Great pretenders, okay. Those who say do and do not themselves.

Okay, good. Those who... Huh?

And I couldn't hear y'all. She out, she downstairs. Huh? I said like some of the Pharisees. Okay, some of the Pharisees.

All right. So, a person that rehearses, acts, and knows but doesn't believe. This is a hypocrite. so imagine if you say people always like actors right they got a script it doesn't mean that they believe the script no they can know the script yes but they don't believe it they become this actor is that with me so far okay all right same principle here he shall cut him asunder a point as a portion with the hypocrites because they were his fellow servants so a fellow servant would mean what that they were servants they were his servants too but ah he's not coming he delay his coming evil so now all of a sudden he's gonna somehow start mingling with who the drunk the drunkards right so if he's mingling with the drunkards and eating and and stuff with them and how are they eating because they got the mark they got the mark so now this fellow servant is operating with the ones that have the mark i got that hookup with that ebt yeah the ebd car huh they're using it now all right Now, am I saying the EBT card is the mark for those that might be on there?

What are you trying to say? All right. It'll come at a time. All right.

So now, the wise servant will be given food in due season. The wise will be given food in due season. He will make him ruler over all his goods.

However, listen to the warning. Don't be caught eating and drinking with the fellow servant that becomes wicked okay he did not endure time was too long for him this is he delays his coming so what winds up happening he starts to do something if if you follow this the very next chapter 25 is about what the five foolish the five wise one is wise and waiting other one okay great so we're not going to talk about that today but just you understand they all go together all right so the wicked servant why did the servant say he delays his coming okay guess what it was right there in front of you guys the whole time because he just like y'all did the sign was right there it's right here in the center all right Yeah, he missed the sign. When he is eating and drinking, could this servant become subjected to the mark? Okay, yeah. Okay, Eris.

Shalom, shalom. Hello? Can you hear me?

Yeah, you're here. Uh-huh. Sure. I can hear you.

What you say is very interesting because in the first of Corinthians, chapter 5, verse 11 says, But now I have written unto you, not to give company, if any man that is called a brother be a fornicator, or covetous, or idolater, or a raider, or a drunkard, or a extortionate, which such one no one. We should, we switch on one, none, no note to it. It's like he's saying that if a person is a brother, but he's being a drunkard, all this stuff, we are supposed to not even sit with them and eat together. Right, mm-hm, okay, Malakim, Malakim had a question.

Yeah, I can't on that current slide, the word delay, does that represent Bush? you said there's oh there's no no not in this particular context but i got you saying like uh in a delay sense of uh bush as in the uh the i can't say the hypocrite but this delay basically is him um it's taken too long in the greek version here it's taken too long so because he's taken too long he's delaying that he now starts to mingle with others he didn't endure i'm with you Okay, someone else had a question? Never mind.

Okay. Okay, Yosef, you had a question? No, you actually just answered it.

Okay. All right. All right, so remember the marriage and giving in marriage. Let's look at another passage. Marriage and giving in marriage.

Because I thought it was okay to marry and everything. You know what it said? Depends on what you've been married to. Okay. All right.

So before we do that, Luke. 17 says, 27 says, they did eat, they drank, they married wives. They were given in marriage until the day that Noah entered into the ark and the flood came and destroyed them all.

Likewise, just as it was in the days of Lot, they were eating and drinking, buying and selling. Now, remember the buying selling that we saw in Revelations and Matthews? Okay, great. Planting and building. But the same day that Lot, or Lot, technically went out of Sidon, or Sodom, it rained fire and brimstone from Shammim from heaven and destroyed them all.

Even thus shall it be in the days when the Son of Man is revealed. So does that give you an example that even in the days of Lot, this world is going to be burned with the fervent heat, and Sodom was an example of what's going to happen in the latter days? All right, so all of this is going on during the Great Tribulation.

If you are in this system, it will seem normal to you. However, the one paying attention to the signs, this day will not take them as a thief in the night. You got to be paying attention to the signs, right? We don't know the day or the hour, but those that are married and given in marriage, that's why I say it can't be at this time where things are blowing up over your head.

And it's got to be a time in this Tribulation period that... he's doing some internal work meaning yah's doing he's fixing his house during this time his tribulation which we'll see what that means as we go further all right could these marriages represent resemble three types now i'm giving you three types most people agree with three some will agree with two out of three okay so let me share what they are so in bear sheep in genesis we're talking about the sons of elohim right So what it says there is that the sons of Elohim saw the daughters of men that they were fair, and they took them wise of all which they chose. Of course, sons of Elohim, you can find in Ayob or Job 1.6, 2.1, 38 verse 7. Now, if you think about this here, and if you believe in the book of Enoch, it tells you that these sons of Elohim were fallen messengers, right?

And these fallen messengers went into the daughters of men and they had... these giants, right? Nephilim.

Does everyone understand that story? Okay. Revelation 12, 9 says, and the great dragon was cast out, the old serpent called the devil, and Satan, or Satan, which deceived the whole world. And he was cast out into the earth and his melancholies were cast out with him.

So could the melancholies, when they finally get cast down here with him, could this cycle begin to start up again? Okay. Just a thought.

So that's one. I'll go to number two. The one like in Gunn-Edinor, the Garden of Eden. This one is more of a covenant being made with a particular Elohim. OK, this is another way of getting married, making a covenant.

Right. So Bereshit or Genesis 315 said, I'll put enmity between you and the one between your seed and her seed. It will bruise your head. You shall bruise his heel. So in this aspect, it would be having like.

spiritual covenants with these Elohims, making agreements with Hashatan or his minions, if you will. This is a second type of marriage, if you will. Is everyone good so far? All right.

The third one is one like the days of Sodom and Lot. It says, and they call unto Lot, or Lot, and said unto him, where are the men which came into you this night? Bring them out.

unto us that we may know them now they didn't want to go and have scripture studies you know get to know them they wanted something else right they wanted some back blast area now what i'm getting at is yeah so what i'm getting at is the there's three now could this be happening again in the latter days is is is that happening now and is it getting it worse yes Okay, so everybody understands this is happening, right? Giving in marriage. All right.

So they're legal now. All right. All right.

So someone had a question. Okay. Joseph.

Okay. All right. Okay. So looking at the Sodom and Gomorrah situation, you had the two-mile-a-keen that went down.

The Gitlot. Is there a parallel with the two Malakim there and the future event with the two messengers? The two witnesses? The two witnesses?

Yeah, it'll be similar to that, but these two witnesses are going to obviously do a lot more than what happened in Sodom and Gomorrah. Okay. Anyone else? So, let me turn this down. Is it possible for all three of them to actually be?

Yeah, I'm saying. Some may believe all three. Some may believe two out of three. Give me this Genesis 3.15. I will put this enmity between you and this person.

You're seeing her seeing me here. I'm just trying to see about... No, I got it.

I just want to see how does that relate to the marriage when it seems like there are odds with each other. Okay, so for example, the seed represents... if you say israel's one seed that that's a marriage agreement the other seed hashatan he has children so that means he has a covenant or relationship too so they're going to be two seeds fighting or warring against one another both of them are married one side is married to one elohim one's married to their elohim so meaning those that would be the the difference and at the end remember one's going to be released he's going to get his people who is his people Those that had made covenants with them, agreements and things like that. All right. So I promise you, we talk about this summer is going to be brief, but I just want to hit since he said the summer.

There's something about the summer that we might need to know. So Mishle Proverbs says, he that gathers in summer is a wise son, but he that sleeps in harvest is a son that causes shame. Mishleah Proverbs 30, 24 and 25 says, there'll be four things which are little upon the earth, but they are exceedingly wise. The ants are a people not strong, yet they prepare their food or their meat when? In the summer.

Something's really going on about this summertime. Yirmiyahu 820, the harvest is past, the summer is ended, and we are... not save.

Okay. All right. So just think about that.

Now let's look at Enoch here. It says, and when the Kodesh one, blessed be he, will reveal his great arm in the world and show it to the Gentiles, it shall be as long as the world and as broad as the world, the esteem or the kibbutz of his splendor shall be like the brilliant light of the noonday sun at the summer solstice. Okay, it's going to be at the summer solstice. At once.

Yisrael Israel shall be saved from among the Gentiles and the Mashiach shall appear to them and bring them up to Jerusalem or Jerusalem with great joy. Moreover, the kingdom of Yisrael Yisrael Israel gathered from the four quarters of the world shall eat with the Mashiach and the Gentiles shall eat with them. That's rough.

As it is written. Yahuwah bears his Kodesh arm in the sight of all the nations, and all the ends of the earth shall see the salvation of our Eloah. And it also says, Yahuwah alone is his guide.

With him is no alien or foreign Elohim. And it says, Yahuwah will be king over the whole earth. So yes, there is a plan for this whole entire earth. And there is a part where there's going to be a Qadosh Qadoshim section on this earth, which is a land he has placed in Yerushalayim.

But again, we're not talking about that for right now. We'll keep going. All right. So I got one more here, which is Amos.

A one that says, thus has Adonai Yehoshod unto me, and behold, a basket of summer fruit. And he said, Amos, or Amos, what see you? And. I said a basket of summer fruit. Then said Yahuwah unto me, the end is coming upon my people of Israel or Yisrael.

I will not again pass by them anymore. So again, there's something happening in the summertime, in the summer fruits, in the summer harvest that we would need to pay attention to because this is going to help understand the fig parable and in time what's going to happen during this time period. Okay, is everyone good so far?

All right, so the only reason I'm using this here, of course, you can do your full lesson on the different harvest time seasons. That's a nice, that'll be a great lesson to do in the future for Canaan and Yesharon or Yedad Yahuah. I'm just here.

Oh, I don't have it in no set order. All right, all right, so the wrath of Yahuah. Romans 2.5 and verse 6 says, But after you, your hardness and your unrepented heart, treasures up unto yourself wrath against the day of wrath and revelation of the righteous judgment of Yahuwah, who will render to every man according to his deeds.

Okay, so you know what he's going to do. But the wrath of Yahuwah is what I'm really after here, right? So how long is the wrath of Elohim? Or how long is the wrath of Yahuwah? How long is that?

hmm anyone has anyone read that he has a wrath okay great so i know we got some readers have we studied out how about this wrath how long it is is it three and a half years that's a good good guess yeah anyone else i'm specifically talking about his wrath within the three and a half years it would not be a wrath within the three and a half years so Okay, I'm asking, I'm asking, I'm asking how long is the wrath of Elohim? A thousand years. A thousand years.

A thousand years? Wow, that's a long... It's just scripture that says it is appointed unto man once to die after death, the judgment. Okay, but we need the wrath of Elohim. Okay, Iris, you had something?

One day. My opinion is that the rap is going to be just one minute. It's just a little moment of time because Heavenly Father is great in mercy, but he's short in anger.

So his anger is going to be very, very, very short. It's like can't just be a minute. Okay. So you're looking at that lightning bolt, and that thing came down in just one minute. Boom.

And that's a wrap. I say one day as well. Okay. All right. So let's read it.

Isaiah 34, 8 first. We'll start there. It says, For it is the day of Yehu, of his vengeance, and a year of recompense, or reward, for the controversy of Sion, right? So I want you to keep Sion in mind.

That's why I highlighted that one in yellow, because you're going to see that later. But for right now, a year of recompenses, okay? Keep that in mind. Shalomim.

as you see the root word shalom so it's going to be One way for one and different for another. So keep that in mind. Number two. 63.4 says, for the day of vengeance is in my heart, and the year of my redeemed is come.

Keep this in mind. 61.2 says, to proclaim the acceptable. And I want you guys to, if you're writing down Ratzon, I want you to.

get this acceptable down write that down it's an acceptable year of yahuwah and the day of vengeance of our elohim to come for all that more okay how are we doing so far okay all right right but we'll see that right his day versus a year right so that's what i'm saying we're going to see how this wrath of elohim is going the proximate timing, and I'm not going to put our time versus Yah's time, right? I'm saying when you physically hear, when you physically, is it going to be a year or just one day? Okay, so keep that in mind.

All right, now Job says, to set up on high those that be low, those which mourn are exalted to safety. Those that mourn are exalted to safety. So there's going to be some comfort for the mourners, and they're going to be exalted.

Keep this in mind. So three things will be happening in this year. Recompense, redemption, comfort, and exaltation to his people.

This means one set of people will be suffering, while the other is healing and redeemed. Is everyone with me so far? So Maury, so is this sort of like in a sense when Moses went to Pharaoh and he told them to let his people go and you had all the curses and then over and where the Israelites was at, it was peace and prosperity and none of the curses was happening to them.

Right. So it could be a parallel meaning how one is happening to one and one's happening to the other. Right. The difference here is notice they're still scattered to the four corners even to today. So remember judgment starts in his house.

So we have to recognize that there's going to be some things happening during this time period. He's going to be doing healing on one side and things is going to be happening on the other. All right. Okay. Ken. so i was just going to say so that means that this is before the um the four corners of the earth come back together two sticks become one all that stuff this is right before that happens right this is the process and it happening it's happening that's gonna say it's not gonna be like like this he's still gotta make the the two sticks one they still gotta gather how would this gathering happen right so we won't talk about how the gathering happened today but it's in pre previous videos but you're gonna see this process It's going to happen.

Okay, thank you. I had something, Maury. The wilderness of the people, where he have his people, when he gathered in four corners and take them into the wilderness for the three and a half years.

So will he be, I guess, training and teaching us, and I guess we'd be prospering. But then in the meantime, the whole world will be going through the wrath of Yahuwah. Okay, so the three and a half years is going to be a time when, remember, Shitton is going to be cast to the earth. and it's going to be coming after the woman then the woman is going to be sent to the earth that's it's a different time okay all right so daniel 9 24 70 weeks all right so being redeemed is linked to the u-ball or jubilee so 70 weeks right shabbos are determined upon your people upon your kodesh city to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring an everlasting righteousness, and to seal up the vision, and prophesy, and to anoint the most Kodesh, the most set apart. So Daniel's 70 weeks, we're not going to go into it today, but just understand it's technically 490 sabbatical years, okay?

490 sabbatical years. Daniel 9.27 says, And he shall confirm the covenant with many for one week, right? Now, that one week is seven years.

The one week is seven years. And this is the 300 that you guys are talking about because what happens, it says, and in the midst of that week, he shall cause the sacrifice and oblations to cease and for the overspreading abomination shall make it desolate even until the consummation of the determined shall be poured upon the desolate. So what I'm getting at here is in that sabbatical year, he's being cut off.

And remember, he was proclaiming the release when he came. if you guys remember the story in Luke. All right, and then there's a cutoff. So now you're going to see as this progressed, there's going to be a year within this, the remaining three and a half years that we're thinking about, there's a year in there that something is going to happen in his vengeance. Not too many people want to let his people go.

So something has to happen within this three and a half year period. Okay, is everyone with me so far? All right. So all 70 weeks are sabbatical cycles of rest, which are linked to the weekly Shabbat, right? We'll read in just a minute.

These are seven-year cycles. They are also tied to the Ubalder Jubilee and the Day of Redemption. What is the point of the Jubilee? For him to redeem you. So I'm telling you, you're seeing this Day of Vengeance, and he talks about the ones that we have already read about recompense and reward and redemption.

this is during this time period okay then he says the the u-ball is linked to yom kippurim day of atonement or really coverings which we'll talk about on monday okay i know we'd like to talk about it right now but unfortunately we don't have the time maureen ken it seems like a lot's going to be going or going on in that one period so He's going to recompense, redemption. Also, he'll be setting the captives free at the same time, you're saying? Right.

So that's why I'm saying a lot of them are going to be married and given a marriage. They're not going to see that. The only one that's going to be supposed to be recognizing are the five whys, the remnant.

They're the only one that's picking up these signs and seeing all these things. And then they're the ones that will be starting making these moves. And he's going to be opening the doors up for his people, the remnant that's going to return and things like that.

Is that called the second Exodus? What people call the second? That would be the main one.

Remember, there's one that comes where it's going to be a massive Exodus. Remember, first there's a remnant. Oh. After remnant, there's going to be a massive. So this is the remnant.

Right. I'm only speaking of the remnant right now. Okay. Thank you.

When that remnant starts to move, eventually those unwise ones start to catch on. Right? Because they're like, wait a minute. Right.

How can I get there? Right. Yeah. then that's when you guys start bleeding information well this is how you get there okay is this why john i think when in john 14 29 and when when uh mashiach yeah it was just says you know basically now i have told you you know this before it happens like all these things he's like telling us ahead of time before it happens Right. He's telling us what to look for.

So basically he's just sharing what to look for, what to watch. Like Matthew 24, he's giving you signs on what to look for. But you have to know his feast days, you know, meaning you're keeping feast days and things like that, because all this stuff is tied to the feast days. All right. Psalms.

I just put that slide in there for another time about the desolate. I put evil shall slay the wicked and they that hate the righteous shall be desolate. Remember, desolate is going to be as in Daniel 25 says, he shall be poured upon the desolate.

Now people would think, oh, that's the land. No. OK, the part here says, who redeems the soul of his servant and none of them that trust in him shall be desolate.

Right. So, again, this is a whole, you know, teaching that I look forward to hearing it in the land. OK. Leviticus 25, too.

It says, now, mind you, this is Wycra or Leviticus. And it means what? What does it mean?

And he called. That's what it means. Great. All right. So 25, too, says speak unto the children of Israel and say unto them, when you come into the land which I give you.

Then shall the land keep a Shabbat unto Yahuwah. Okay, six years. you shall sow your field and six years you shall prune your vineyard and gather in the fruit thereof.

But in the seventh year shall be a what? Shabbat shabbaton unto the land, a Shabbat for Yahuwah. You shall neither sow your field nor prune your vineyard. Now think about the seventh year. Tell me what you get out of this seventh year.

from what we talked about just right now. So it would be the seventh year of rest, like everything else. Okay. So seventh year, I want you to put a couple of things together.

Number one, in the seventh year, you notice this sabbatical, right? Also, you'll see notice that it's going to be linked to Jubilee. But when you talk about Daniel in the midst of the week, he was cut off. Right. In that seventh year, he's cut off in the middle of that.

Right. Then you look at as you keep reading, he says, verse three, six years. You have so in your field, the six years you shall prune your vineyard and gather in the fruits thereof.

Remember, we talked about the field. So but the seventh year shall be a Shabbat Shabbaton unto the land and Shabbat Yehua. specifically a Shabbat for who? A Shabbat for Yahuwah. Now keep that part in mind.

It's about Shabbat for Yahuwah. You shall neither sow your field nor prune your vineyard. You won't be doing that. Now think about that prophetically. You will be having rest.

However, someone else is, who's Shabbat? It's Shabbat for Yahuwah. Notice what he's going to be doing on that day.

That's what I'm getting at first. So just keep that portion in mind. Verse six says, and then the Shabbat of the land shall be for food for you, for you, for your servant, for your maid, for your higher servant, for your stranger sojourns with you. All right.

Verse eight says, and you shall number, what's that? Seven Shabbats, right? Of years.

Now, mind you, now we're taking it from, let's say, you know, your weekly Shabbats. Then you got your sabbaticals all linked to Shabbats. Now we're talking about Jubilee linked to Shabbats. Everything's linked to the Shabbat.

All right. So it says years since you seven times seven years. Okay.

Why is he using seven years? Because what's happening every seventh year? There's a sabbatical, right? Now you're doing seven times seven years.

in the space of this seven shabtot of years or shabbats of years shall be unto you 49 49 years then shall you cause the trumpet of the teruah to sound on the 10th day of the seventh month what is that day what day is that yom kippur see by yom ha kippurim right this is a what they call me called the day of atonement so now the jubilee is linked to the day of atonement absolutely it says shall you make the trumpet sound throughout all of your land it's saying you shall set apart a comic called the 50th year and proclaim liberty throughout the land until all the inhabitants thereof it shall be a you bell or jubilee unto you and you shall return every man unto his possession and you shall return every man unto his family. This is a time where everything is going to return. That means if whatever, if we belong to Yah and his family, we also will be returned at this time.

The land that has been taken will be returned to him. He will take that land back, okay? So that's what I'm saying. All of this is set up in a certain timeframe. Okay, is everyone good so far?

All right, we'll keep going. so maury is that a good possibility of the the the time of uh mashiach coming back at this point it'll be towards the end it'll be towards the end all right who is doing the tilling and the reaping malachi at this time malachi well and the jubilees and the sabbaticals who's doing it then You, me, right? So in other words, in their day, they are farmers.

Let's just take it from its root or its bottom here. Normally they'd be working in their fields for six years and then the seventh year they get a chance to rest, right? All right, then we take it to the next level and say that spiritually you're going to see a six year or 6,000 years of working in this field. The field is the world. We're reading just a minute.

And then a seventh year or the millennial, the 7,000th year, if you will, is a rest. Is everyone familiar with this? OK, great. Seeker. Ken.

During that resting of the land, when they say no sowing and pruning, are they allowed to pluck the fruit off of anything? Can they eat the fruit or they just got to let it just grow wild and don't even touch it? Right. But look what it says here. It says, verse three, it says, six years you shall sow your field and six years you shall prune your vineyard and gather the fruits thereof.

But the seventh year. the shabbat shabbaton unto the land of shabbat for yahuwah you shall neither sow uh for your field nor prune your vineyard right then it says and the shabbat of the land shall be food for you for you for your servant for your maid for your higher servant for the stranger that sojourns with you i know you sleep akira don't you worry we're almost done all right We are in this field, which is the world, okay? We are to harvest souls for the creator. When we get our rest, someone else or something else will be taken over to do the tilling and the reaping in the field, in the world, okay? Another way of viewing this is six years of sowing and the harvest will be from his seed or his people.

The creator and his... other sons, if you will, will be doing it on the seventh year. This gives us our rest and our redemption, all right? Everyone's familiar with Matthews.

It says, let both grow together until the harvest. And at the time of the harvest, I will say to the reapers, gather you together first tares and bind them in bundles to burn them, but gather the wheat into my barn. They're going into his house.

The field is the world, the good seed are the children of the kingdom, but the tares are the children of the wicked. The enemy that sowed them is the devil, the harvest is the end of the world, and the reapers are the melechim. Okay, now Revelation 14, 15, it says, And another malach came out of the temple, crying with a loud voice to him that sat on the cloud, thrust in your sickle. And reap for the time has come for you to reap for the harvest of the earth is ripe.

So why is he using, if you understand sabbatical years and resting and fields, and you start to see there's a picture that we can get from all of this. We see a timeline coming into play. Is everyone good so far? Okay. All right.

We'll keep going on an acceptable day. Remember I told you how I like that acceptable day. Remember that?

All right. So Exodus 28, 36 through 38 says, and you shall make a plate of pure gold and engrave upon it like the engraving of a signet. And on it, it says, and it says, and you shall put it on a blue lace that it might be upon the miter, upon the forefront of the miter it shall be. And it shall be upon Aharon's forehead that Aharon may bear the iniquity of the Kodesh things, which the children of Yisrael, or Yisrael the Israel, shall set apart in all their Kodesh gifts, and it shall be always upon his forehead, that they may be acceptable. Remember, Lereshon, right?

Lereshon, before Yahuwah. I said, so could this plate that is to be on the forehead of the priest, so that they might be acceptable before Yahuwah, be a parallel for the mark on the forehead of all 144,000, making them priests or likened to priests. Okay. Revelation 14.1. Remember I told you, highlight Zion, right?

So, and I looked and lo, a lamb stood on Mount Zion and with him 144,000 having his father's name written in their foreheads. Because I might be making these priests now all over again. This is the remnant that I'm referring to first.

Right? Okay, so everyone's good so far? I know we got to speed up a little bit. All right, summary. Learn the signs.

The fig tree. Will you have the fruit or just the leaves? Okay. Yeah.

Well, they got to check though. Some people may have the leaves, but their fruit just ain't happening. Food in due season.

Will you be fine with the way Yahuwah will feed you in these days? Or will you seek comfort and take the mark? Now, remember how he fed Israel when they came out of Mitzrayim.

Were they not grumbling and acting a little funny? They were thinking about what they got back in, oh, we had the leaks. We had all the melons, you know?

So that's like, we can get the mark and we can get all the leaks in the melon. Think about this parallel. Oh, you just get that hooker. And my friend with the mark going.

I get it from him. Yeah, well, you know, you got the mark, buddy. Yeah, you got the mark. My neighbor, hey, when you go in the store, can you get this from me? All right.

Okay. In the year of Yahuwah's wrath, three things will take place. Recompense, redemption, comfort, exaltation to his people.

Who has a question? Okay. Those that have a question. Can you hear me better? Ken.

Okay. So then how do, I don't know if I missed it because we were going in and out, but so then how do we bear fruit? Really quick before I go on to my second part of my question then. Okay, well, the word is how we bear fruit.

The word would teach us how to bear fruit. His word is technically us walking out. What the word tells us, we are bearing the fruit.

Okay, so then those who don't bear fruit, those who don't walk according to the word, will not receive the mark. No, no, if they're not bearing fruit, So the marker for those that are just just pure, they just decide they're not believing in the father's timeline, nothing. They can be fellow servants that fell astray and decided to.

Oh, he delayed his coming. And the next thing you know, he starts mingling with the world. Slash those that are already in the world will be already taking that mark. OK, OK.

So what is the fruit? Having the fruit, how does that place, I guess? It's just how you can tell. It's just a way of telling who is his or how does that place. Okay, for an example, if I say you have fruit of the spirit, how do I know you have fruit of the spirit?

Okay. See, because you're going to be doing things that are considered fruit. If you're walking and operating in the Father's law, such as the commandments, you know what he says, you are going to produce fruit. If you're going out to witness and sharing the Father's word for those that he brings to us or to you or to whomever, and we share the Father's word, trying to win souls, we are bearing fruit.

So this is the fruit part. Anyone else? Malakim, you had a question?

Yeah, I'm just wondering. will we be able to see this or we'll be there or our children will be able to witness this um no one knows the day or the hour okay it says uh that generation will know so that's how we will know when that generate when that when things start to happen because it could be us i mean we're starting to see all a lot of these signs but it could be the next generation or it could be ours no one knows the day or the hour okay Any other questions?

Transcript for:Signs and Timing in Righteousness

Transcript for:
Signs and Timing in Righteousness