Shalom and welcome back to our channel. Today we are exploring the Day of Atonement, Yom Kippur, and its importance. So stick around as we uncover these powerful Biblical truths. Before we get started, don't forget to like, comment, share, and subscribe to help us spread this important message to others.
If you would like to support the work we are doing, please consider donating to help keep this channel going strong and parents we encourage you to use this lesson as a study guide with your children to help them understand these teachings now Let's dive in. In the book of Leviticus chapter 23 verses 27 through 32, Yahuwah gives us specific instructions on how to observe Yom Kippur, the Day of Atonement. The scripture reads, Also on the tenth day of this seventh month there shall be a Day of Atonement.
It shall be an holy convocation unto you, and ye shall afflict your souls, and offer an offering made by fire unto Yahuwah. And ye shall do no work in that same day, for it is a day of atonement. to make an atonement for you before Yahuwah your Elohim.
It shall be a Sabbath of rest unto you, and ye shall afflict your souls. In the ninth day of the month at even, from even unto even, shall ye celebrate your Sabbath. The word Kippur comes from the Hebrew root word Kafar, which means to cover or to make atonement. The term Kippur is related to covering or cleansing and it points to the way sins are covered, forgiven, and purged through the process of atonement. Yom Kippur, therefore, is a day set apart for making atonement for the people of Yasharal, restoring their relationship with Yahuwah by covering their sins.
So, what are we atoning for? According to Scripture, we are atoning for sin, which is the transgression of Yahuwah's law. In 1 John 3.4 we read, Whosoever committeth sin transgresseth also the law, for sin is the transgression of the law. But what does this mean and how does it affect us?
Let's explore the differences between these three key terms. Sin, kachtaat in Hebrew, which means missing the mark or failing to meet Yahuwah's standards. Iniquity, Avon in Hebrew, refers to a twist twisted, or distorted character. Transgression involves rebellion, revolting or breaking trust, often betraying a relationship with Yahuwah or others. Thus, missing the mark and the goal of Torah is sin, which leads to a twisted and morally bent character known as iniquity.
ultimately causes a break in trust with Yahuwah and others through transgression. Now, going back to the mercy seat, it was a covering for the Ark of the Covenant. But what was in the Ark that needed a covering? Hebrews 9.4 states that inside the Ark was manna, a haran's rod, and the tables of the covenant, also known as the commandments.
Manna was placed in the Ark, symbolizing Yasharal's disobedience in gathering manna on the Sabbath, as described in Exodus 16. Despite Yahuwah's clear instruction not to gather manna on the seventh day, the people People failed to trust in His provision which represents sin, missing the mark of Torah. The two tablets of stone contained Yahuwah's commandments. After Yasharal's idolatry with the golden calf at Mount Sinai, Moshe broke the first set of tablets, an event recorded in Exodus 32. When Yahuwah gave Moshe the second set of commandments, these were placed inside the ark. This event symbolizes iniquity, the twisting or perversion of one's actions or character as Yasharal's idolatry distorted their relationship with Yahuwah. Aaron's rod was placed in the ark.
In Numbers 17, when members of the tribes of Levi and Reuben challenged Yahuwah's appointed leadership, he confirmed his choice of Moshe as leader and Aaron as high priest by causing Aaron's rod to miraculously fall. bud and bear almonds. The items placed in the Ark of the Covenant serve as reminders of Yasharal's offenses against Yahuwah.
These items were not bad in themselves, but were placed there so that Yasharal would remember their past disobedience. Each year, when the High Priest sprinkled the blood of the Bullock on the Mercy Seat, it provided atonement, covering the sins, iniquities, and transgressions of Yasharal. Believers, the Day of Atonement points to the ultimate atonement made by Yahusha HaMashiach.
As the perfect sacrifice, Yahusha bore our sins, iniquities, and transgressions on the tree. Isaiah 53.5 tells us, But He was wounded for our transgressions, He was bruised for our iniquities, the chastisement of our peace was upon Him, and with His stripes we are healed. In Hebrews 10, the writer emphasizes that the blood of bulls and goats was insufficient to truly take away sins these offerings had to be repeated year after year serving only as a reminder of sin rather than a complete solution Hebrews 10.4 specifically states, for it is not possible that the blood of bulls and of goats should take away sins.
However, the chapter points to the ultimate sacrifice of Yahusha HaMashiach. Through His willing offering of Himself, Yahusha fulfilled what the animal sacrifices could not. By His one-time perfect sacrifice, He brought about complete atonement for sin.
As a result, Hebrews 10.17 declares Yahuwah's promise, Their sins and iniquities will I remember no more. This means that through Yahusha's sacrifice, we have full forgiveness and Yahuwah no longer holds our sins against us. Yahusha's atonement is final. His selfless act of love and mercy is central to Yom Kippur and the plan of salvation. Through his sacrifice, the need for continual offerings on Yom Kippur is fulfilled.
Yahusha serves as both our High Priest and the perfect sacrifice, bringing us atonement once and for all. Just as the blood was sprinkled on the Kapureth to cover sin, Yahusha's blood was shed not just to cover but to completely take away our sins, giving us eternal atonement. Even today, Yom Kippur is observed as a day of deep reflection, repentance and humility.
The Holy Quran We are called to afflict our souls, which traditionally includes fasting and abstaining from work, as Yahuwah commanded. This is a day to examine ourselves, confess our sins, and seek reconciliation with Yahuwah and others. The Day of Atonement reminds us that Yahuwah offers forgiveness, cleansing, and restoration. It is a day to reset our hearts, minds, and ruachs, to reflect on our lives, and to seek a deeper relationship with Him. As we humble ourselves and seek forgiveness, Yahuwah draws us closer to Him, restoring the relationship that sin, iniquity, and sin are not.
and transgression once damaged through atonement we are covered through the blood of yahushua we are cleansed and through repentance we are made one with yahuwah again thank you for joining us as we reflect on the significance of yom kippur the day of atonement may this day lead you to greater humility deeper repentance and a closer walk with yahuwah in yahushua's name hallelujah On this modest day we come before you Seeking forgiveness, our hearts made anew Your mercy flows as we bow down and pray yahoo cleanses wash us it's home that's great yeah who's just in every place Our sins are gone, our iniquities erased Through His precious blood, we're forever embraced The blood was shed to make us us whole it heals our wounds and purifies the soul transgressions fall beneath the mercy sea your love restores yahoo what you make us complete Covered by your love, atonement's grace Yahushua sacrificed in every place Our sins are gone, our iniquities erased Through His precious blood, we're forever embraced With His stone, the manna, all we're mine Asherah's journey and purifies the soul Yet every year the blood of the Lamb Tells the story of redemption's perfect plan Covered by your love, atonement's grace Through His precious blood, we're forever embraced Now we're standing all forgiven and free Yahua's love has washed over me On this day of atonement we give you praise Forever and ever your name will reign Thank you