Transcript for:
Overview of Prophet Muhammad's Early Life

Peace be upon you, peace and blessings of Allah be upon you always we praise Allah سُبْحَانَهُ وَ تَعَالَى‎. The most deserving substance to be praised, loved, respected, and bowed down. Indeed, the key word is لا إله إلا الله لا معبود بحق إِلَّا اللَّهُ. "There is no God who has the right to be worshiped in the heavens and on earth except Allah." "And he has depended on all our needs." "What we need for the wheel of life on earth by praising His name. اَلْحَمْدُ للَّهِ" So it is only natural that we always say this noble sentence. We also offer our respects to the best human beings who have brought us the lawful and unlawful laws of the Creator. So that we have a guide to life. And also the Creator Allah has made, saying respectful greetings to this best human being as worship for us. And approach yourself to Him. Also from the other side, the creator of Allah with His angels greets this best human being. So it is very natural that we always say congratulations and taslim to the great prophet Muhammad صَلَّى اللهُ عَلَيْهِ وَصَحْبِهٖ وَسَلِّم. After we explain at length the entry of the Jews into the Arabian Peninsula, Christianity. How did the power from Najasy, Africa enter Yemen. How Yemen was controlled by the Persians, then how did the Yemeni region finally convert to Islam. We will now go deeper into discussing the birth of the prophet ﷺ. We will go into pursing the discussion to Mecca. Of course, I will start this discussion with a Meccan figure named Qushay bin Kilab. Qushay bin Kilab. Qushay bin Kilab is one of the descendants of Fikhr. And Fikhr is another name for Quraysh. So Quraysh is a nickname, because this Fikhr is like I explained this afternoon. If someone in an Arab country or an Arab tribe has a physical advantage; intelligence, wealth, lineage, - - hence the ethnicity attributed to him. It so happened that from the descendants of Ismail عَلَيْهِ السَّلَامُ in Mecca and the descendants of the Jurhum tribe, there was one very prominent person named Fikhr. And because this Fikhr was prominent, he was given another name - The Meccan tribe's name was Quraysh. One of the descendants of this Fikhr, Who is a descendant of Ismail عَلَيْهِ السَّلَامُ and a descendant of the tribe of Jurhum - - is Qushay bin Qilab. If friends still remember, at our meeting last month - - I once emphasized the story of Mecca originally inhabited by the Jurhum tribe, who migrated from Yemen. Then lived with Hajar and Ismail. Walking, many years until Ibrahim and Ismail علَيْهِم ألسَلَّأم died, an Arab tribe came who wanted to seize Mecca and succeeded. His name is the tribe of Khuza'ah. Still remember, huh? No sound. Silent. That means you forgot everything. So the Khuza'ah tribe came to seize one of the khuza'ah leaders, Amru Bin Luhay, who put the statue in the Arabian Peninsula. This tribe of Khuza'ah reigned in Mecca for five hundred years. And when Jurhum was defeated by Khuza'ah - - the Jurhum tribe had stockpiled zam-zam water. So five hundred years they led in Mecca, there was no water at all. We will discuss now about the situation of this one character because if we talk about Mecca at length it will be quite long - - there are many characters. But I want to narrow it down to Qushay bin Kilab. Qushay bin Kilab is one of the descendants of Jurhum and Ismail عَلَيْهِ السَّلَامُ. He had thought how come, this is after five hundred years. How could Mecca, which was previously controlled by his tribe - and also his grandfather Ismail عَلَيْهِ السَّلَامُ, be taken over by Khuza'ah even though in Mecca the Khuza'ah tribe and the Jurhum tribe had mixed together. Because it had been too long hundreds of years they finally mingled with each other. But power remained under Khuza'ah. Qushay bin Kilab then improved his economic situation. He's in business. trade, until Allah opens a lot of wealth. At that time, my friends, the King of Mecca from the Khuza'ah tribe was named Khulail. This Khulail had a daughter, his eldest, famous for her beauty. King's son. Qushay bin Kilab came and proposed, and at that time he was a very rich man, he had a position, was respected in Mecca. Hulail accepted his proposal. So far, when the Jurhum tribe wants to propose to the Khuza'ah tribe, they are always refused, in general. Because, there's been competition from the past, that's how it is. They mingle with each other when they trade, they are neighbors. But (for) marriage, no. The first time, from the Jurhum tribe accepted his proposal. It was Qushay bin Kilab. By Hulail the chief of the tribe as well as the king of Khuza'ah. At one time she was married to her son Khulail. This Qushay shows the best. He obeyed, he helped his parents-in-law, and so on, until his parents-in-law died. When his father-in-law died, Qushay took up his mission. He then advertised and crowned himself as the king of Mecca in lieu of his father-in-law. The people from the Khuza'ah tribe, refused. How can you be king? The clear king of Khuza'ah. You are from Jurhum. No way. So when it happened, the feud. Until finally Qushay asked for help from Jurhum's people. And Khuza'ah also gathered. Finally formed two armies and there was a big battle in Mecca. Huge bloodshed and lots of victims at that time. When they saw the victims were many friends and figures including Qushay bin Kilab - - and his sons Khulail, who were Qushay's own in-laws, they finally agreed. We must have a mediator. Which became the law so that it was clear who led Mecca. So they finally agreed to appoint an elder in Mecca at that time. And indeed he is very old, this person's name is Ya'mur bin Auf. Ya'mur bin Auf he was appointed by the people of Quraysh. From Jurhum, and also appointed by the people of Khuza'ah pointed out. And an oath was taken in the name of Allah. Whatever Ya'mur's decision must be accepted. Okay. Ya''mur at that time was one hundred and twenty years old. Very old man. And very old. Respected. Came and seated Qushay and his sons Khulail. Then began to be asked by Ya'mur. "O Qushay, what is your reason for forming an army to seize Mecca from the descendants of your in-laws. What is the reason?" So Qushay said, "All of us know the story of Mecca started from my grandfather named Ismail." "And Ishmael was a prophet." Ismail married a Jurhum tribe. the son of the chief of the Jurhum tribe and that is our descendant. We form the community in Mecca, we shape the economy, we build the Kaaba. We who.. all mentioned. Meanwhile, Qushay mentions this. Khulail's children, from the Khuza'ah tribe, were speechless. Because it's all true. It doesn't exist. Khuza'ah was asked. "Then what do you have?" There isn't any. There is no stake in Mecca. Only troops came from outside, attacked Mecca, then took control immediately. No contribution at all. Suddenly at that time, Ya'mur made a decision to say. An absolute decision, all of Mecca; his kingdom, his power, the management of the pilgrims, - the management of the Kaaba, all for Qushay bin Kilab. So with this decision, my friends, Qushay bin Kilab became the king of Mecca. Become the king of Mecca. And it was at that moment, the kingdom that had been lost five hundred years from the Jurhum lineage returned. At that time, Qushay did a lot of developments in Mecca including he built a place called - - Darun Nadwah. Darun Nadwah by Qushay is made very wide and large. An auditorium if we call it now. Very wide. But there are no history books that mention how wide, how much it accommodates humans. However, from history books it is stated that Darun Nadwah at that time was multifunctional. Do anything there. Meeting of the Meccans. A meeting of Meccan figures, until Qushay bin Kilab forbade it. Anyone from Mecca gets married except in Darrun Nadwah. Must be at Darun Nadwah. If a new baby is born, take it to Darun Nadwah. Anyway, Darun Nadwah is a symbol of Mecca. This includes when the Quraysh wanted to fight the Prophet ﷺ. Later we will learn that when he wanted to emigrate to Medina, when he was about to be killed, they gathered him at Darun Nadwah. Qushay bin Kilab when he was getting old, my friends, He noticed among his children. There are lots of children. Every time there are two people who stand out, it means that the first child is named Abduddar. And the second child named Abdul Manaf. Have you memorized yet? Just nod. والله أعلمُ understand it or not, I don't know. Abdudar and Abdul Manaf. Abduddar's first child, Qushay. Abdul Manaf is the umpteenth child. I can't find how many children. Abduddar because of the first child, usually if it is associated with someone's name is the name of the first child. So this Qushay was called Abu Abduddar. But Abduddar is physically weak. He has no skills, no intelligence, so - has no position in society, while his younger siblings, especially Abdul Manaf - - stand out very much. Have a voice, trade, get ahead. So, Qushay wanted his son, Abduddar, to have a position. What is he doing? When he was about to die, he wrote a decree (letter) "If I die, all kingdoms.." - - "...all management of the Kaaba, pilgrims, is in the hands of Abduddar." When Qushay died, the letter was opened, it was found it was written like that, so all his children obeyed. King's decision. Abduddar finally became king. As time went on, my friends, Abduddar died. At the time of his death, Abduddar's descendants wanted to continue his father's empire. However, Abdul Manaf's descendants disagreed. Can't. This Abduddar, our uncle, your father was chosen by our grandfather. Everything. Qushay, because he has no position. And glory. Already given. And it's worked. Now can't get back to you. This should be divided equally. Until they were at that point almost at war with each other. Same again. A judge was sought among them, and finally the conclusions were divided. This division, my friends, is for Abduddar to specifically take care of Abduddar's descendants, to take special care of - - everything that has to do with the pilgrims. Meanwhile, Abduddar took over the management of the Kaaba and Darun Nadwah. While Abdul Manaf takes care of the pilgrims. Divided by two. We will interject a bit here, dear friends, about the story of Darul Nadwah. That was made. XCWe left for a while before, until we came to the problem of dividing Mecca. Abduddar, taking care of the Kaaba and also... Darun Nadwah. Hajj is Abdul Manaf. So this pilgrimage means taking care of the pilgrims, giving them water and food, they used to like that. And they are known for their generosity. Pilgrims are not allowed to buy food and drink, unless all are given free of charge. Darun Nadwah has a slightly unique story. I'm afraid I forgot, so I paste it here. Darun Nadwah, which was made by Qushay Bin Kilab, and became a symbol of Mecca, has a very unique story, my friends. The story of its purchase and its sale. So, there is one person. Later became a friend of the prophet. His name is Hakim Bin Huzam رضي الله عنه Before entering Islam, Hakim bin Huzam liked to get drunk. Still in Mecca during the Jahiliyah period. He is close friends with Darun Nadwah's key holder. So be in charge. From, Abduddar's derivative. When he was drunk with asthma, the owner of this key was so drunk that he was unconscious. Hakim bin Huzam said, "Do you want to sell Darun Nadwah to me?" Said his friend again drunk, "Yes, I sell." "How much does it cost?" Said the drunk said, "With one jug of khamr." Give me a pot of khamr, take Darun Nadwah. Judge at the time, he wasn't as drunk as his friends. He then called witnesses of all kinds, was given a jug of khamr. Darun Nadwah is for sale. By Abdiddar's derivative. Because there are witnesses, there are transactions, then it's done. Finally Abdiddar's descendants lost Darun Nadwah. Because of this transaction earlier. Darun Nadwah friends, always in the hands of Hakim bin Huzam until he converted to Islam. The Prophet ﷺ left it at the time of Abu Bakr when he was still alive. Umar's era, Ustman's era, Ali's era. Until the time of his caliphate, Muawiyah رضي الله عنه, the Umawiyah dynasty that once stood. Muawiyah was the son of Abu Sufyan. Abu Sufyan used to be a Mecca figure رضي الله عنه. Because Abu Sufyan had also converted to Islam in the liberation of the city of Mecca. So at that time, Hakim bin Huzam at the time of Muawiyah sold Darun Nadwah. He sold it for one hundred thousand dinars. Expensive actually. But Darun Nadwah has a big position in Quraysh. Muawiyah said, rebuked him. "Hai Hakim. Why did you sell Darun Nadwah for one hundred thousand dinars?" It can be of no value. Relics of Qushay bin Kilab. The first king of Mecca after five hundred years was abandoned by Jurhum. So Hakim said, رضي الله عنه "O Amir of the believers, now we are Muslims." "That noble and not noble assessment, not from the legacy of Qushay bin Kilab." "But we are followers of the prophet Muhammad ﷺ." "And I used to buy it for the sake of Allah with a jug of khamr." Now one hundred thousand Dinars is a lot. "And you are a witness along with all the Muslims who are here." "If one hundred thousand dinars I give in charity in the way of Allah." The story is like that. So Darun Nadwah's story, because we mentioned earlier. There is a process of buying off of the hands of Abduddar's descendants. And how is the sales process after that.' Of course, all of this is now gone, but this was the story of that time. We return, dear friends, to our story. Abdul Manaf, that was Abdiddar and Abdul Manaf. Now we have mentioned Abdiddar, among them they control the Kaaba and Darun Nadwah. Stay Kaaba. Care of the Kaaba. There are all kinds of Kiswah. Their business. Abdul Manaf is in charge of pilgrims. Abdul Manaf, friends and gentlemen, has a son named Hasyim. Hasyim has a son named Syaibah. Underline the name of this Syaibah. You had lunch earlier, haven't you? Many names to memorize. We are concluding the discussion about Abdul Manaf having a child named Hasyim. Hasyim has a son named Syaibah. Underline this Shaibah (name). We will discuss this Shaibah. Hasyim is Syaibah's father, when he married his wife, Syaibah's mother - - because of his nobility... This was the old Jahiliyah tradition, right. Because the position of Syaibah's mother is high in her tribe, the daughter of the chief, therefore, Isma (divorce) is in her mother's hands. His mother could divorce her husband. Old law. As time goes by, Hasyim dies. Syaibah accompanied her mother to her mother's village. There is one son or brother Hasyim, Hasyim's brother. So Abdul Manaf had several children, including Hasyim who had son Syaibah. There is also another son named Muthalib. Abdul Manaf's son. Muttalib is a person's name. This Muttalib came to the Shaybah village, - - Syaibah's mother earlier, then he said to his mother. "This is Hasyim's father who has died. But this child is a descendant of Qushay bin Kilab." This is the descendant of the King in Mecca. Don't be left in this village. "Come to Mecca with me. Who knows if he will have a position in Mecca." Her mother said "No way. Come with me." Finally because of this bickering quotation marks here, the mother said. "We are told to just choose him." "Who does this Syaibah want to join?" Later, when I mention Shaybah's nickname, you will say, "Oh yes, that's the person." The mother said, just choose. "The Syaibah told me to choose, he wants to stay with me here or come with you to Mecca." Then Muthalib asked in front of his mother, "Hi, Syaibah. Come with me to Mecca or do you live with your mother?" Syaibah said, "I'm going with my uncle." Come to Mecca. Then enter, go to Mecca. At that time Muttalib was riding a camel, he hitchhiked on the back of Syaibah. Muthalib's friends were known in Mecca to buy slaves. Likes to buy slaves. Every day he would come to Mecca with a new slave. When Syaibah was piggybacked by his uncle Muttalib. The Meccans thought that Muttalib had bought a new slave. So they said, "Muttalib just bought the slave behind him. Abdul Muthalib." Means his servant Muttalib. Do you know the name of Syaibah? What you know so far is Abdul Muthalib. Her name is Syaibah. Clear? Not this person who answered. No problem. Fate, I was screaming but... Abdul Muthalib means his name is Syaibah. So Abdul Muthalib is not Muttalib the name of Allah, huh. This is not in Asmaul Husna, but here Muthalib is the name of his uncle. Because he often bought slaves, then he took his niece as a passenger, the Meccans thought this was a new slave. So say Abdul Muttalib. Muttalib's servant. But because it has become a byword in Mecca, - - eventually became famous for Abdul Muthalib. Abdul Muthalib, of course we already know, is the grandfather of the Prophet ﷺ. We're going to focus on discussing Abdul Muthalib now. The Shaibah. We have narrowed down the discussion from Abdul Manaf, Hasyim has a son, Hasyim has Syaibah's son. Shaibah is Abdul Muttalib. We have to narrow it down so that later we can narrow it down to the Prophet ﷺ because if it widens there will be a lot of lineages of Quraysh. This Abdul Muthalib when he entered Mecca, then he got married, Allah gave him one child. His son was named Haris. One child given. When Haris was already single, he was about seventeen years old - - Abdul Muthalib, Syaibah had dreams at night. He heard a voice in his dream. احفر طيبة It means dig Thiba, Thiba means something good. Then he asked, قال: قلت وما طيبة؟ "What is 'Thiba'?" Missing that sound. The second day, he dreamed that he heard a voice again. احفر برة Dig something good. Which is useful. He asked وما برة. "What is 'barah'?" what is good?" The voice disappeared again. The third day he had another dream. احفر المضنونة "Dig something guaranteed." He asked وما المضنونة؟"What is المضنونة؟ Lost again. On the fourth day, he had a dream and he heard احفر زمزم "Dig up those zam-zams." This zam-zam at that time, just like an old history, memories, five hundred years there was no zam-zam well. So while Khuzaah was in power, my friends in Mecca, they always brought in water from outside. Buy expensive. From outside Mecca. The wells in the sea of ​​Mecca. Abdul Muttalib has heard the phrase zam-zam. Curious him. Then, he asked in his dream. he asked. وما زمزم؟ "What is zam-zam?" Then out came the voice saying and he heard at that time, yeah. It is mentioned in history books. لا تنزف أبدا "Something that will never be broken." ولا تزم "Also something that is always clean and never spoils." تسقي الحجيج الأعظم You will give water to the pilgrims. It is said, وهي بين الفرث والدم "The place where the zam-zam water is is between Rafs. Rafs can mean blood foam. Or indeed foam mixed with blood or water foam usually. So it is said here that the characteristics are the place where the zam-zam there is blood mixed with rafat (savage) it will mix with the ground. Then it is said again in his dream, عند نقرة الغراب الأعصم Under his benchmark the crow has a whitish color. (search for verses) "On or around an ant nest." Such was the dream. So Abdul Muttalib woke up early in the morning. He was curious about this dream. And he knew this dream was impossible to play with. Three days, four days in a row, then he was told to dig, he brought his hoe. Came around The Kaaba. He just guessed that it might be near the Kaaba because there is no greater place in Mecca than the Kaaba. So he came near the Kaaba. And if you still remember our meeting last month. .There is an explanation of the two p statue worshiped in Mecca Isaf and who remembers? If I forget, I won't come to Balikpapan again. Isaf and Nailah. Isaf is a male name. Name a girl. What they used to like each other, finally they committed adultery in front of the Kaaba. And cursed to stone. Before Amru Bin Luhay came to Mecca, Isaf was obediently placed on Mount Shafa. The statue of Nailah is placed on Mount Marwah. For a warning to people. Here, be careful, if you commit adultery in front of the Kaaba, you will be cursed like this. But Amru Bin Luhay, who brought the statue into the Arabian Peninsula, lifted the Isaf statue and moved Nailah near the Kaaba - - ordered the Meccans to worship. But people have forgotten the history, because the incident of Isaf and Nailah was cursed long before Amru Bin Luhay. In short, in front of the Kaaba between the Black Stone and Hijir Ismail there is a statue of Isaf and Nailah. There was an Arab tribe, my friends, who came there between Isaf and Nailah to slaughter cows. Suddenly, when Abdul Muttalib was sitting again looking at the Kaaba. Between Isaf and Nailah, then people slaughter cows. When he was slaughtered his blood was flowing. The blood was frothy. And because he was running his way until he was around Isaf and Nailah. More or less, don't imagine that this is the Kaaba, this is the Black Stone and this is Hijir Ismail. Somewhat distant. Between Hajar Aswad far back, with Hijir Ismail also far. So on the left right. The place is very wide, so don't understand this earlier, for example the Kaaba, then here it is positioned but a bit far to the left and right. At that moment, this blood, pouring from Isaf's statue, was going to a place in the middle, right there. At that time in the middle. At that time, the statue, sorry the blood flowed then the blood flowed towards the center. Between Isaf and Nailah this is like a bit down, in the valley of Mecca, because at that time it was still sand. Then the blood gathered there. So finally blood and sand mixed. Abdul Muthalib see, this is the first sign. The dream earlier was blood that flowed foamy mixed with the ground. Then, he approached the place. The gathered blood. He found suddenly there was a black crow. Crows are usually black in color. But if there is a crow that has white feathers on its wings. His name is A'sam in Arabic. (look for Arabic writing). So, he saw a crow. This crow flapped its wings and pecked all over the blood. He saw the second signal. The third sign is that there is an ant nest there. He looked near his feet, apparently there were some ants biting his feet. He saw a hole there. So he told his son, Haris. "Harris, I want to dig here." "No one bothers me." Then lifted the hoe. But we must not forget that this is in front of the Kaaba. People were doing a lot of tawaf at that time. Even though there are many idols. Lifted hoe. People get attention. Quraysh figures all came. Then the Quraysh figures said "Hi Abdul Muttalib, what are you doing?" Abdul Muthalib said on Haris, "Get rid of them from me. Keep them busy. Don't let them get close to me." Haris kept busy the Quraysh and Abdul Muttalib kept hoeing until the tip of his hoe touched the edge of the well. Zam Zam well. And by the power of God the water spurted out. When the water spurted out, Abdul Muthalib said "Allahu Akbar!" Because indeed they use Arabic - - they are used to saying the phrase Allahu Akbar. So the Quraysh knew that Abdul Muthalib had found a target - - and they were shocked when they saw water spurting out. Water in front of the Kaaba has always been taken from outside. This is eternal glory, right? Then suddenly the Quraysh came. "Hi Abdul Muthalib, we have this water together. Abdul Muthalib said, "Where did you both come from?" " I dreamed it, I got the hoe, I got it, where did you both get it?" Abdul Muthalib said this was mine, Quraysh said no. Abdul Muthalib beat up at that time. The fuss finally they agreed to summon the judge again. This is the judge. As a mediator how can this be mediated. God willing, we will continue this problem in the middle after the Isha prayer. سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ ، أشْهَدُ أنْ لا إلهَ إِلاَّ اللهَ ، أسْتَغْفِرُكَ وَأَتُوبُ إلَيْكَ وَالسَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ الحَمْدُ لله والصلاة والسلام على رسول الله Kita lanjutkan bahasan kita. Akhirnya Abdul Muthalib setelah menemukan sumur zam-zam, orang-orang Quraisy - - still demanding to be divided. And Abdul Muthalib survived. This can't be. I dreamed, I dug, I found, How do you feel satisfied its right there? Noisy finally sought a mediator. And at that time they were no longer going to Ya'mur. But they went to the Bani Saidah shaman. There was one female shaman in Medina who was respected at that time and indeed at that time these shamans had extraordinary influence. Go Abdul Muttalib together with Quraysh figures. I can't find how many of them there are. But what is clear is that they all went there. Arriving in the city of Medina, it turned out that the shaman had gone to Khaybar. Another region. There will be a discussion on the Khaybar issue later. But the clear thing is to go to Khaybar. Abdul Muthalib agreed with his friends, let's just chase them to Khaybar. Between Medina and Khaybar is quite far and there is a vast desert. They had never been to Khaybar before, so they were still guessing their way. On the way they ran out of water. Want to go back to Medina, the distance is far. Want to go to Khaybar, the destination is not clear. Water runs out. It was very hot again at that time. They discussed how this could be a solution. In the end, the Quraysh, apart from Abdul Muttalib, agreed to say "I think we must die here." No water. Returning to Medina could die on the way, heading to Khaybar is also unclear; could die on the way. Alright. We must die. We'd better dig a grave. History is like that. The story is like that. Dig a grave. Of all these people, later each and every one who dies first is buried by his friend. At least there will be one person whose grave is not covered. Everything else is closed. Finally they dig graves. Except for Abdul Muttalib, here. Abdul Muthalib said "This is not the right idea." "Shouldn't we give up? Better, let's find a way." His friends said, "It's useless where else to go?" Abdul Muthalib got on his camel, as soon as the camel moved -- from the footrest of his camel Abdul Muthalib came out spurting water. In that desert. Exit springs. Then Abdul Muthalib saw, he got off his camel, he drank the water then gave the camel, then invited his friends. "Come on there is water, please drink." His friends are surprised. In the desert there is water. So finally, they agreed to say - "By Allah, indeed, who has given your water here, Allah سُبْحَانَهُ وَ تَعَالَى‎, it is He who has given you zam-zam water." "Zam-zam is yours Hi Abdul Muttalib." Because of this, finally the zam-zam belonged to Abdul Muttalib. And Abdul Muttalib descended from Abdul Manaf. Meanwhile, basically Abdul Manaf I explained earlier that they are in charge of providing food and drink for the Hajj pilgrims. Until now they no longer need to fetch water from outside, but they already have a zam-zam spring. And some historians, in response, said "Allah, the Most High and Most Gracious, makes it easy for the zam-zam spring - - it was rediscovered by Abdul Muttalib because this tribe is indeed from Abdul Manaf's lineage - - served to provide drinking and food for pilgrims. So because of that Allah سُبْحَانَهُ وَ تَعَالَى‎ love. That's why earlier in one of the words and statements in a dream, (look for the verse) "You will give the pilgrims a lot to drink." So it's not because of Abdul Muthalib. But because that time was indeed given to the pilgrims in general. Abdul Muthalib returned to Mecca and finally at that time Abdul Muttalib was crowned indirectly - - as the king of Mecca. Why did I say indirectly? Because at that time the Quraysh agreed - - in Mecca all tribal chiefs can lead. Can lead. Not necessarily focus on the descendants of Abdul Manaf or Abduddar. But it is Abdul Manaf who holds the Kaaba - - takes care of the eating and drinking of the pilgrims. But the troops n and all kinds of this can be from anywhere. But with the incident where Abdul Muthalib found zam-zam water, the problem was further compounded - - the people of Mecca, because earlier after Abduddar died, we already said, it's broken, right? Abduddar is the king. Successor to his father Qushay. However, after Abduddar died there was a commotion among his children. In the end there is no king. After the water zam-zam incident, Abdul Muttalib was unknowingly appointed king. And this is why when we explained earlier, it was the problem of the elephant troops arriving. Abdul Muthalib became king at that time. And became king precisely because he found the zam-zam spring. Abdul Muthalib at that time began to rise in position, his name got better, and so on. Indeed, the person is very generous, everyone can drink zam-zam water, but with his permission. But don't pay. Everything is given. Abdul Muthalib started to think, when he had one child, his name was Haris, do you still remember? Just admit it. Alright I accept. His son was one Haris. The one he told to watch over when he was hoeing, right? Okay. He thought that when I had this one child, it seemed like it would be a hassle no one could defend him. And a king is one of his pride if he has many descendants. So he at that time, made a vow, if Allah gave him many sons, the number reached ten - He would slaughter one of them. Sacrificed in front of the Kaaba for Allah. There is nothing in the Shari'a of Prophet Ibrahim علَيْهِم ألسَلَّأم that Abdul Muthalib's ijtihat efforts were made. سُبْحَانَ ٱللَّٰ time went by, his wife gave birth to sixteen children. His children Abdul Muttalib sixteen, ten boys, six girls. Of these ten men, the first one is of course Haris. Then there were, so out of ten of these we divided, these six died before the prophethood. Four get a prophetic period. Of Abdul Muthalib's ten sons, six died before the prophetic phase. Before the coronation of the prophet ﷺ as a prophet, these were all the prophet's uncles, right? And there are four who get prophetic phases or periods. The six people who did not get this prophetic period must have started with Haris earlier. His first son Abdul Muttalib. Then of course there are also some names huh. I mentioned Al-Harith, Dhirar, Hijr, Muqoddam, Zubair. And the sixth Abdullah. The father of the Prophet ﷺ. Abdullah is actually the youngest child of Abdul Muttalib. Tenth child. The tenth of ten sons. So these six people died before the prophethood. Harist, Dhirar, Hijr, Muqoddam, Zubair, and Abdullah. And there were four people who lived up to the prophetic time. Two believers, two unbelievers. The believers are Hamzah and Abbas رضوأن ألله علىهم. This had faith in the prophet ﷺ and noble. Hamza even became the leader of the martyrs. Died a noble martyr in the Battle of Uhud. Abbas lived until after the prophet ﷺ died too. Until the time of the Caliphate of Umar. Then there were two who lived during the prophetic era but were disbelievers. No faith. Abu Talib and Abu Lahab. Abu Talib's other name is Abdul Manaf. Taken from the name of his grandfather. But famous for Abu Talib. Abu Lahab nickname. His name is Abdul Uzzah. And we know Al-Masad (Al-Lahab) descended on this Abu Lahab. The prophet's uncle ﷺ really hated the prophet. Hate with preaching. We will tell later. The story is in the next meeting. What is clear are the ten sons of the Prophet ﷺ. Then there were the first six daughters Sofia. Sofia is the mother of Zubair bin Awam رضي الله عنه. And Sofia, we will later tell the story of this extraordinarily brave woman. And he educated Zubair bin Lawam very firmly. So when he goes, he takes Zubair with him. He trained in a dark place he deliberately kept quiet. If Zubair cries, he will be left behind. left. Because they want to be trained. Everyone was yelling, Hi Sofia, why did you bring up your son like that? "I want him to be brave." And really be brave Zubair. Zubair has his battles when friends follow my lecture on YouTube, there is a friend's series. Among them Zubair is outstanding. When the troops are facing each other, he advances in front of the enemy. So the enemy is in front of this, then he is in front of him. Wait for takbir behind. He attacks first. Alone. How brave رضي الله عنه. Her mother's name is Sofia. Prophet ﷺ's aunt. And this had converted to Islam at the hands of the prophet ﷺ. Then there is Umm Hakim, there is Atiqah, there is Umayyimah, there are Arwah and Barr. We enter now into the problem of returning to Abdul Muttalib. This Abdul Muttalib.. His tenth last child was Abdullah. And that's the prophet's father ﷺ. Abdul Muthalib, right? I said a vow that if you have ten sons - he will sacrifice one of them, right? Then he came to the shaman in Mecca, and he said to the shaman, random the names of my children. Their tradition at that time loved to raffle fate. If in our religion it is mentioned that their tradition is called Tatayyur. Complaining about the fate of things. Or with birds. In the past, when the Quraysh Arabs wanted to go on a journey, they would take feathers and then they would write for a trip. The second feather, not traveling. The third feather is empty. Put in a box, then he took one of them without being seen. If the words of a traveler come out, he is sure that his journey is safe. Jahiliyyah tradition. They were wrong at the time of course. Then if they don't go out, they can't travel - - if they go out it means they will be hit by a disaster. If a feather comes out that doesn't have any writing on it, then he repeats it. There are other ways, until you can go or not go. If there is another tradition is to randomize names. So they wrote their name on the stone, then this stone was turned over, then placed and then scrambled. Get it out. If they need something that way. This is drawn in almost every part of their life. Want to buy a house, want anything - - it's always written on a rock and then randomized on the stone to draw fate with it. Abdul Muthalib came to a shaman saying write down the name of my son. All from Harith to Abdullah. Write all ten people. Random. Whoever gets his name out, that's what I sacrificed. And if Abdullah's name survives, it doesn't come out, then I will immediately execute him. Because Abdullah is the youngest child and most loved by his father, Abdul Muttalib. That is how it is. Alright scrambling this stone. Take the stone out his name is Abdullah. Abdul Muttalib is actually heavy. This youngest child is loved. Deliberation with their children how. It's okay dad. Just random again. Random again. The second time his name was Abdullah again. Up to three times. His name Abdullah kept being taken out. Even though these stones are randomized by ten names. Abdul Muthalib's words meant that this child was already his destiny. Take Abdullah. Abdullah brought this to the front of the Kaaba and placed it on a stone, they usually put the slaughter there. Put the goat, what was held on the rock, they just slaughtered it for the idols. Abdullah put it. Want to be slaughtered with him. His hands were tied, his feet tied. Pick up the sword to be slaughtered. Quraysh people see. What else did Abdul Muthalib do? Came asked, "Hi Abdul Muttalib what are you doing?" "I made a vow, if Allah loves me ten children, I will slaughter one of them." "And I've randomized the names of my children out of this child." I want to carry out my vows. The Quraysh said "You can't. Don't. They are trying to hold on." Finally Abdullah was pulled. In the end, because he was being pulled, a Quraysh managed to pull his body part - - and pulled his ear until Abdullah's ear was injured. So there is the nickname Abdullah whose ear wound. The father of the prophet ﷺ. Good. At that time the Quraysh people said ''O Abdul Muttalib, wake up.'' "If you do this, while you are a community leader in Mecca, it will become a tradition later." In the end everyone had ten sons, one was slaughtered. And what is the pleasure of having children but slaughtered? Do not do. Let's judge. Judge. Find a judge. Back to the shaman woman in Medina. The Saidah tribe. The first time they wanted to find zam-zam water, who did they want zam-zam water for - - they went to Medina, but the shaman went to Khaybar, but they couldn't find him. Not having time to meet, finally got water from the soles of Abdul Muttalib's camel. Now no, they went back to Medina to meet the shaman. Ask "How is it?" Of course this is not we are promoting shamans. Shamans are forbidden in religion. After Islam came, there were no sorcerers. The prophet ﷺ said "Whoever comes to a shaman just asks.. - "Guess his hands, guess whatever, his prayers are not accepted for forty days." Those who come to ask believe it, then disbelieve in what was revealed to Muhammad ﷺ. But we are continuous history at that time. Well, at that time my friends, the shaman was asked how much Diyat. Diyat is a fine. "How much is the fine for a person in Mecca of Quraysh if someone kills?" Abdul Muthalib said "Ten camels." So if there are people kill so that he is not killed, he must pay ten camels to his guardian who was killed. The shaman said, "Write Abdullah's name on the stone. Also write ten camels on the other stone." Flip, random. Draw this destiny. Random. When they were randomized, the shaman said "If Abdullah's name comes out - - so that Abdullah is safe, add a third stone and write ten more camels. Until Abdullah is safe." "If the name of the camel comes out, then the camel (slaughtered) will only be Abdullah safe." Abdullah put ten camels with stones. Randomized. His name Abdullah came out. Add twenty camels now. Ten. Every stone ten huh. The second ten stone camels. The name Abdullah came out again. Continue until ten stones. Until finally there were ten stones all ten camels written, one named Abdullah. When it was random after ten, the name Abdullah was raised. And this must be, for the ten stones are all camels. It should be rational like that. But this was at that time people's beliefs. Abdul Muthalib said "I don't believe it. I'm not satisfied yet. Try random again." Randomized again. Taken. The camel that came out three times. Abdul Muttalib said okay. If so, I will slaughter a hundred camels. One hundred camels. Because every stone is ten. There are ten stones. Then a hundred camels. At that time finally with this incident, Abdullah survived from being slaughtered or sacrificed. And the prophet ﷺ said in a hadith "(search verse) "I am descended from two people who were almost slaughtered." Ismail عَلَيْهِ السَّلَامُ by his father prophet Ibrahim and Abdullah by his father Abdul Muthalib. Good. Time goes by guys, Abdullah grew up and started to become a smart young man. A smart one, who helped his father. So, Abdul Muthalib was married off. And was married off to a woman named Aminah. And Aminah was also descended from Abdul Manaf. So one line. Still cousins ​​with Abdullah. It's just that, from this Aminah, from Aminah's uncles, from the natives of Medina. From Aus and Khazraj. From the Anshr tribe in Medina. So the prophet ﷺ here has a path from the two holy cities. Mecca and Medina. When the marriage is finished, a few days then there were signs of pregnancy in Aminah. Then, Aminah also saw in her dreams when she was about to give birth or when she was heavily pregnant. Seeing in her dream, she dreamed of a baby in the womb this one spreads light. And that light spread all over the earth, some Ashar mentioned it as far as Busyro. Busyro is Iraqi territory there is Persian territory. And he also dreams of saying in his dream a sentence (look for a verse). (search verse) There are no 'ain' words. Meaning, "I seek refuge in Allah the Most Great for this baby from all the bad things and the envy of others." Walk pregnant at the age of several months. There are some historians who say that Aminah, the Prophet ﷺ, was about six months pregnant in his womb - - then Abdullah died. So the prophet ﷺ became an orphan before he was born. After that the prophet ﷺ was born, the most widely cited by historians of the twelve Rabiul Awal. In the Year of the Elephant. We mentioned earlier the year of the elephant, the incident of Ashabul Fiil. And to be precise, fifty days after the elephant incident. Destroying the elephant, fifty days there was born the prophet صَلَّى اللهُ عَلَيْهِ وَصَحْبِهٖ وَسَلِّم. There is something we need to mention, friends, even though actually mentioning this doesn't mean that - - the prophet ﷺ needs it. Not at all. The Prophet ﷺ is much more exalted than these signs. But at the time he was born, there were in Mecca, in Medina, several incidents that historians indeed pointed out. The first, a unique incident when the Prophet ﷺ was born was the appearance of the Star Ahmad, his name. What is the Star of Ahmad? The Jews in Medina. They believed that the last prophet they were waiting for in Medina would come out - - when he was born a star would appear which they called the Star of Ahmad. And they carved the star according to the description of the Torah. Such was his understanding at the time. الله أعلمُ about the matter of the truth about this star problem. But what is clear is that the truth of the star can be trusted or not. So, in Islam, we know that stars cannot be trusted. But this at that time was quoted. Quoted by Hasan bin Thabit رضي الله عنه the poet prophet ﷺ. Coincidentally, he is seven years old with the Prophet ﷺ. He said after converting to Islam, after the prophet ﷺ migrated to Medina, he said - - "On the day the prophet ﷺ was born, I happened to be in one of the Jewish strongholds." And up at night coincidentally, one of the Jewish priests then shouted in a loud voice - - "O Jew. Hi, all the Jews. Indeed, the star Ahmad has been seen this night." "And invisible except at the time he was born." And according to Hasan bin Thabit رضي الله عنه, there is indeed a seven year age difference with the Prophet ﷺ - and on that day was indeed the Prophet's birthday. The second, cited by the scholars about the problem of unique incidents is that the prophet ﷺ at another time - - Aminah gave birth, it is said that she gave birth without any difficulty at all. So it's very easy, even some Asr said that Aminah was not helped by anyone. Suddenly the prophet ﷺ just came out and the third time, at the time of birth, the prophet ﷺ was in a state of lifting his head to the sky. As if people were praying. The fourth prophet ﷺ was born circumcised. It's been circumcised. The fifth, the prophet ﷺ was also born without being burdened again with the remaining umbilical cord. It's gone. Birth already circumcised, born no umbilical cord. Up to the point here, up to this fourth point. Because the first point was the incident in Medina. So these four points; Aminah gave birth very easily, the prophet ﷺ was like praying to the sky - - then the circumcision and then the umbilical cord was released. So Abdul Muttalib his grandfather was very proud to come. Very happy at that time he said Really my grandson or my son has a big matter. Then Abdul Muttalib also brought the baby of the prophet ﷺ to the Kaaba when he was born and he named Muhammad. He gave the name Muhammad. Good. There is a little secret problem of the name Muhammad. Friends need to know, the name Muhammad before the prophet Muhammad ﷺ was not known by the Arabs. There was not a single Arab named Muhammad at that time. There isn't any yet. So where did this name come from? How come Abdul Muttalib could give his grandson's name? There is a story. Long before the birth of the prophet ﷺ, Abdul Muttalib traveled to Syria with three of his friends. The first was Sulaiman Bin Muzaji', one of the tribal chiefs in Mecca. The second, Hulailah Bin Hajij. And the third is Himron Bin Rabiah. These three people with Abdul Muttalib, these four went to the land of Sham. When they arrived in Syam, a Christian priest met them and said - - "Where are you from?" Said Abdul Muthalib from the Arabian Peninsula. "Where exactly?" "From the city of Mecca." The priest said "From your city will come the last prophet." "And the last prophet was named Muhammad." Said Abdul Muthalib "How do you know all that?" He said "From our book. In the Bible it is mentioned. His name is Muhammad." So these four people were determined at that time to give a name if they were blessed with children - - after that or grandchildren, the name Muhammad. And of these four people when they returned to Mecca, the first person to get a grandson was Abdul Muthalib. That is the prophet Muhammad ﷺ. So he lifted the baby prophet ﷺ and then went around near the Kaaba. Then said "This child has a great matter. I give the name Muhammad." He kept saying those words. Then next my friends, the sixth is the shaking of the Kisrah palace in Persia. And the collapse of the fourteen terraces of his palace. So there were terraces in the palace that all collapsed. For no reason. Ruined everything. When Kisrah saw this incident, he was worried, so he asked his fortune-tellers, all kinds of shamans. So they answered - "The palace shook because today was the birth of a prophet and the collapse of 14 terraces indicates - There are fourteen Persian kings. There are only fourteen of them left. The rest of this kingdom has collapsed. So Kisrah had said. The fourteen kings are still a long way off. . If a king has a hundred years of age, it means 1400 years. But without Kisrah realizing it, Muslim historians quoted without confirming this prediction, yes. We are not justifying it. Because if all the predictions coincided it was because Satan stole news from the sky. Not because they know. As explained there is a hadith ﷺ. And it turns out that after the Kisrah, when the Prophet ﷺ was born, his children disagreed and in just four years - ten Kisrahs were replaced. All die. Kill each other. And the last peak is the fourteenth who died at the time of Umar رضي الله عنه. At the time Umar penetrated the territory of Persia. Seventh, the extinction of the fire worshiped by the Magi. So there was fire being worshiped at some point in the land of Persia. So they made a big fire, and the fire was worshiped every day. Every day they worship. At the time the prophet ﷺ was born, the fire suddenly died. And they tried to turn on could not. Forever dead. Until the Persians at that time, all the Persians who worshiped fire, the fire died, all of them did not exist. They wanted to try to light it until it collapsed at the time of Umar Bin Khattab, they didn't have any fire. They can no longer light a fire to worship. They can no longer turn on. Every time a fire was lit on Persian territory, it went out. extinguished. They only use cooking after it goes out. Can't do it at all. The eighth, the drift of the Sawa' river water. The Sawa' River is the same as the Ganges River in India. In cults, this is considered a river, sacred, and so on. So the Persians believe that the Sawa' river is something extraordinary. If someone dies, they burn it and then they throw the dust there. The water taken is considered sacred. What all kinds. سُبْحَانَ ٱللَّٰ because this river is always sacrificed for all kinds of things, when the Prophet ﷺ was born the water of this river disappeared. There's no water at all. Dry. Until Sawa' River is forgotten already. There are no more rivers. It's called the Sawa River. The ninth one, which we focus on a little bit, is the story of Halimah As-Sa'diyah. The tradition of the Arabs used to be my friends... Especially the Quraysh people, every baby born was always entrusted to be breastfed. Dan grew up for two years outside the city of Mecca to be precise in the desert. There is a reason why they leave their children in the desert with the Bedouins. The first one, so that the Arabic fusha.. - - their children are awake. Arabic fusha, there are two kinds of Arabic; There is Fusha Arabic, the original language is Arabic. And that's the Koran in fusha language. If we learn Arabic at Islamic boarding schools or on campuses, the Arabic language used is fusha Arabic. He has grammar, neat. There is the Arabic language amiyah. The second. Market language. This is the language, the dialects are different. Egypt is different, Tunis is different, Saudi is different, the market dialect is different. It has no grammar. More random. Maybe if it's in English, it's the language from England itself or from America. Somewhat different. The grammar is tidier. But we don't talk about that problem, of course. What is clear is that in order for the Quraysh to maintain their fusha language - - they entrust their children to the Bedouins. Because the Bedouins still use fusha language. While the natives of Mecca at that time had often passed pilgrims. The pilgrims come from various regions. That's why we found the Arabic language, which, if you put it in quotation marks -- the most confusing one is the Arabic language of the Meccans. To this day. Because Arabic and Urdu, with Indonesian, mixed up. So if we talk to them it's not clear sometimes. Indeed the Meccans were known that way. Because it's a mixed bag of pilgrims. Because they can speak Arabic, they use the language. So the people there had to - - learn Persian, learn Malay, learn all sorts of things. That is how it is. From ancient times, the people of Quraysh were worried about this. Language change. Secondly, the reason why their children are kept in the desert -- because of the health side. Whereas in ancient times there weren't any like us, huh? The problem of chemicals and all the air pollution still doesn't exist. But the people of Quraysh have thought about it. Their children were left in the desert to keep their bodies healthy. Because the food is natural. Animals that are immediately slaughtered are eaten. Drink goat's milk. It's healthy. And also air. Also, these Bedouins train their children to live hard. Hunt. Helping his parents like that. The Prophet ﷺ was born by chance to Bedouin women from the Sa'diah tribe. The Sa'diah tribe is well known -- love selling this milk service. Many of their mothers, their women who had just given birth had a lot of milk, they also went to Mecca or to other cities. Offer services. "Anyone want it or not? Entrust their two-year-old child." Then pay wages later. Can his parents come to visit later back again. Anyway, these children are guaranteed to be looked after. And the Sa'diah tribe is known as a tribe of people who are trustworthy. So people don't hesitate to leave their children. Some women from Sa'diah came. One of them is Halima. Halimah As'Sadiyah together with her husband named Harits. They both came together, and coincidentally Harith's life - - Halimah is mediocre. Poor people are like. In that old building there was a thin camel and there were two male and female. Goats but both are also skinny. Not productive. And Halimah and Harith have many children. They finally tried their luck to go to Mecca. When they arrived in Mecca, they went around offering their services, usually when these women arrived - - Meccan women would come. Here offer his son and so on. They go around. All offer themselves to rich people. Because paid. And when they passed the prophet ﷺ, they refused. Because at that time they knew that the prophet ﷺ did not have a father. Abdullah died when he was 6 months old. Who wants to be in charge, here? At that time Abdul Muthalib was indeed the king of Mecca, but Abdul Muthalib was busy paying for the pilgrimage -- and indeed he couldn't. The point is that Sa'diah women don't want to accept the prophet ﷺ. Everyone bring children. Want to go back to his village. Halimah is the only one who can't. Then her husband said, Harith "Hi Halimah, what if you take the orphan." "Who knows well." So Halimah said "Okay. Instead of us going home empty-handed.." - - "We better take it." سُبْحَانَ ٱللَّٰهِ‎ As soon as Halimah held the Prophet ﷺ, it was a blessing. When he came to Mecca, Halimah rode a donkey. The donkey is very skinny. And always slow behind. Until Halimah's friends made fun of her. "Hey, Halimah, hurry up, your donkey slows us down." And two people can ride the other donkeys. Halimah's donkey can't. So Harits always just hold on to the rope. When he took the prophet ﷺ, the first strange incident, which is unique, not strange but unique. At that time Halimah's donkey suddenly became strong. When Halimah went up, because she couldn't be controlled, Harith went up too. On top of it, on this donkey and running so fast it left his friends behind. Until Halimah's friends said, "Hey Halimah, is that the donkey you used earlier - - to Mecca?" He said "Yeah. But we can't control it. This donkey is running really fast." Then later, when I got there, Halimah had I said a weak she-camel. Suddenly, the camel is fat. Only two or three days left, no one takes care of it. The camel was so fat, and suddenly the she-camel had a full milk sac. So Halimah and Harith milked her and every time they were finished they were fully milked again. Usually camels need to eat and drink first. It's not. After each milking, full again. He drank with his son. With his wife. Harits and Halimah drank. Then his children and even had time to share it with his friends, neighbors. Because it's full. Each milked, love again, full again, so on. Then, two goats; the skinny male and female just now, suddenly fat. And suddenly, the female got pregnant and had children and eventually became many. Because there were so many of them, Halimah and Harits sold some of these sheep. Get money to buy a male camel. Then this male camel is bred again with the female one. All of a sudden, Halimah's sheep and camels became very numerous. And Halimah and Harits became the richest people in Sa'diyah. Until finally, Halimah no longer needed to take the children who were breastfed. What a blessing. Until they became famous, the Sa'diyah tribe at that time - - they said "Wherever Halimah and Harith tend their sheep, or their camels..." - - "Take them in, because they must be fat." And it's true, if you go along, they're combined close to their herds -- so great, so good, so fertile. So it's such an extraordinary blessing. Halimah said, quoted in the history books of course, Muhammad had grown up unnaturally. Not like their peers. By the time he was two years old, his behavior and understanding-- was that of a six year old. Easy to explain, doesn't like to get angry, lots of things. When it was time to return, already two years old, Halimah and Harith - - went to take the prophet ﷺ to Mecca to be returned to Aminah, but they begged. "Please, Hi Aminah. Let her stay with us." "We will take care of this child. See Muhammad is healthy. There is no problem." Because they see blessings. "And we don't need to pay. We don't need to pay. Muhammad came at an extraordinary time." "It happened like this." All sorts. "Okay." Aminah said, "Please." Brought. Of course this Aminah back and forth. Look at his son. back again. But stay there. Until finally, the prophet ﷺ lived in the Sa'diyah tribe until he was six years old. Until the age of six. At the age of six, friends, something happened. When Halimah was cooking, suddenly her daughter ran away from a distance. So Halimah has a boy and a girl. Which is more or less the same age as the prophet ﷺ. There are others of course already big. Well, this man who was older than the prophet ﷺ ran and said "O Mother, my brother from Quraysh.." - - ".. two people have beaten him." "Look!" So Halimah was scared. Come out of his house, ask his son where to show him the place. Shown the place. When he saw it, he saw that the Prophet ﷺ was indeed lying on the ground. Then Halimah asked, "O Muhammad, what happened to you?" In the narrations of Bukhari, it is mentioned that the prophet ﷺ said at that time - - Two men came to me who threw me to the ground - - then split my chest and took out something black from it." Then closed it again." The Prophet ﷺ answered innocently. So Halimah opened the clothes of the Prophet ﷺ and found there were stitch marks. Because of fear, finally Halimah and Harith brought the prophet ﷺ home to Mecca. "Hi Aminah, this is your child, it's still healthy. There's nothing intact. Take it back." Amina was shocked. "Why are you being kind? In the past, you were the ones who insisted on holding on." "Why are you begging now to be taken back?" "Why? Finally, because of urgency, they said "There has been such and such an incident." Then Aminah said "Do you think that my child is being disturbed by a demon? " ." (search verse) "I seek refuge in Allah for this baby from all the bad things and envy of other people." But Halimah and Harith were scared, the Prophet ﷺ returned at the age of six. At the age of six, the Prophet ﷺ returned to his mother Aminah's lap. . Exactly a few months after - - returned, Aminah invited the prophet ﷺ to visit Aminah's gardens in Medina. So the prophet ﷺ at the age of six went to Medina. Only a few days left when he returned to Mecca, to be precise in the area called Warobwah. Now Warobwah Of course there is still that area, maybe if I'm not mistaken it's around 80-100 Km from the city of Mecca. If I'm not mistaken of course. That Aminah was seriously ill and died in that place and was buried there. Then the prophet ﷺ was brought back to Mecca by his servant Aminah and handed over to his grandfather - - Abdul Muttalib. And Abdul Muttalib took care of the prophet ﷺ from the age of six to eight years. Two years. Here the prophet ﷺ learned a lot. From Abdul Muttalib. Learn leadership. Because Abdul Muthalib was the leader at that time. The Prophet ﷺ was always where his grandfather was, there he was. Especially in the assemblies in Darul Nadwah. Every time he sat down, it was always seen how he solved the problem. And Abdul Muthalib has a seat that no one is allowed to sit on. Including his children. The uncles of the Prophet ﷺ are not allowed to sit there. But the prophet ﷺ came before his grandfather every day - - he sat in that chair. Eight years old. Every time his uncles kicked him out, he told him to move him because he was considered a child - the prophet ﷺ complained to his grandfather. "It was my uncles who forbade me." So Abdul Muthalib said "Don't forbid this child. Let him sit here." "No one else but him." According to historians, the prophet ﷺ learned many things, including how he became a public figure. Only six to eight years huh. At the age of eight, Abdul Muttalib died. Prophet's grandfather ﷺ. Then, it was taken over and looked after by his uncle, Abu Talib. And Abu Talib took care of the prophet ﷺ from the age of eight until the prophet ﷺ became independent. Actually, he lived in the same house as Abu Talib until he got married. Until the age of 25 years. However, the Prophet ﷺ was eight years old because Abu Talib's uncle was a poor person. So, he finally intends to help. Abu Talib was often entrusted with the mandate of the shepherd. By the people of Mecca. So the prophet ﷺ took over and looked after the sheep. Coming to the desert, being shepherded, and this, my friends, needs to be underlined - - all the prophets with the wisdom of Allah, were indeed made or at the very beginning of their lives - - before being crowned a prophet, tending the sheep. The prophet ﷺ said, there was no prophet except being a sheep herder before the time of the prophet's coronation. Some of the scholars of course discussed the problem of these sheep because these sheep are gentle animals. If they eat, they don't fight over it, which means they are grouped in the desert -- while waiting for the shepherds to be able to contemplate looking at the wide sky. Waited for hours, and that too was among the silver linings. This Prophet ﷺ shepherded all of you, from the age of eight to the age of twenty-one. Herding sheep. This is the age at which the Prophet ﷺ shepherded or guarded this herd. Of course, at the age of 21, the Prophet ﷺ started to do business. Already starting to go into business leaving the sheep herders, then start trying. Among the things the prophet ﷺ did was buy some products at the Ukaz market - a typical Mecca market. If I have ever collected information, if I'm not mistaken, the location was in the Seng market first. But now that market has also been destroyed huh. Maybe friends who haven't been there -- don't know yet. But those who have gone before know. There has been a famous market since the first. But it has been flattened, so the streets and buildings. The Prophet ﷺ started his twenty-five years of trading on the first day of his trade - - he took goods and then he sold them. There was one person who came to buy merchandise of the prophet ﷺ, this person was from outside Mecca. He came, the prophet is already 21 years old. Have left the herd. Now get down to business. When the Prophet ﷺ made a transaction with this person, this person said "Here I am paying in cash, O Muhammad." "I leave the goods. After tawaf I will take them." This person is umrah. Of course by way of pilgrimage at that time yes. While worshiping idols and so on. This is the Shari'a of Prophet Ibrahim that is still left behind. It turned out that this person after completing Umrah, he returned to his village, he forgot. If he had made a transaction with a Meccan named Muhammad ﷺ , then this person would return to his village three days later and then remember him. Imagine he made a transaction, if I'm not mistaken, this guy's hometown is three days from Mecca. So three days gone. After three days of traveling he arrived in his village, three days later he remembered. It's been six days (total). Three more days back to Mecca. So nine days. As soon as he arrived in Mecca, he rushed to the Ukaz market, he was shocked to see the prophet ﷺ in the same condition. Take care of the goods. Don't move there all the time. At that time there was no coronation as a prophet. There is no law yet, nothing yet. Then the person asked, "Hi Muhammad. Did you wait from the first transaction I made with you.." - - "this item?" He says. "Yes, because you said to wait." Because of that, the nickname Muhammad Al-Amin came out. The most trustworthy person. It turns out that سُبْحَانَ ٱللَّٰ this incident caused one Mecca to spread - - even in many areas around the Arabian Peninsula it is well known that there is a person in Mecca who can be trusted - - his name is Muhammad. In the end, the Meccans came to entrust them with their entrusted items. And since then the prophet ﷺ became a very successful trader. One of the trading strategies of the Prophet ﷺ was for everyone to entrust various things. Of the many people deposited. Including those who entrusted him with Khadijah. A merchant, a rich widow -- who does own a fortune. And the prophet ﷺ had a trading strategy. His trade was that he took money deposited by people in Mecca. Then transacted. Buy Mecca products. What products Mecca. All traders at that. No exception. Everything they brought gold, they brought silver, to the Land of Syria. They just bought goods from the country of Syria -- brought to Mecca for new transactions. So only one transaction. The Prophet ﷺ did not. The money was all used as goods from Mecca. Purchased all Mecca goods. Brought to the Land of Syam. These goods are sold in the State of Syria. In practice, goods were bought in the land of Sham, brought to Mecca. So double the profit. Because of this, friends, the prophet ﷺ became at that time one of the richest men in Mecca. And this at the same time refutes the statement of the orientalists saying "Muhammad.." We of course say ﷺ. "Married a rich widow, because she was poor." This is so wrong. Because the prophet ﷺ was in the phase from 21 years to 25 years of marriage to Khadijah, he was already a successful businessman. So when he married Khadijah, his dowry was 20 camels. One camel hundreds of millions of them. Price. Let's just count one hundred million, if twenty means two billion. Is there antum here want to apply for two billion? The most complete set of prayer tools. No offense. So the prophet ﷺ proposed to Khadija with twenty camels. People are lying when they say - - the prophet ﷺ is poor. From where? Successful entrepreneur. And at that time he was still 25 years old. All right, dear friends. I will close our meeting by later we will return to the story of Khadijah رَضِيَ اللَّهُ عَنْهَا Later her marriage to the prophet ﷺ. But there is an incident that I need to focus on. The incident when the Prophet ﷺ was 12 years old. We'll review it first. When he was 12 years old, from the age of 8 until he married, he lived with Abdul Talib. And the prophet ﷺ had very good morals. How noble. Until Abu Talib himself was ashamed of the prophet ﷺ. At 8 years old. Many of Abu Talib's children. When Abu Talib's wife was preparing food, his children were fighting over it. But the prophet ﷺ sat in the corner of the house. Don't fight at all. Don't fight. Later when he finishes eating there is leftovers, he eats ﷺ. Have good morals since childhood. Until Abu Talib told his wife, specially for Muhammad set aside food. Because he didn't fight with them. Good. At the age of 12, once, Abu Talib wanted to go to Syria. Trade affairs. The first time the prophet ﷺ, usually this prophet was always shy and didn't ask much. And moreover demanding to his uncle, especially at that time the prophet ﷺ hung on his clothes Abu Talib didn't want to let go. Anyway, he wants to come. Abu Talib was surprised. Never did the prophet ﷺ behave like this. Deliberation with his wife. Muhammad never did this. Why like this. There must be something. So, after deliberation, I think I just brought it. Brought to the Land of Syam. Go the prophet ﷺ with Abu Talib and his caravan. When they were about to arrive in the country of Syam, before arriving in the country of Syam, - - this caravan passed by a church, friends and gentlemen, and there was a priest named Bahirah. And this is the history of Bukhari Muslim telling about that problem, yes. And until now in Syam, there are still the ruins of this Bahirah church. At that time in the time of the prophet ﷺ there was this church, and until now there are still remnants of it. I've seen the footage myself, there are remnants of debris in the State of Syam. Precisely in Syria, yes. Then friends, when this caravan passed by the church, this Bahirah head priest - - was waiting for information about the last prophet, here. He looked through the windows of his church every caravan he saw passing by, especially those from the Arabian Peninsula. Coincidentally with Divine wisdom, through Abu Talib's caravan, and this caravan was somewhat different from the others. The caravan means three camels and above, then it is called a caravan. Three camels and above is called a caravan. As Abu Talib's caravan passed, a cloud overshadowed him. It was different from the other caravans, even though it was still hot. And accidentally Abu Talib's caravan rested next to -- the church and there were date palms that lined it all like bowing their leaves to the caravan. This priest noticed. The caravan should be asked this. Send one person. Where did the caravan come from? The answer is from the Arabian Peninsula. From where? From the city of Mecca. Bahirah said "Serve the best possible food in the church. - - "..invite all this caravan to come in to eat. " The Prophet was not allowed to enter, because it was a tradition for Arabs before that it was a disgrace for small children to eat. When the parents finish eating, then they will eat. But this is a tradition of ignorance. If you do it now, you will also be ignorant. Eat, give the children food. Why should he be alone? Maybe he's hungry too bad. All right, while eating, Bahirah was watching these Quraysh people one by one. His face, because they knew the characteristics of the last prophet. His eyebrows, face, skin, lineage, everything was clear. You can see that there are no signs of prophethood. These are all normal faces. So Bahirah asked, " Is there still someone from your caravan who doesn't eat?" Bahirah "Can I see you?" "Oh please." They were busy eating. Bahirah went out, met the prophet ﷺ. The Prophet again sat under a tree. Then Bahirah called. He said "Hey kid, come with me." The caravan was ordered to guard by some of Bahirah's employees. Entered a room in the church then the prophet ﷺ stood up and said. So the Meccans are like this, friends - - In Mecca there are statues named Lath and Uzza. Lath and Uzza are two outstanding statues which were cult in Mecca. This statue is great according to them. So if you swear on behalf of Lath and Uzza it's impossible to lie. If you lie I'm bad. So this priest knows, this Bahira. He said, "Hey little boy I'm going to ask you on behalf of Lath and Uzza." These are all small children until parents in Mecca know this name. And they are frightened when they hear this name. What was the answer of the prophet ﷺ when he was 12 years old. Still small. If we are still in elementary school. So he said "Don't mention the names of the two idols because I hate them." I don't like that statue. Curious Bahira. Look at his face, his eyebrows, the eyes of the prophet ﷺ. Friends need to know, the physical characteristics of the Prophet ﷺ are extraordinary. Mentioned in detail in the Torah and the Bible. Allah says in the Qur'an يعرفونه كما يعرفون إبنآءهم "The people of the Book, especially these Jews and Christians.." He means Jews and Christians. "Really know Muhammad ﷺ as they know his children." Because detailed. Mentioned in the hadith, the eyebrows of the Prophet ﷺ are like a wide, black and thick bow. His eyeballs are ﷺ big. The petals. And filled with thick eyelashes. His eyes are pure white, his eyes are pitch black. His nose is sharp, lips, forehead and cheeks are on par with the face, not oval, not round. His skin was so white that the Prophet ﷺ had rosy cheeks. So very handsome extraordinary, Until the hadith experts say. "If Yusuf علَيْهِم ألسَلَّأم is given a third of the world's valor, then the prophet ﷺ is given the whole world's valor." No one ever saw the prophet ﷺ dislike him. The best man, choice. The most perfect lineage. Most perfect knowledge. Physical everything. Bahirah noticed. this prophet ﷺ all the features mentioned in the Bible are present. He was still confused, he wanted to prove one thing. What's that? In the Torah and the Bible it is also mentioned - - each prophet has a prophetic sign. What is the prophetic sign, friends? A lump of flesh on the shoulder - - the right and the flesh is red-black and covered with dense fur. So Bahirah said "Hey little girl, will you allow me to see your back?" He said "Yes please." It was opened by the prophet ﷺ. As soon as he saw the sign. Then Bahirah kisses him - - and says "You're the one." But underline one thing yes. This sign is a prophetic sign. It is finished with the prophet Muhammad ﷺ. So if your back is there, lie all that. It has nothing to do with the prophet. Loh yes because many people who claim to be prophets. Said the prophet ﷺ "Fifty dajjal or liars will come, after I die." Confess all prophets. "They are all liars. I am the seal of the prophets and apostles." Because someone confessed. So this is specific to the prophets and has been closed with the prophet Muhammad ﷺ. So if there are lumps of meat just hitchhiking. At that time, Bahirah also brought the prophet ﷺ into the dining room and said - - "Who is the guardian of this child?" Guardian. Who is this child's guardian? Abu Talib said, "I am his father." Abu Talib said his uncle. Bahirah said "No way you are the father." "This child died when his father was six months in his mother's stomach." The priest in Syam knows. This child died his father when he was six months old in his mother's stomach. And his mother died when he was six years old. As well as he fostered and educated. Being built means being built, if Arabic is building, it's like - - the building was built, Educated, raised and so on by his grandfather until he was 8 years old." " And if you are really his relative, you are his uncle." Abu Talib was shocked, "How do you know that? all that?” He said, “We found it in our book. Please know that your nephew is the last prophet that people are waiting for." " And if the Jews find out he is of Arab descent, then surely they will kill him as they - - "..tried to kill Isa ﷺ." If they don't like it, they refuse. Then don't take it to the Land of Syam. Take it back to Mecca immediately. Finally brought home the prophet ﷺ to Mecca at that time. When he was brought back to Mecca, after arriving in Mecca, there was a small incident here. And we close with this of course. When he returned to Mecca, Abu Talib was starting to get scared. Because he had heard the information about his nephew. In the past, my friends, there was actually a bad tradition. Bad tradition too. Often these shamans and fortune tellers sell services. They come to countries or cities to offer services. Come step on the tent then they sell services. "Come on, who wants fortune-telling? Pay." That is how it is. At that time, when Abu Talib arrived in Mecca, when the fortune-tellers were again entering Mecca. The Meccans brought their children to make fortune-telling. Look at his face, look at his hands, look at everything. At that time my friends, Abu Talib wanted to test. He brought the prophet ﷺ. We are looking for him where the leader is a shaman-fortune teller. Found then brought the prophet ﷺ when he was a child aged 12 years earlier was brought. Then the leader of the fortune teller in the story in the books is said to look at the prophet ﷺ - - with a very sharp look. And he didn't say anything. He said "Take hold of this child. Then he entered his tent. Maybe he was talking to the shaman and the demons. You're the shaman. " The fate is like this, already brought." "Pay." Like that. Not this. Long time in the camp. Abu Talib was scared. The prophet ﷺ brought him . And Abu Talib left a message. house. Abu Talib returned to it. It took a long time for the shaman to come out. The seer came out of his tent. Then he shouted. "Where was that kid here?" No one answered because Abu Talib had left a message. Abu Talib at that time included his son Abdul Muttalib. King of Mecca. But Abu Talib was not crowned king at that time. So they were silent. The second time. "Where is this kid here?" Until three times the last conclusion - Said the fortune teller, we certainly don't believe the fortune teller, but she said - - "That kid has a very high position and he will rule the world." Such is the language. With this, dear friends. So the Meccans became more convinced that the prophet ﷺ had a position. Even though we are Muslims, we don't really believe in shamans. But history is like that. Historically it was like that. Allahu a'lam. And God willing, in the future we will discuss - - about the marriage of the Prophet ﷺ, his wedding procession. Then his children, until the prophetic phase. Allahu a'lam. I will read the questions and I hope the questions are in accordance with the theme of my friends. And please I came all the way here not to be tested. And no need to test. If you already know, Alhamdulillah, bring the knowledge home. So ask those who do not understand. If you understand, don't ask. Is the history that says that Hamzah رضي الله عنه is the same age as Rasulullah ﷺ is wrong? Because from the history that you told, Hamzah is older than Abdullah, please explain his history." What is meant in the history of the Prophet ﷺ is not the same age as Hamza. Hamza the same age as the Arabs describe that age as a person of equal body stature. Close to his face, so it's not a matter of age. Because obviously Abdul Muttalib's youngest child is Abdullah. Hamzah is his brother. Hamzah is indeed his brother. Abdullah's older brother. So that's what is meant by the same age. That's why when Hamza was killed in the Uhud war, it was said that he was old Christians used to have faith, but how come they don't believe in Allah now? Ask them. Why did I ask? This question is wrong. Why don't you believe now? Alright. I'll just give you an illustration. Hopefully you'll get in (understand). Christians, among Al-Fatihah commentary mentioned by Ibn Abbas رضي الله عنه. غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّاۤلِّيْنَ "Not those whom You are angry with and not those - people who go astray." Said Ibn Abbas. This is Ibn Abbas Hibbur Ummah, these scholars are friends, especially in the science of interpretation. He said الْمَغْضُوْبِ عَلَيْهِمْ The people who are angry are the Jews. وَلَا الضَّاۤلِّيْنَ and those who go astray are Christians. Then detail it. Why was God angry with the Jews? Because the Jews know very well the truth of Islam. But they refused. And not only the prophet Muhammad ﷺ, they have rejected the prophet Isa before. Even though the reason they refused to convert to Islam was because they said the last prophet of the children of Israel. Not from Arabic. Because our Arabs don't want it. But this is a lie. Because the previous prophet Isa - - was from the children of Israel. But they don't want to have faith. So just lie. So Ibn Abbas said الْمَغْضُوْبِ عَلَيْهِمْ the Jews. Then Christians are الضَّاۤلِّيْنَ. Jews know the truth does not want to be followed, so God is angry. الضَّاۤلِّيْنَ ࣖis misguided. What is the meaning of heresy? a misguided person means he has no knowledge. Christians want to spread their religion but they are wrong to say trinity for example. While Allah says لَمْ يَلِدْ وَلَمْ يُوْلَدْۙ and indeed in religion, in today's Christian groups - - there are still Christian groups who believe in monotheism of Allah. Generally, those who get guidance from them. But when people say this trinity is usually indoctrinated with that belief. And Allah has said ... أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ لَّقَدۡ كَفَرَ ٱلَّذِی قَالُوۤ I suggest friends, I suggest, of course I don't know this person. But I saw the clip on YouTube myself which conveyed correctly. I don't follow, haven't followed all the series but I see this person he is a history expert from Palestine. Try to raise the question of why there are Christians who say the trinity and there are those who also believe in monotheism of Allah. His name is Jihad Turbani. Jihad Turbani, if friends type, God willing, there will be an Indonesian translation. In one of his series, he explains about Christian divisions and - - the causes later when even people who say the trinity kills - - Christians who believe in monotheism in Allah. Many things were dismantled by him. Perhaps this provides more of an answer to this asker. God willing. I suggest so and God willing, the footage won't be long. Fifteen minutes, twenty minutes. "Are Lath idols descended from Abdul Manaf?" There has never been a history of this problem. Allahu A'lam. Ask something that has content. Because if Lath is the name of the statue. If you want to ask about Abdul Manaf's ancestry, there isn't anything we can take - - meaning it doesn't need to be a descendant of Abdul Manaf or not, it doesn't matter to us. "Was Najasy at the time of Abraha the same as Najasy at the time of the prophet ﷺ?" "Who received several companions in Habasyah?" Of course not. The stronger opinion says that because Najasy is a term, I already said that, right? The term King, like emperor, like kisrah, like Tuba'. So under Najasy, that's the parent name, there are other people's names. The stronger ones I found in history books, not the ones that lived at the time of the prophet ﷺ. Because this was way back in the time of Abraha. Still long before the Prophet ﷺ was even born. Allahu A'lam. Well, maybe that's how it used to be my friends. According to the theme or not? Because I found a lot of people didn't fit the theme, there were also people who deliberately experimented. Throw questions deliberately testing, repeated, and now that's what gets twisted a lot on YouTube. Taken again question and answer, twisted, made trouble again, what is all this for? If there are friends who are present here. I advise you to fear Allah. Present at the assembly of science, the intention is for knowledge, you already understand, you have to practice it. Everything is accountable before Allah سُبْحَانَهُ وَ تَعَالَى‎ and I am an ordinary human being. Brothers and Sisters all. And I could be wrong. But it's my fault to be advised not to be a problem, because everyone (has) wrong. Best friends have two opinions sometimes. Imam Syafi'i has had old and new opinions. Not something a human could go wrong. Imam Abu Hanifah, Imam Ahmad, the four imams of this sect, they have old and new opinions. Sometimes it is corrected with a new opinion because it was wrong in the past. Naturally. Sometimes we say something wrong, maybe it's a shallow knowledge error -- or maybe it's a misnomer. So you have to be more careful, my friends. How to respond to non-Muslim accusations regarding the death of Rasulullah ﷺ? "It is said that he died from being poisoned by a Jewish woman while at Khaybar." "Hopefully the sick teacher's child will be healed." Jazakallah khair. Amen God willing. Of course for me personally, I don't find a Christian opinion, that's the opinion of some Muslim historians. Because indeed the prophet ﷺ will later be discussed in the Khaybar phase of the Khaybar war. He was served poisoned food and there was one friend who ate the same poisoned food and was paralyzed. That friend and died some time after being paralyzed, because of the ferocity of the poison. So some Muslim historians say - - the prophet ﷺ gathers to him two things. Glory at death. Died in the state of the prophet, and died in martyrdom. This is the ijtihad of some scholars. But we don't take the opinion of Christians. This is the opinion of Muslim historians. Allahu A'lam. Good until here, God willing, our discussion, and we will continue later with permission if Allah still extends your life and blesses you. Next month, God willing, the issue of the marriage of the prophet ﷺ with Khadijah, his descendant. And a number of things related to that, then we will enter, God willing, into the problem of the prophetic coronation phase. God willing (search for verses) Maybe so, hopefully what we discuss today will be useful for all of us. May all the sins we have ever committed be forgiven by the creator of Allah and replaced with rewards - - with His Most Mercifulness, and may all the good deeds we have done be accepted by Him. All the rest of our life in the future will be blessed both in the family, in wealth, in offspring, then too - - the peak is that we go to heaven without reckoning. And we always pray for our brothers in Palestine - - in Syria, in Yemen, in Iraq, in Myanmar, in Aqsa, wherever those who are being oppressed. May Allah accept their intentions, accept their martyrs, make Islam easy in their hands. And all of us, may Allah, with His Mercy, unite us all in His Firdaus heaven without reckoning. If there is something right, it is from Allah, if there is something wrong, it is from me and I ask for forgiveness before the assembly ends. I invite all of you to return to the official website at www.khalidbasalamah.com. And I want to remind you, if there are friends who want to spread lectures, then I suggest that there is no commercial. Don't commercialize it. If it is commercialized, eventually you will force yourself to give a critical title -- and so on and this will eventually become a source of slander that is everywhere. So one person even managed to send an email to our team, then said - "Why is the ustad holding back these lectures now?" "Does ustad prioritize the world over the hereafter?" Because he commercialized this lecture. Then we hold the commercial. Not commercialized. If the team that commercializes it is right, because we are shooting and everything. There is no violation of religious rights as a general right. But guys, then she got a bad feeling. Saying "I've uploaded hundreds of lectures and then Fulan has hundreds of lectures.." "Why should I be detained?" We can't stand it, as long as it's not commercialized. But the commercial violates the contract. I see. In i not allowed at all friends. Just listen, spread it as a useful thing. Then too, God willing, tomorrow at dawn, we will discuss the surgery of the book entitled Consequences of Haram Food. And friends, you can find the book InsyaAllah with the mosque committee, it's a small book and InsyaAllah we will discuss it - - in detail. Hopefully Allah will make it easy for us, we will finish it too and the theme has actually been raised on YouTube. Yesterday the Tabligh Akbar in Makassar was about two hours more. But tomorrow maybe because we are running out of time, - - I'll get to the main points. Allahu A'lam. سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ ، أشْهَدُ أنْ لا إلهَ إِلاَّ اللهَ ، أسْتَغْفِرُكَ وَأَتُوبُ إلَيْكَ وَالسَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُV