Welcome to Answers from an Apostolic Faith. In the name of the Father, and the Son, and the Holy Spirit, one God, Amen. Today, my beloved, we discuss a very important form of prayer.
The church has handed down to us from a very, very long time ago. Today we ask, what is the Jesus prayer? prayer?
Where does it come from? How ought we use it? What does it mean? Let's take a look at it together. First, the Jesus prayer, which is also called the prayer of the heart or the arrow prayer, is a very short one-sentence prayer that is often prayed repetitively to help a Christian align their mind and their heart towards God in prayer.
The prayer itself has a short and a slightly longer version. The short one simply is, Lord Jesus Christ, have mercy on me. And the slightly longer one is, Lord Jesus Christ, Son of God, have mercy on me, a sinner.
Both are used today by many Orthodox and non-Orthodox Christians across the entire globe. However, as Orthodox Christians, Christians we typically use the longer version in our prayers. Now before we get into why use this prayer and what it means to use these specific words let's first take a look at its origins both historical and scriptural. St. Paul in his epistle to the Thessalonians he writes to them and he says something that is very difficult for us to understand. He says in 1st Thessalonians chapter 5 Rejoice always, pray without ceasing, and in everything give thanks.
For this is the will of God in Christ Jesus for you. Now, being joyful and giving thanks are two things that we can understand that Saint Paul wants us to be in these states of mind and heart at all times. But what about prayer?
How can a person pray without ceasing? Now, the early Egyptian monastics of the 4th and 5th century, they wanted to constantly be In communication and in communion with God. They took St. Paul's exhortation seriously and they wanted to live it.
We believe that it was these desert communities filled with men and women who lived an ascetic life for God that began to formulate this practice and planted the first seed of the Jesus Prayer. The Jesus Prayer that we know today. Scripturally, the Jesus Prayer is inspired from two well-known New Testament passages. The first being that of the parable of the Pharisee and the tax collector in the Gospel of Saint Luke. While the Pharisee judges his brother and he exalts himself, scripture says in Luke 18 that the tax collector standing afar off would not so much even raise his eyes to heaven, but beat his breast saying, God be merciful to me a sinner.
It is this tax collector's humble prayer that the church retained as a formula for our constant prayer of the heart. We also have in the Gospel of St. Matthew the story of two blind men who cried out to the Lord for mercy. Matthew chapter 9 says the following, When Jesus departed from there, two blind men followed him, crying out and saying, Son of David, have mercy on us. And when he had come into the house, the blind men came to him.
And Jesus said to them, Do you believe that I am able to do this? And they said to him, Yes, Lord. And then he touched their eyes, saying, According to your faith, let it be to you.
And their eyes were opened, according to your faith, let it be to you. And then they were healed. Again, we see a plea of mercy.
And the Lord, hearing His children's cry and showing them compassion, He heals them. It is on these passages that the church frames the Jesus Prayer. For us to better understand its meaning, let's dissect it, piece by piece and word by word. In the book on God and Christ, St. Gregory the Theologian He teaches us something very important. He says the following, It is more important that we should remember God than we should remember to breathe.
Indeed, if one may say so, we should do nothing else besides this, nothing else but remember God. And so the church hands down to us a prayer, short and yet so powerful, that as we take every breath, we can have God on our mind and in our hearts. Let's look at the words of the prayer.
The Jesus Prayer begins with the word, Lord. A title given to Christ our God. A title that we do not share with any other earthly person.
It is not merely a word thrown around to honor Him. It is truly an act of worship, a confession of faith. The word Lord, or Kyrios, in Greek is the same title that our forefathers... in the fourth century decided to use when they were formulating the first part of the Mycenaean Creed which says, we believe in one Lord Jesus Christ.
Now after we declare him Lord, we call him by his name, Jesus. This is the name of the Lord that was revealed by God through the angel Gabriel to Saint Mary telling her, you shall call his name Jesus. While people in the Old Testament were filled with fear and would not dare to utter God's name, We today are encouraged through God's grace to call Him by His name and to have that type of intimate relationship with Him. And yet, as soon as we call on His name, we are reminded of who He is, the Christ.
The word Christ means the anointed or the sanctified one. In the Gospels, the Lord asks His disciples, Who do men say that I am? A very important question for all people to consider, especially today. Here, we as Christians join our voices to that of St. Peter's, when he confesses that the Lord Jesus is the Christ, the Son of the Living God. In calling Him Christ, we make a heavenly declaration of who the Lord is.
Naturally, as soon as we call Him Christ, we complete it as St. Peter did, by also declaring that this Christ is no prophet nor a righteous man, but truly He is the Son of God. This is the remainder of our confession of who Christ is. revealing who he is in comparison to God the Father. Again, we see glimpses of how this prayer is perfectly aligned with the creed. And it's a Trinitarian prayer.
And then we say, have mercy. We suddenly remember the blind men who said, son of David, have mercy on us. In their desperation, they sought out his mercy and they found it.
You see, when we pray, have mercy, this is not merely a request, but also an admission of who we think the Lord is. It is because we know that He is compassionate and loving and merciful that we turn to Him for mercy. After all, if we did not think that He was all of these things, surely we would not waste our time asking Him to be something that He is not.
And so we say, have mercy. And although we know that He is merciful to all, we specifically say, have mercy on me. It makes us a personal prayer, a declaration of an intimate relationship with our Savior. We are making an appeal that shows that we are personally requesting Him and all that He has to offer.
It is almost as if we are saying, Lord, I ask You. And now, after I have confessed who He is and what He has to offer me, I then declare who I am, a sinner. This becomes a sincere confession, an acknowledgement of who I am. In calling ourselves sinners, we have done two things. We proclaim who we truly are.
People who are plagued with the illness of sin, and therefore we also are proclaiming that He is the Great Physician, the Healer of our souls. It is truly incredible how much beauty, depth, and power can be found in a short 12-word sentence. Lord Jesus Christ, Son of God, have mercy on me a sinner.
And so the church gave us this prayer, to constantly have the name of the Lord on our lips, to call on Him, to be reminded of Him, and to be united to Him. Many will pray it while making the sign of the cross. Some will do it while they are doing their daily prostrations. And there are also those who will use a prayer rope to aid them in the Jesus prayer.
In all cases, we encourage all of our listeners to seek guidance from their spiritual fathers and to begin praying the Jesus prayer. Remember. Know your faith, live your faith, and teach your faith. And to God be all glory, now and forever, and to the ages of all ages. Amen.