hey this is uh alms Purge away all sin part two really excited about this one today pay very close attention you're going to see some incredible things you're going to see that Tobit alms purging from all sin Etc the Apocrypha have nothing to do with Catholic theology here we go we're demystifying the Apocrypha particularly in the Book of Tobit right now which seems to be one of the mainly attacked books above all and we're looking at alms purging away all sin if you haven't seen part one please go watch that in uh the preliminaries which is a review for us we have seen that God placed the Apocrypha it's God's Apocrypha in God's 1611 King James Bible according to the pattern of all the Reformation Bibles the words of the Lord are pure words a silver tried in a furnace of Earth purified seven times and in all seven of the Reformation Bibles you will find the Apocrypha uh are you going to be the one to remove it we saw that the last four verses are warning us against doing that this is the last four verses of the Bible Revelation 20218 says we should not add to uh verse 19 says we should not take away from verse 20 has 16 words and verse 11 I'm sorry 21 has 11 words and then it is sealed plus the amen seal of God Amen is a seal so God sealed his word with the warning of not adding to and not taking away from the 1611 and that contains the Apocrypha at the center we've seen that uh every word of God is being expressed to us the three Flagship verses of Deuteronomy 83 Matthew 4:4 and Luke 4:4 each saying every word of God those chapters add up to 16 the verses add up to 11 that means every word of God is found in the 1611 it's not saying every word of God minus the Apocrypha it's saying 1611 uh if you want to know about that book and the specialty of that book go to Revelation 51 where we looked at this we know that the hand is the bone structure of 16 Bones on the top and 11 Bones on the bottom and uh that Revelation 51 tells us uh according to John's testimony and I saw in the right hand of him that sat on the throne a book when we go to uh the word book in Revelation 51 lo and behold it's the 16th word going forward and it's the 11th word going backwards so we know that this book in God's right hand is the 1611 and that means it contains the Apocrypha that which we've been warned against removing in those last four verses of the Book of Revelation uh it's a just weight and balance the 1611 King James Bible according to Proverbs 1611 and we see that perfect balance in Genesis 1:1 first verse of the Bible in Revelation 2221 last verse of the Bible each containing 44 letters 27 consonants and 17 vowels according to Proverbs 1611 it is the just weight it is balanced and the bags weights all are from the Lord so he has measured this Bible out and it is by no mistake that he has put the Apocrypha in his 1611 King James Bible here's the uh page from the 1611 table of contents and you'll notice I've got two running uh lists of numbers on the left I have the uh 39 books of the Old Testament then the 27 of the New Testament giving us a total of 66 books and the revelations in the 66 books testifying to the 66 books is very clear and strong and evident when we look at the right we have these Same Old Testament 39 books now here we've added in the 14 14 Apocrypha books in the midsection then the 27 New Testament books it gives us a book count of 80 and what you're going to find out is that the 66 books are always protecting the 80 uh there are two uh book count totals in God's viewmap the 66 and the 80 uh it is not 66 or 80 it is 66 and 80 and the 66 are always defending the Apocrypha here is a classic example of how the 66 are defending the Apocrypha searching the entire 66 books of the Bible you'll see that it says it is written 80 times according to the 80 books of the Bible when the 14 of the Apocrypha are added to the 39 and the 27 of the old and the New Testaments you see that the 66 are always going to be defending the 80 now take a look at it is written and just to prove to you that what the it is written is speaking of is the 1611 you'll see it is written here and you'll see a mirror before it if you were to take these words in the inspired font of the 1611 King James Bible and take those words to a mirror and bring them against a mirror as you see Happening Here lo and behold what you're going to see in the it is written statement is this right here uh because when you mirror this word against a mirror you will see clearly that what it is speaking of is the 1611 it is written and that contains the Apocrypha and that is why when you look in the 66 books at it is written it is written 80 times to include the Apocrypha this is the kind of book that you're dealing with because this is the kind of God that you're dealing with now last time on part one we saw the Holy Angel Raphael that he is a 161 Holy Angel go back and watch the Tobit series to see this and we saw that um Jesus in Luke 8 had said there is uh nothing secret that shall not be made manifest neither anything hid that's the word Apocrypha nor anything hid that shall not be known and come abroad take heed therefore how ye hear and when Raphael says these words for arms doth deliver from death and shall Purge away all sin those that exercise arms and righteousness shall be filled with life you need to be very very careful how you hear those words will you hear them to justify God in his sayings or will you hear them to distort them and to attribute them to Catholic influence when they have nothing to do with Catholicism and have everything to do with the law of Moses which will you do will you justify God for including them or will you condemn God for including them so be careful how ye hear now we looked at Tobit as well he was very careful how he heard those words from Raphael and he understood them with the intention that Raphael was speaking them and to prove this in the last part we saw that Tobit the man of God four times is acknowledging the blood atonement as the base value for the forgiveness of sin and that any other conversation that he and Raphael was having speaking of purging away sin was on the foundation premises of the blood that's exactly what was taking place here's four examples from Tobit clipped showing you one two three four times four times that Tobit is acknowledging the blood atonement he is a man who understands the blood atonement Raphael is leading him according to the law because he is a man made under the law they both understand the necessity of the blood atonement as the priority this is an above and beyond conversation regarding matters of the law that they're having when the wording Purge away all sin comes forth so clearly Raphael and Tobit when this statement by Raphael and um his words are weighed in the balance uh and toit's hearing is weighed in the balance because he did not adversely React to what was spoken we know that they were mutually communicating on the grounds of the foundational knowledge and understanding of the law of the blood atonement now that was all review and our conclusion was 1st Samuel 15:22 uh and Samuel said hath the Lord as great Delight in burnt offerings and sacrifices as in obeying the voice of the Lord behold to obey is better than sacrifice that's your blood atonement and to hearken then the fat of rams that fat of of rams would include a blood sacrifice so the matters that they were speaking on were regarding the spirit of the law of Moses which is more important to God than the letter of the law so here we have uh regarding their conversational topic about arms for the poor uh an example from the law of Moses this is uh from Leviticus 19 uh these would be the scriptures that both Raphael and Tobit would be coming from in their conversation let's read this and when ye reap the Harvest of your land Thou shalt not wholly reap the corners of thy field neither shalt thou gather the gleanings of thy Harvest and thou shalt not glean thy Vineyard neither shalt thou gather every grape of thy Vineyard Thou shalt leave them for the poor and stranger and then he says this I am the Lord your God this is based on who God is that he would be one who would care for the poor so conversation that Raphael and Tobit are having are regarding the practice the Practical aspect of the law in matters of how one should care for the poor and God's response to that individual who cares for the poor that's one example from the law of Moses now here's another example from Exodus chap 22 Thou shalt neither Vex a stranger nor oppress him for ye Were Strangers in the land of Egypt he shall not afflict any widow or fatherless child these are the poor the stranger the Widow and the fatherless child are the poor if thou afflict them in any wise and they cry at all unto me I will surely hear their cry and my wrath shall Wax Hot and I will kill you with the sword and your wives shall be widows and your children fatherless wow what a threat God is giving to the one who does not practice the practicality or uphold in their exercise the spirit of the law now having read this upon the blood atonement what if arms could Purge away all this kind of sin right here I ask you that question well here's an example full-fledged this is zakus in Luke 19 read what it says verse 8 and N we all know the story of zakus climbed the tree to see Jesus Jesus called him down and he was convicted of his sin and he practically in practice in exercise fulfills the law that he needed to fulfill for his robbery and I want you to see particularly the words that Jesus speaks to him and Aus stood and said unto the Lord behold Lord the half of my goods I give to the ersan if I have taken anything from any man by false accusation I restore him fourfold and Jesus said unto him this day is salvation come to this house for so much as he also is the son of Abraham zakus fulfilled the law he even went above and beyond when he says the half of my goods I give to the poor arms for the poor was Jesus upset in this conversation because there was no speaking of the need for a blood atonement to purge away all sin certainly he was not does this mean that Jesus had no idea that a blood atonement was responsible for the grounding of course not you can see clearly that based on the blood atonement there can be further conversation and actions that will result in God granting practical rewards of salvation and so Jesus says unto him this day is salvation come to this house this is a very strong conversation they're having another example from the law of Moses Leviticus 25 and If thy brother be waxing poor and fallen in Decay with thee then Thou shalt relieve him y though he be a stranger or a Sojourner that he may live with thee take thou no Usery of him or increase but fear thy God that thy brother may live with thee Thou shalt not give him thy money upon Usery nor lend him thy victuals for increase again it's based on God see this in verse 38 I am the Lord your God which brought you forth out of the land of Egypt to give you the land of Canaan and to be your God upon the blood atonement I ask you again what if exercising arms like this and righteousness like you read here would fill with life well here's an example from the gospels of the rich ruler in Mark 10 notice what he says to him he wants life and when he was gone forth into the way there came one running and kneeled to him and asked him good Master what shall I do that I may inherit eternal life now Jesus is going to point the way of alms and righteousness filling him with life Jesus says in verse 21 then Jesus beholding him loved him and said unto him one thing thou lackest go thy way sell whatsoever thou Hast and give to the poor now this is exactly what zakus from his own valtion said he was going to do Jesus said to zakus that today salvation had come and thou shalt have treasure in heaven see that's related to the eternal life but he says this he brings out the blood of atonement and come take up the cross and follow me he wanted the rich ruler to take up his cross go with Jesus and see the blood atonement which is the ground that conversations regarding alms giving and reward from God may be Jesus pointing the way of arms and righteousness filling with life to the Rich Young Ruler and taking him to the blood atonement upon which is all have underlined those in red law of Moses Deuteronomy 15 we're going to go through this if there be among you a poor man of one of thy Brethren with in any of thy gates in thy land which the Lord thy God giveth thee Thou shalt not Harden thy heart nor shut thine hand from thy poor brother see the poor okay but Thou shalt open thine hand wide unto him and shalt surely lend him sufficient for this need for his need in that which he WTH beware that there be not a thought in thy Wicked heart saying the seventh year the year of release is at hand and thine eye be evil against thy poor brother brother and thou givest him not and he cry unto the Lord against thee and it be sin unto thee Thou shalt surely give him and thine heart shall not be grieved when thou givest unto him because that for this thing the Lord thy God shall bless thee this is what Raphael is speaking of in all thy works and in all that thou put thine hand unto for the poor shall never cease out of the land therefore I command thee saying Thou shalt open thine hand wide unto thy brother to thy poor and to thy needy in the land and If thy brother and Hebrew man or in Hebrew woman be sold unto thee and serve the six years then in the seventh year Thou shalt let him go free from thee and when thou sendest him out free from thee Thou shalt not let him go away empty Thou shalt furnish him liberally out of thy flock and out of thy floor and out of thy wine press of that wherewith the Lord thy God hath blessed thee Thou shalt give unto him and thou shalt remember that thou was a bond man in the land of Egypt and the Lord thy God redeemed thee therefore I command thee this thing today they were commanded the welfare toward the poor now I want you to see this incredible example the Gentiles delivered from Death by arms purging away all their sin now the word alms and the thought of Deeds Deeds good works are literally tied together in the 1611 King James Bible and in the 1769 King James Bible if you were to go to acts 9:36 you would see that the word alms Deeds is one word alms deeds and it is defined in Acts 9:36 as good works so I want you to keep that in mind as we're going to read Matthew 25 31-46 now what is happen in this section of the Gospel of Matthew this is the return of Jesus this is the future yet even to us when Jesus returns and he separates the sheep from the goats and I want you to notice what's taking place in this separating the sheeps from the goats it is arms Deeds good works it is arms to the poor this is what Jesus is going to to base who will have life on here we go 2531 when the son of man shall come in his glory and all the Holy Angels with him then shall he sit upon the throne of his glory now this is the Kingdom of Heaven on Earth and before him shall be gathered all nations that's the Gentiles here and he shall separate them one from another as a Shepherd divideth his sheep from the goats and he shall set the sheep on his right hand but the goats on the left then shall the king say unto them on his right hand Come Ye blessed of my father inherit the Kingdom prepared for you from the foundation of the world for I was in hunger and ye gave me meat almsgiving I was thirsty and you gave me drink almsgiving I was a stranger remember what the law said toward the stranger and ye took me in almsgiving naked and ye clothed me arms giving I was sick and he visited me arms to the poor I was in prison and ye came unto me arms Deeds good works you see that you see what delivered them they were delivered into life in the Kingdom because of the arms that they gave do you think Jesus doesn't know about the blood atonement 37 then shall the righteous answer him saying Lord when saw we thee and hungered and fed thee or thirsty and gave thee drink when saw we a strange see thee I'm sorry when saw we thee a stranger and took thee in or naked and clothed thee or when saw we thee sick or in prison and came unto thee and the King shall answer and say unto them verily I say unto you in as much as ye have done done you see that done it unto me I lost my place here as much as you have done it unto one of the least of these my brethren ye have done it unto me you see what's happening here in the tribulation in the Great Tribulation when the Nations Supply the aid of the Jews their arms to the poor who are being persecuted by the Antichrist and chased by the Antichrist starved by the Antichrist jailed by the Antichrist you see when the Nations give arms to help those they are doing it unto Jesus and it is delivering them unto life their arms giving to the poor is purging away all sin in this practical example here now does this mean there's no need for the blood atonement no this is a conversation upon the foundational understanding that Jesus had provided the blood atonement then shall he say unto then shall he say also unto them on the left hand depart from me ye cursed into Everlasting fire prepared for the devil and his angels for I was in hunger and ye gave me not I was thirsty and ye gave me no drink I was a stranger and ye took me not in naked and ye clothed me not sick and in prison and ye visited me not then shall they also answer him saying Lord when saw we thee and hungered or a thirst or a stranger or naked or sick or in prison and did not Minister unto thee Minister what Minister arms Minister arms Deeds Minister good works this is costing them their very life then shall he answer them saying verily I say unto you in as much as ye did it not to one of the least of these to the Jews in the tribulation he did it not to me and these shall go away into Everlasting punishment but the righteous what did it say Raphael's words and righteousness but the righteous into life Eternal this is what was being spoken to Tobit the man made under the law this is exactly exactly a prime example of a picture going along with the teaching of the words of Raphael now I want to shock you here alms are obviously important guess what alms in the Old Testament not found look at that Old Testament entire Old Testament searching for the word arms you could even look for the word alms s singular alms found zero times so important found zero times yeah so important that it was awaiting right here the mouth of the Lord Jesus himself you see this now you search in the New Testament since you couldn't find it in the Old Testament Matthew Mark Luke John we find in Matthew and Luke that the word alms is first spoken by the Lord Jesus and he speaks it a total of six times you see that you know what this means I hope you can draw the conclusion it means that the Holy Ghost when translating the King James Bible is Discerning the thoughts and intents of the Heart of Jesus and by using the word alms is pointing you to the Book of Tobit because you cannot find it anywhere else in the Old Testament read them and weep Jesus wept now look at this in Jesus quoting toit's word arms and bringing out the spirit of the Book of Tobit in his times of using the word alms in the gospels see how it says found six occurrences in six verses in three chapters in two books well this may be hard for some to receive but this is the depth of the solidarity of the Perfection of the Translating of the King James Bible by the Holy Ghost you have one voice speaking alms in the gospels it's the voice of Jesus Christ One Voice he speaks the word alms six occurrences that means six times and he does so using six verses three chapters in two books that's 6 + 3 + 2 is 11 the spirit of arms giving is the spirit of God's 1611 King James Bible arms for the poor stock the spirit of the Book of Tobit is the spirit of Jesus is the spirit of the 1611 King James Bible wow don't believe me arms for the poor 2 Corinthians 88:9 for ye know the grace of our Lord Jesus Christ that though he was rich yet for your sakes he became poor that ye through his poverty might be rich wow when you come after the words of Raphael to slander them to not properly exod Jesus the passage exposit the passage you slam sler it and you're cruel to the words of the Apocrypha you are slandering and you are cruel toward the spirit of the entire King James Bible and the Lord Jesus himself wow so much is at stake in your rightly dividing the Book of Tobit now here was arms only found in the New Testament spoken first by Jesus the Holy Ghost perfect translation of the King James Bible is showing you the spirit that Jesus is speaking out of he is speaking out of the spirit of the Book of Tobit I want to look at this one example from Luke 11:41 one of the speakings of the word alms by the Lord Jesus here it is and Luke 11:39 and the Lord said un un to him now do ye Pharisees make clean the outside of the cup and the platter but your inward part is full of ravening and wickedness you see this when Jesus was being hosted by a Pharisee and he reveals the Pharisee notice the Pharisee who criticizes Jesus for not washing his hands he says to to him that when you wash the outside the outside is clean but what about the inside you can perpetrate a front you say outwardly with great pride for example I'm speaking of you the viewer I am a King James Bible believer and then you trample the Apocrypha that is inside the 1611 King James Bible I wear 1611 King James Bible t-shirts look at me I believe the word of God wow Pharisees do not understand the Apocrypha the next verse Jesus said this ye fools did not he that made that which is without make that which is within also and I ask you viewer did not God that made the outside of the 1611 King James Bible that would be your 39 old Testament books and your 27 New Testament books did not that same God also make the books within apply Luke 11 did not God that made the outside of the 161 King James Bible also make the books within did not Jesus say to this Pharisee he was a fool for not thinking this way did not he that made that which is without make that which is within also so the next verse 41 but rather give arms that's the arms word give arms he's telling them to give arms to be saved from this situation that they are in but rather give arms of such things as you have and behold all things are clean unto you now this is not just a ret rhetorical response or a uh ridiculing response of irony no he is stating something based on the principles of the law is Jesus saying as he says this I mean these are strong words all things are clean unto you if you give arms is Jesus saying there is no need for the blood atonement obviously obviously he is not and obviously neither is Raphael and obviously neither is toit and obviously this book has nothing to do with Catholic Doctrine nothing obviously now I want to look at the word all here all things are clean unto you Jesus said but rather give alms of such things as you have and behold All Things Are are clean unto you all in the perfect linguistic usage of English rhetorical devices all is a syic key this is what this is called all is a figure of speech in which a part is made to represent the whole and here all is being used to represent a part all would represent the part of that which is to be done upon the ground and the basis of the blood atonement Jesus knows this Raphael the angel knows this Tobit knows this do you know this I want you to see and compare how close these verses are Jesus in Luke 11 but rather give alms of such things as you have and behold All Things Are clean unto you Raphael said and this agitates every King James Bible believer for alms doth deliver from death and shall Purge away all sin those that exercise alms and righteousness shall be filled with life they are speaking of one Spirit of the law upon the blood atonement which is pre- understood we're going to go into a part three yes there's more Regarding Ms purging away all sin pray that this is going to benefit you deliver you into the truth and put down every imagination of lies that have been holding you in a stronghold against believing God's Apocrypha that God has put within his 1611 King James Bible because the within and the without are both clean