all right Shalom Israel won't sign Christ bless to you all captain Zach are here today how do I see four chapters we are going to go over Exodus 22 through 25 right we'll precept as we go or I'll teach as we go as much as possible you got questions write them to I you I see classrooms in a message form and we captains will come back and answer them as they are received in the message inbox that's how I run my high you I see four chapters all right disclaimer sisters this is church so I do not need you sidebar conversation for the next hour and some change on the side just listen I'm gonna try to explain every scripture as we go if I ask a question I'm speaking to you brother right all right here we go so let's get into it here we're going Exodus 22 through 25 and our precept as I go a lot of Exodus 22 is straight forward with this being the law a lot of it is straightforward some of the words may confuse you but that is why we are here to get some understanding so make sure if you do have your Bible get your pen so you can kind of precept along as we go okay all right so let's start here Exodus 22 Exodus 22 is a chapter is the symbol is a civil law chapter it has a few other things in it but it basically means deals with civil law of how to [Music] pay back something that is only restitution okay so let's get it to here so Exodus 22 verse 1 if a man shall steal an ox or sheep and kill it or sell it he shall restore five oxen for an ox and four sheep four sheep now these laws still apply okay but they're just in different form some of them are in suspension due to captivity due to Christ taking some of them away but though there are some laws that we can still apply click reset Matthew 5:17 just so we get our mind right going into reading this whole four chapters Matthew chapter 5 verse 17 on down it says here think not that I am come to destroy the law or the prophets I am not come to destroy but to fulfil so I did not come to do away with the law for verily I say unto you till heaven and earth pass one jot or one tittle shall in no wise pass from the law till all be full field so what we read here Exodus 22 and 1 that law still does apply we were in a different situation of where we don't have oxen and sheep to restore but if something is stolen from you from a brother or sister in the body they have to apply the law that is written here right if a man back to Exodus 22:1 X is 22 and it says if a man shall steal an ox or sheep or kill it or sell it he shall restore five oxen for an ox and four sheep four sheep still apply don't be stealing stuff if a beef be found breaking up and be smitten that he died there shall no blood be shed for him it confuses a lot of people that just means breaking in okay thief be found breaking in and be smitten that he died why did he die from breaking in that's called what you call today's self-defense right he entered into your home and you defended yourself so and they died that is self-defense okay there shall be no bloodshed for him when did we shed blood what was the time for blood to be shed it was during judgment okay it was during judgment that blood was to be shared so when you see it says there there shall no blood be shed for him I mean there's no judgment but had the judgments been already passed breaking in put to death the judge was there so it's over with okay verse 3 if the Sun be risen upon him there shall be blood shed for him that means there shall be a judgment it hasn't changed is talking about a thief breaking in right so that thief there we go so that thief's breaking in and the Sun be risen upon him he got away there shall be blood shifting meaning there shall be a judgment and then the next part tells you the judgment for that beef okay it says if the Sun be risen upon him there shall be blood shed for him for he should make full restitution if he had nothing then he shall be sold for his theft let's see precept just popped in my head it may be a little later on just popped in my head alright moving on here so verse three games the Sun be risen upon him there shall be blood shipping meaning judgment then he gives the judgment so he shall make full restitution if he have nothing then he shall be sold for his theft so for his death meaning that he has to work off the amount that was pay that was stolen so the amount of that otso that sheep the price of it he has to work off that amount of that that he stole all right that's what it means so for his bed not sold into slavery just sold me work servitude until he pays off the debt of what he's stolen first for if the best be certainly found in his hand I live whether it be ox or ass or sheep he shall restore double so now I was getting more into the first thirties getting in the into the more the judgments for that person that stole alright so if coating but he had already got rid of what he stole in verse three now he got a payoff then of what he stole the amount first for if he's found and it's in his hand he got a restored double of what he stole right verse five if a man shall calls a field or vineyard to be eaten a shop putting his beast and shall feed in another man's field of the beast of his of the best of his own field and of the best of his own vineyard shall he make restitution self-explanatory i'ma just get past and stuff that is self-explanatory alright if fire break out and catching thorns so that the sticks of corn or the standing corn or the field be consumed there with he that kindled the fire shall surely make restitution if a man shall deliver unto his neighbor money or stuff to keep and it be stolen out of the man's house if the thief be found let him pay double if the thief be not found then the master of the house shall be brought into the judges to see whether he have put his hand unto his neighbor's good so if he was a part of the scheme or the plan to deceive the original owner out of his goods you have to bring him before the judges right that's where the euro Mathurin came into play all right let's see here verse 9 so we in Exodus 23 22 22 for all men of trespass whether it be for ox or ass for sheep or Raymond or for any manner of lost thing which another challenging to be here is the cause of both party shall come before the judges and the judges shall condemn he shall pay double unto his neighbor verse 10 if a man deliver unto his neighbor and ask for an ox or a sheep but in beast to keep and it died or be hurt or driven away no man singing it then showing oath of the Lord be between them both that he had not put his hand into his neighbor's Goods and the owner of this shall acceptor of he shall not make it good now this goes back to refreshes graces that it goes back to Hebrews Paul used this as an example in the book of Hebrews let's go to it real quick just so you know where he pulls it from in the book of Hebrews all right Hebrews chapter 6 did I see what we're coming back Hebrews chapter 6 and it's verse 16 all right Hebrews 6 and 16 says here for man verily swear by the greater and an oath for confirmation is to them and end of all strife so Paul is using the law in Exodus 22 and 11 as an example for how God is unchangeable read verse 17 and 18 it says wherein God willing were in God willing more abundantly to show it to the heirs of promise Israel the inability of his castle in mobility lose unchangeable unchangeable of his counsel confirmed it by an oath that by two immutable things which it isn't was impossible for God to live that's one of them the other one is for God to repent to take back after his went out of his mouth after he passed the judgment basically we might have a strong consolation who have refused to lay hold upon the hope set before so Paul is using the silver law in Exodus 22 and 11 to show how God does not change it's the same way that when there's law was applied is the end it's over all right so let's go back to it Exodus 22 and 11 Exodus 22 and 11 says then shall an oath of the Lord be between them both basically to put it in layman's terms today is almost like they swear okay that he had not put his hand into his neighbor's Goods and the owner of it shall accept thereof and he shall not make it good its oath once their oath between both of them he promises it he everything you know I did not take the stuff I did not set you up this is going back to verse 7 something was stolen from a man's house I didn't take it I didn't have you set up I don't know where it is I don't know who took it that's the end of it is not to be spoken of again so as to going into sacrifice further down the line right verse 12 now Exodus 22 and verse 12 it says here and if it be stolen from him he shall make restitution unto the owner there if it be torn in pieces then let him bring it for witness and he shall not make good that which was torn and if a man borrow art which means anything of his neighbor and it be hurt or died the honour of being not with it he shall surely make it good you owe it all right you born let you use it you went there and it get messed up you owe the man just can't say oh well you all right verse 15 but if the owner thereof be with it he shall not make it good if he being a hired thing it came for his height understand you you came to plough somebody's field for ten shekels he brought your own donkey and you're plowing stuff your donkey bricks his leg and you gotta put it out as misery you can't expect the owner to pay for your your bad faulty equipment right same thing like if you got along in a business long more something like it the owner of the property is not reliable for your own equipment break it down that's you all right that's basically that's it alright verse 16 moving on we'll get into some good stuff and if a man entice a maid that is not betrothed and lie with her so he's a he shall surely endow her to be his wife he's a negro and she's a for laying down and being enticed and not going through the proper channels of marriage all right proper channels of marriage during these time was what the father would marry off the daughter let's get a preset for that in Ciroc let's get the preset for and Ciroc all right here we go here we go surah chapter 7 and verse 25 we did it with X's 22:16 getting a little understanding of how married is supposed to go about all right the Ciroc ecclesiastical for you new abroad as sisters and be apocryphally crazy has to cuss chapter 7 verse 25 Mary thy daughter Mary thy daughter and so shalt thou have performed a weighty matter meaning that it was a major thing depending on who you married your your daughter to because he was giving this your daughter over to this man for the rest of her life and he was about to be out of all decision-making and everything for he was no longer watching over her so it was a lady matter Mary thy daughter and so shalt thou have performed a weighty matter but give her to a man of understanding so he's gone understanding meaning keeping out the commandments as a wise man so that's how marriage was supposed to be a played out in our own land for a father to heat for a daughter to go for my father's house to a husband's house with the blessing of the Father and him marrying his daughter off to a suitable man I know you see a lot of times in Old English movies and things that they that didn't come out of in there they got it from somewhere okay they got it from our good book marry off the daughter so going back to exodus chapter 22 and verse 16 it says and if a man entice a maid that is not betrothed he didn't go through the proper channels and speaking to the father proving all of those things and lie with her she was simple and she laid down with him he shall surely endow her to be his wife he had to sign the papers verse 17 if her father utterly refused okay for father utterly refused this is going back to verse 16 don't don't completely have a different thought about what's going on now still talking about enticing laying with the daughter he got it endow her if her father utterly refused meaning he does not agree with it he's pissed he don't know you he don't like you you you know you backdoor marriage as brother if her father utterly refused to give her unto him he shall pay money according to the diary of virgins the man has to now this is as an example of this back in Genesis 2 let's get that in Genesis where we got an example of it wasn't supposed to go down but the dowry still had to be paid let's get justice 36,000 36 or 34 you see Genesis 34 with diamond right we won't get straight to the point we all know that Dinah walking out the house somewhere she's supposed to be right should have been in the house man in the house but she you know I guess next up by heat by hand by Exodus chapter 34 let's start at verse 8 alright Genesis Genesis chapter 34 and let's read verse 8 own damn right it says home or commune with them saying the soul of my son Shechem along with for your daughter I pray you give her him to wife now Jacob knew that we was not supposed to be mingled with mingling with the heathen okay so this is why more Shechem father is begging Jacob for his daughter verse 9 and making marriages with us and give your daughters unto us and take your power daughters unto you and ye shall dwell with us and the land shall be before you the world and trade either in and get you possessions therein as Shechem said unto her father and unto her brethren let me find grace in your eyes and what ye shall say unto me I will give so he already understands that this was not supposed to take place these are the Hebrews the shemites we are ham i'ts we do not marry with each other so he's saying whatever you want whatever you need I'll give it to you this is when we read it back in Exodus 22 verse 17 he shall surely give the dowry for father utterly refuse verse 11 Shechem said unto her father and I'll turn up brother let me find grace in your eyes and what ye shall say unto me I will give for who's the point verse 12 ask me never so much dowry and gift and according and I will give according as he shall say unto me but give me the damsel to wife verse 12 what is he saying what ever the amount is you name me I'll give it to you I'll pay whatever the dowry is right that's what he's offering now we know that the dowry amongst us is what let's go to this let's go to Deuteronomy right now thank you let's see 20 to shoot from the hip here yep that's good day Deuteronomy chapter 22 and let's see where I want to start give me a second here yeah might be insane okay here we go verse 1917 I'm gonna start at verse 17 through 19 right here we go it says Deuteronomy 22 verse 17 and lo he had given occasions of speech against her saying I found not my daughter a maid she was not untouched and yet these are the tokens of my daughter's virginity the tokens of my daughter's virginity and they shall spread the cloth before the elders of the city so the cloth laid up under the woman in the bedchamber and then afterwards they spread the cloth from the heimlich Hynek being broken that was the proof that she had not been touched right the father kept those as proof moving on her verse 18 and the elders of that City shall take that man and chest as him and they shall immerse him in a hundred shekels of silver and give them unto the father of the damsel because he had brought up an evil name upon a virgin of Israel so that was if you spoke evil if you spoke evil the daughter trying to put away for any uncleanness like he speaks about in the book of Matthew 19 you had if that Muse found light we had a pair of hundred shekels of silver let me see now let's jump over here to verse 28 and 29 right let's jump over to 28 29 to show you what that dowry was normally of what had to be paid first dude I'm 22 28 if a man find damages the saying the same thing as Exodus 22 if a man find a damsel that is a virgin variable age which is not betrothed not promised her father has not promised to marry her to another man like we read in Ciroc chapter 7 and lay hold on her that means it go that goes back to entice lay hold on her is the same thing as a tight hold on her equals entice and live with her and they be found verse 29 then the man that laid with her shall give unto the damsels father fifty shekels of silver so now we see the the DAO repayment for going about the wrong way it was fifty shekels of silver and she shall be his wife because he have humbled her he may not put her away all his days so the dowry was fifty shekels for going about it wrong if he then tried to bring up a evil name the sister and the tokens of virginity the Sheep was poured out in front of the city and he was found a liar you had to double that and give a hundred shekels of silver and you got your ass beat we didn't play back in the day when it's coming it's coming again soon enough when the Lord returns but then ain't going there and all the people gonna be righteous so we go ahead ain't no bank will be no backdoor marriages in the kingdom all right going back now to Exodus let's move on here we got more chapters Exodus chapter 22 we're gonna reverse 17 it says if her father utterly refused to give her unto him he shall pay money according to the diary of virgins he had to pay their fifty shekels of silver forth to verse 18 thou shalt not suffer a witch to is which goes into horoscopes and things of that nature right palm readings all of that is a which verse 19 whose Alban life with the Beast shall surely be put to death I'll forget to turn for that whatever bestiality bestiality verse 20 he the sacrifice unto any god save unto the Lord only he shall be utterly destroyed Baffin neither vex a stranger no oppress him for ye were strangers in the land of Egypt all right that US that's two fold it's a two-fold scripture first and foremost is pertaining to us when it comes to your brother being from a different area of later right that we read that in Leviticus roughly so we understand you just talking about Leviticus chapter 25 right and let's go to verse 35 this is what he's not sure not a personal stranger is talking about your brother me and you our people first and foremost right Exodus I mean Leviticus chapter 25 and we'll start at verse 35 right it says and if my brother be waxing pull and falling in decay with thee then thou shalt relieve him he'll be now yay though he be a stranger or a sojourner he's coming from one area to another uh I might be I might be tribe of Judah and I might have a brother maybe a brother-in-law that is from the tribe of Manasseh through marriage to my sister right so I'm in Judah he lives up in half tribe of manasseh stuff happened to him up there so he has to surgery has to Travel sadhana means travel travel down and come live with me for a while me and his sister okay it says yay though he'd be a stranger or so journal that he made live with thee take download usury of him or increase but fear thy God that thy brother may live with thee thou shalt not give him like money upon usury nor let him buy fiddle vittles for increase going back to Exodus man so now we understand Exodus 22 that stranger is your brother all right and we'll get some more precepts on that later to make it even more clear going back now to exit is 22 and we're gonna pick up at verse 21 thou shall neither vex a stranger nor press him for ye were strangers in the land of Egypt all right that's us didn't with your brothers first and foremost verse 22 you shall not afflict in Widow or father his child if I flip them in any wise and they cry and all unto me I will surely hear their cry and my wrath shall wax hot and I will kill you with the sword and your wives shall be widows and your children fatherless Lord and plan don't mistreat those that are less fortunate during tough situations as it already is don't make de life no more harder than it already is my wife without a husband is already hard enough son or daughter already without a father it's a hard enough life don't make it harder than Lord says here they meet you with the sword verse 25 if they lend money to any of my people that is pulled by thee thou shalt not be to him as in user work we just read that in Leviticus 25 neither shot ballet upon him Ussery usery means interest ok usury means interest so you can't charge your brother and sister interesting give you 20 you can give me 2250 back give me $25 I give you $25 old $40 back a little bit more off the top retains up God says you cannot do that to your brother or sister right whatever you lend them that is what they owe you back nothing more nothing less right verse 26 if thou and all take thy neighbor's raiment to pledge clothes thou shalt deliver it on to him by that by that the Sun goes down for that is his covering only it is his raiment for his skin wherein shall he sleep so that you know that with the stuff that we would wear around tunics and things of that nature we would use those also as sleeping garments to keep us warm at night especially if you were poor right you would use the clothes that you wear to keep you warm at night ok because the understand what we read in here a well-off person is not going to have to work for you he's not gonna he's not gonna be in a poor state where he has to work for you if he's well off this is talking about those people that are less fortunate they need help that I just gave me bad and they and they extend their services for for money so they would give what's most valuable to them which would be like their tunic their overcoat for you to hold while they worked for you because that's them that was very valuable to them all right back in verse 26 if now and all take thy neighbor's raiment to pledge thou shall delivered unto him by that the Sun Goes Down so that is his covering only this is raymond for his skin wearing shiny sleep and it shall come to pass when he cries unto me that i will hear for i am gracious verse 28 thou shalt not revile the gods nor curse the ruler of thy people thou shalt not revived that gods means hate that's hate your leaders speak evil about or to your leaders thou shalt not revile the gods that's what that means okay here's precepts to help you understand why I says gods they're what we go for that Psalms 82 right let's go to Psalm chapter 82 and let's read verse five and five let's refine Psalm 82 it says here they know not neither will they understand they walk on in darkness he's talking about us and we walk on his scene all the foundations of the earth out of course verse six I have saved ye are gods and all of you are children of the Most High but he shall dine like man and fall like one of the presses so you read where God refers to us as God's powers right so going back to you get Exodus 22 thou shall not revolve the gods meaning the leaders that are over you don't speak evil of them like a lot of people do a lot of y'all doing your minds nor curse the ruler of thy people precept for that to give you an example is in the book of Acts when Paul was talking using wisdom to those that were over here Acts chapter 23 I will read one through five real quick right it says here and Paul earnestly beholding the council said men and brethren I have lived in all good conscience before God unto this day and the high priest and Elias commanded them that stood by him to smite him on the mouth then said Paulo to him God shall smite thee the lighted wall for city-style to judge me after the law and command is me to be smitten contrary to the law and they just stood by said revile this thou gods high priest exactly what we read in Exodus we phallus bow gods high priests you have to read back to understand what he has said okay are you doing on your own time but Rev Alice now God's high priests they said Paul I wish not brethren for it is written thou shalt not speak evil of the ruler of thy people you don't have that pre set down in Exodus chapter 22 verse 28 make sure you have that precept acts 23 1 through 5 with the point being in verse 5 it says that he was the high priest for it is written thou shalt not speak evil of the ruler of thy people ok so now we're going back going back now to Exodus chapter 22 and we're back in verse 28 right next to 20 to 28 he says that should not revile speak evil of the gods rulers of you that are over you know curse the ruler of thy people verse 29 now shall not delay to offer the first of thy right fruits and a by niklas the firstborn of my sons thou shalt given to me that you gave them the to the Lord the first of your sons they open a matrix and they got you redeemed those back the priest Gabe goes back to you you gave them some shekels they're giving you kids back right but they was consecrated unto the Lord verse 30 likewise shop dude with nine oxen and with by sheep seven days it shall be with his down on the eighth day thou shall give it me and ye shall be holy man unto me neither shall you eat any flesh that is torn of beasts in the field he shall cast it to the dogs not as a preset for that in Deuteronomy it also says that is good to double up on the stuff that talks about not eating the food that is torn right go to Deuteronomy chapter 14 you always have to understand the context the context of the law when it's written because sometimes it can be talking about us and sometimes it can literally be talking about the stranger okay so Deuteronomy chapter 14 verse 21 it says here ye shall not eat of anything that dies of itself thou shalt give it unto the stranger that is in thy gates that strangers who those are the natural born strangers not your brothers and sisters right because the law applies to us first and foremost so we can't read the law pertaining have a single mindedness of it and then forget about the next brother-sister - you know the law was followed his room and applied the hall these were so you see were like Ranger you understand okay that's talking about the other strangers okay understanding now in comparison to the law it says you should not eat of anything that dies of itself thou shalt give it unto the stranger that is in thy gates that he may eat it or thou may sell it unto an alien another word for stranger alien foreigner another nation for thou art an holy people unto the Lord thy God thou shalt not see a kid in his mother's milk a lot of people always under wonder was that mean see the kid in his mother's milk gone that goes back to Exodus chapter 22 and verse 30 all right kid here we go go it says likewise shall do with thine accenting with thy sheep seven days it shall be with his down which is his mother on the eighth day thou shalt give it me so the Lord didn't want it put in that it was too young too soon as they pop out you cooking no Lord seven days right seven days yeah that's fine Baruch that's fine so you had a happy had to be out of a certain time not away from his mother okay seven days couldn't be and you headed then you had to take it to the priest right now we back in Exodus chapter 22 verse 31 this is gonna say the same thing we just really Deuteronomy 14 right it says and ye shall be a holy man unto me neither shall ye eat any flesh that is torn of beasts in the field ye shall cast it to the dogs that's twofold what is God saying give it to the strangers cast that thing to the aliens the other nations cast that to them you should not eat it because your whole people all right so we see it that dogs we understand is talking about the strangers of other nations foreigners that aliens give that stuff to them we should need it all right moving on here Exodus chapter 23 Exodus 23 it says that should not raise a false report put not thine hand with the wicked to be an unrighteous witness basically thou shalt not lie it's what he said you didn't see it don't make up no story about some stuff like he was there keep your mouth shut verse 2 thou shalt not follow a multitude to do evil neither shalt thou speak in a call to decline after many to rest judgment so let's start with the top part of that thou shalt not follow a multitude to do evil let's go to proverbs chapter 4 and let's start at verse 14 here we go proverbs chapter 4 when I read 14 through 17 it says enter not into the path of the wicked and go not in the way of evil man avoided passed not by it turn from it and pass away for they sleep not except they have done mischief and their sleep is taken away unless they call Sun to fall for they eat the bread of wickedness and drink the wine of violence a lot of our young man in today's world lives are ending very shortly all because they follow a multitude to do evil and not understanding the wisdom of God like we re right here in proper 4:14 let's see here let's go to proverbs chapter 19 verse 2 proverbs chapter 19 verse 2 it says here also that the soul be without knowledge it is not good knowledge is what the laws of God is not good to be without the laws of God and he that hast it with his feet sinneth hast it with his feet to do what run to evil like it says in Exodus 23 and two he follows a multitude to evil you are in the midst of seeing so all of us used to be in high school and middle school and we all heard fight fight fight we was all in the midst of singing it was all wrong is what God is singing let me see what else I got let's go to proverbs chapter one proverbs chapter 1 let's start at verse 10 proverbs chapter 1 verse 10 my son is sinners entice be that's what we just read about those that follow a multitude to do evil if those sinners entice the concent down not if they say come with us let us lay wait for blood let us learn privity for the innocent without cause let us swallow them up alive as the grave and hold as those that go down into the pit we shall find all precious substance we shall fill our houses with spoil cast in by lot among agree with us make a pact with us is what it's saying but us all have one purse here's the response verse 15 my son walk not thou in the way with them refrained by foot from their path for their feet run to evil and make haste to shed blood Zacky this is expounding on Exodus 23 and - thou shalt not follow a multitude to do evil let's see I might have one more precipitation I guess then we'll get to the second half of their scripture yep Isaiah chapter 59 let's go to Isaiah chapter 59 and let's read verse 7 unless we're 6 and 7 I was there 59 6 or 7 it says their waves is talking about sinners when you read verse 1 their webs shall not become garments neither shall they cover themselves with their works their works are works of iniquity and that act of violence is in their hands their feet run to evil and they make haste to shed innocent blood the thoughts are thoughts of iniquity wasting and destruction are in their paths all right going back to Exodus 23 so I hope you got those three precepts that we just came out that's expounding on thou shalt not follow a multitude to do evil now dealing with the next part of that says neither shalt thou speak in a calls to decline after many to rest judgment what is that talking about that means Russell after the judgments being passed you you are now speaking out against it to sway people's opinion of the judgment of the rulers that was passed that's what that's talking about neither shalt thou speak in a calls to decline so the judgment is given and you speak against it to sway people's thoughts in a different direction because at the end of the day what when it comes to judgment who does it come from it comes from the Most High all right um go to Deuteronomy chapter 1 let's show you that real quick I'll get straight to the point Deuteronomy chapter 1 verse 17 it says you should not respect persons in judgment but ye shall hear the small as well as the great ye shall not be afraid of the face of man for the judgement is God's and the cause that is too hard for you bring it unto me and I will hear it is talking about whoever set up in leadership right who's the head man but at the end of the day what is it the judgment is God's so going back to Exodus chapter 23 and verse 2 thou shall not follow a multitude to do evil neither shalt thou speak in a calls to decline after many to rest judgment once the judgment has been given by the leaders which came from God shut up about it is over don't sway people just because you are actually going against God so when that Romans 16 and 17 is put out in your congregations for you to follow you need to follow it because the is ultimately coming from God all right moving on here Exodus 23 verse 3 neither shalt thou countenance a poor man in his cause let's see what is that going into that's going into judgment they're still dealing with judgment here countenance of pulled man in his cause meaning how you shouldn't be a respecter of person based on because the man's poor if he brings a matter against a rich man don't look down on him that he's automatically wrong because he's cool right it says that back in Deuteronomy 1 16 and 17 let's go back to it Deuteronomy chapter 1 verse we're gonna read verse 16 and it mentions this in other places too but I got my hand right here it says and I charge your judges at that time saying here the causes between your brethren and judge righteously between every man and his brother and the stranger that is with him so no matter whether they call or that he rich and explains it a little more verse 17 ye shall not respect persons show partiality in judgment but you shall hear those small as well as the great the rich as well as the pool now we live in a corrupt corrupt system here in Babylon degree or depending on how much money you can get depends on how innocent or guilty you can get how much of a lawyer you can afford depends if you could beat the case or not that stuff did not when it comes to our that's why our law was so holy and righteous because all that lawyer stuff didn't make a difference it was either you are right or he was wrong whether you poor or whether he was rich and what happened with the Pharisees they've learned the ways of those heathens and they began to do that that's in the book of James chapter 1 we'll have time we move it on going back now to Exodus chapter 23 in verse 4 Exodus 23 verse 4 Donnie make me die han beon Dion the clan you have to search back through the the I UIC classrooms there's a lot of them on there you'll see it titled you can see the pass readings is every Wednesday so just count from this Wednesday and then seven days back you should land on this X is twenty three and four and says here is now meet by enemies ox or his ass going him straight thou shalt surely bring it back to him again if they'll see that ass of him that hated thee lying under his burden and what is prepared to help him thou shalt surely help him now I'll show you here a precept now we usually degree precepts 20 verse 22 through 24 to show the difference of the enemy right almost shows that your enemy and that one that hate you is actually is speaking about your brother all right go to Deuteronomy 22 let's reverse one through four to show you that the enemy is not any income I love other nations and love your enemies like they have misconstrued in Matthew 5:44 this is talking about your brother your sister is gonna prove Deuteronomy chapter 22 verse 1 it says thou shalt not see thy brother's ox or his sheep go astray make sure you write that down for back in Exodus 23 verse 5 the precept for that is Deuteronomy 22 1 through 4 shows that this enemy is speaking of doing good to that enemy that might hate you that you still need to help and love he is your brother all right it says back in Exodus 22 I'm in Deuteronomy chapter 22 verse 1 thou shalt not see my brother's ox or his sheep go straight and hide thyself from them thou shalt in any case thou shalt in any case no matter how you feel bring them again unto thy brother and if my brother be not nigh unto thee or if thou know him not then thou shalt bring it unto thy own a house and it shall be with thee unto thy brother seek after it and thou shalt restore it to him again I like verse 2 because it says you don't even have to know him he steal your brother he didn't just your brother you grew up with your sister you grew up within the house your brother is your people your sister is your people God say even if you don't even knowing hold on to it until they come back around your way searching for it again I'll read it again verse 2 that's blacklivesmatter right there verse 2 and if thy brother be not nigh unto thee or if thou know him not then thou shalt bring me unto thine own house and it shall be with thee until my brother seek after him and thou shalt restore it to him again if any matter in I mean in like manner dude with his ass that's so shocked dog do with his raiment and with all lost Fame of with and with all lost angered by brothers which he has lost and that has failed shall do likewise now may is not hide thyself verse 4 thou shalt not see thy brother's ass or his ox fall down by the way and hide myself from the own thou shalt surely help him to lift them up again let's go back let's go back to Exodus now Exodus chapter 23 verse 4 and 5 so now you got another precept to add to go along with what Matthew 5 and 44 where Christianity misuses it now you go to Exodus 23 and 4 and 5 you got Deuteronomy 22 and you hip-pocket 1 through 4 you got Leviticus 19:17 and 18 right if the case they don't understand it Deuteronomy thus which is the second law the dual Deuteronomy the second laws what that means it's it speaks plain to you if you don't understand back in Exodus 23 verse 4 if they'll meet thy enemies ox or his ass going astray now shall surely bring it back to him again if they'll see the ass of him that hated me lying under his burden and what is prepare to help him thou shalt surely help with him their enemy that when they hate you that's your brother that's your people of your own nation not nobody else easy to be understood alright verse 6 thou shall not rest the judgment of thy poor in his cause verse six is explaining verse three again in case you didn't catch right verse six is the same thing as verse three don't be partial in judgment is what they sing thou shall not rest the judgment of thy tour in his cause keep the far from a false matter and the innocent and righteous sleighbough not for I will not justify the wicked right verse eight and thou shalt take no gift the gift blind if the wise and perverted the words of the righteous it's many precepts on that huh right so basically don't take a bribe when it comes to judgment right be upright and honest verse 9 also thou shall not oppress a stranger so he know the heart of a stranger seeing he were strangers in the land of Egypt who's there talking about us and six years thou shall sow thy land and shall gather in the fruits thereof but the seventh year thou shall net it rest in life steal that the pool of thy people may eat and what they leave the beasts of the field shall eat in like manner thou shalt deal with my vineyard and with thy all of your that's mercy from the Lord right there right the seventh year that he fed the homeless that's going back into the year what the year of Jubilee ties into the house every seven years the land rest gets to that 49th year and what not into the fiftieth year you don't do any plowing to the land will read about that later verse 12 six days shalt thou do thy work and on the seventh day thou shalt rest then thine ox and my ass may rest and the son of my handmaid and the stranger may be refreshed stranger here you might have another nation working for you right let them be refreshed that's why the whole world we come back into power when the Lord sets us back up to rule over the country Thunderhill all nations are gonna kick in cricket and their first but once these laws start getting applied they're gonna be extremely happy that the black Hispanic and Native Indian man is back ruling the earth it would be it would be righteousness reigning over the earth like they have never seen before they'll get rest on the seventh day then six days gonna be double gonna be double hard I'm taking right now Louis spare me getting to the kingdom then six days is gonna be hell on earth but that's everything they will get there do rest according to the law but the Sabbath days that we all may be refreshed what spiritually and physically okay moving on here verse 13 now I want you to pay attention to verse 13 because this is a scripture that a lot of people get confused not quite understanding the different ways that the Lord the Lord will say something over and over again he'll say it in different ways of what he means in case you didn't understand it the first time okay so a lot of people get caught up on the name right they caught up on the name you understand this once you read the law so many times certain things the Lord will reveal different things to you the more and more you read and meditate is wrong okay here's verse 13 and all things that I have said unto you be circumspect and make no mention of the name of other gods neither let it be heard out of my mouth so people read that take it for face value see we've been precept in throughout all of the law of proper to give understanding on what certain things mean right so the same thing with this here's the here's the first preset to understand that it's not talking about saying a different guys than not Buddha Allah Krishna like I just I can't say those names it's not speaking about their here's the preset to help you let's go to Matthew chapter 12 is what y'all whenever somebody get into the name and the and the multiple wives things the first thing you do is go to Christ here cut them you just you cut the dag on floor out from underneath of them and then you start building it back up after that all right Oh cuz Christ is the king let's go to Matthew chapter 12 and let's read verse 25 to 27 yep let's read that so doesn't cut him down Matthew chapter 12 verse 25 and Jesus knew their thoughts and said unto them every Kingdom divided against itself is brought to desolation and every city or house divided against itself shall not stand and if Satan cast out Satan he is divided against himself how shall then his kingdom stand here's the point and if I by Beelzebub liaison bar was who the chief Satan Lord of the Flies and if I by Beelzebub cast out Devils by whom do your children cast them out therefore they shall be your judges so we got Christ mentioning the name of another God we see some here real quick [Music] okay all right let's try to pull it up but you know don't change the Facebook so daggone much now but the a is above you look it up I mean let me see if I could pull it up here real quick we got some time okay I'm a really real quick be a zoo bug or Beelzebub is a name derived from a Philistine God a Philistine God ahem I God formerly worshiped in accra Ekron was a city along the coast in Israel and later adopted by some Abrahamic religions as a major demon the name Beelzebub is associated with the Canaanite God beiow so we got christ in matthew 12 27 mentioning another god so no no it's fine oh you know what I got you I got you oh here we go I'll post it there we go so Christ mentioning that we all know that Christ did what Christ did no sin so obviously Exodus 23 does not mean what it means let's go back let's go back Exodus 23 and 13 so now we understand make no mention of other gods does not mean you cannot say Buddha Krishna rah I love is not talking about that okay at all okay so let's see what does it mean and we're gonna jump around in this chapter here and then we're gonna come back to this verse so in this chapter alone he mentions it three different times of not making mention of other gods in different ways of what he means so let's read verse 13 again so we can understand it says and in all things that I have said unto you and then we'll get precepts and other things to understand completely what it means and in all things that I have said unto you be circumspect and make no mention of the name of other gods neither let it be heard out of my mouth so obviously he's not talking about the name of another God cuz Christ did it and he did no sin right so let's jump down to verse 84 verse 24 what does he mean I made no mention it says thou shall not bow down to their gods when the Lord is talking about make no mention of other gods he's talking about how to serve them it's gonna is gonna tell you thou shall not bow down to their gods nor serve them nor do after their works but thou shalt utterly overthrow them and quite break down their images now jump to verse 30 - and verse 33 the Lord mentions it a third time in a different way verse 32 thou shall make no covenants with them nor with their gods they shall not dwell in thy land lest they make the sin against me for if thou serve their gods it will surely be a snare unto thee the Lord mention verse how to dimension make no mention of the name of other gods in three different ways he's talking about bowing down and serving them and worshiping down let's go back up to verse thirty thirteen again so we're gonna read all the scriptures again so it distinct verse 13 and in all things that I have said unto you be circumspect and make no mention of the name of other gods neither let it be heard out of thy mouth verse 24 thou shalt not bow down to their gods nor serve them nor do after their works but thou shalt utterly overthrow them and quite break down their images verse 32 thou shalt make no covenant with them nor with their gods they shall not dwell in thy land lest they make the sin against me for if thou serve their gods it will surely be a snare unto thee so make no mention of other gods is talking about learning how to worship and serve them let's go now let's go to another precept to help you understand go to Joshua chapter 23 and let's read verse 6 or 7 right Joshua 23 for 6 and set yep here we go it says be e therefore very courageous to keep and to do all that is written in the book of the law of Moses that you turn not aside therefrom to the right hand or to the left what it says to do do it verse 7 that ye come not among these nations these that remain among you neither make mention of the name of their gods nor calls to swear by them neither serve them know about yourselves unto them the reverse 8 but cleave unto the Lord your God and ye have done unto this day now let's go to Deuteronomy chapter 13 to get more understanding what it meant check of other gods Deuteronomy 13 let's read 6 through 10 Deuteronomy chapter 13 verse 6 it says if thy brother the son of my mother or thy son nor thy daughter or the wife of thy bosom or thy friend which is as they also enticed be secretly saying let us go and serve other gods so you keep seeing over and over again in these precepts the making mentioning of other gods is how to serve them and worship deal verse there are seven namely of the gods of what bottom of verse 6 let us go and serve other gods which thou has not know but I know thy father's namely of the gods of the people which are round about you nigh unto thee all far off from thee from the one end of the earth even unto the other end of the earth so you might be in America don't you damn go try to find out how to worship Buddha way over in China that's what God said you might be in the land of it don't we don't give a damn what's going on and dab a lot of how they worship and Bale the dragon that's what God is telling you no matter where they don't worry about these other gods verse 8 thou shall not consent unto him nor hearken unto Him neither shot by an I pity him neither shalt thou spare neither shot Bal concealed him going back to exodus chapter 23 verse 13 okay so I hope you alright so we'll leave so now we got enough precip now we understand Exodus 23 13 making mention of the name of other gods is talking about how to serve them and worship them alright alright let's go back now Exodus 23 verse 14 Exodus 23 verse 14 it says three times now shall keep a feast unto me in the year thou shall keep the feast of unleavened bread which is also passing right thou shall eat unleavened bread here's the precept for it to show you unleavened bread is Passover Luke let's go to the Book of Luke Luke chapter 22 verse 1 now the feast of unleavened bread drew nigh which is called the Passover okay so unleavened bread is passing back in Exodus 23 15 thou shall keep the feast of unleavened bread thou shall eat unleavened bread seven days I if command as I commanded thee and the time appointed of the month a bid for ending it now came is out from Egypt and none shall appear before me empty let me pull up a beard player here real quick all right okay to see if it pops up okay there we go a beard so that's the first month of the year North shall appear before me empty meaning that you had to bring the will read a Deuteronomy 14 you had to bring the sacrifice or what was required of your tenth to Passover with you for the priests to replenish the storehouses that's what means you kitten come empty-handed bring a tenth of your oil your wine whatever it might be you had to bring that with you okay verse 16 and the feast of harvest which is also known as Pentecost Luke 22 verse 1 verse 16 again and the feast of harvest which is Pentecost first fruits of thy Labor's which thou has sown in the field and the feast of ingathering the feast of ingathering is also Tabernacles okay so the feast of harvest is also known as Pentecost it's also known as feast of weeks the feast of ingathering is also known as the feast of tabernacles and is also known as the feast of booths you go back and watch the class later and get those different names okay verse 17 three times in a year all my mail shall appear before the Lord God thou shalt not offer the blood of my sacrifice with leavened bread neither shall the fat of my sacrifice remain unto the morning the first the firstfruits of I'll and thou shalt bring it to the house of the Lord thy God thou shalt not see the key in his mother's milk we read it again where we read that Exodus 22 and verse 30 the Lord's repeating itself again verse 20 Exodus 23 verse 20 behold I send an angel before thee to keep being the way and to bring thee into the place which I have prepared beware of him and obey his voice provoke him not for he will not pardon your transgressions for my name is in him that speaking of Christ verse 22 but if thou shalt indeed obey his voice and do all that I speak then I will be an enemy unto thine enemies and an adversary unto thy adversaries so the same so now you understand that the same enemies in verse 4 is not the same enemies in verse 22 that the Lord is speaking about verse 4 you got to help that enemy so the accident you know that's your brother that's your sister you still got to be merciful to him but these enemies in verse 22 the Lord said he'll deal with them he'll destroy them for you so that's not the same people in verse 4 that the law is telling us to help right verse 23 for my angel shall go before thee and bring thee in unto the amorite and the hittite and the perizzite sin the Canaanites and the Hittites and the Jebusites and I will cut him off thou shalt not bow down to their gods nor serve them nor do after works but thou shalt utterly overthrow them and quite break down their images and he shall serve the Lord your God and he he shall bless thy bread and thy water and I will take sickness away from the midst of thee thou shalt nothing cast their young no be barren in thy land the number of thy days I will fulfil I will send my fear before thee that would destroy all the people to whom thou shalt come and I will make all dying enemies turn their backs unto thee and I will send Hornets before thee which shall drive out the hivite in the Canaanite in the hittite from before thee I would I will not drive them out from before the end one year less the land become desolate and the beasts of the field multiply against thee by little and little I will drive them out from before thee until thou be increased and inherit the land that I will set my bounds from the Red Sea that's not how big Israel is supposed to be you see and that's a little slither on a map listen look how big is supposed to be verse 31 and I will set thy bounds from the Red Sea even unto the sea of the Philistines and from the desert unto the river that's going in to talk about the river Euphrates for I will deliver the inhabitants of the land into your hand your hand and thou shalt drive them out before these so everyone from the Red Sea and it was further than that and also when it did into the age of two you read other scriptures all the way out to the river Euphrates way out way over by Babylon so that's because s encompassing Iraq Iran all of that was supposed to be are certain parts of it was supposed to feel long one day verse 32 thou shalt not thou shall make no covenant with them no but their gods they shall not dwell in thy land lest they make the sin against me for if serve their gods they will surely be a snare unto thee chapter 24 and he said unto Moses come unto the Lord thou and Aaron the Dobbin and by who 70 or the elders of Israel and worship you're far off and Moses alone shall come near the North but they shall not come nigh neither shall the people go up with him and Moses came and told the people all the words of the Lord and all the judgments and all the people asked him with one voice and said all the words which the Lord have said we will do that's us that was us making a verbal agreement with the Lord so all the hell we catch in today is of people we have no excuse for it is all our fault although we hate it the Lord hates it for us to go through it but all the evil we catch it is because we agree to do all the word that the Lord had spoken when we was in the wilderness we are our ancestors back on the earth again verse 4 and Moses wrote all the words of the Lord he rose up early in the morning that builded an altar under the heel and twelve pillars according to the 12 tribes of Israel he sent young man of the children of Israel which offered burnt offerings and sacrifices peace offerings of oxen into the Lord and Moses took half of the blood and put it in basins and half of the blood he sprinkled on the altar he's gonna tie in later on the book of Hebrews sacrificing and he took the book of the Covenant and read in the audience of the people so so now you understand verse seven that you know it was more than ten commandments that Moses was given up on the heel I me up on the mountain for 40 days and 40 nights I read it again verse seven he took the book of the Covenant you know wrote a whole book of what is to be done on our behalf we got and read in the audience of the people and they said oh that the Lord have said we will do will we do and be obedient we're gonna do it and be obedient that's why we can't do number just pray that's all we can do is pray the lord have mercy on us and return to redeem us from those that hate us and they said all that the Lord have said will we do and be obedient and Moses took the blood is sprinkled it on the people and said Behold the blood of the Covenant which the LORD hath made with you concerning all these words you read that out loud and he just understand the hell we catch them today here in Babylon they great they make man we messed up the Lord was not clean with us when them words came out of our mouth he he x them in heaven and God is not a man that he should lie so where he said all of this was gonna come back on you you know I did we had no idea the extent of it okay let me move on I could be reading that stuff may not be looking out into society today man and making it it make your morning let me tell you that it just makes it more moving on Exodus chapter 24 verse 9 then went up Moses and Aaron the dog and a by who and seventy of the elders of Israel and they saw the God of Israel there was under his feet as it were a paved work of sapphire stone sapphires blue hey it's the hottest part of a flame let's see if we can get there yeah let's see what I get here all right so this is what they saw it you see oh yeah kissing visuals allow me to post it okay alright so do that on Facebook here alright so sapphire stone I just post this alright so sapphire stones the blue flame is the hottest part flame okay back in verse T and they saw the God of Israel and there was under his feet as it were a paved work of a sapphire stone and as it were the body of heav'n his clearness and upon the nobles of the children of Israel he made not his hand also I had made his head also they saw God and did eat and drink so remember I mentioned Christ earlier back in about the angel going before right precept it is to show you that this verse 10 and 11 is talking about Christ that they saw let's go to Isaiah chapter 9 because we all know as other precept that says there is no man that has saw God at any time things of that nature right so how did they see God in the wilderness and they eat and drink Isaiah chapter 9 verse 6 it says for unto us a child is born unto us a son is given and the government shall be upon his shoulder and his name shall be called wonderful counsellor the mighty God the everlasting father the Prince of Peace our reverse 72 of the increase of his government and peace there shall be no end upon the throne of David and upon his kingdom to order it and to establish it with judgment and with justice from henceforth even forever the zeal of the Lord of hosts will perform this so when we go back to Exodus chapter 24 verse 10 and 5 we understand that this is talking about Christ who was called the mighty God the everlasting father and when we read first Corinthians chapter 10 let's go to that first Corinthians chapter 10 to get us some more proof that that is Christ that we was talking to in the wilderness instead in place of God is God speaking and then we had Christ speaking and was given us the word in the wilderness on 1st Corinthians chapter 10 verse 1 moreover brethren I would not that ye should be ignorant how that all our fathers were under the cloud the Corinthians I Israelites and all passed through the Red Sea called the Corinthians were not were not even a power on the earth the Greeks when the power on the earth at that time so pause let you know the Corinthians he's speaking to in Corinth are actually Israelites verse 2 and we're all and were all baptized unto Moses in the cloud and in the sea and they all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual rock that followed them and that rock was Christ so now we understand who we dealt with in the world it was Christ alright on behalf of the most time okay back in Exodus chapter 24 and we're gonna reverse 10 and 11 again and they saw the God of Israel and there was under his feet as it were a paved work of a sapphire stone and as it were the body of heaven in his clearness and upon the Moghuls of the children of Israel he laid not his and also they saw God indeed eat and drink verse 12 and the Lord said unto Moses come up to meet into the mouth and be there and I will give thee tables of stone and a law and commandments which I have written that thou mayst teach them I like that because they let you know that the laws statues and commandments is all one and the same because Christianity tries to separate the law from Commandments no law and Commandments is one and the same right proof of that proverbs chapter 6 verse 23 it's simple but these are things that you build your faith on you tear down imaginations in the minds of our people with the Word of God which is true proverbs chapter 6 verse 23 for the commandment is a lamp and the law is light and reproofs of instruction of the way of life Commandments and low lamp light one in the same okay back in Exodus chapter 24 now we reverse 13 and Moses rose up and his minister Joshua and Moses went up into the Mount of God he said unto the elders tarried you hear from you here for us until we come again unto you to behold Aaron and Hur are with you If any man have any matters to do let him come unto them and Moses went up into the mount and a cloud covered the mouth and the glory of the Lord or bowed upon Mount Sinai and the cloud covered in six days and the seventh day he called unto Moses out of the midst of the cloud and the sight of the glory of the Lord was like devouring fire on the top of the mountain in the eyes of the children of Israel and Moses went into the midst of the cloud and get him up into the mountain and Moses was in the Mount forty days and forty nights now check this out read this if you've been listening actively listening and just not sitting there you you understand that Moses before he even went up into the mountain verse seven it says that he took the book of the Covenant Moses already had a book written before he even went up into the mountain forty days and forty nights he had already broke down so much that it was already a book so when he went up there for forty days and forty nights he came down with even more book of rights okay it was just ten commandments for forty days he got more so it's just something to pay attention to it you actively listening alright last chapter here verse 25 really ain't much this is talking about the tabernacle and things that go into the tabernacle so we'll go through these here for this chapter three quicker right Exodus chapter 25 and the noah spake unto moses saying speak unto the children of israel that they bring me an offering of every man that giveth it willingly with his heart you shall take my offering that's what the Lord wants the Lord wants a willing heart to give of your substance not a grudging grudgingly giving or out of necessity or because the law says so what a willing heart because you know that your giving is going to benefit someone else that is in need or the house of God whatever it may need to be furnished the lights being on the roof being fixed the floor the tables the leadership to travel whatever it might be have a willing heart when it comes to give verse three and it says and this is the offering which he shall take of them gold and silver and brass thank God that he are requiring gold silver and brass no more because half of those would had nothing to give can I get a man I know I would have nothing to give I would I would have to our in the Old Testament I would already be living in the New Covenant of my body being a living sacrifice because I wouldn't had nothing to give he had no gold hey get those silver ain't got no brass nord i sacrifice my body holy and acceptable unto you in the wilderness living a new covenant already we need some gold and brass moses ain't got no game but my body as a living sacrifice all right back to the scripture verse 3 and this is the offering which he shall take a bit gold and silver and brass verse 4 and blue and purple and scarlet and fine ringing and goat hair and ram skins dyed red and Badgers skin that down good in verse 5 you know that badger skin is going into animal Paul's right so this is for all the brothers that the that be caught up on I can't use a brush because it got bored bristles in it and I can't touch anything that is the foul Noah can't touch my body you know we've had people here in Miami fall out the truth because they could not get over the understanding that when it talks about not touching things that are defiled like a carcass of a pig carcass of a moose carcass of a fairy dog touching animals like that is going into sacrifice it's not talking about and eating those things and ain't talking about he brushing your hair and things of that nature how do we know this because the Lord told the children of Israel to bring badgers skin an animal would appall to make the Lord's Tabernacle in the wilderness he made us touch it to build the thing so when it comes to those things our boar bristles and things of that nature for you brother be sisters be bugged out your mind has talked about eating those things and touching those things where you couldn't go into the temple to sacrifice not to brush your hair brush your hair you bump brothers alright moving on our verse 5 again and RAM schemed I read and badger skin of shittim wood oil for the light spices for anointing a sweet incense onyx stones and stones to be set in the default and in the breastplate and if they make me a sanctuary that I may dwell among them according to all that I showed me I say show I'll be caught up in that shoe brother be trying to be extra not adding unto the word it's Oh English brother scishow dammit the Hales shoe means ok back to it first man according to all that I show thee after the pattern of the tabernacle and the pattern of all the instruments thereof he was so shy he make it and they shall make an ark of shittim wood two cubits in all hash and the half shall be the leaf thereof and a cubit and a half the breadth thereof and a cubit and a half the height their own right cubit from what we know is 18 inches of soul is difference depending on the time of the size of man it was bigger the cubit was bigger we got small to the cubic that's more verse 11 and thou shalt overlay it with pure gold within and without shot down overlaid and shall make a pun in a crown of gold upon it round the dotter and thou shall cast four rings of gold forward and put them in the four corners thereof and two grains shall be in the one side of it and two reins in the other side of me is talking about the Ark and thou shalt make staves of shittim wood and overlay them with golden now shall put the staves into the Rings by the sides of the ark that the ark may be born with them the staves shall be in the reins of the Ark they shall not be taken from it and thou shalt put it into the ark the testimony which I shall give thee and thou shalt make a mercy seat of pure gold two cubits and a half shall be the length thereof and a cubit and a half the breadth thereof and thou shalt make two Tara bones of gold of beating work shall that make them in the two ends of the mercy seat and make one cherub on the one end they Baruch find me a picture of an all gold Ark of the Covenant verse 20 and the cherubim shalt stretch forth their wings on high covering the mercy seat with their wings and their faces shall look one to another toward the mercy seat chop the faces of the cherubim beat that thou shalt put the mercy seat above upon the ark and in the art thou shalt put the testimony that I shall give thee and there I will meet with thee and I will commune with thee from above the mercy seat from between the two two terrible's which are upon the Ark of the testimony of all the things which I will give the in commandment unto the children of Israel thou shalt also make a table of shittim wood two cubits shall be the leaf thereof and a cubit the breadth thereof and a cubit and a half the height thereof thou shalt overlay it with pure gold come start with an MC and and make there into a crown of gold round about it so the table was pure gold and the cried the crowns talking about the moulding that's going around okay that's the crown molding that you know some people got up in the houses y'all see hey hey ain't no crown mode the brick wall back Rama but he's talking about crown molding around the table and I want you to get this in in your in your head understand yeah we got bad plaster and brick and drywall and all of that stuff right now but in our kingdom when we were there and when we go back to it it's gonna be full of things that are made of pure gold you know having pure gold you know a lot of times we watch these old Asian and Chinese movies and these old what you call those these Oh Dark Ages movies when I got Esau up there and you see the royalty and the gold that is surrounding specially in the zone these Chinese movies is more about movies they do a real good job of bringing to remembrance their culture as a people the order of the kings and queens and the priests and counselors to the king and the royal garments they do a good job of bringing to remembers of that to their people right okay but that's how we lived I know it'd be hard to like watching those movies come to remind me I'm replacing the people I see with us because that's how we used to live as a people with the order and the maids and the maid sir maidens and the maid servants and the gold and the garments and the order all of that stuff is how we used to live and you can see it with this how the Lord is describing how he wanted the tabernacle set up everything is overlaid with pure gold and it was clean and wasn't dusty what no fingertips finger prints in it it was pure gold it was clean it was royal we're gonna go back to it we just got in doing all right um picking back up here in verse 26 and thou shalt make forward four rings of gold and put the reins in the corners that are on the corner we are on the feet thereof over against the border shall the reins be four places of the stage to bear the table and thou shalt make the staves of shittim wood overlay them with gold that the table may be born with them and thou shalt make the dishes there of spoons thereof and covers thereof and balls thereof to cover with all of pure gold shalt thou make them and that shall sit upon this table show brie before me always and thou shalt make a candlestick of pure gold this is the menorah of beaten work shall the candlestick be made his shaft and his branches his bow his knobs his flowers shall be of the same as six branches shall come pull up the menorah Berg as six branches shall come out of the sides of it three branches of the candlestick of out of the one side and three branches of the candlestick out of the other side so there is no 10 stick 10 candle minerals that's made up that is a Jewish fable that is an Amalekite falsehood that is not of God you see yes seven branches one in the middle and three that came out on each side verse 33 three bows made like unto Ollis which are not and a flower in one branch and three bows made like almonds in the other branch with a knot and a flower so in the six branches that come out of the candlestick and in the candlestick shall be for boughs may like unto almonds with their knobs and their flowers and there shall be a knot under two matches of the same and a knot under two branches of the same and are not under two branches of the same according to the six branches that proceed out of the candlestick right there knots and their branches shall be of the same all it shall be one beaten work of pure gold and thou shalt make the seven lamps thereof and they shall light the lamps thereof that they may give light over against it so this how you let you know it went small it was because he had to light up a whole section of the tabernacle so what is small what the little things we get it was big that he lit up the whole area of the whole room read a gamer's 37 and thou shalt make the seven laps there and they shall light the lamps thereof that they made have liked over against it and the Tong their own and the snuff dishes thereof shall be of pure gold of a talent of pure gold shall he make it with all these vessels and look that they'll make them after their pattern which will show be in the mount alright so we are going to end it there today I you I see four chapters X it is 22 325 I pray you got some understanding today if you have more detailed questions as I mentioned at the beginning of class write as a message I you I see classrooms and we captains will go back and answer to the best of our ability with links and things scriptures that we can provide for you okay alright so tomorrow tune in again we will be back same time 5 p.m. Eastern Standard Time a different officer or a captain will be on to help you understand the reading okay so with that Israel Messiah Christ bless to you all captains a car back the roller try to take me out but the Lord was with me he forgave me for my sins alright so Lord's will tomorrow full corners will be on Lois wheel if not you know we'll pick it up again as I monitor y'all send up prayers for kept a meta tires and Captain surveyors who are working their way out of the last effects of the six okay all right Israel so with that I've been kept as a car I say hello