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Situation Ethics Overview

Jun 9, 2025

Background and Key Thinkers

  • Situation Ethics was developed by Joseph Fletcher in the 1960s as a middle ground between antinomianism (no rules) and legalism (strict rules).
  • Influenced by Jesus Christ, William Temple (emphasized love as the Christian impulse), Jeremy Bentham (calculus inspiration), and critics like William Barclay and Pope Pius XII.

Core Concepts of Situation Ethics

  • The guiding principle is Agape: unconditional, selfless, Christian love modeled by Jesus.
  • Agape is considered the only intrinsic good; all moral decisions should aim for the most loving outcome.
  • The Agape calculus was created to help calculate the most loving action in each situation.

Fletcher’s Four Presuppositions

  • Pragmatism: Do what works best in each situation.
  • Relativism: Morality is relative to the particulars of each situation.
  • Positivism: Acceptance of love as the highest principle is based on faith.
  • Personalism: People matter more than rules; prioritize people over laws.

Six Working Principles (How Situation Ethics Works)

  • Only love (Agape) is intrinsically good.
  • Love is the ruling norm in Christian ethical decision-making—above all laws.
  • Love and justice are identical; justice is love distributed to many.
  • Love wills the good of others regardless of personal feelings.
  • Love justifies the means (The end justifies the means).
  • Love’s decisions are made situationally, not prescriptively.

Scriptural Foundations

  • Jesus’ teachings emphasize love as the highest commandment (e.g., “Love your neighbor as yourself”).
  • Examples include Jesus healing on the Sabbath, prioritizing love over strict adherence to law.

Fletcher’s View on Conscience

  • Conscience is a verb (an act or process), not a fixed thing.
  • Moral decision-making is an individual’s creative, situational process.

Comparison to Other Ethical Theories

  • Opposes Natural Moral Law (legalistic, deontological, absolute rules).
  • Shares teleological, consequentialist features with Utilitarianism but focuses on love, not happiness.
  • Contrasts sharply with Kantian ethics (absolute rules, end never justifies the means).

Strengths and Weaknesses

  • Strengths: Rooted in Jesus’ teaching; offers individual autonomy; flexible and applicable to modern circumstances.
  • Weaknesses: Impractical for society-wide application; places excessive responsibility on individuals; open to misuse and subjective interpretations; criticized by the Catholic Church and scholars like Barclay.

Key Terms & Definitions

  • Agape — Unconditional, selfless Christian love.
  • Antinomianism — The belief in no rules or laws.
  • Legalism — Strict adherence to laws or rules.
  • Teleological Ethics — Ethics based on outcomes or consequences.
  • Pragmatism — Doing what works practically.
  • Relativism — Morality is relative to situations.
  • Positivism — Basing ethical belief in love on faith.
  • Personalism — Prioritizing people over rules.
  • Intrinsic Good — Good in itself; for Fletcher, only love.
  • Agape Calculus — Fletcher’s method to determine the most loving action.