Transcript for:
Carl AEL: Revolutionary Nationalism and Socialism

oh [Music] [Music] [Music] a a [Music] [Music] [Music] what's up my Nas Bulls Trad bulls and has Bulls it's V here opening up once again for Pierre truden today we're going to be talking about Carl AEL in his neopagan revolutionary nationalist form of council communism this Gunk was a leader of the group of social revolutionary nationalists which worked closely with the KPD and was both anti-fascist and anti- nsap while espousing a national communist position premised on both a heterodox interpretation of marks angles as well as the political realism of Carl Von clous Fitz and Carl Schmidt car ayel is head of the GSR n would later run into trouble under Hitler's Germany with his name being written down on a list of traitors to the right and in 1935 he would flee Germany for France and later after escaping intermin from French police in 1940 he fled to Spain and later New York where he would live as an academic until his death in 1975 after the war he edited the magazine deut gag andart and wrote about Ern yuger here is the basic outline of this book analysis each chapter of the book The National bullist Manifesto will be broken down into sections like so this section titled nationalism will explain the Nationalist Tendencies of the book which are very prevalent Carl utopy tells nationalism was entirely distinct from the trend of Bourgeois nationalism which wanted to retain every part of the historical Enterprise that is the nation his nationalism focused on a palen genetic Rebirth of the nation where the new leadership of the proletariat would replace the leadership of the Bourgeois as well as recognizing the fact that Germany under Versailles and the young treaty had become nothing more than a debt Colony his program of nationalism therefore was premised on providing a Homeland for the Homeland list Germany has to fight today for the freedom of its unfree born children for a future home for its homeless for the future hopeless Generations but not only that in German territory will the vision of our centry be shaped here shall the formal principle of middle Europa have to be proven the fight for the sovereignty of the German lands will decide the fight for Europe's future the rise or fall of the West in German hearts and German Minds today the forces of the East are already feuding with the principles of Western thought the solution will have to be to find one's own principle in the body of the German people toin Bol corporate within the German territories the decisive battle will be fought between World Merin Bliss economy and socialist statehood here the class strle between proletarian dynamism and bouris self-reliance will be fulfilled here pyel extricates the emerging German National vision from Western thought and premises it on a Proto dous position that one's Homeland must find its own principle in the face of Western mad ity reconciling the national da sign and traditions of the past with the March towards the future the task that lies before the Young Generation of political Germans is one of decades to solve it means giving a new creative meaning to that old misus concept of the German Imperial world mission that on the third attempt Muller vand and Bros expression already carries of this meaning the German nation building which was unsuccessful in the aonan Reich and sta Reich as well as in the bismar and Reich will become a reality to break away from this task means gambling away the future of Eternal Germany Shifting the Switzerland diation of the German vulc into its final stage the name of the task is becoming a nation its guarante is called socialism the path to it Revolution only those called to this task within will understand what is about alone and above all to open the door to tomorrow for a proletarianized vulk to break all its bonds chaos adversity affirmation of victimhood class estate granting it personal happiness in order that reality for the German people shall be the nation as the highest value here he lays out that the task of German National bolshevism is to provide a form of German statehood for a greater Germany that the aonan Reich staler Reich and bism Maran Reich couldn't he refers to the threat of swizerland isation of the German vul which refers to the fact of Switzerland where groups of no common ethn no Genesis share the same Nation the task of national bolshevism is for Germany to become a nation which is guaranteed by socialism and can only be achieved with Revolution therefore Carl autop pel's position is a revolutionary nationalist one and not an orthodox Marxist position now that we have addressed the task of national bolism let's address its Origins and history as a as a political movement in Germany wherever in young Germany today the deathly Stillness of official politics is alarmed by an underground Tremor wherever the unconditionality of nationalist youth calls into question the old values of their fathers over whose funeral shouts the elderly whale with spread hands registering the still emotional socialist demand of the national revolutionary young bisi wherever the proletariat seems to recognize that only the German eagle on a red flags will create a Fatherland for them which far is the national fervor of those without a Homeland there does one see in the Bourgeois newspaper a watchword National bolshevism but what historical fact arose in Germany to trigger the plal movement meant by that phrase National bolism was used as a buzzword in Yar Germany by the Bourgeois press to describe the convergence of a young National revolutionary P Bourgeois intellectual class with a proletarianized Homeland list represented by the mass Class party of the of the KPD we know now the origin of the term but what are the historical facts that drove the movement and who are are the individuals responsible for formulating it the first truly National bullist document was The poal Testament of count brockdorf ranel what she set down the belief that a German radical socialism must take in hand beneath the banners of socialism a policy of Freedom against Western imperialism and capitalism while this might have been the first national bullist document there are historical facts corresponding to the proliferation of national bolism Brock dorf rona's refusal to sign the Treaty of Versa L's offered to the people's deputies to support the resistance on the Rind these were the plal realities behind it the second National bullous wave was the policy of fraternization pursued by the Hamburg National Comm circles under wolfheim lenberg alongside and within the kapd after their expulsion from the KPD with parts of General letau Borex fry cor and Hamburg and other cities later there were the efforts in Munich to come to a policy of Joy action between the Communists Thomas folkish police president poer and the fows of the fry corves Oberland attempting such organization in teria in the East Prussian bagard and yes among the cap Soldiers the national communist Circles of wolfheim lenberg are the most overt National bullist tendency but what is often glossed over is the elements of the fry corpse who broke with the cap p as well as the mummies of the wiline regime in the footnotes we find as description of this in the early morning hours of Tuesday March 16th a Detachment of soldiers from the art bade arrives at the right chancellory seeking to be received by cap when they are not admitted they express their discontent in heeded words they have no more desire to continue their involvement in this SLE since the seizure of the asset of propers has not occurred they have not taged along to set in place of a bear a new will willine government from cap they' got a gut they've had a gutf when it becomes known among the troops that the Detachment has not yet been admitted they are seized and with a tremendous uproar the last troops which still hold loyal to cap erupt and white hot Mutiny immediately the St shock stewards of all contingents are mustered together the assembly takes place toward it's midday in a hall of the reich's chancellor well in an opposite Hall the heless mummies of the old regime are pensively racking their empty brains in the soers assembly the indignation of the shop stewards who feel blatantly abused is vented with unrestrained Force added to that is the in impression that they are situated in the midst of a mouse trap from which the ring leaders of the PCH would certainly know of no way out all who speak give speeches against the willine officers and against the old regim under stormy Applause the airart people now call out to one of the the National Socialist leaders in the hall we help the reaction get back on its feet again we must make it clear to the workers that we are not against them but want to fight with them it is agreed to present their demands to General litz at this moment about 15 young officers rush into the Hall slung with hand grenade from head to toe one of them Springs a top of table and calls out comrades who is in favor of the military taking charge who is in favor of fumigating the hall next door who who is in favor of doing it the way we thought it was going to be done and to all three questions there follows a unan stormy Applause with rifles in burst the formations that had just risen against the C regime now move out of the city where they come across armed workers and fugin now whom to whom they shout we've broken with cap we're leaving but already shots are being fired from the rows of armed workers the soldiers also tear their guns around and return fire the carage begins this description gives details of an alternative current within the cat P where Fry Corp soldiers were dissatisfied with the aim of the push in replacing AER with a wiline government and instead wanted the military to take power unfortunately the envisioned Unity between the workers and the cap mutineers would never take place as when the cap mutineers arrived in fudo they came across armed workers who started firing immediately so likewise the soldiers returned fire Carl out of pyel gives more description of failed attempts at Unity between Communists and nationalists in Germany during the early 1920s after schad's execution in 1923 Carl radak on the 20th of June delivered to the Central Committee of the KPD his famous speech titled schliter The Wanderer into the void which called on honest nationalists to integrate into the front of Red Revolution which alone would fight for National Freedom as the RoR com was being betrayed yet again by the Bourgeois the debate between the Communist rodak and freck and the Nationalist Revan blow and moer Bandon Brook over goinging a bit of the way together was thereupon initiated in the rotten F the Vish Rees Fort of count Revan plow and the Ring of Baron von giken likewise that two eventually failed National bolshevism reached maturity in the later years of the 1920s with national bolshevist journals such as the Socialist Nation being published in 1929 these conas which had in the meantime been become worked out ever more clearly and concertedly were revived Again by The Other Side This Time by the right first in the yuken bulk then in the comman two newspapers of national revolutionary youth were none that National bullist demands discussed in a special addition which committed itself to the class struggle to the complete socialization of resources into a into a greater German council state the national bulvik for the first time presented themselves to the general public Ascension Day 1930 thus saw the group of social reol revolutionary nationalists established themselves around the national bolshevist thesis and the found foundational work social revolutionary nationalism from here the other National revolutionary groups became more and more infected with this tendency the Socialist nation became the national communist mouthpiece such a national bullist position is today no longer as so surprising as it was years ago ever more Circles of people especially of the younger generation are today of anti-c capitalistic position or through their mindset National bullits even if they do not use the term and where does one still find yous today who turning their attentive eyes on the era their era on the unemployment offices and working districts are still willing to justify and defend the social order that prevents 95% of the German people having any share at all in what they're supposed to call their Fatherland the more matured National bushism did not come from the wolfheim lenberg attempt at drawing nationalists towards the ranks of Red Revolution but rather later on in the 1920s from nationalists who were instinctually drawn towards socialism and formulated social revolutionary nationalism and would work alongside but not within the KPD TR taking the form of the group of social revolutionary nationalists whose content with both was both ardently socialist and nationalist simultaneously now that the history of German National bolshevism is laid out we will move on to the chapter young nationalism which deals with a trend of nationalist youth in Germany p does come from this trend of revolutionary nationalist youth as he has a petty Bourgeois intellectual who is pursuing a degree in history and sociology before he was arrested and kicked out of school for attending anti-a treaty protests of which both nsdap and KPD members would attend so in this chapter he essentially talking about himself in the GSR milu the youth in Germany are today faced with a concrete decision either janest toi to be the last contingent of yesterday's age in clear indement of the Hopeless situation of the bourjois who have failed bely in every Circumstance the Shameless capitulation of the capitalists and the war com before General deut at the moment State subsidies were cut off is but one of many examples or else as socialists to be the Guardians of the original values of German history and even of Bourgeois culture standing in solidarity with the proletariat in their class turtle without sentimental prolay cult there is no compromise solution this decision does not cut off German youth from the history of their people in the facts around which every plal decision must be oriented today make the the choice clear enough the Lost War doomed due to its entire structure justifying unul politics three class franchise due to the bourgeoises corruption amidst the commercial tumult this made us into the most profoundly anti- Bourgeois the Lost Revolution doomed due to the half measures and lack of instinct on the part of its leaders lost it of blindness towards the national task of radical appeal this made us all the more revolutionary the Lost sovereignty of Germany its Doom guaranteed by the liberal Catholic wiar Republic and sustained through its subordination to Paris and Wall Street this made us unequivocal nationalists the LIE of the voline shaft a li wish to fame the process of renewing the body of the vul Vol corper and was embodied in the new State's people destroying voger storian striving for power this made us fighting comrades in the class struggle the Hopeless fate of all post-war Generations the recognition of this fate is contingent on anti-g Grassroots property Bourgeois cathis order this made us into anti-catholics made us into socialists here pel gives expression to the fact that although socialism will establish a new socialist being which will give rise to a new revolutionary Consciousness there is a sublation of the past at play where the new socialist regime will act as a custodial Guardians of the old Heritage and of the nation and even the high Bourgeois values this has been the general experience of socialist Revolutions in the nations in which they take hold the old capitalist being is transformed into a new socialist one and a new Consciousness arises that incorporates elements of the old while expunging other detrimental elements the greatest example of this is the Democratic People's Republic of Korea which has has integrated into its National proletarian Consciousness elements of Korean folk religion as expressed by the existence of the chondo chongu party as well as the petty Bourgeois values of Korean Anarchist Kim chahin and his self-reliance principle which is found in the teachings of jue through a series of political failures of the ruling German Bourgeois to secure sovereignty for Germany and the so-called revolution of the National Assembly which was doomed by Social Democratic half measures the young German nationalist would be pushed into a socialist revolutionary nationalist position to pel in the gsrnc crcy the fate of post-war Germany pushed the class struggle on National and social lines the Nationalist aim of severing Germany from the grasp of the liberal Democratic Bourgeois of the anant and the Socialist aim of expropriating the comprador German bourjois merged into a national bolshevist position which promised discarding the size treaty refusal to pay War debts the expropriation of the Bourgeois a socialist economy and an alliance with the USSR against the UNT pel gives us his thoughts on the boish groups which were associations of young men engaged in what basically amounted to Boy Scouts activities these Bish groups all had their own Flags rituals beliefs theories and principles unquestionably the Bish willingness as demonstrated by the yugan boond the fry Corps and so on to subordinate one so and one's on freedom to the we to the self- selected Collective is not to be underestimated it is preal rather than the fact of politics ultimately it is a pedagogical te category the bundes ideal is not a political principle it does not have to commit itself to a concrete manifestation in German politics all the theories of the bundes front can achieve state power tomorrow and will be able to transfer the laws of the of collective life from young people to the state order are indeed beautiful but regardless just romantic utopianism true the true fronts work differently the youth movement has many accomplishments its educational aspects are undeniable today and can no longer be undone politically however it has failed all along the line in order to evaluate German plaes correctly the youth movement has to learn one thing the significance of the Germany of bag cities the unemployment office Mass actions the youth movement is said Long Live politics this slogan which years before closed at a leadership conference of one of the largest boond although there were never any real consequences resulting from it must be taken seriously At Last by every single Bish type then and only then will power and and success for the whole be pried from the substantial Force which undoubtedly exists there here pel says that the bundist ideal is good for pedagogy meaning the art of teaching and instructing the youth but cannot be useful for political purposes he also criticizes its aim of transporting the laws of the collective life of the young bundists into the state for being romantic utopianism while still having some beauty to it it is necessary therefore to move from the realm of our of outdoor escapism and simulated Collective life into the dark gritty reality of German politics hence the slogan the youth movement is dead Long Live politics a true political youth front does not function like a boy scouts club rather it is active among the big cities at the unemployment office and through Mass actions in the last excerpt from Young nationalism pel describes the task that the young nationalists must take and that is the task of organizing with mass proletarian parties but there is a mission for young nationalism particularly the post-war youth which after over 10 years of the front generation struggling in vain only they are able to Res olve to plant the flags of the nation in the camp of the class struggle to pass on by the word of mouth the watch word Germany in the hbond of revolution to form alongside the formations of the proletarian parties an order of Nationalist anti- bouris and anti capitalist revolutionaries to establish the focal point of immortal germanness in the camp of today's Fatherland lless in riness of the marrow's duties that is a task of young revolutionary nationalism only there can can the questions which face Germany's youth today be answered we do not consider following Oswald spindler's Council endear the Lost position of a sinking world like that Roman soldier whose bones are found in front of a gate in Pompei who died at his post because during the eruption of vvus they had forgotten to relieve him pel explains here that the mission for young nationalism is to join forces with the class struggle and to plant the flag of the nation there to make the class struggle into a national struggle and not to be I Ally loyal to the old order of Germany as to be that Roman soldier who stood there during the eruption of Mount Vesuvius and did not Endeavor to escape his as his Masters certainly must have now we will move on to the chapter War and Peace War and Peace can never in themselves be judged per se the denial or affirmation of their value and sadus is decided only in relation to the requirements of VES life folkish in leant the National will to self-determination and those unique person decisions that affect the national Destiny which dominates the lives of individuals those unwilling to see and address every problem from the perspective of their individual experience will only be able to pass such a judgment when their relationship to this aspect becomes clear War can only be approved of when it is definitively established that it is essential and unavoidable for the future freedom and viability of a VK only if it's squandering of the V substance VK substance is is J justified by a greater and more secure future for the vka M shaft itself but a vul that as in Germany today is merely an object of the politics of other states can know only one alternative First Freedom then peace a war for the sake of Freedom always receives and the invention of gas weapons has changed nothing from the times in which death was brought about by sword and spear it's inner s sanctification but never will nationalism itself be able to frame the struggle between peoples in such a fashion it is earnest in attributing the Supreme Nation absolutum Nation as the source of everything that it does war is the continuation of politics by other means this quote from K clitz demonstrates that the question of the affirmation or rejection of War cannot be posed abstractly but must derive from the meaning the legitimacy of politics whose continuation it is only that communicates the essentials War and Peace can never in themselves be judged as abstract values rather War and Peace must be judged according to the requirements of Vish and leans or the national will to self-determination war is a measure that a people must take when it becomes necessary for the future freedom and viability of a people and the temporary squandering of the vulk substance is justified by a greater and more secure future for the VK M shaft itself a people however that are merely the object of the politics of other states can only know one alternative to the imposed state of peace that alternative is First Freedom and then peace even through means of War while War for the sake of Freedom always receives its inner s sanctification nationalism won't be able to frame Wars between peoples in this fashion as it must relate all its actions to the Supreme Nation as evidenced by the quot from K clous witz that war is the continuation of politics by other means it must be assertain that war can only be accepted or rejected on the basis of the legitimacy of politics and the question of whose continuation we are talking about in the next epod we see that pel rejects the abstract love of War posed by Ern Yer Dr Kurt Hiller for example accuses me of letting the frivolous position of Ern Yer of whom I quit something without refuting it not be given a sufficiently sharp differentiation Ern Yer is and will remain a beloved example of the daring new nationalists he has given us as the author of The Adventurous heart an ET Eternal Breviary of the Nash's Faith but is rash now for a war in Fire and Blood in which he expressly rejects sourcing the justification for war from anywhere not even in the nation but instead derives its reason to tear from the unique great intoxicating opportunities for adventure it provides in fulfilling the laws of the earth we leave no doubt that this must be rejected just as little as we can accept humor's much to non-committal political demand for the state which should be social offensive and authoritarian the question of War and Peace of which the Revolutionary passive his senses no hint of a distant sound in our country cannot be posed in absolute terms at all and can only be answered in the context of what for while Carl ayel is a sincere admirer of erns Jer he makes it clear that his rationale for a war in Fire and Blood whose justification only comes from the abstract love of War and the opportunities for adventure it brings must be rejected a National communist Germany would have a sensible foreign policy and its aptitude for war is measured on the basis of what for an Ultima Rao decision this is a charge both against the Revolutionary warmonger and the Revolutionary pacifist as for the Char charge against revolutionary pacifism pel writes this in the footnotes only one response would be possible toward such pacifists as FW Forester who dains to write the Treaty of versailes not in the least an act of Revenge must not be undermined and I wish someone had bared on Berlin oh the French policy is but a half measure someone must bring an end to this pig diey to specify what that response might be would make one liable for the threat of murder I think I'll let this quote speak for itself it does a great job at that anyways let's continue as National revolutionary as we stand for the nation as the ultimate value its existence and sovereignty is the political criteria only from this position can everything that happens be appraised even the question of War and Peace Carl Schmidt has taught us one thing for as long as a people exists in the political sphere this people must even only in the most extreme case and whether this point has been reached has to be decided by it determine by itself the distinction of friend and enemy therein resides the essence of its political existence Schmidt the author of of the best books on political Romanticism Builds on Adam Mueller's thesis Eternal peace cannot be the ideal of politics peace and War should complement each other like movement and repost Mutual relations between states are the prerequisites for growth and prosperity that means simply that the sovereignty of the Socialist nation is the only Benchmark According to which the actions of one revolutionary nationalist State can be assessed against another the young socialist professor admits this for example when he aows the national self-determination of the G German people to be the immutable goal of our contemporary foreign policy decisions the implicit respect between a socialist Nations excludes neither the necessity nor the possibility of military confrontation choosing to position oneself to others as Friend or Foe canotes that as Carl schmit correctly infers war is only the most extreme consequence of end the enmity it does not have to be common normal something ideal or desirable but it must nevertheless remain a real possibility for as long as the concept of the enemy has meaning and thus the notion of the enemy will not be able to vanish even in a socialist agregation of free peoples so long as state sovereignty is demanded so long as is safeguarding through a living space and its own laws of Life must always be guaranteed a new even among those of us outside this aggregation no one sees in war simply an alarm clock by means of Awakening creative impulses not personal opportunities for denture but the collectivity law of Life determines this decision revolutionary nationalism thinks politically not ideologically hence that is why it does not believe so long as the concept of the political becomes a reality from the sovereignty of the state that the the decision by a people to be the friend or enemy of another can be done away with the national revolutionary position holds that the nation is the ultimate value and that the political Criterion in is its existence and sovereignty only from this position can War and Peace be appraised according to Karl Schmidt a people while they exist in the political sphere must determine its existence by the friend and enemy distinction this is why he remarks further on that the implicit respect between socialist Nations excludes neither the necessity nor the possibility of military confrontation as smid explains War does not have to be common normal or desirable in order to be a real possibility so long as the friend enemy distinction and therefore the concept of the political is the reality for the sovereignty of the state even in a socialist aggregation of free peoples that also means ultimately affirming the existence of War as ultimate Rao not as a value in and of itself but as the last resort for the safeguarding of St State sovereignty the acid test will be the today outdated question of space r fr the Socialist state which unlike in capitalism will not artificially restrict the biological power of a abortion will someday find itself facing a surplus of humanity people without space what then the Marxist answer that as a consequence of amical agreement the population Surplus could be settled in other less populated parts of the earth perhaps Siberia contradicts utterly the lless conception of the inseparability of the Vish organism here then will this at ultimate ratio be demonstrated either the bulk freely receives its leing tra or it takes it for itself even a socialist Nation will here make a decision Friend or Foe highest above all is the bu's right to exist even in socialism for everything that is required of us for the sake of Germany's Eternal meaning whose manifestations change but whose core is mutable the state of the Germans as a generational succession of German people one of Adam Mueller's true basic principles is a state of Fate here the concept of living space plays a crucial issue for the possibility of military confrontations in the Socialist world without artificial caps on the population rate such as abortion a socialist state may run into an excess of humanity and must acquire more land here the Ultima Rao as a disposition towards war will be demonstrated either the people receive their living face or they take it for themselves now we will move on to the chapter the nation as the highest value a passage from the previously discussed article by halor we remain with this topic because it is symptomatic of the dispute with the left and general the set of the national revolutionaries that they come over to austan nationalism is something that needs to be overcome elsewhere approvingly he says that they don't relinquish one jot of the golden core of their National sentiments something alien to those with crippled Souls those these two quotes appear to be contradictory but in reality they are quite related Hiller lik marks respects the nation as existing today and is even willing to concede to the continued existence of its golden core I.E its cultural aspects language Customs sense of Homeland however exactly as lenon so clearly said in his essays on the national question parallel to the withering away of the state there is to be an amalgamation of the Nations into a higher Unity there's also wars's view which is not exhaust of legal meaning the nation is that treasury of human genius and progress and would be Wicked for the proletarian to smash these precious vessels of human culture the concept of sovereignty is alien to him as it is alien to lenon and Stalin in otherwise superb analysis of the nature of the nation pel remarks that while the Marxist analysis has a superb conception of the nature of the nation it lacks the notion of sovereignty Nam namely a Sovereign Nation must have authority over its territories in politics for a nation to remain Sovereign therefore it must have its own independent state but we know that there is Nate meaning and drain within Fulon that here as Ern humor formulates it is the magical zero point from which politics and economy life and form of derive their order we know that the central value of the nation is the Fateful expression of this folkish community does indeed abide within all material forms of manifestation the nation building itself is also a very cre there but we also know that this ultimate value has an existence in itself which is now worth affirming today but his reactionary and worth overcoming tomorrow is beyond the determinations of space and time when exactly racial geopolitical economic and other components of the vul emerged but at some point something happened amongst a group of people and they regain the historical phenomenon that is the German bulk inure me likely as a result of specific incidents between the six tribes francon swabian Bavarian durenan Saxon Frisian stangler has rightly determined that people's vulker are born I.E that they can appear and perish in historical terms but never suffer an evolution and suddenly become something else tomorrow like a human race lag guard's expression every vul is a thought of God makes it clear that this fate is in the Fateful basis of V's existence fusin d is beyond discussion from on a purely rational level is therefore a misconception on the part of marxists when they frequently deem oural radicalization to be the sign of an evolution towards their position that one day we shall also overcome our today somewhat Troublesome metap Visual childness and thus our adultery of the nation that belief is the very basis of our being end of discussion here pel explains the magical zero point in which Politics the economy life and form derve their order for the German people something happened amongst the six tribes and following this the racial geopolitical economic and other components of the ver vul emerged the central value of the nation does indeed abide within all material forms of manifestation and nation building itself is also a very concrete Affair however the ultimate value contains aspects that are at the present time reactionary and worth overcoming in the future pel agrees with Spangler when he says that peoples are born and can appear and perish in historical terms but they never suffer an evolution and become something else in the future such as a human race the faith that every vul is in essence a thought of God meaning that each vul arises through historical conditions and is subject to historical laws forms the faith of the vishan dine and thus is beyond discussion on a purely rational level therefore the marxists are mistaken when they see that the national Bolsheviks are on an evolutionary Trend towards their position rather the belief in the nation forms the basis of their entire being now we will move on to the chapter Marxism and the national question that Lin in any event saw this as a future goal is n arguable he expressed it clearly and unambiguously it is with pride that we can say at the first Congress we were in fact merely propagandists we were only proclaiming our foundamental ideas among the world's proletariat we only issued the call to fight we were merely asking where the people were who were capable of taking this path now the advanced proletariat is everywhere everywhere there is albeit often poorly organized proletarian Army and if our International comrades will now help us to organize a United Army then nothing will prevent us from accomplishing our task that task is the world proletarian Revolution the creation of a world Soviet Republic Troy 2 in his pamphlet against National communism clearly puts forward the slogan of the United States of Europe or as London puts it the Socialist movement cannot Triumph within the Old National framework it creates new higher forms of human coexistence in which the legitimate needs and Progressive aspirations of the working masses of each nationality will for the first time be satisfied through International Unity provided existing National partitions are eliminated lenon further says in the era of imperialism there can be no other salvation for the majority of the world's Nations than to Revolution Ary actions undertaken by the proletariat of the great Powers spreading beyond the bounds of nationality smashing those boundaries in overthrowing the ex International Bourgeois if this overthrow does not occur the great Powers will continue to exist I.E the appressed of 9/10 of all nations in the world will remain but if the bouris fall does occur it will enormously accelerate the downfall of each and every National partition in the sessions of the 16th Congress 1930 June July Stalin expressed himself unequivocally on the issue of the future of national languages but as far as the future prospects of national cultures and national languages are concerned I have always been and will always remain of the leninist opinion that at the time of socialism Victory on a world scale where socialism will Infuse and strengthen the way of life national languages must merge into one common tongue although this tongue will neither be great graian nor German but something new here pel points out that there is basic agreement between Lenin Stalin and trosky that the goal is a borderless world communism but as discussed earlier this project is unachievable because of the role of sovereignty as a factor of the nation even socialism in one country is conceived only as a stepping stone to this project of borderless world communism in contrast to the dialectical materialist view that nation National partitions of the world economy must begin to disintegrate Patel draws a dialectical idealist view from Victa to Von rank in contrast of dialectical idealism can be drawn from fcta through Hagel to Von rank the relationship of being individual to the spirit of the people W SK is that he appropriates this substantial existence but this becomes his character and ability that he may be something for he finds the being of his own vul is a wide established firm world before him with which he has to incorporate himself whereas hego formulated in his foundations of the philosophy of right the march of God in the world that is what the state is is reason his power actualized his will is considering the idea of the state we must not have our eyes on particular States or particular institutions but instead one must consider the idea this actual God by itself and leopo Bon rank states that all the states in the world that count for something are suffused with their own special Tendencies it would be ridiculous to interpret them as little more than protection agencies for individuals who've banded together to protect their private property for example on the contrary those Tendencies are of a spiritual nature and a character of all their fellow citizens is thereby determined indelibly imprinted upon them wer banden Brook refers to this aowl in his the Eternal Reich do e Reich every vul embodies a special thought that belongs to it just as it itself is an indivisible the whole belonging to itself is born with this thought with this thought it breaks away from the ISM of race and Earth and hurls itself into historical space in the first excerpt from Hagel we understand the view that the individual appropriates the substantial existence from the spirit of the people or volksgeist transforming him from A Primitive abstract individual to a social and historical concrete individual the second views the state as reason and content power and form actualized as will or the march of God in the world in considering this idea of the state one must not have their eyes on particularities of Spirit but rather the spirit in the abstract the actual God by itself in isolation in the excerpt by Von rank we understand that all the states in the world that count for something are suffused with their own special Tendencies springing from the people rather than being viewed as little more than protection agencies for private property states have a spiritual and pedagogical character to them this spiritual and pedagogical character is understood by the fact that states transform abstract individuals into social and historical into concrete individuals or citizens the excerpt by ven Brook gives us insight into the idea of ethnos or ethnic logos The View that each people embodies a special thought that belongs to it and that this special thought hurls it out of the world of primitive being into historical space What pello is referring to with these excerpts is that the state constitutes more than just a protection agency to defend private property rights rather there is a spiritual aspect to statehood that Springs from the special ideas of peoples that so long as they exist within the spiritual aspect of the state will not wither away the Marxist list stance on Nations and the state is contradictory therefore on one hand it stands for a withering away of the states and of national partitions but on the other supports National self-determination in the Federalist structure that in a future socialist World there will be a withering away of statehood as a form of economic tutelage and social rule of men over men or Reason in content and Power in form actualized as well is undeniable however so long as we don't become merged into one rootless Cosmopolitan mass as Stalin suggested before there will be a heightening of the spiritual and pedagogical aspects of statehood transforming each ethnic logos into socialist Consciousness or as we can call it a people's logos but Lennon quite clearly says the opposite in his articles on the national question Marxism is ironable with nationalism be it even the faest purest most civilized brand of nationalism Marxism substitutes internationalism in placees of all forms of nationalism the amalgamation of Nations into a higher Unity a Unity that is growing before our eyes with every mile of Railway built with every International trust and with every workers Association formed an association that is international in its economic activities as well as in its ideas and aspirations the proletariat cannot support any consolidation of nationalism on the contrary it supports everything that hat the abolition of national differences and the removal of national barriers everything that makes the ties between nationalities closer and closer everything that leads to the merging of nations against these hypothesis which as predictions are of course based on faith rather than knowledge be position another assuming the Marxist thesis to be correct that being determines Consciousness more likely there may be an interplay between the two we are of the belief that the new socialist being will also shape a new Consciousness in so far as that sense of attachment to the values of Homeland soil and vulk absent from the capitalist being will restore itself and of itself restore a strengthening of the national character but the drive towards the that assimilation towards a withering away will never arise on the contrary the outcome instead will be an Ever growing awareness of national distinctiveness an Ever growing involvement in the German historical tradition and ever growing consciousness of One's Own formative principles I.E the will to live as a sovereign socialist Nation lenon here argues that the determination of the development of the forces of production into a centralized Unity necessitates that the development of the forms of production corresponds with an International System of global governance making nationalism a reactionary movement to a degree this has been realized we have the UN the IMF the World Bank and a unipolar international banking system premised on US dollar Reserve currency we also must we must also consider other facts other facts such as the that there is a trend toward the decentralization of the forces of production with the advancements such as production lines small rotors Advanced small profile Computing blockchain artificial intelligence and solar panels This decentralization of the forces of production is a fact talked about by sell when he described the future of production in small prodigiously productive workshops this decentralization of the forces of production is shown in the emerging multipolar world as geopolitical reflection of material reality Len's belief in internationalism was based on faith as there they were predictions of the formation of the forms of production in the future predictions that would in historical experience be shown to be incorrect Patel's belief in a socialist Consciousness that would heighten National Consciousness was shown to be correct as every socialist nation has separated from the system of global international production instead these socialist Nations focused on an aaric civilizational production as well as displaying a Consciousness that was both socialist and nationally defined premise on sovereignty and the front enemy distinction the withering away of the state took place on the level of the forms of production where collectivized state-owned production took away the aspects of economic tutelage and the political hedgemon for the Fulfillment of boura property rights that composed the material aspects of the state however on this level of spirit there was a heightening of statehood and therefore a heightening of proletarian National Consciousness which was promoted by the state a nationalistic and civilizational view of the forms of production and socialism is therefore correct and Carl ayel is Vindicated here it is however but a simple dilettantism of autrais not much improved by its backwards looking pathos when he always reduces the debate with Marxism and is in excitable disputations down to the set formula we and you want socialism but the path is different you want it on an international basis we are National one the first is impossible because of every country's different economic maturity and because experience shows that the common turn has achieved nothing ster if he were to read Marxist writings would find this state sentiment far better expressed in them such as in the program of the sixth World Congress of the Communist International unequal economic and political development is is an absolute law of capitalism is is it is exacerbated even more acutely in the epoch of imperialism hence it follows that the international proletarian Revolution cannot be conceived as a single event occurring s simultaneously worldwide at first socialism may be victorious in a few or even in a single country alone but every such proletarian Victory broadens the basis of the World Revolution and consequently further intensifies the general crisis of capitalism the capitalist system is in this way approaches its final collapse the the dictatorship of fina's capital breaks apart the second ofer's claims is not proven in all instances the Russian Revolution being based for example on the here denied International Way so there is no split between the fronts at all there's nothing contradictory in the way nationalist socialism can be quite International working together with all those other forces seeking to take down the same adversary the final goal however is achieved by separation that Marxism rejects the N socialist nation is proclaimed by lenon the idea of the judical separation of Nations from one another the so-called National cultural autonomy of bower and Riner is a reactionary idea this is the same goal whereby the different nature of the current practice of Russia's nationality policy is by no means misunderstood as trosky describes Marxism takes its Point of Departure from the world economy not as a sum of National Parts but as a mighty and independent reality created by the international division of labor and the World Market and which in the present po hold sway over the national markets the productive forces of capitalist Society have long outgrown the national Powers the imperialist war was an expression of this fact compared to capitalist Society socialist society must represent a higher stage in respect to technique of production to aim at building a nationally isolated socialist society means in spite of all passing successes to pull back the forces of production even as compared with capitalism attempting to realize independent of the geographic cultural and historical conditions of the country's development which constitutes a part of the world Unity the self-contained proportionality of all branches of the economy within a national framework means pursuing a reactionary Utopia but nationalist communism before Marx incidentally a man the French Revolution and already put forward entirely communist demands for the sake of the nation fush and the Leon's instructions knows that with this goal a fata Morana is placed before the German people that it can only mean communism yes but is a German duty of order with the B within the boundaries of the nation that is what calls us not the world economy here pitel criticizes ster for not having adequately read Marxist doctrines socialism must first arise on a national basis and will not happen in all countries at once as said by the common turn and national socialism can also be quite International since it will assist Revolutions in other nations and also trade with them after the revolu ution so in a sense an International Community is inevitable however not necessarily the withering away of Nations and National partitions of the world economy in the final analysis therefore communism is what we desire but Within These boundaries of the nation the world economy can handle itself and does not need a withering away of national partitions to develop now we will move on to Prussia as a principle there is one thing socialism cannot ignore the reality of Prussia there indeed as both oswal Spangler and Muer banden Brook identified within the Prussian style is the type of State socialism which we have demanded to rise within the German territories it already exists in them in embryonic form there has that choice for we over I for Unity in polarity already manifested itself in contrast to the Marxist conception of society a creative self-existence grounded in Blood and Steel experience as a demand not as some special opportunity of of course one must keep in mind that there are another side to these things is no coincidence that the synthesis became prussianism and socialism EG spangler's glorification of the human carnivore even the Prussian principles is today in danger of being misused only Prussia is historically capable always seeing itself as the correlate of the Eternal German only Prussia which incorporates the old yunker tradition meets the demands of Baron bonstein to involve the vul in the responsibility of the state never however should the veneration of that old prussianism Which is popular in some circles such as we see reflected in the writings of Aude big vonder marwitz with their unbelievable invective towards the youth leagues their contempt for the liberation of the peasants for self-government reforms and even for the jackan of 1813 be answered with anything other than a declaration of war such not such transitionary forms of Prussian statehood unconditional antagonisms from a period of upheaval but inste the plea to be a servant of the state had lived and embodied by Frederick I second that is the most formative power that cannot be renounced and which instead forms the basis of state power as indeed Russia has taken has well taken note of that Prussia of which the nly orders dreamed when they erected the massive battlements of Marian birt and one must be clear about this too is another source of will and one that is unacceptable if one is not ready to accept the foundation of Faith behind the vows which shaped the people nature and histories of the tonic Knights and determine the direction of their will Christianity the unifying rationale for today's Heathen idea of the state is not be drawn from Herman Von salza nor from ludig voner marwitz only from the pot stamp with Frederick the great can one make the leap over the philosophers of haggle total State and and his Marxist inversion to reach the Socialist statehood of tomorrow here the idea of Prussia is taken to be the principle on which German socialist statehood will rest its B basis this is because the principle of Prussia where the citizen is seen as a servant of the state is only is the only principle capable in Germany of meeting the demand that the vul be involved in the state the Prussian principle is not to be taken in a in a reactionary sense with declarations against youth leagues liberation of the peasantry and self-government reforms but rather is to be the principle which actualizes these exact aims this is not a Christian prussianism but rather a heathen one that makes a leap over hegel's total State and the Marxist inversion towards the Socialist statehood of tomorrow for this nationalism is unchristian unre leash then and now the personal fate ofly Prussian officer trink shows what it's all about personally plunged by the king into the most painful depths this former favorite of the king and beloved of the King's sister after nine years of inhuman suffering in the casemates of Mag deberg is dedicated at the end of a ruined existence his life's confession to the spirit of Frederick the unique this clearly illustrates that in Prussia no oath is subject to recall only through this ethos which uniquely and irrevocably is able to bind the Germans of tomorrow to the Socialist Nation will Germany live and therefore Prussia must be Prussia as an attitude Prussia as a principle Prussia as a spiritual reality as moer Vanden Brook put it Germany cannot do without Prussia because it cannot do without prussianism prussianism that is the will to the state and the recognition the historical life is a political life in which we must act as a polical people it goes without saying of course that this is not about the country of Prussia which will have to be subordinated to the organic decentralized Unity concept through the council structure of the tribal regions the an Asal Heartland of Prussia indeed did not establish a biologically distinct but historically existent new tribal concept but prussia's impulse of will one could also say that is about Germany's Prussian isation socialism will transform German citizens into appendages of the German State the contradiction between Nation bulk and state will be abolished by it and refashioned into a new sythesis is obvious of the old medieval Imperial idea brik's ID the supernational Christian ruler which the German Emperor still embodies alad Dante has nothing to do with this its end goal to the pacification of the World by the scepter bearer of the Imperium has faded away into irrelevance socialist Germany is of a different Essence entirely here the Heathen concept of state is understood Prussia as a nation will be subordinated to the decentralized unity concept through the council structure of the tribal regions however its principle will become the spiritual reality of the new German statehood the German citizens will become appendages of the German state which will abolish the contradictions between nation vul and state now we will move on to the chapter the class struggle as a nationalist demand the class turtle is not an invention of the Jew marks is a fact of daily life reflecting the labor contract between employer and employee as well as the functions of press States and cultural life is a battle line established by those who are in possession of the economic means of power imposed on those below who respond with Fury it does not require moral judgment but instead a state a decision on which side we want to fight the class struggle is not some artificial concept as everywhere in the life of s new Young Life replaces the old and people so too in the body of the folk F's corporate is the old leadership class after fulfilling its function for the community over a certain period replaced by new forces usually with violence thus is the class struggle irrespective of the fact that this process is playing itself out amongst all peoples a course of events in the life of the vul vul's labens a process of reversal against the leadership forces within a folk organism vul organismos just as every previous revolution had its sociological Bearer the clearest example being the Bourgeois Fran Revolution so too does the revolution in which we are situated the working class which is today pounding at the gates of German history will have to bowel out the class Ruttle with the current holders of the economic resources and instruments of power so that it can both have both transferred into the workers hands at the moment of Revolution thus being ready to declare itself a nation and to replace the old leadership here the class struggle is understood as a process in each folk organism in every peoples the class struggle is a material reality in which the new leadership must replace the old every revolution had its sociological Bearer as is commensurate with the material laws governing history those pounding at the gates of German history are compelled by these laws to win the battle of the class struggle and to have the economic resources and instruments of power transferred to the workers the will to become a nation and the class struggle are one and the same and it is through the proletarian Revolution that Germany may be able to once again constitute a nation in the face of the international Bourgeois that dominates Germany regarding the Jewish question pel writes this incidentally the Jewish question cannot be resolved at all without being incorporated into the overall racial question and not at all in a purely negative fashion Marx's analysis on the Jewish question the entrepreneurial user is exploitative Jewish Spirit can be liquated only at the moment when it is deprived of the basis of the cathis order is correct in socialist Germany the Jews will face the decision to immigrate or to productively integrate themselves as a National minority into the process of National Construction settlers and artisans in Vish cultural life like all minorities their influence will be weak represented only by a few men who have demonstrated their preeminence for example frer gandolf's work on K girther Gustav Lor's reading on cerin where maximilan Harden's heads kof have proven their authors possible exceptions in the in the political Arena like all minorities they will have the right to vote in and stand for elections to the legislative organs but not the right to stand for the executive rather they will be only delible to councils in their own cultural representative bodies in contrast to the hitlerite purely negative view of jewry pel takes a different stance as a national minority they are capable and have demonstrated so in the past that they are able to contribute to the nation it is therefore appropriate that they have the right to to vote in and stand for elections however they must be barred from the executive rather it is appropriate that they have their own cultural representative bodies now we will move on to the chapter Versa the enemy of revolutionary nationalism remains Versa there is little we have to say thereof well always remember that it is the border that weighs down upon Germany's Freedom the path to nationhood the path to socialism the path to Revolution leads only through the tearing up of all treaties and packs from Versailles to Young anyone who betrays this realization by sniveling for rision betrays the German future betrays the Socialist statehood of Tomorrow the path to the Sovereign German Nation leads only through the restoration of Greater Germany I.E solely and exclusively through the ruins of the system of Bersa Frenchman Wars shows us the right response the Fatherland is not an idea that has outlived its usefulness the concept of the Fatherland evolves and deepens itself I have always been convinced that the proletarian in its innermost being cannot accept any doctrine of national renunciation of national servitude to revolt against the despotism of Kings against the tyranny of the ruling class yet let the Yoke of conquest and the rule of a foreign militarism be imposed without any resistance it's such a childishly pathetic contradiction that the first alarm of invasion all forces of instinct and reason would have to be swept a way for it to make sense that the proletarians who are not liberated from Capital by the Conqueror should consent furthermore to be a tributary is a monstrosity the reality however is this wherever there is a Fatherland that is a historical group that is conscious of its unity and continuity then then any attack on the freedom and Independence of this Fatherland is an assassination attempt against civilization a relapse into barbarism here Carl a pyel makes clear that the Versailles and young treaties must be done away with the path to a greater German socialist statehood is through the ruin of the system of Versailles imposed on Germans by Victorious Outsiders for an imperialist War they were not responsible for now we will move on to the chapter revolutionary foreign policy the Revolutionary nationalist conception of foreign policy is therefore clear a front against Versa which means a front against the west and its eastern and Southeastern satellites which involves taking up the old slogan of brockdorf ranel against capitalism and imperialism a slogan for which the words of mka can out hold true is a hard lot to be a patriot in Germany for one is forgotten yet he is nonetheless the wayfairer of our insurrectionary will it means forming a fighting Community with the adversary of the versa's world Russia only in Leak with Russia which as the first socialist world power will be a natural Ally for a socialist J Germany can the German Eastern question be resolved which at the same time will determine the existence of Poland the same front includes all the oppressed peoples of the earth Al under du and v in place of a colonial policy the league of oppressed Nations will be brought under German leadership these are the plal front lines Al while the nsdap is in racial sympathy with England full of resentment in Romanticism its anti-russia policy a capitalistic mercenary attitude it's a exclusive Italian agenda suggestive of dogmatic Obsession so exist the fronts in the world today created by the class strle of Nations the foreign policy of aoke is invariably conditioned in part through that struggle what the others do or not do is never Doctrine but instead always a question of expediency therefore this policy cannot be made by a Germany of hidden and Burg or Hitler that can only arise from a revolutionary Germany here Carl pel expresses that the foreign policy of socialist Germany as an antiverse eyes alliance with the Soviet Union an alliance with Russia would also determin the German Eastern question and the existence of Poland the fighting league with the USSR against Versa would also include a front of all the oppressed PE nations of the earth which would be brought under German leadership Patel contrasts this position with the nsdap which is in racial sympathy with England and pursues a mercenary capitalist anti-russia policy now we will move on to the chapter the new Faith Bruning rightly described as the greatest German Chancellor since bismar governed not only by virtue of the bureaucratic and organizational leverage of the state he represented not only because Finance Capital bestowed all its support upon him as a solid Advocate against social Revolution this Roman Chancellor of the German nation was the master of Germany because he is one of the few men of our day who lives from Faith who acts from Faith who was supported by a spiritual reality faith in Eternal Rome and faith can always and can only be overcome by a new faith never through negation never through skepticism Eternal Rome will only disappear from the German regions When Faith and eternal Germany replaces it Rome and with it all of Western Christianity can with utmost Tranquility face the trit pseudo Enlightenment of the freethinking circles the tasteless invective directed against the priesthood by virtue of its faith it will be able to master such mere anti- Tendencies yet with all the dis Qui and unrest today Rome is already confronted with the beginnings of a new faith the approach of a German Renaissance and from here it is understandable if for example the work of work of Rudolph panitz or Stephan George is branded Dangerous by the Christian intellectual circles which lud big clog is bitterly fought against if on the edges of today's Politics the still unfinished attempts of the circles around ludendorf to work on a new German bath are answered with hate and scornful vilification here where the outline of a new paganist shines forth the new cosmic religiosity centered into blood soil and race rooted in the Divine breath of worldly life here do the first axe blows fall upon the edifice of the Oriental Faith with over which overshadows the people and if German nationalism has a deep spiritual and religious sense then it is that as Rosenberg recognized but then recanted under the pressure of his Catholic master of an Insurrection of the German Way of Life poison and suppressed since the days of Charlemagne the Saxon Slayer against the foreign infiltration of Christianity the new paganism the Renaissance of a German faith will be the living justification and the S and the power source of the German Revolution here Carl pel suggests that faith can only be done away with a new faith in this case the faith in Eternal Rome with a faith in Eternal Germany pel suggests that Christianity in Europe's history took the role of a foreign infiltrator and as an oriental Faith instead pitel points to an emerging Germanic faith and intellectual C to be the new guid and Faith of the Revolution the new Faith would be a cosmic religiosity centered around blood soil and race the New Renaissance of a German Faith would be the living justification and source of power for the German Revolution now we will move on to the section dealing with an opposition to Fascism we will start with pel's criticism of the Steris or rather a reformed national socialism reformed national socialism was an Endeavor to create a German Socialist Party out of the Steris fighting community of revolutionary National socialists and Captain Stan's independent National Socialist combat movement of Germany which splintered away from Hitler's party pitel Endeavors to try and convince the Splinter groups of the nsdap to join the gsrnc as they have sold out their principles the main reason why every attemp that reform in an approach which puts their Miss in the wrong from the very beginning involves training against the nsdap is due to the accusation of personal in adequacy against the old party leaders of the leader deviation from the the old and in principal correct 25. L as well as their pursuit of the r catco measures they all want to be National socialists those who turn against the unsatisfactory Hitler against the influence of the big shots bound oate against the creaking boura mentality against the brownhouse against the incorrect legal measures of the party leadership each believing themselves to be one in possession of the true ring Auto ster has to that end provided the framework of a wellb of the 20th century Captain Stan's appeals to the Revolutionary sentiment in yearning of the sa members the German Socialist Party is turning away from the incorrect measures of the last quarter and here is the breaking point of all these attempts being an opposition group can be B able the fate of the various oppositions within the Marxist Camp however shows clearly enough that the most auspicious fate awaiting an opposition is that its arguments to records of which are only ever and respected to africal differences will one day be silently accepted with the conscience of the party thereupon without any further Ado his entire reason for existence give however the real failure of the Hitler party is not due to the inadequacy of its leading personalities but is based in s in on in the party's fundamentally poor decisions than any reform misses the core issue and guns a miniature copy of the Beer Brother never the bearer of historical laws here he argues that an opposition group can be useful as its fate is often having its arguments being silently accepted and then being absorbed into the original party which pel aimed to do with the KPD and to the extent that Thalman made nationalist pronouncements was successful however the National Socialist reformers missed the fact that the fail of the Hitler party wasn't due to the inadequacy of its leading personalities but rather based on the party's poor decisions and is doomed to become a miniature copy of the bigger brother as it does not reject the poor decision of the nsdap to not join the ranks of re Revolution and therefore become a bearer of historical laws now we will address the chapter the fascist mistake where he criticizes the fascist position of the nsdap and the Splinter elements of it the dangerously misjudged historical mission of that which quite just ailly might have been called national socialism can already be seen in the Hitler party's first months of work in 1919 in which the anti-statist resentments against Berlin which are practically a philosophy of life on the other side of the main line where it is preferred to look to Rome rather than than to the land of the Prussian gal were underlined by a pronounced historical mistake a mistake which definitively rejected the character of the Germanic Uprising against Paris at the moment when those under versailes alone were capable of making history the slogan of rebellion against Versa was supplanted by the domestic political slogan against Marxism turning on its head the willingness to in the party's name take the side of the destitute or homeless the Fatherland list in order to create a for them a Homeland be a radical change to the societal and economic life upon realizing that the demand of the hour was through socialism to the nation the calculation of the fascist property bourgeois Z became beat Marxism and you eliminate bulp destructive class statification thus the principle that the nsdap committed itself to was false from the start which therefore Dooms to failure every attempted Renaissance of its Spirit which we affirms that same principle according to pyel the first error of the nsdap was to reject Berlin and the Marxist base there and to instead look to Rome and adopt the model of a fascist corporate State a utopian socialist project rather than rooting itself in the Marxist tradition of Scientific Socialism when the popular demand was through socialism to the nation the fascistic property Bourgeois in a vain attempt at protecting their interests in private Capital adopted the phrase against Marxism they much preferred the utopian and Bourgeois socialism of fascist Italy which did not threaten their interests so much and allowed them their private Capital this mistake forms the rotten core of the nsdap which premised itself on a false Bourgeois principle a look at the development of Italian fascism demonstrates the inevitable obligatory lawfulness of such a fighting position in recent months Dr Ka wit Fogo was unequivocally able to prove on the basis of old ideological texts that the first fascist programs bore thoroughly revolutionary socialist character roughly equivalent to the German uspd so long as the fascists stood by these demands they simply remain one among many troublemaking far Frontline Fighters associations at the moment however just as occurred in Germany in 1919 in which the Bourgeois ministered by the Bolshevik wave recognized the chance to deploy these militant forces for its own security then fascism emerged theoretically and practically as an anti-marxist force and unambiguously assumed a societal function as security organization for the establishment when on the 1st of May the cells of fascist Railway men made it impossible to carry out a general strike for the first time in Italy when the fascist fighting Leagues with clandestine support from the government liquidated the syndicus occupation of the factories then had musolini completely ignoring the old radical points of his program created the psychological conditions for the anti- forces to more or less gladly clear the way for the establishment of peace and order here pel describes that the original fascist program was thoroughly socialist and revolutionary and so long as the fascists stood by this program they were one amongst many troublemaking Frontline Fighters Association ations however the Bourgeois menaced by the bio Roso were calculating enough to use the fasio against the biks as a security Force the fascists who desperately needed funding were willing to trade blood for gold in fighting against the Rival bulvik on behalf of the bourjois he also points out the fascist fighting Leagues with clandestine support from the government liquidated the syndicalist occupation of the factories effectively acting as a security Force for the Bourgeois and betraying their original so revolutionary social and National syndicalist principles now we will move on to the chapter the historical error of the nsdap which covers their historical error as a part the parallel is obvious the seven-man council Munich as an anti- Biz force and likewise through its alignment the emotional anti- capitalism of raking the bondage of interest only attractive to the uprooted revolutionary layers of radly front soldiers students Etc became a piece on the chessboard of sluttishly Reviving warwell politic of the moment it became clear that from them with the Bourgeois gracious toleration of their youthful exuberance and expressing radical feelings the forces could be formed that would be able to push back against the advancing Marxist working class and possibly be in the position to eliminate them in a situation where the Urgent decision to be made on the class forces was increasingly clear-cut whoever took up the slogan against Marxism in the battle between capital and labor had to remain willingly or unwillingly in different of necessity in order to be able to side with those who had every interest in repudiating Marxism fical and economic claims to Power Finance capital and large land owners jobless officers and restoration obsessed fuel Lords all could at that moment Overlook a few programmatic blad blemishes since they still demonstrated the nsda ap's possibility for returning the distribution of power and German politics back to its Old State the blame for this development does not lie with the incapable osof H stands her ster or even with her s said who are likewise powerless to escape from the internal Dynamic one may reject certain points of the Marxist program one may maintain as worldview is deficient and out of date but one will refute it neither by coaxing it nor with Storm Troopers it can only be overcome from onein itself Russia shows that as nationalist one's thinking on German politics today must be in terms of forces not ideologies pel points out the emotional anti- capitalism of breaking the bondage of Interest which well and important socialist demand is typical of cronian mutualist petty Bourgeois socialism it was only attractive to the uprooted Petty Bourgeois and less attractive to the proletariat pel points out this young radical segment of the Bourgeois who held to nationalism in a soft form of Socialism such as a nationalized mutualism could be sprung into action against the Marxist working class which is the grand historical era of the Nationalist Petty Bourgeois he also points out that because of the nsdap PE stance against Marxism they have become willingly or unwillingly indifferent towards the class struggle this is attractive to elements of Finance Capital feudal landlords as well as the petty Bourgeois classes who are willing to overlook the progam programmatic blemishes of the nsdap for the promise that they will restore Germany to its old state pel says that one may reject certain points of Marxism and consider that its world view is deficient and out of date but that fundamentally these issues must be overcome within itself and not through the depl in violent Storm Troopers against the Marxist proletariat pel ends on a gem that many marxists should understand which is that when thinking about politics one must think in terms of forces and not ideologies we'll finish off the anti-fascist section with pel's chapter council state or corporate state where he lays out his plan for a council Republic and ju opposes and argues against the fascistic corporate State the basic demand for the economy and National revolutionary social ISM can only be all power in the hands of the nation so too is there the parallel concrete demand for the state structure the state is The Sovereign Nation its legislative and executive organs are the mandatories of the bulk which means in Consequence the council state the principle of self-government expressed within it is in no way racially foreign vks friend or typically Russian rather it is the old Germanic democracy even the German national politician Martin span says about it the council idea strives to bring spirit and active living back to our Vish existence vish's diene once more is consciously a construction From Below those who live together and who work together all who know one another and have common Horizons should lay the foundation of its Administration and only those involved in laying these Foundation should afterwards help build the floors and finally May assist in placing the cop Stone this is what Baron Bonin intended though this he promised The Beneficial outcome of the vulkk's participation in the state here pel argues that the true principle of self-government takes the form of a council state which is based on the old Germanic democracy it is the realization of the promise of all power in the hands of the nation and the vult constitutes the nation he even quotes the German national politician Martin span who says that the council idea strives to bring back spirit and active living back to Germany's vish's die scene now let's see how pel lays out the formation of the council state elections to the councils council assemblies which take place in an indirect form seged from the local Council up to the Greater German Council Congress Gro doin R congr breaking up the parties forming the administration a agencies authorized to the executive this alone provides a true reflection of the people's will vks Vin irres of distinctions of economic in interest all working people are now eligible to vote the foundation is the working District I.E the Enterprises B triba well for the free middle classes who in Germany constitute a larger social layer it is the residential district the plural voting system which prevails in Russia to the detriment of the peasants is therefore unfeasible the council formations establish special committees peasant Chambers worker Chambers on an occupational basis all elected delegates in them the count parliaments and the executive bodies are recallable at any time are are each at any time accountable to The Forum responsible for their mandate and have an income which is no higher than that of their previous profession in primary elections The Village councils City councils and District councils are elected the process is run by Administration agencies the next highest Council assembly is not directly elected by the primary elector but comprises the delegates of the respective lower Council parliaments and each gal which on the basis of tribal classification will replace the current dynastic States dynasti Shiner the highest formation is the Greater German Council Congress which fulfills legislative functions and commissions the government the council Constitution which through its Greater German Foundation involves every working German in the fate of the nation is to be straightforward and logical without any literary flourishes as for the bureaucracy being wound up at all it will be liquidated the civil servant type perishes the economic interests with hither two have been fighting one another in the guise of ideological parties the role of syndicates and the parties will be eliminated from the state body the organizational apparatus of the party shouted goal incidentally employed by the young German order in its own State Building obscured only by the somewhat romantic terms neighborhoods cure and chapter entirely new social body thus arises that which finally as a real volun genal represents the unity of the nation sprouting from life and its bearers the generational line of the people not falsified through party and cast but tied to the state councils in the sense demonstrated here have already been formed before in cromwell's armed armed for Nations Lennon's model was above all the peris commune and Gustav low rightly pointed to the old geric thing as an inspiration the council system would organize itself vertically and indirectly by summoning votes from the local levels and having these levels vote on the higher levels the foundation of these councils is at the level of the Enterprise or workplace as well as the residential level these councils will form chambers of workers and peasants that are appointed by occupation the highest level of this Council structure is the Greater German Council Congress which fulfills legislative duties and appoints the Central Committee this would effectively dissolve parties in independ dependent special interest groups from the body of the nation incorporating the economy the nation and the vul into one organism or vks M shaft pel continues and criticizes nationalists who Envision a corporate State as a method for attaining the vulka M shaft today however it has become fashionable among many national groups to prefer the corporate State as the successor to morine parliamentarism for that reason an entire Universalist worldview of distinctly Catholic characteristics by the by has been drafted by a marpan and yet just as little as his revolutionary biological epigenes understood the fact that the organic inherited a state of the Middle Ages cannot be replaced today by the occupation was he able to conjure away or cover up the anti-state thinking contained therein the corporate state in being established on the occupations and thus on the earning interests of its elected representatives signifies only the perpetuation of interest groups upon the transformation of the state's outward form a new oper opportunity for making the economy the fate of bulk life is conceivable that for some Estates answers may be found but is also certain that no sovereign state policy can be Advanced even if production is functioning that above all the shared public responsibility for the nation will be smothered in the Tangled mass of corporate organizations the state here is in essence only a manufacturing company from here to the problem of leadership acquires no new meaning socialism in the council structure however do not want to negate nor destroy leadership merely to integrate it into the service of to the whole who will lead it is whoever works the most for the community whoever works best for them the possible starting point in the competition for proof of worth and commitment must always be the same the result will always be different corresponding to aptitude and achievement there will be leaders and led in the future two but this designation will provide to them the law of life and coalification non-arbitrary Separation by cast even the question of Nordic leadership substance could only be decided like so through performance for the struggle of the entire vulk if noric blood is indeed the creative State Building heroic element in the German bulk then the revolution undoubtedly clears the way fors prove its leadership capabilities for itself Pella identifies the corporate state with a Universalist worldview rooted in Catholicism he says that AAR span does not understand the tradition of German statehood dating back to the Middle Ages cannot be replaced with an occupational government but only by A Renewed formulation of the German tribal Confederacy taking the form of a council Republic pel argues that the corporate State form would essentially reduce a nation to a Manufacturing Company where the economy is the end of the Vish life and the reign of interest groups predominates over a Vish existence in the corporate State the primary interest of government would be on the salaried earners who fill the entangled mass of Corporations and live off Surplus value as a CEO does in the council state however it would be those who are best fit for for leadership that would lead giving them the ability to prove themselves in the vertical Council structure pel argues that if Nordic blood truly possesses leadership substance as the nordicist claim then organically Nordic blood would begin to fill the ranks of the council structure now that we're done covering the anti-fascist elements of Carl aop pel's thought let us move on to the section dealing with the socialism of car pel this section details the socialism of Carl AO Pella which is quite robust we will start with the chapter nationalist communism here then is the mission of German National communism to form the cadres who are prepared for the sake of the nation to sever all Bourgeois ties who no longer have any relationship with the values and judgments of their fathers since they were plucked from their jobs studies and careers and turfed out onto the street and who precisely that reason want Germany a Germany that is their own the mission of the national revolutionary groups is to be the ring point of those who in a fighting Community with a Marxist KPD form a front of those revolutionaries and socialists who as non-m materialists AOW the nation as the ultimate value but who are also ready for a radical revolution for the sake of the nation because only that creates the preconditions for nation building three different things will make this plal position completely effective consistent will to be socialists in the truest sense of the word to become aware of oneself as a non-marxist to be nationalists of faith and knowledge and the fundamental rejection of any desire and attempt to reform national socialism not reform national socialism but a block of uncompromising young nationalist forces in Germany with steadfast socialist will unwavering nationalist Faith recognition of the Practical situation conferred through versai fighting comradeship with the KPD only in this way and not in the fashion being muttered about today by those who in reality only mean national socialism without Hitler and want to pull the rug out from under the KPD is the formation of an organized German National communism worthwhile the KPD will become its compatriot and Fascism and quas fascism will find in it their most dangerous opponent it will have to step step forward when the time is right here pel suggests that it is the task of national revolutionaries to form a fighting Community with the Marxist APD while also keeping their independence as National revolutionaries not a Reformation of national socialism but rather an organized German National communism is the worthwhile project of revolutionary nationalists pel also clarifies here that the national Communists are non-m marxists and rather nationalists of faith and knowledge with this out of the way we will proceed to the face of national communism which is more in depth in outline German National communism proclaims that we recognize the necessity of German socialist Revolution is a spiritual transformation that determines the economic political and cultural features of our time is in effect the revolution of the workers peasants and proletarianized build classes we commit ourselves to the nation it is our last flal value as a faithful expression of Vish Community we commit ourselves to the vulk as a natural ethnic cultural community in contrast to ethnically destructive Western Civilization we commit ourselves to the intrinsic meaning of German folon we commit ourselves to a socialist planned economy which after breaking with the capitalist order binds n Vulcan nation into an organic economic structure and is a social economy constitutes the foundation of State sovereignty the Fulfillment of our aims is the free Greater German people's council state as the expression of the self-government of the protective vulk the means of production are to be transferred to the nation as common property and the nation's fundamental ownership of land and soil is to be declared here pel says that German National communism stands for the necessity of the German socialist Revolution commitment to the nation commitment to the vul as a natural ethnic cultural community and contrast to the ethnically destructive Western Civilization commitment to a socialist planned economy and finally commitment to a people's council state as the expression of the self-government of the productive vulk these are strong principles that reflect the desire for a self-governing socialist vulk that will after the event of the Revolution comprise the nation pel continues further on what these principles necessitate consequently nationalization of all large scale and mediums scale Industrial Enterprises immediate extensive settlement of the East with expropriation of the largest states partial awarding of small Holdings to second and third peasant Sons into F workers as Reich on tiles partial socialization of State Goods replacement of Roman private law with German common law state Monopoly on foreign trade nationalization of the monetary system for the transitional period After the revolution entar of the economic region of Russia Germany German alarch is the ultimate goal pel explains here that all large and mediums scale Industrial Enterprises would be nationalized there would be an immediate and extensive settlement of the East with expropriation of large Estates parceling out of small Holdings as Reich on Tales to second and third peasant sons and the Farm Workers partial socialization of St State goods and the replacement of Roman private law with German common law a statement ofly on foreign trade nationalization of the monetary system and the achievement of Russia Germany autarchy with German Anarchy as an ultimate goal these are no doubt sweeping radical and communist programs pel continues the situation today calls for ruthless struggle against all foreign policy enslavement treaties from Bai to Young until they are TW to shreds struggle against all aspects of the Yar system and its sanctioning of external servitude from hilford to Hitler until it is annihilated struggle against Rowan politics in German territory throttle for a racially appropriate religiosity attuned to the German people as a precondition for Vish Unity a policy of alliance with the Soviet Union supporting Revolution movement secret a united front of all oppressed classes and Nations the situation today necessitates the most severe execution of the class struggle of the oppressed against all who represent the private catalist dogma of the sanctity of private property that is the only way to the German Sovereign socialist Nation to safeguard the revolution against seizure by International capital and against counterrevolutionary aspirations the Revolutionary people's militia folk shears shall replace the mercenary Army at the moment of Revolution and the indivisibility of TR greater Germany is to be proclaimed upon the establishment of the Socialist state to achieve these goals what this is what is necessary today a fighting community of revolutionary nationalism with the class party of the Revolutionary proletariat the kpe here Carl doyel lays up the path to the German Sovereign socialist Nation first the destruction of the Versa and young treaties and then the struggle against all aspects of Yar Germany including all its forces from Hitler to hilford the nation would struggle against Roman politics in Germany which includes fascism it would struggle for racially appropriate religiosity as a precondition for Vish unity and it would also struggle for a policy of alliance with the Soviet Union this situation necessitates the most severe execution of of the class struggle which includes replacing the capitalist mercenary army with a revolutionary people's militia or vulkar to achieve these goals it is necessary to form a fighting community of revolutionary nationalism with the class party of the proletariat the KPD now we will move on to the chapter why not KPD which explains why the German national bulls do not want to work within the party and the differences between revolutionary nationalism and revolutionary Marxism as these thesis demonstrate revolutionary nationalism and the communist movement today are unquestionably on the same side of the political front line in the struggle against fascism and capital and for socialism in National Liberation why are we not in the KPD revolutionary German nationalism strives for as its ultimate political goal a sovereign German Nation existing in a community of free states of peoples fulker independent from one another revolutionary Marxism the kbd strives for as its ultimate goal the classless society which to the slow death of the state and the amalgamation of Nations unites the people into a higher Unity revolutionary nationalism affirms the class struggle is an organic upheaval in the leadership of the body of the vulk which by replacing the obsolete ruling class reorients the youthful new state to a leadership based on the political and social functions of the whole revoluti Marxism USS history as a secession of class struggles with Victorious participation in such struggles as the means by which the international proletariat can overcome International capitalism with International socialism it recognizes the bondage of the class over the boundaries of the primary reality that is the folkton some today are Fighters for National freedom and class Fighters for the sake of the nation others are both for the sake of a clal society here revolutionary nationalism and Marxism are at odds with each other over the view of the nation revolutionary nationalism desires a community of sovereign socialist States whereas Marxism wants a classless society where all nations amalgamate Marxism views history as a secession of class struggles where at the present time the international proletariat can overcome the international capitalism only with International socialism revolutionary nationalism views history as a struggle between nations with the class struggle as an organic upheaval in the leadership of the vul therefore the nationalists are Fighters for National freedom and class Fighters for the sake of the nation while the marxists are both for the sake of a classless society revolutionary nationalism strives for the implementation of a socialist planed economy on the basis of our autarchy for the transition to a German Russian autarchy for the elimination of private ownership over the means of production and for the nationalization of land and soil all is a precondition for the sovereignty of the nation to be created by the revolution revolutionary Marxism stries for the plan economic organization of the world negating aaric economic areas by eliminating private ownership of the means of production and socializing land and soil socialist Construction in a country Russia is only conceivable as a preliminary stage revolutionary nationalism does not believe in the possibility of Eternal peace and Humanity capable of nullifying the antagonisms between different peoples the friend enemy principal revolutionary Marxism strives for a pacified World guaranteed after the abolition of economic antagonisms revolu nationalism strives for an appropriately German solution to the peasant question power and frage it is the conviction that an integration of the small peasants into the planet economy through a private property abolishing Thief system must preserve the Eternal category of the peasant and must be utilizable by the state as a reservoir of Power Revolution Marxism strives to liquidate the regressive class through collectivizing and rationalizing farming operations with the end goal being a synthesis with the worker into a higher classless human type Russia Revolution nationalism understands the potency of the idea the need for religious renewal and the existence of irrational forces it sees in the idea of the nation the its ultimate goal and in folk done a fatefully imminent power all political and economic imperatives are the means of giving this idea of form in reality revolutionary Marxism building on historical materialism interprets the process of human history from their economic conditions and assigns the ideological structure to the secondary role belief in the irrational is to be and certainly will be overcome revolutionary nationalism is anti-fascist because fascism aside from its racially alien characteristics Fred Vish and zugan does not understand how to incorporate the leadership of the proletariat its economic order is only a reform of capitalism and in its corporate State form is a camage dictatorship over the working vul which thereby perpetuates the division of the nation into ruler and ruled revolutionary Marxism season fascism a militant self-defense movement for the structure and interests of the capitalist system directing the movements of the petty Bourgeois masses with the pseudo ideologies formed for the purpose of its own preservation revolutionary nationalism strived for a political and economic alliance with the Soviet Union as the only European opponent of the Versailles system and as a socialist neighboring state on these grounds it fights against any intent of intervention against Soviet Russia revolutionary marxis called for the defense of the Soviet Union as the Fatherland of the working people and the beginning of world communism revolutionary nationalism rejects any intention of acquiring colonies and recognition of the fundamental rights of oppressed peoples to National freedom and in accordance with its own watchword of national sovereignty on the path towards a community of free peoples it hals The Liberation movements of India China Egypt Etc as allies in the fight against the signatory powers of her size just as it haes the international struggle of the proletariat against intern National fixed drug Capital revolutionary Marxism hails the national revolutionary movements of colonial and semi Colonial peoples as precursors of the proletarian World Revolution revolutionary nationalism resists the use of the racial question Rosen frouge for the establishment of a Born To Rule Master race rejects do race dogmatism as a Criterion for foreign policy and then the construction of socialism demands as evidence for the value of race not entitlement but achievement revolutionary Marxism sees in race and economic category that receives its true meaning and ass so classless of society and rejects its usage in forming political slogans revolutionary Marxism views socialist Construction in the nation as a preliminary stage and desires socialist planning across the whole world revolutionary nationalism on the other hand desires socialist construction as the goal of the nation and desires a community of aaric socialist trade zones on the question of Eternal peace Marxism strives for a pacified World brought about by the amalgamation of Nations whereas revolutionary nationalism does not believe it is possible to create an internal peace as a friend enemy principle will remain as a significant factor in the politics of a community of sovereign socialist States revolutionary nationalism believes in irrational forces and the power of the idea whereas Marxism assigns the ideological superstructure to a secondary role and believes that the belief in the in the irrational will be overcome revolutionary nationalism is like Marxism opposed to Fascism however for the reason that it is racially alien and represents Roman politics in Germany revolutionary nationalism is also opposed to Fascism for the same reason as Marxism in the sense that its corporate system is only a reform of capitalism and its corporate state is in reality a dictatorship of capital over the working vul and further divides the nation into ruler and ruled dismissing the principle of V ginea Marxism desired friendly alliance with the Soviet Union as the beginning of World communism whereas revolutionary nationalism desired a friendly alliance with the Soviet Union because it was the only anti-s country in Europe revolutionary nationalism is against colonialism because it premises itself on the basis of national sovereignty and extends this principle ac across the world supporting the National Liberation struggles in India Egypt and China amongst others Marxism also supports the anti-colonial struggle but as a preliminary to an International proletarian Revolution Marxism rejects the forming of political slogans based on race and reduces it to an economic category that receives its true meaning in the classless society revolutionary nationalism views race as an important category but rejects the notion of a Born To Rule Master race in the mission of socialist construction it premises racial value not on entitlement but on achievement revolutionary nationalism sees in the council structure of the self-government of the productive folk the guarantee of poal autonomy and economic control of the voline shaft preag in the early forms of traic rule revolutionary Marxism strives through the council structures division into executive and legislative powers to move towards the eventual superfluidity of the state already in these few comparisons and putting aside more detailed descriptions of their individual points number and scope of such examples can be so supplemented as needed it follows that the world goals of n nationalism and of Marxism are thoroughly different it nonetheless also follows however that the necessities of today's politics yield a range of Demands and insights from Marxism and nationalism was which coincide class struggle Revolution socialism councils foreign policy anti-fascism although the rany rationals for them are different Yan naashon however has a mission for tomorrow extending Beyond this front today it is unity of faith and blood with the plal principles of formation under this Insight the small C of national is nationalism are formed today alongside and not within the KPD nevertheless they affirm their affiliation with it because notwithstanding the differing objectives the Communist Party in Germany today is the only Mass Factor against the Versa system against the Roman Counter Reformation against the drive to intervene against Russia against the fascist deception of the people for the Socialist Revolution for greater Germany Marxism desires to use the council structure to move to the the eventual outm moding of the state whereas revolutionary nationalism desires to use the council structure to realize the V of M shaft it is evident then that on the issues of class struggle Revolution socialism councils foreign policy and anti-fascism revolutionary nationalism and Marxism are united however on the basis of different rationals therefore because of the same objectives but different long-term aims it made sense for the GSN differentiate itself from the KPD But ultimately work alongside it now we will move on to the chapter happiness or freedom on the point of whether decision should be ented from the individual or from the collective another of Dr heer's questions will be answered heer and his work on social revolutionary naturalism quotes the sentence which incidentally doesn't does not originate from Earth humor like quote before but is a comment of my own we stand on the side of the insurrectionary proletariat for the sake of the nation not for the sake of few ideas of humanitarian happiness he then asks these Bringers of misery these outspoken brutes these monsters who do not hide that they are monsters does their ideal Nation require that its members be miserable no Dr haer No however in St just's speech against donon for example there is a passage which shows what we mean the love of the Fatherland is a great and terrible thing is without Mercy without fear without respect for the individual and when it comes to the public good This Love Brought regalis to Carthage and morat to the pantheon we are socialists we support the revolution the class rle the socialization of the means of production the nationalization of land and soil a state structure on the principle of self-c administration why because we see in these demands which represent the plal position of an enslaved proletarianized vul a semic colony of the foreign imperialists the only path forwards for carrying out the integration of the oppressed disenfranchised Homeland petarian which is necess NE AR for the restoration of the nation sovereignty for the sake of the nation for the sake of its people socialists that does not mean the lunatic wishes to see these proletarians miserable in the new State of Affairs but indeed we do demand from the individual his Saint just demands as is done in Russia a sacrifice of happiness and affluence for the development of the community which through its freedom and power will again made capable of giving happiness and freedom to its members we want to smash economic liberalism to pieces to free the economy for the totality the nation as a socialist Nation liberates its members the path towards cultural assets as well as tupal rights and workers participation in the economy in the context of the we is conceived of as being for rather than against the individual only we Echo Satan just when that call sounds that the father then is in danger then these rights are handed back to the nation everyone divesting himself of them Dr healer accuses the national bulvik of being outspoken brutes and Bringers of misery because they do not ascribe to the utopian ideals of humanitarian happiness this does not mean that they desire the people to be miserable only that they will sacrifice some happiness on their part for the benefit of the community which will fulfill the aims of true social happiness now we will move on to the chapter socialism we recapitulate we are socialists that means at the moment of Revolution we demand one nationalization of land and soil distribution of the large Estates all land ownership in the future will be the Mandate of the nation two transfer of all large scale and medium scale Enterprises of Industry banking department stores mineral resources Mining and transportation into the hands of the vulk three state planned economy with a monopoly on foreign trade four weapons in the hands of the whole establishment of a peed militia VK shears any doctrine of private sharing in private management which guarantee partially the private ownership of the means of production and the commodity character of land are semif Fascist diversionary Maneuvers a planned economy like that demanded by wner sart and his future of capitalism Su capitalism which envisages private property and social property private economy and social economy is one of the many half measures desired today for all intents and purposes only as a last resort including by the tot people this includes primarily sters German socialism but also for example the pism of the werewolf the fundamental law of true natural socialism Remains the economy in the hands of the nation this law applies as much to Industrial Enterprise as to the question of property but above all however does it serve as a justification for autarchy and the Monopoly over foreign trade here car pyel makes his demand for socialism quite clear he demands the nationalization of land and soil and the distribution of the larger States such that all land ownership in the future will be the Mandate of the nation he also demands the transfer of all large scale and medium scale Enterprises of Industry banking department stores mineral resources Mining and transportation into the hands of the working class I imagine this would look like a conglomerated council Syndicate nationalized into the state he Demands a state planned economy with a monopoly on foreign trade which is common in socialist countries he also makes the radical demand for the creation of a people's militia or vulk shears as a program of universal Armament among the people Carl ayel makes it clear that any doctrine of profit sharing and private management which guarantees even a partial remnant of private ownership of the means of production and the commodity character of land are semi- Fascist diversionary Maneuvers these diversionary Maneuvers include verer sombart and his future of capitalism as well as ster German socialism and the positivism of the werewolf the fundamental law of true national socialism remain will remain as such the economy in the hands of the nation now that we're done with this section of the video detailing socialism we will move onto the section detailing the peasantry and the rural question this section will be very short it only deals with two chapters both dealing with the rural question the first chapter we will address is the rural Revolution which talks about the possibility of a revolution amongst the peasantry the New Nationalism born in the hearts of those who no longer have any connection to the boura lifestyle it of clear recognition that no political dynamism can be expected from it is beginning today to turn its hopeful gaze over the forces of the Revolution towards the land vul movement that from there where the strength and substance of the German people are still rooted tomorrow shall be built and a romantism begins to unfold which nourished by the myth of the Black Flag nured by the revolute legendary myth of the name claim disdainfully turns itself away from the uprooted Metropolitan masses disdainfully turns itself away from the materialistic slogans of the proletariat believing in the new Rebirth of bulage life from the soil and Reckoning that it can dispense with the worker City in Asheville but that perspective completely overlooks that the driving forces behind the will to exist especially in the case of the peasantry and the landville every attempt at self-help are actually are actually in the end derived solely from the personal plight of the individuals in question there where pieace is driven from the farmyard the lease collected under compulsion the farmer reaches for the scythe and drubes the bofs from the yard there where the Jew fleeces the individual folkish stiv this awakens it is in large part the same misery that also unites the proletarian under the Revolutionary banners his will too that things should be different B cannot be separated from the misery that prays on his on his mind but there's something more there which The Peasants resistance whether it is organized is still missing today but which has left the worker of 50e workers's movement in his blood a sense of mission when the international begins a sound amidst the march of the Metropolitan columns then the hard- driven Pro prle feels himself to the burning desire that he may someday Fair better the dodged certainty that he himself is the bearer of a historical Trend a member of a history shaping Force The Peasant however is still today revolutionary only out of hardship not out of a sense of mission the battle against the revolution therefore will be made within the Metropolis but certainly never Against The Peasants a white ring of the country under fascist Flags would be the starvation of the revolutionized City the object therefore is to procure the peasant in the second wave of the Revolution and also of course to interest them economically here Carl oel makes it clear that while revolution in the country side is important the revolution in the city is the primary struggle one thing the peasant lacks that the proletarian has is the sense of a world historical Mission The Peasant is revolutionary only out of hardship whereas the proletarian is revolutionary out of the sense that he is the bearer of historical laws and has called forth to the mission of building socialism despite this though it is necessary to bring the peasantry into the Revolutionary fold as a fascist White Ring of the country would mean the starvation of the revolutionized City in the final battle now we will move on to the chapter The Peasant question in Germany national communism cannot consider preaching a reformed national socialism but nor can I consider preaching a reformed Marxism the suggestions that nationalism offers on the subject of the peasant question or only in regards to the necessity of not destroying the Eternal category of the soil bound peasant never can they undermine socialist economic planning but Dr rosat is right when he States the German peasant thinks not at all of voluntarily relinquishing his self-sufficient economy his ideal is not like the proletarians self- abolition as a social Strat on the contrary his is autonomy at any price the advantages that commi isn't promises him hold no selling power over his desire to work independently on his own soil the Communists like to refer to Russia they are the peasants followed bolshevism so why not also one day in Germany to answer I may be permitted to point out the following differences one in Russia the peasantry has been won by an enormous gift of land in Germany this gift can only turn out poorly in Russia the peasantry did not know in contrast to today's Germans this gift was only of a provisional nature Russia under communism remains in contrast to Germany agriculturally self-sufficient its farming as such is not endangered but is the peasantry not in any case doomed to be merge into large scale Enterprises because they are technically Superior answer not inmy the sheer superiority of large Farms can only really be demonstrated in extensive grain producing in livestock farming areas for example America Australia Russia in the expensive low Mountain areas of Germany they are not at all effective in the intensively cultivated German lowlands they are present in areas of area drops although not to such an extent that they would not be more than compensated for through the voluntary overtime The Peasant performs in the interest of his own self-sufficiency here Carl doyel explains that the peasant question in Germany is different from the demands of the proletariat as well as the peasant question in Russia the proletariat demands the abolition of his class whereas The Peasant demands autonomy at any cost Carl pel also makes it clear that the devouring of the peasant class by large scale firms is not inevitable in Germany because the farm farming and soil conditions are more appropriate for smaller plots unlike America Australia and Russia which have expansive Fields the peasantry is capable of agreeing to a social order which fulfills the total elimination of capitalist class rule without necessarily having to sacrifice itself it can help establish a socialism in the sense of which the means of production of all catalist and large land owners in addition to the entire Transportation Finance banking in wholesale sectors are socialized foreign trade is monopolized and voluntary States subsidized cooperatives flourish in the non-capitalist economic sector the German peasantry is furthermore well on its way you overcoming the liberal conception of poty into comprehending Its Right of possession to the soil as the mity of the nation is entitled furthermore to exercise these rights of possession turning them towards the Fulfillment of large scale tasks here an independent development occurs in the peasantry a progression towards a communal economic mode of thought which unfortunately because it retains the form of individual economy is misunderstood by Marxism as reactionary and feudalist an order which exhibits the above mentioned characteristics may just fely and without the Distortion unfortunately so common today be described as socialist it means not only the breaking of capitalist class rule the eradication of the contradictions between oppressive and oppressed class but also the rule of the ideas of plan and Community because the working Nation holds every commanding height of the economy firmly under its control thus is the small peasant Farm maintained within the framework of the planned economy cooperatively bound with second and third Farmers Sons Farm laborers and settlemen craving City dwellers on the expropriated Estates of the big land owners alongside state-owned Farms but not collectives required partly due to the soil properties of the land as in Russia the demanded form of farming Enterprise and socialism here Carl pyel explains that the mode of agricultural economy would be State subsidized Cooperative on tailes Bound by the land while this retains the form of an individual economy it removes the commodity character of land and therefore should not be confused by Marxism as being reactionary and feudalist what is achieved here is the retaining of the self-autonomy of the peasant while also socializing agriculture into Cooperative onent Tails Bound by the plan this is the end of the last section of the video now we will move on to our concluding thoughts my concluding thoughts on Pella are that he was mostly pretty based but I do have my disagreements with him one example is that I think his sourcing of nationalism and the power of the idea is a false effort pel was a confused materialist who sought to place above the material something ideal being the nation but in doing this he reveals something in the material that Marx angles and Lennon tried to hide this thing is the force of the nation Nations assert themselves in history according to the development of Consciousness and people which is a result of material factors such as the political and economic integration of tribes from the formation of Nations a sort of national myth arises which as a reflection of material reality is and developed by the institutions becomes a force capable of directing men's actions the nation when taken as a myth and therefore as a material force and not an idea forms the basis of a materialist National communism another part where pel loses me is with the neopaganism well it is true that Christianity is a Roman religion and therefore hostile to the goals of the nation as well as the mission of constructing socialism partly because it regards these as Fallen Wills in which God's will in history will overcome through the congregation of Believers but also because the church whether Catholic Protestant or Orthodox is like a capitalist cartel that sustains itself on rent-seeking Behavior as well as the subordination of national and social interests to the special interests of the church cartel however this does not mean that the neopagan religion that is born out of few intellectual circles should be artificially imposed it is enough to confiscate the churches of their properties and wealth as well as their influence in politics and allow these institutions to wither away giving rise to a new organic religious development whether it be atheism paganism or even a revived Christianity or even Islam so be it the clerics so long as they don't become Troublesome After the Revolution should just be left alone there's no need to revive this doomed to death class for the purposes of a new artificial religiosity though there are Parts where Carl utop pitel is Vindicated he rightly showed the internationalists that the borderless world communism and eternal peace is impossible because of the friend enemy principle sovereignty and the concept of the political an International Community of sovereign socialist States is an inevitable end result of proletarian Revolution because of these political realist facts but also because of the fact that Revolution cannot happen at all places at once socialism in one country was a realization of this fact even if the amalgamation of Nations occurs there will likely be the evolution of new ingroup distinctions because of the fact that self-realization occurs through a sequence of negations an eternal law of History therefore the friend enemy principle remain as a factor and so will the conception of the political and therefore so will remain the continuation of politics by other means war Eternal peace is therefore not possible and arguably not desirable because struggle namely class struggle is thetive force of History so therefore Eternal peace means Eternal stagnation the fact that a community of sovereign socialist States is an inevitable outcome of socialist Revolution means that National partitions of the world economy will exist albeit social and planned thus the S socialist World economy will take the form of a warlike peace or peaceful War where nations compete and cooperate and may occasionally go to war because so long as the friend enemy principle remains so will the possibility of or even necess necessity of War which does not have to be desirable or even ideal this is a fact shown in the skirmishes between Vietnam and the PRC as well as between the PRC and the USSR on the question of Carl AO pel's socialism I noticed that it's quite celian as it uses a workers Council system that is nationalized into the state but retains a decentralized character as described by the decentralized unity principle this Council system is analogous to the industrial federations that sural talked about saying that they're development should be autonomous and self-governing But ultimately unified in the association of producers I think his solution for peasant Farms is cooperatively bound on tales of the plan is a good preliminary Land Reform towards collectivization as it would retain the individual form of economy while also making it social and associated with the state plan I think that a council system is much more efficient than a corporate State as it does away with a lot of unnecessary bureaucratic oversight and gives workers direct control over production in conclusion Carl utop pyel well flawed is an excellent read for all socialists his objections to borderless World communism must be taken seriously and thought through he is also great if you want to truly understand what national bushism is/ was as an ideology and not just another buzzword instead of fascist to call someone I highly recommend that everyone reads the national bullist Manifesto for themselves [Music] [Music] [Music] for for [Music] [Music] and [Music] line and line [Music]