you [Music] I'm David guzik and this is part two of a series where we're talking about how to study the Bible especially how to study the Bible in preparation for teaching or preaching and really what I'm doing is I'm just walking you step-by-step through the way that I prepare for a text and to teach on a passage of the Bible not that I would expect that you would do your preparation exactly in the same way I would do mine but I'm just thinking sometimes people want to know what I do and so I just thought I'd walk through it step by step what I do now in the first video in this series we gave five points five steps the first one was to begin with the text of the scripture and we're using psalm 28 as our example your so what we do is we just read through Psalm 28 again and again maybe in a few different Bible translations just to get the sense of what is this saying what's the flow what are the big ideas where's the repetition where's the emphasis we read it we read it carefully we read it deliberately this is before we start writing anything out we're just becoming familiar with the text itself and as familiar as we can be secondly we begin to organize big and what I mean by that is we look for the major divisions in the chapter or in the psalm in this particular case so if we're taking a look at this chapter I divided it into two places verses 1 through 5 were Part A and then verses 6 through 9 were Part B that was the big organizational work looking for the bigger themes and such then we move on to organizing the smaller areas of going down and breaking down the verses within the major sections so we found 2 divisions within each one of those parts so we had a and then 1 & 2 under that dividing the verses then we had B and it happened to work out 1 & 2 among that now that's just the way that the psalm laid out if it required one two three four we would have done it if it will require three different headings or four different headings you just kind of try to let it work in itself and let it suggests its own organization instead of imposing an organization upon it alright that was the third step organized small my fourth step is I give a title to the chapter or the psalm and again I may change the title before I'm done with it but I just kind of want to get what's this whole thing about in the big picture now that I've kind of read it many times I've thought about it carefully I've organized it at least in skeleton ways then what would I title this chapter how would I summarize it and then finally the fifth step which in many ways is the most work I go through it line by line not necessarily feeling that I have to comment on every line but just the things that I think are important and so things that are very important I might make several comments on the same sentence or word or set of words or I may skip over things again I'm not looking for some kind of legalistic way you got to say something about every single verse and every single line within the verse I'm just saying okay what does it speak how am i understanding this and I go through it and again all through steps two three four and five I'm writing I'm typing out on my keyboard I'm taking careful notes because what I'm trying to do is I'm trying to in the description of a man named pastor Nate Holdridge Calvary Monterey he described it this way you read yourself full and then you write yourself empty again I'm reading myself full of the scriptures and then I'm thinking processing line by line going through that we discussed all of that in some detail in the first part now we come to step 6 step 6 is the commentary work now many times people want to jump to the commentary work first they don't want to spend the careful time of going through the text themselves now look I know a lot of Bible teachers a lot of pastors that they don't have the privilege of having that be their full-time employment they work a hard eight-hour 10-hour 12-hour day and then they got to prepare for a preaching on Sunday or a midweek Bible study listen there might be times and places where you got to go to the commentaries sooner than you would like to but if you have the time if you can gain the energy it should be your desire your practice to spend lots of time with the text yourself training yourself how to understand and analyze the text then you go to the commentary work now after I do my line by line thinking through the text then it's time to hit the commentaries my own time with the Lord hopefully the Holy Spirit's speaking to me in and through the Bible text but after that's done then I hit the commentaries again it's important that I do the line by line thing first but I would also say that for me as I have time maybe for something I don't have the time to do it but for the most part it's important for me to see what other people have to say about the text you see there are many different reasons why I might use Bible commentaries first of all I want to see if my observations about the text were on target I want to know if other people saw the same things cuz look if I'm seeing something from the Bible text that nobody else has ever seen that should raise some suspicion like whoa let me take a step back and really make sure that I'm seeing this I need to want to make sure that my observations are on target and that other people see the same things now if none of the books I read or places I go see the same thing I'm not gonna automatically say that what I observed was wrong I'm gonna suspect it for sure but I'm gonna go back to the text again and say is this correct according to the text so that's number one to see if my observations about the text were on target number two to see if there are things from the ancient languages ancient culture or ancient history that might help my understanding of the text oh how many times a good commentary has been helpful for this there's something in the language the Greek or the Hebrew there's something in the culture or a historical process or something that helps me understand the text so much better if I only knew it I don't know it but the commentator knows it he's done more research and I have that can be a big help number three I want to know if there is significant disagreement with my take the text as compared to the commentators let's say that I see something in the text I'm approaching in a certain way and other commentators say whoa they actually say something quite the opposite now again it doesn't mean that I'm automatically wrong you look this was something I tell the people about Bible come don't you lay down in front of a Bible commentator what I mean by this is and I say this is somebody who writes Bible commentary if you understand the text in a certain way and the Bible commentator you're reading understands it in an opposite way or in a different way a markedly different way don't automatically think that they're right and you're wrong no maybe you're wrong but what it should lead you to do is you go back to the text does that Bible commentator build his argument from the biblical text and a good understanding of the whole counsel of God rightly dividing the word of truth do you build your understanding of the text based on the whole counsel of God and a right dividing of the text so this is what you need to do you you don't automatically think well if it's in a book they're right and I'm wrong no not at all but it makes you go back to the text and say let's sort it out according to what the Bible teaches that's a third reason a fourth reason is I want to see if the commentators make some helpful biblical connections that I missed for example we saw that in our text Psalm 28 we saw this verse verse 5 where he says they do not regard the works of the Lord and for me that triggered a connection with Romans chapter 1 verses 20 and 21 well if it didn't trigger that connection maybe reading a commentator that points it out makes it yes there's a connection here with another path script that I never saw and that can be helpful and then fifthly I want to see that if that commentator uses some memorable words phrases descriptions or illustrations that are helpful for me there's many times when I've been reading a commentary or listening to a sermon I go they see what I see in the text man the way they said it that is helpful I'm gonna quote them I'm gonna refer back to them in them so those are reasons to use the Bible commentaries now as for my study through the Psalms here's a list of the Bible commentaries that I've read for Psalms for Psalm 28 specifically first of all I used Alexander McLaren I used his work in the expositors Bible volumes one two and three McLaren was an independent what some people call a non conformist Britta preach British Peecher from the late 19th and early 20th century his sermons are very helpful and in the expositors Bible he gives an exposition kind of a preacher like exposition of each particular Psalm so I used the expositors Bible Alexander MacLaren's work on the Psalms in that secondly I used James Montgomery Boyce his work Psalms and expositional commentary I think it's in three volumes Boyce was a great Bible teacher and preacher in Philadelphia he died in the year 2000 he was presbyterian often gives a reformed perspective sometimes more reformed than I am in my own theology but listen the guys a good expositor you can learn a lot from James Montgomery boys next I would use G Campbell Morgan G Campbell Morgan was a British pastor and a skilled expositor he pastored in London in the first half of the 20th century and I actually use a couple different books by G Campbell Morgan one of them is called an exposition of the whole Bible I think I have one back here this is the book an exposition of the whole Bible in this book an exposition of the whole Bible sorry my dust cover on it is completely torn but this is the book he gives a few paragraphs on every chapter in the Bible it's a very helpful book for the Psalms the same content is included in his book notes on the Psalms but he just gives a few paragraph summary of every chapter in the Bible including Psalms of course then he has another book that I find to be very helpful called searchlights from the word there he gives it the thought on one verse from every chapter in the Bible lots of good nuggets in searchlights from the word okay beyond G Campbell Morgan I also use a guy named FB Meyer FB Meyer was an independent baptist pastor and evangelist in England in the late 19th and early 20th centuries I like to use his book titled our daily homily which is very much like G Campbell Morgan searchlights from the word it's a devotional thought on one verse from every chapter in the Bible now look there's just one paragraph it's not gonna take long to read but there's a lot of good nuggets in there I'm also using as I make my way through Psalms I use Matthew pool matthew pool was an english baptist writer and theologian in the 1600s his commentary on the Holy Bible is something that I often use Matthew pool with an e at the end I've also appreciated the work of Willem van Gogh Marin he wrote the section on Psalms in the expositors Bible commentary that's a Bible commentary set that was first published in 1991 it's a good commentary on Psalms from a little more of an academic standpoint than some of the other commentaries I'm using John trap was an English Anglican pastor and Bible commentator in the 1600s his commentary on the Old and New Testament is something I often use back here here's John trap his work on the old and new Testament here's volume 2 Ezra - Psalms I'm also making as I make my way through Psalms use of a guy named George horn hears commentary on Psalms horn was an English ken bishop in the 1700s funny looking guy isn't he anyway George Shaw an Anglican bishop in the 1700s interesting I one of my favorite commentators as a guy I'm using through Psalms Derek Kidner Kidner was a British scholar and an Anglican pastor he wrote several Old Testament commentaries his work on Psalms in the 10 the Old Testament commentary series it is excellent Derek Kidner one of my favorite commentators actually in the Old Testament then I also use Adam Clark Clark with an e at the end Clark was an English Methodist theologian here's his vol 3 in a set in a Bible scholar in the late 18th and early 19th century his commentaries interesting now many of these commentaries you can find in electronic form in different versions if you're gonna use Adam Clark I recommend using his unabridged version I've read Clark in both the normal the full version and the abridged version the unabridged the full version is much better in my opinion then we have Charles Spurgeon Spurgeon was the great Baptist preacher of Victorian England in the late 19th century now I use two main works of Spurgeon in my study of the Psalms the first one is the Treasury of David the Treasury of David was Charles Spurgeon's epic commentary on the Book of Psalms it's a detailed commentary on every song again it's an outstanding work the treasury of David taking a long time to read through it when I went through Psalms I read every page of the treasury of David and then also Spurgeon's sermons now they're collected in two sets the first one is just a few volumes called the new park street pulpit but then the Metropolitan Tabernacle pulpit collectively something like sixty three sixty five volumes and they're a treasure of sermons for they're often expository character my judgment of Spurgeon he's a favorite of mine I would say that maybe a third of his sermons maybe two-thirds of his sermons somewhere between there were brilliant expositions of the text some of them he just used the text as a launching point to preach a sermon which has its place but many if not most of Spurgeon sermons brilliant exposition of the text basically what I would do is I would just go through and look at what Sir what Spurgeon preached on Psalm 28 and I would read it okay or whatever passage I'm on so that's what I would do okay now how do I use these Bible commentaries well in working through these commentaries I'm reading very closely some of them and others of them I scan you see pretty early on I learn the commentaries I'll scan because maybe they're not as helpful in the commentaries that are more helpful and I'll scan those more closely now you might be saying David look this is actually I used a few more commentaries and I've listed right here but you may see David are you seriously reading all of these Bible comments well yeah I mean I do I like to use I'm going through a book of the Bible eight ten twelve commentaries if I can and I know it it takes time it takes work but that's how I'd like to do my work if you can only use three or four will then be selective about the three or four if you're limited for time don't waste your time on unhelpful commentaries sort through seven or eight of them and get the ones that are helpful and go with them but anyway some of those commentaries I'm reading very closely other ones I've scanning and as I read I take notes from each commentary and what I do is when they say something of notes either as a quote or just a thought I jut it down I type it into my computer so I'm gonna show you through each one of these commentaries what I've read in there and thought was worthy of note so I'm gonna have a black text that's that what I take over from the commentary a quote usually the blue text I'm trying to explain just a little bit as to why I thought that particular comment was worthy of notice so here we go psalm 28 these are my notes as i read through the commentary from G Campbell Morgan quote it's a remarkable fact that in all the Old Testament literature rock is reserved as a figure of deity never for man by the way just makes me think what is it that's actor Dwayne the rock Johnson that's not biblical the Bible only calls the Lord the never a man no that's the kind of statement that catches my eye something says that this passage has something unique or special about it oh yeah this is this is wonderful I it just catches my eye that statement then a second thing I quote from Morgan is quote suddenly the prayer becomes a song of praise and active adoration now look I had the same idea when I read through the text but I like how he phrased that that's a great phrase the prayer becomes a song of praise an act of adoration Morgan said it very well so same idea I had the same thought but he wrote it very well okay now FB Meyer here's what I got from his just again he's just writing a paragraph or two on his things our daily homily from a verse and so this is what is writing he's saying quote whatever is dear to the loved one is dear to the lover you cannot love the pastor without taking a keen interest in all that interests him and especially in the Sheep of his pasture and the people of his hand hence when you are nearest the Lord you are almost certain to begin pleading for his inheritance and saying save thy people bless them feed them and lift them up forever now Meyer was just giving a very good devotional thought on the last verse of the psalm I think that's a great observation and then again here's another quote from my or quote Jesus does not simply lead us to green pastures and still waters he bears us and he bears us up and he does so forever never tiring though he imparts infinite rest never ceasing for a moment his Shepherd care you know what that's just a great sentence I like that so I wrote it I don't know if I'm gonna put in my commentary or not but I like it okay now going on to a next commentator Derrick Kidner Kidner writes I like this quote from him the situation is probably illness or deep despair and the fear is not a dread of death as such but of death with unmerited disgrace I think that's a great observation a Kidner almost always has good things to say and what I like is how he points out that David wasn't just afraid of dying but eyeing what seemed to be you could call it a needless death unheroic that David was ready to die but if he was gonna die he want it to be a hero's death not a seemingly worthless one another quote from Kidner this need not mean that the psalm is later than David only that the word had become the standard term for the Ark's abode by Solomon's time which suggests that it was in use well before this now again I had the same thought when I was going through it but I love it when a commentator I respect like Derek Riddler agrees with me so yes kind of saying oh good I'm glad I got that another quote quote even worse than consignment to the will of the wicked which was the fear of Psalm 27 12 is consignment with them to the disgrace they have earned again that's a great remark the difference between consignment 2 and consignment with in other words not just being put to the wicked but with the wicked I like that then again he quotes this on Psalm 28 verses 3 through 5 he says these verses are not simply vindictive but put into words the protest of any healthy conscience at the wrongs of the present order and the conviction that a day of judgment is a moral necessity again I just really go man Kidner that that's what this psalm is saying you know how to phrase it well another quote from Kidner you could see I like this commentator I'm quoting him a lot quote the pictures of his saving power both active strength shepherd and defensive shield refuge come in profusion now now that's interesting because I hadn't thought of those images Kidner is talking about something that kind of escaped me how there's active pictures strength and shepherd and then there's defensive pictures shield and refuge I like that that's interesting I don't know if I'm gonna put it in my notes but it struck me next Kidner says there is a small textual difficulty in verse 8 where the Hebrew has of them as it is in the King James instead of as of his people through the apparent of one letter now I find it interesting when commentators no textual issues something in the manuscripts this one really doesn't seem to make much of a difference the New King James Version which I do my expositions from has note of that in the margin and it translates it as their strength so I don't know I I just put it in my notes maybe I'll include it in my teaching notes maybe I won't okay on the next commentator Alexander McLaren quote Jehovah seems deaf when prayer is unanswered and is silent when he does not speak in deliverance again I had the same thought but I like that wording that's memorable maybe I'll use it McLaren also wrote this quote this is the blessing which every true suppliant may bear away from the throne the peace which passed this understanding the sure pledge of the divine act which answers prayer now McLaren is writing a verse six that's the confidence that David had that God had heard his prayer again am I gonna use it no maybe maybe not but it caught my eye I just want you know I'm reading through McLaren seeing what catches my mind or my thoughts and then going on from there now here's one from James Montgomery Boyce quote if he is appealing to God not to remain silent it must have been because God has been silent for a while he has not been answering and David is appealing to him to break his silence and to speak to him at last now Boyce is making some good comments here on verse one which in his translation he's teaching from the New International Version the NIV if you remain silent now here's the deal the New King James Version in verse 1 doesn't read remain silent it reads be silent now this is important because the point Boyce is making is not clear from the New King James Version and that's what I'm teaching from so if I'm going to use Boyce's point in my teaching notes I gotta explain it maybe I will maybe I won't but it's interesting to me now it's unusual that I don't quote more from Boise on Psalm 28 because I often find to be more helpful but you know what I'm not trying to force this I'm not trying to say well I've got a quota of four quotes from James Montgomery boys that I want to put in this no not at all if it speaks to me it speaks to me if not well then I'll move on here moving on to Matthew pool he said in verse six he speaks of it as passed either because God had in part heard and answered him directly or because God assured him by his Spirit that he had heard and accepted his prayers and would assuredly answer him in due time I just thought that was a clear explanation from pool on the idea there in verse 6 then we come to Willem van gam Aron he says as quote the deafness of God is an anthropomorphic expression it is equivalent to the prayer do not hide your face from me in Psalm 27 verse 9 now that's a good point by vanga Maron on the idea of God not being silent in the first three verses that's obvious I mean God isn't actually deaf but we're using an anthropomorphism it's obvious but obviously not mentioned many times another quote from man camerin says this the acts of the Lord in creation Redemption and Yahweh's rule through David reveal the wonder of God's purpose the history of redemption condemns the wicked I like that that's a good thought on verse 5 they do not regard the works of the Lord nor the operation of his hands good okay continuing on on vanga Maron I quote this sentence from him he says quote he cares for his sheep in a tender way so as to carry them in his arms the imagery is reminiscent of Isaiah's language and then he's listing these verses from Isaiah and then Exodus and of course the words of our Lord from John chapter 10 I like that that is a good point on the sweet ending verse of the psalm this connection to other Bible passages that didn't come to mind for me nice to be reminded of it in this context so you see I did make a connection in verse five with Romans chapter 1 verses 20 and 21 but I didn't make a nice connection there in verse nine with the idea of bearing them carrying them in his arms I like that good on you Vanka Maren for that then where did John Trapp I quote this from his phrase lift my hands in the psalm he says quote an ordinary gesture and prayer expressing faith for they held out their open hands as craving beggars I like that line it's just like that sentence goods a good reminder from Trapp on what it meant to lift up the hands for an ancient hebrew like david then to bishop horne his country you know what that anglican bishop i didn't find anything of note in horns comments sometimes I don't again I'm not forcing myself to note something from every commentary that I read okay continuing on we're talking about Adam Clarke and what did I gain from his commentary well Clarke quotes this passage from Oh Lord my rock he's giving the Hebrew word sory and not only means my rock but my fountain and the origin of all the good I possess I never read that before kind of caught my eye maybe I'll use it maybe not and then he says quote it is a modern refinement in theology which teaches that no man can know when God hears and answers his prayers true religion knows nothing of these abominations it teaches its voter ease to pray to God to expect answer from him and to look for the Holy Spirit to bear witness with their spirits that they are the sons and daughters of God I just thought that was a nice thought on David's confidence that the Lord must hear indeed hear his prayer then he goes on here's the line about lifting up his hands towards the holy sanctuary quote this is a presumptive proof that there was a temple now standing and the custom of stretching out the hands in prayer toward the temple when the Jews were at distance from it is here referred to know what he's saying is he doesn't believe that David wrote this Psalm that this Psalm was written in later days when the temple was built now I don't agree with Adam Clark on this point because if it were true again it would mean that David didn't write the song but I think it's interesting so I make note of it maybe I'll include it I don't know we'll see then we also have the phrase continuing on Shepard them also again Adam Clarke likes to bring out significance from the Greek and the Hebrew so here from the Hebrew he's saying rah signifies both to feed and to govern feed them as a shepherd does his flock rule them as a father does his children now Clark is here looking at verse 9 which especially in the King James wording of it says feed them also instead of Shepherd them also in the New King James but it's a helpful reminder that a particular translation of the Bible influences what the commentator works from okay continuing on in our commentators that you can see this is a lot of work isn't it well too knowing what I do and doing what we want to do is Bible teachers it takes a lot of work and sometimes we have to pare down on the number of Bible commentators that we use because we just don't have time but we do what we can here's Charles Spurgeon from his treasury of David quote mere formalists may be content without answers to their prayers but genuine supplicants cannot they are not satisfied the results of prayer itself in calming the mind and subduing the will they must go further and obtain the actual replies from heaven or they cannot rest now Spurgeon knows how to say things with power doesn't he and especially how to draw contrast here's the contrast between the true faith of David and the weak faith of the formalist Spurgeon trying to make the distinction between people that think that prayer is just a therapeutic exercise and those who think that prayer actually accomplish them so now I believe prayer is good therapy but it's more than that and I like the way Spurgeon said that now he's talking about the phrase workers of iniquity he says activity is found with the wicked even if it is lacking to the righteous Oh to be workers for the Lord what a great thought from Charles Spurgeon on a simple phrase now I wrote that line from Psalm 28 that he spoke on both just so that I would be sure of what he referred to in that that phrase workers of iniquity well if people are gonna be workers for iniquity should we not be workers for the Lord great thought from Spurgeon okay next quote and again these are just things that I compiled from the Treasury of David he says soft words oily with pretended love are the deceitful meshes of the infernal net which Satan catches the precious life many of his children are learned in this abominable craft and fish with their father's Nets almost as cunningly as he himself could do it listen that's an awesome thought on the phrase who speak peace to their neighbors but evil is in their hearts man I wish I could speak that good sometimes I wish that I could write one sentence as powerfully as Charles Spurgeon did just beautiful next quote from Spurgeon that I made note of this is from verse five said god works in creation nature teams with proofs of his wisdom and goodness yet pure blind atheists refused to see him he works in Providence ruling and overruling his hand as very manifest in human history yet the infidel will not discern him he works in grace remarkable conversions are still met with on all hands yet the ungodly refused to see the operations of the Lord it's a great thought on verse 5 by continuing on here's another quote from Spurgeon's treasury of David he says real praise is established upon sufficient and constraining reasons it is not irrational emotion but Rises like a pure spring from the deeps of experience here he's speaking about the phrase because he heard the voice of my supplications that's in verse 6 great thought there now in his treasury of David not only to Spurgeon have his own expository thoughts on each verse but he also has collected thoughts from other writers now often when I go through those thoughts from other writers I find something in there to remark upon but in Psalm 28 I didn't if I did I would put it in my notes like this Joe owns cited in Spurgeon and I myself would know that it came from the Treasury of David now Spurgeon also preached a few sermons from Psalm 28 and I read those as well one sermon was titled safe though sin surrounded and he preached that on some 28 verse one and it's sermon number 35 35 in Spurgeon's index now again some of Spurgeon sermons are great expositions and in others he uses the text more as a launching pad that sermon was more of a launching point and I didn't find a whole lot in that sermon that was helpful in explaining the passage itself in that sermon he took the cue from a French preacher named Massillon who approached the psalm the perspective that David was tempted and tried with his association with the ungodly and prayed this psalm to be preserved from trials connected with those associations now I put that in my own notes just so that I would know and remember that but I can tell that that's my own explanation it's not a quote from Spurgeon there's no quotation marks around it and the paragraph isn't indented now here's my quote from Spurgeon sermon that I might use in it he says this quote again he's speaking about verse one quote I have been inclined lately when I've read the papers to interpret the term scum of society to refer to those who float on the top for certainly there is no rank of society that could have figured more abomino rank of society that could have exhibited itself so detestably upon the racecourse than the peerage of this realm and unless God men the manners of the right honourable their names will have to be right abominable the term will be more suitable to them by far man I don't know if I'm gonna use that quote but it is a memorable quote by Spurgeon I like that one I should tweet that quote that's a great idea okay here's another sermon that he preached on Psalm 28 it's from Psalm 28 verse 7 and it's titled a sacred soul oh that sermon in my estimation was more helpful in explaining the text so I found a few more helpful insights from that message so here's a few quotes from Spurgeon sermon titled a sacred solo on Psalm 28 verse 7 he says this quote my dear friend if you can say the Lord is my strength then you can bear anything and everything you could bear a martyr's death if the Lord should be your strength he could make a stalk of wheat to bear up the whole world if he strengthened it and that's a great thought what memorable phrasing okay here's another quote quote where would you hide yourself said one to Luther if the elector of saxony should withdraw his protection he smiled and said i put no trust in the Prince of Saxony beneath the broad shield of a heaven I stand secure against Pope and Turk and devil he did and so do we end quote man I love it when Spurgeon quotes things from history and he loves to tell brief little stories from the life of Martin Luther and other people continuing on here's another quote from Spurgeon from Psalm 28 verse 7 he says to my mind there's hardly anything more sad than the frequent laughter which exposes a vacant mind well that's powerful the frequent laughter which exposes a vacant mind man that's powerful all right there's one other sermon that Spurgeon preached from Psalm 28 it's from verse 9 and he titled it a prayer for the church militant that's sermon number 768 in Spurgeon's index and in my view that text was mused again pretty much as a launching point so I didn't find anything that would be really helpful in the notes though to be honest listen I might be suffering from a little bit of study fatigue at this point you know what I mean by study fatigue I've been reading a lot of commentaries I've spent my own time examining the text if I'm just sitting in a chair doing we're probably about 5 6 7 hours of study at least at this point I'm getting a little tired of reading as much the same thing maybe if I would have read this sermon at the beginning of my study I would have got more out of it you know what that's how it goes and I order the reading of the commentaries that I use in that with that in mind so I really didn't have anything that I included from my notes from that particular sermon that Spurgeon preached okay what I do have done reading all my commentaries I'm done taking the notes that I take on my commentary so what do I do next well there's 0.7 after my commentary work which was number six then point seven I bring the commentary work into my notes you [Music]