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In the story of Moses and the supplicant, why were the man's prayers not answered?
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Because the man was consuming what was unlawful.
Why is praise to Allah significant at the beginning of the lecture?
It expresses gratitude and seeks refuge from evil within ourselves.
What does the Testimony of Faith affirm?
It affirms that there is no god but Allah, and Muhammad is His servant and messenger.
What are the effects of goods obtained through unlawful means?
Such goods are not accepted by Allah.
Describe the behavior of pious ancestors concerning unlawful consumption.
Pious ancestors preferred starvation over consuming the unlawful.
What do the prophetic traditions (Hadith) encourage regarding earning and consuming?
They encourage earning and consuming only what is lawful and pure (halal).
What was Allah's command to both messengers and believers regarding consumption?
Allah commanded them to consume from what is lawful and pure.
What is the significance of consuming lawful (halal) goods in Islam?
Consuming halal goods is crucial for the acceptance of prayers by Allah.
What is the primary prerequisite for having supplications accepted?
Purity in consumption (eating halal).
What is the lesson from the story of a man traveling and his unanswered prayers?
The lesson is the importance of consuming lawful sources for prayers to be answered.
What is the final supplication mentioned in the lecture?
A collective prayer asking Allah for lawful and pure sustenance, avoiding prohibited and doubtful matters.
How does consuming unlawful goods affect supplication according to the lecture?
It hinders the acceptance of prayers.
How does the parable of the good and bad tree relate to purity in speech and actions?
Pure speech and actions are likened to good trees yielding good fruit by Allah’s permission.
What did the Prophet Muhammad emphasize about purity?
The Prophet Muhammad emphasized that Allah is pure and accepts only what is pure.
Why does Allah accept only what is pure?
Because Allah is pure in essence, actions, and attributes.
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