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Messiah 2030 - part 1 - Calendrical Analysis of Messianic Prophecies

Mar 19, 2025

Lecture Notes: Calendrical Interpretations of Biblical Messianic Prophecy

Introduction

  • The lecture discusses calendrical interpretations of biblical messianic prophecies and patterns.
  • Over two dozen biblical prophecies and patterns are analyzed to predict the Messiah's first and second comings.
  • A 7,000-year Messianic timeline is proposed, suggesting the first coming in 30 CE and the second coming in 2030 CE.

Creation Prophecy

  • Genesis 1: Creation events are linked to a 7,000-year plan for mankind.
  • One Day as a Thousand Years Principle: A day in biblical terms may represent a thousand years.
  • Early Christian writings and biblical references (e.g., 2 Peter 3:8, Psalm 90:4) support this principle.

Prophetic Patterns in Creation

  1. Day 1-7: Correlates with biblical years 0-7000.
    • Day 1: Light and darkness; separation symbolizing sin.
    • Day 2: Water separation; Noah’s flood.
    • Day 3: Land and seed-bearing; Abraham's seed promise and Torah.
    • Day 4: Sun as the greater light; Messiah’s first coming.
    • Day 5: Fish and birds; disciples as fishers of men.
    • Day 6: Man’s dominion; human population and mastery.
    • Day 7: Sabbath rest; the Messiah's 1000-year reign.

Biblical Prophecies and Patterns

  • Four of Seven Prophecy: Significance of the 4th and 7th days in various biblical contexts (e.g., Moedim, seals, trumpets).
  • Hosea Prophecy: Resurrection after two days (2000 years).
  • Jubilee Principle: Prophetic use of Jubilee years (50s) in biblical timelines.
  • Genesis 6:3 Prophecy: 120 years as Jubilees, predicting 6000 years of man’s struggle.
  • Exodus and Joshua Prophecies: Parallels between Moses, Joshua, and the Messiah.
  • Lazarus, Woman at the Well, and Samaritan Prophecies: Symbolic delays and returns, often using two-day (2000-year) metaphors.

Additional Prophecies

  • Temple, Good Samaritan, and Fasting Prophecies: Further emphasize 2,000-year intervals.
  • Transfiguration and Job Prophecies: Sixth and seventh-day deliverance and resurrection.
  • Temple Patterns: Relate to messianic timelines (e.g., 1500, 2000, 1000 cubic units).

Confirmations and Historical Correlations

  • 30 CE as Year of Crucifixion: Supported by Jewish historical records and miraculous signs (e.g., Temple events and symbols).
  • Projected Second Coming in 2030 CE: Based on adding 2000 years to crucifixion date.

Closing Thoughts

  • Emphasis on readiness and awareness as the proposed timeline suggests imminent events.
  • Encouragement to disseminate the insights and remain vigilant.

Conclusion

  • The lecture weaves through numerous biblical prophecies that align with a profound messianic timeline.
  • The insights propose significant historical parallels and encourage spiritual preparedness.

Here's a list of the prophecies and patterns discussed in the lecture, along with their corresponding scriptures:

I. Major Prophecies and Patterns:

  • Creation Prophecy: Genesis 1; 2 Peter 3:8-10; Psalm 90:3-4. This prophecy uses the seven days of creation as a template for a 7,000-year plan, with each day representing a millennium. The principle of "one day as a thousand years" is key here.

  • Four of Seven Prophecy: Leviticus 23 (Moedim); Revelation (Seals and Trumpets). This pattern highlights the significance of the fourth and seventh days in various contexts, relating them to the Messiah's first and second comings.

  • Hosea Prophecy: Hosea 6:2. This prophecy predicts a resurrection after "two days," interpreted as 2,000 years.

  • Jubilee Principle: Leviticus 25. This principle uses the 50-year Jubilee cycle as a prophetic unit for measuring time periods. It's applied to various prophecies to reveal hidden timings.

  • Genesis 6:3 Prophecy: Genesis 6:3. This verse, interpreted through the Jubilee principle, predicts 6,000 years of God's contention with humanity, ending with the resurrection.

  • Exodus and Joshua Prophecies: Exodus (various chapters detailing Moses's life and leadership); Joshua (various chapters detailing Joshua's leadership and conquest of Canaan). These stories provide typological parallels with the Messiah’s life and ministry.

  • Temple Prophecy: John 2:19-21; Daniel 8:14; Exodus 25-27. This uses the dimensions and symbolism of the Tabernacle to reveal a messianic timeline.

II. Additional Prophecies and Patterns:

  • Lazarus Prophecy: John 11. The two-day delay before Lazarus's resurrection is interpreted as a 2,000-year delay before the Messiah's return.

  • Woman at the Well Prophecy: John 4. The Messiah's two-day stay with the Samaritans symbolizes the 2,000 years of spreading the gospel.

  • Good Samaritan Prophecy: Luke 10:33-35. The two denarii (two days' wages) offered by the Samaritan are interpreted as representing the 2,000-year period.

  • Fasting Prophecy: Matthew 9:13-15; Matthew 4:1-2. The 40 days of fasting in the wilderness, interpreted through the Jubilee principle, points to the 2,000 years of waiting for the Messiah's return.

  • Mount Sinai Prophecy: Exodus 19. The events on Mount Sinai are connected to the timing of the Messiah's return, especially referencing the trumpet blast and the third day.

  • Healing on Sabbath Prophecy: Various Gospel accounts of Jesus healing on the Sabbath are interpreted as foreshadowing the healing at the Messiah’s second coming.

  • Ascending the Mountain Prophecy: Exodus 24:18; Acts 1:9-11. Moses's 40 days on the mountain and the Messiah's ascension are linked, using the Jubilee principle to suggest a 2,000-year period.

  • Transfiguration Prophecy: Matthew 17:1-8. This vision contains symbolic numbers and references that connect to the messianic timeline.

  • Job Prophecy: Job 5:19. Six troubles followed by deliverance on the seventh day, mirroring the six thousand years of struggle followed by the seventh millennium of rest.

  • Death of Moses Prophecy: The death of Moses at 120 years (interpreted via Jubilee principle), connecting to the end of the 6,000-year period.

  • 2,000 Cubits Prophecy: Joshua 3:3-4. The 2,000 cubits of distance before crossing the Jordan river symbolizes the 2,000 years between the Messiah’s first and second comings.

  • Fig Tree Prophecy: Matthew 24:32-35. The Fig Tree's budding symbolizes Israel's establishment as a nation, connected to the timing of the Messiah's return.

  • Servant Prophecy: Exodus 21:2. Six years of servitude followed by freedom on the seventh, reflecting the 6,000 years of struggle followed by resurrection.

  • Land Rest Prophecy: Exodus 23:10. The Sabbath year's rest mirrors the thousand-year reign of the Messiah.

  • Appearing on the Seventh-Day Prophecy: Exodus 24:16-17; Matthew 24:30. Connecting the appearance of God's glory to the Messiah’s return on the seventh day.

  • David and Goliath Prophecy: 1 Samuel 17. The 40 days of Goliath’s taunting, interpreted through Jubilee principle, represents the 2,000 years of the Antichrist's influence.

  • Wedding Day Prophecy: John 2:2; Revelation 19. The wedding feast of Cana is a symbolic representation of the marriage supper of the Lamb, timed with the third day.

  • Jonah Prophecy: Jonah 1-3. The three days and nights in the whale, and the forty days given to Nineveh, offer symbolic meanings relating to the messianic timeline.

  • Jericho Prophecy: Joshua 6. The seven-day march around Jericho before its fall symbolizes the events leading up to the Messiah's return and victory.

  • Feeding of the Four Thousand Prophecy: Matthew 15:32-39. The seven loaves and baskets, along with the number four thousand, convey symbolic meanings related to the seven thousand-year plan and the fourth and seventh days.

  • Esther Prophecy: Esther 4-5. Esther’s entering the king's presence on the third day, even though risking death, symbolizes salvation on the third day.

  • Three Measures of Leaven Prophecy: Matthew 13:33. This parable uses the three measures of flour to represent the three thousand years of the Messianic plan.

  • Enoch Prophecy: Jude 14-15. The mention of Enoch, the seventh from Adam, is connected to the Messiah's return on the seventh day.

  • Birth Pang Prophecy: Matthew 24:8. The 40 weeks of pregnancy, interpreted through the Jubilee principle, represent the 2,000 years leading to the Messiah’s return.

  • Menorah Prophecy: Exodus 25:31-40; Revelation 21:23-24. The seven-branched menorah serves as a visual representation of the Messianic timeline, encompassing the entire 7,000-year plan and highlighting significant timestamps.

  • Circumcision Prophecy: Leviticus 12; Genesis 25:7. The circumcision on the eighth day symbolizes the removal of the fleshly nature, connecting to the events of the eighth day and the new creation.

  • Sukkot Prophecy: Genesis 33; Leviticus 23; John 7; Revelation 21-22; Zechariah 14; 2 Corinthians 5:1; Revelation 14; Revelation 19. The Feast of Tabernacles (Sukkot) connects to the seventh and eighth days and symbolizes the new creation and eternal dwelling.

The Menorah Prophecy, as presented in the lecture, uses the seven-branched menorah as a visual representation of the entire 7,000-year Messianic timeline. It's not simply a symbolic representation, but rather a detailed numerical and symbolic framework that allegedly integrates numerous prophecies and patterns discussed earlier in the presentation. The lecture argues that the menorah's design—specifically its structure and the arrangement of its branches and central lamp—mirrors key events and time periods within this timeline.

Here's a breakdown of the interpretation offered:

  • The Seven Branches and Central Lamp: The six branches surrounding a central lamp are interpreted as representing the six days of creation (6,000 years) and the seventh day (the 1,000-year millennial reign of Christ), with the central lamp symbolizing the Messiah himself. The positioning of the central lamp as the fourth lamp from either side is significant. The lecture connects this to the Messiah's first coming at the end of the fourth day (millennium) of creation, His death and resurrection at the start of the fifth, and His expected return at the beginning of the seventh day (millennium).

  • The Cups, Calyxes, and Flowers: The detailed design of the menorah, including its cups, calyxes, and flowers, is also incorporated into this timeline. The lecture breaks it down as follows:

    • Beginning (Day 1): Represented by the initial cup, calyx, and flower.
    • First Four Days (Millennia): Represented by the four calyxes beneath the branches.
    • Resurrection and Transition (Days 5-7): Represented by the three cups on the upper section of the Menorah.
    • End (Day 7): Represented by a final cup, calyx and flower.
    • Eternal Light (Day 8): Represented by the central lamp, which is connected to the New Jerusalem where the Lamb is described as the light and that light is said to be unending.
  • Orientation of the Menorah: To visualize the timeline, the lecture suggests laying the menorah on its side, with the base representing the beginning of creation and the lamp representing the end, encompassing the entire 7,000-year plan. Then, turning it upright allows for a better understanding of the progression from the initial creation to the ultimate eternal state.

  • Connecting to Other Prophecies: The lecture argues the Menorah's structure incorporates the numerical elements of other prophecies. The numbers 1500, 2000, and 1000 (from the Tabernacle prophecy) are connected with the timeline through the menorah. They represent the time from Moses to Christ's crucifixion, the time between the first and second comings, and the length of the millennial reign, respectively.

Critique of the Interpretation:

It is vital to understand that this interpretation is highly symbolic and relies heavily on numerical and typological connections. The lecture itself acknowledges that these are interpretations and not definitive statements. Some might find the connections tenuous or subjective. Many elements depend on the "one day as a thousand years" principle, which is not universally accepted as a consistent hermeneutical principle. The level of precision implied in assigning specific years to biblical events based on these symbolic interpretations is debatable.

Detail of menorah prophecy.

In summary, the Menorah Prophecy, within the context of this lecture, presents a complex, interwoven system of interpretations that uses the menorah's structure and numerical elements as a framework for understanding the entire Messianic timeline. However, it's important to approach this interpretation with a critical and discerning eye, acknowledging its inherent symbolic nature and the potential for alternative interpretations.

Remember that these are interpretations of the scriptures, and the meanings can vary among different theological perspectives. It's crucial to approach these interpretations with careful consideration and prayerful reflection.


Note: These notes summarize interpretations and are not definitive predictions. The timelines and prophecies are subject to individual faith and theological perspectives.