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Comparing Mencius and Shunzi's Confucian Perspectives

Dec 13, 2024

Rival Confucianisms: Mencius vs. Shunzi

Introduction

  • Confucianism vs. Rujia:
    • Confucians refer to their tradition as Rujia (school of the refined/sages).
    • Confucianism is not just about Confucius but a collection of wise people.
  • Hermeneutics:
    • The study of interpretation, especially of texts.
    • Important for understanding Confucius’ teachings and their implications over time.

Hermeneutics in Confucianism

  • Need for Multiple Sages:
    • More sages are needed to interpret Confucius and the Analects.
    • Interpretation is essential for understanding the evolution of ideas like Li and Ren.
  • Example:
    • Interpretation of the Second Amendment in the U.S. illustrates how different readings can exist even when the text is agreed upon.

Mencius: The Second Sage

  • Background:
    • Lived five to six generations after Confucius, died in 308 BCE.
  • Teachings:
    • Human Nature:
      • Believed human nature is inherently good but requires cultivation.
      • Introduced the concept of Xin (heart-mind).
    • Four Sprouts:
      • Pity (Ren), Shame (Rightness), Modesty (Li), Right/Wrong discernment (Wisdom).
    • Influence:
      • Mencius’ interpretation suggests a semi-egalitarian view, emphasizing practice over innate disparity.

Shunzi: An Alternative Interpretation

  • Background:
    • Next major interpreter of Confucianism after Mencius, favored until the 10th/11th centuries.
  • Teachings:
    • Human Nature:
      • Argued that human nature is self-centered and flawed, unlike Mencius.
    • Role of Li and Rituals:
      • Believed Li was needed to conquer human nature, not derived from it.
    • Heaven (Tien):
      • Saw Tien as amoral and indifferent, contrary to Mencius’ view of a moral heaven.
    • Artificiality of Morality:
      • Proposed that morality, law, and rituals are human inventions, not natural gifts.

Key Differences

  • Human Nature:
    • Mencius: Human nature is good; needs cultivation.
    • Shunzi: Human nature is flawed; needs control through Li.
  • Heaven (Tien):
    • Mencius: Heaven is moral; aligns with human goodness.
    • Shunzi: Heaven is indifferent; morality is a human construct.

Questions for Consideration

  • What is hermeneutics and why is it crucial in Confucian studies?
  • What is the Xin and its importance in Confucian thought?
  • How do Mencius and Shunzi differ in their interpretations of human nature and Tien?
  • Who offers the correct interpretation of Confucius' call to Li?

References

  • Translation of the Book of Mencius by Irene Bloom, edited by Philip J. Ivanhoe (2009).
  • John Knobloch’s study of the complete works of Shunzi (1988).