All right, well, all praise to the Most High God of Abraham, Isaac, and Jacob, and peace to everyone joining us on this program. This is the Founder of Israel's Bible Studies program, and peace to everyone joining us on this live stream. We will be covering the topic of Black history, but not the typical Black history that we get when we are in school.
Certainly there's a lot of information that is skipped over, glossed over, never even mentioned. And we're going to cover some of those things. Typically when we cover Black History Month, we get the usual.
We get your Malcolm X's and your Martin Luther King's, your Harriet Tubman's and your George Washington Carver's and your Rosa Parks and the like. And a lot of times when we're taught Black History, it starts from the slave ships. And half the time we don't know our history beyond the slave ships. We think that we're just, all we know is we pick off the west coast of Africa and then that's when our history began. But we're going to learn that the Bible says something quite different or at least a little bit more than what we've been taught traditionally.
Now we know the all too familiar refrain that, you know, history is taught by the victors. That is true. That's why we have not been privy to the rest of the story. So today in this series, in fact the whole month, we'll get the rest of the story. Now before I begin, I just want to point out a few things.
If someone watching this program or listening right now, and we're talking about black history, and you feel that, what does it matter? Well, if it mattered enough... to hide the truth and it matters enough to reveal the truth. If you feel like okay well this whole thing will start making people feel a certain way that it will engender it would engender hate from certain people that's not my problem.
If you feel that there's gonna be some guilt that certain races will feel guilty that we have to cover this and not all history is pretty and lovely. That's not my problem. All I'm here to do is just present the truth. And for some people who's hearing the truth for the first time, it'll shock you. It'll shock you.
And some people will wonder, well, why hasn't this information been shared with us before? Especially when this particular information is ubiquitous. We can get this anywhere.
All we need to do is look. So what we're going to do this time is we're going to look. So, why don't you guys grab your Bibles. Join me over in Genesis 10. Traditional history usually starts from the slave ships, but we're going to go way back to a different ship.
So let's go, let's grab our Bibles, and let's go to... First, you know what? Let me make a pit stop. I'm going to go to Hosea 4 and 6, and this will shed some light as to where we are today as a people. We're going to go to Genesis 10, but what I want to do is start at Hosea 4, and I'll read one verse, Hosea 4 and 6, and it reads, My people are destroyed for lack of knowledge, because that is rejected knowledge, I will also reject thee.
that thou shalt be no priest to me. Seeing thou hast forgotten the law of thy God, I will also forget thy children. Now, going over to Genesis 10, and what we're going to discover is why a particular people has suffered so many tragedies.
We say, well, Robert, you know, a lot of people have suffered tragedies from time to time. Yeah, that is true. That is true.
But not like this people. Not like this people. People have had, other nations have momentary hiccups throughout history.
But this particular people has been spoiled throughout their entire existence. Of course, there was a period of time where Israel was on top. So let's go to Genesis and let's see the start of all this.
Genesis chapter 10. Genesis chapter 10. Now let's take a look at this. Genesis chapter 10. All right, I'll pick it up at verse 1. Now these are the generations of the sons of Noah, Shem, Ham, and Japheth. And unto them were sons born after the flood. So now we know which boat we're talking about. The sons of Japheth, Gomer, Magog.
Meda, Jevon, and Tubal, and Meshach, and Tarsus. Now these are Russia, Germany, you know, these are the European nations here. And the sons of Gomer, Askenaz, we have Askenaz today, and Riphah, and Togamah, and sons of Jevon, Elisha, and Tarshish, and Kittim, and Dodonim.
By these were the isles of the Gentiles divided in their lands, everyone after his tongue, after their families, in their nation. These are the European nations here. Did you see the graph up here?
We read it, and it's right here on the chart. These are the European nations. They are Gentiles. Let's continue.
Verse 6. And the sons of Ham, Cush, and Mizraim. and put in Canaan. This is the beginning of the African nations. Okay? This is the beginning of the African nations.
In fact, from him came Nimrod, one of the first rulers of the earth. And the sons of Cush, Sivan, Havilah, and Saptah, and Ramah, and Satechah, and the sons of Ramah, Sheba, and Dedan. Okay?
Now, let's get down to verse 20. Let's take a look. These are the sons of Ham after their families, after their tongues, in their countries, and in their nations. Unto Shem also, the father of all the children of Eber, and Eber stands for Hebrew, the children of Eber, the brother of Japheth, the elder. Even to him were children born.
The children of Shem, Elam, and Asher, and Arphazad, and Lod, and Aram, and the children of Aram, Uz, and Ul, and Gether, and Mash. Let me get down to verse 31. These are the sons of Shem after their families, after their tongues, in their lands, after their nations. These are the families of the sons of Noah after their generations, in their nations.
And by these were the nations divided in the earth after the flood. So that's how we got civilizations. All other...
Races and nationalities and civilizations came after that, and they're just offshoots from that. But that is how we got our nations, brothers and sisters. Let's continue because we're going to get into how there is a difference in these nations. So let's go over to Psalm 105. Psalm 105. And I will pick it up to begin with at verse 17. Okay.
He sent a man before them, even Joseph, who was sold for a servant. Okay. Let's get down to verse 23. Israel also came into Egypt, and Jacob sojourned in the land of Ham. So now we see exactly where they were.
Okay. The Israelites went to Egypt and went into the land of Ham. And he increased his people greatly and made them stronger than their enemies. He turned their heart to hate his people to deal subtly with his servants.
He sent Moses, his servant, and Aaron, whom he had chosen. Verse 27, Psalm 105 and verse 27. They showed his signs among them and wonders in the land of Ham. That is what Africa is now.
the land of Ham. Africa came from Africanus, the discoverer, and he renamed the land. Remember, everything's renamed and changed by the conqueror, the one who conquered it, just like America, America. So Africa is really the land of Ham, okay?
They showed his signs among them and wonders in the land of Ham, okay? Now let's take a look. Alexandrin in the Revealed Compact Dictionary has to say Okay, in Zondrin's Compact Bible Dictionary, it says, Ham, the youngest son of Noah, born probably about 96 years before the flood, and one of eight persons to live through the flood. He became the progenitor of the dark races, not the Negroes, but the Egyptians, but the Ethiopians, but the Libyans and the Canaanites. And that's where you see Ludd and Putt and Mizraim and Cush.
That was their original name. Okay? He is the progenitor of the dark skinned race. Know something, because they made a point of saying not the Negroes, because it came from a different sex and race in volume two. Says why do scholars say Negroes are not African?
It's because they're referring to race. Just as there are multiple different classes of people who live in Africa, the earliest Jews. were in all probability Negroes. Abraham, their ancestor, is said to have come from Chaldea, and the ancient Chaldeans were Black, so declares J.A. Rogers from Sex and Race Vol.
According to the tradition, Ham had four sons, Cush, Mitzrayim, Put, and Canaan. As is well known, North Africa is peopled by tribes of dark complexion but not white blood. They're known as a hermetic group.
The more important are the Barbers and the Egyptians. True. Other tribes are so intermixed with Negro blood, it is difficult to say whether they are white or Negro.
However, widespread the custom, it is not correct to speak of a Negro as a son of Ham. They're not. There's a difference. Who you call, who you and I call African Americans or black or Negro does not come from the son of Ham.
It's really that simple. Okay? Same melody. different forefather.
Okay? So, New Compact, just to drive the point home, New Compact Bible Dictionary authorized him, the youngest son of Noah, born probably 96 years before the flood, and one of eight persons to live through the flood. He became the progenitor father of the dark races, not the Negroes, but the Egyptians, the Ethiopians, the Libyans, the Canaanites. That was, you know, part of their original name. That's who they are today, we should say.
Okay, so let's see here. That's more information on ham, which I think you guys get the point. Obviously, there's something you can look up for yourself if you have doubts. Now, let's go to Genesis 42. Okay, let's go to Genesis 42. Genesis 42. And I will pick it up. At verse 1, Genesis 42, verse 1. Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do you look one upon another?
And he said, Behold, I have heard that there is corn in Egypt. Get you down thither, and buy for us from thence, that we may live and not die. Okay, because a family was coming, and they were worried about that. Okay, and Joseph's ten brethren.
went out to buy corn in Egypt. But Benjamin, Joseph's brother, Jacob, sent not with his brethren, for he said, Let's pray adventure, mischief befall him. Pray adventure is perhaps. And the sons of Israel came to buy corn among those that came, for the famine was in the land of Canaan. And Joseph was the governor over the land.
Now we're going to take a look here. Joseph was the governor over the land. Okay? This is an Egyptian artifact right off the wall there.
Okay? And Joseph was the governor over the land, and he, it was, that sold to all the peoples of the land. Okay?
He controlled all that. And Joseph, it was Israelite, brethren came and bowed down themselves before him with their faces to the earth. Okay, verse 7. And Joseph saw his brethren, and he knew them, but made himself strange unto them. Because if you look here, I mean, he had the Egyptian garb.
Of course, he had the same skin color, but he had Egyptian garb. Garb spoke, because remember, everyone had their own tongue. He spoke Egyptian, learned that. So he looked a little bit different.
But he made himself strange unto them, and spake roughly unto them. And he said unto them, Whence come ye? And they said, From the land of Canaan, to buy food. And Joseph knew his brethren, but he knew him not. They did not recognize their own brother.
It had been, I believe, over ten years. And I'll look that up. Verse 23. And they knew not that Joseph understood them, for he spake unto them by an interpreter.
But he didn't. speak Hebrew, I mean he knew Hebrew, his brothers are talking, they're chattering, they're saying things, and they don't know that he knows, he understands what they are saying. They're speaking Hebrew, and then when he says something, he'll say something in the Egyptian tongue, and an interpreter will say it back to them. But he just went there just so they don't recognize who he is. So he just did that for a while.
But, we look here, and we're going to go to Exodus 2. These are the Egyptians. These are artifacts found right over there. Our education about Egyptians is almost laughable over here.
You go over there and they have... Now, you guys can agree that when we learn world history here in America, it's going to be different if we go learn world history in another country. Okay, that's what I'm saying. So sometimes the stuff that we learn right here, it can be laughable. because you go over there and they're like, well, how do you know that?
So we go running over there and we say, hey, you know, the Egyptians are black. They're like, I know. Yeah. But over here is the discovery. Because they're looking at it.
They're like, well, yeah, you know, all the hieroglyphics, all this stuff, all the tombs, all the catacombs, all these things. The artwork. I mean, the Egyptians are well known for having the practice of actually leaving hieroglyphics on their walls, on their paintings.
But us? We're Americans, we live a myopic life, we think this is the get-all be-all of all civilization, but this is from Egypt. Egypt. Simple. Same melanin in your skin.
Let's go over the excess too, and there's some bars on the back table if you want one. Exodus chapter 2, chapter 2, verse 15. Now, when Pharaoh... Now, when Pharaoh heard...
And he sat down by a well. Now the three Simeon had seven daughters and they came and drew water and filled the troves to water their father's flock. And the shepherds came and drove them away.
But Moses stood up and helped them and watered their flock. And when they had came to Ruel, their father, he said, how is it that ye are come so soon today? Because back in that day to go draw water and feed all the flock, that's it. That took some time. It took a few hours and stuff.
That was a big deal. Go to the well, grab your buckets, go to the well, draw the water, go fill up the troughs so that the flock can drink and go get some more and do that. It took a while. And these were his daughters, too. So it wasn't big strapping strong men doing this for them.
And they said an Egyptian delivered us. Now, they had the impression that Moses was an Egyptian. Why? Because he looked like an Egyptian.
the time same skin same metal uh melanin and remember he had just discovered hey you know what i'm a hebrew and then he stopped you know uh grooming himself like it like like like an egyptian but you know it takes time for your hair to grow so they thought he was an egyptian and they said an egyptian delivered us out of the hand of the shepherds and also drew water enough for us and watered the pot so remember he's seven daughters you know they're not as strong but then You get Moses, and he goes there and helps them. It helps them water the flock. It goes a lot faster.
That's why God was like, man, how did you get finished so fast? How did you do that? So Exodus 4. Let's go to Exodus 4. We're going to look at something here.
Exodus 4. So when you look over here, and I know you guys remember Michael Jackson's, you know, remember the time, and Iman, you know, he's an Ethiopian, but hey, they got that part right. I remember seeing that video, and some criticism was out there, and they're like... I got a whole bunch of black people playing Egyptians. So Michael Jackson knew something.
He got it right. Everybody in there was black. That's because Egyptians were black. You know, Hamites, but still black nonetheless.
Okay. Black nonetheless. So he got something right.
He knew something. But remember, he's well-traveled. So it's not nothing for him to go over to Egypt and look and say, wow, they're all black. Okay.
I've got an idea for a video. Not that hard, right? So.
Let's go on over to Exodus 4 and look at verse 1. And Moses answered and said, But behold, they will not believe me, nor hearken unto my voice. For they will say, The Lord has not appeared unto thee. And the Lord said unto him, What is that in thy hand?
And he said, A rod. And he said, Cast it on the ground. and he cast it on the ground and it became a serpent and Moses fled from before it and the Lord said unto Moses, put forth thy hand.
Now of course this is one of the miracles that he performed but if you remember the movie Ten Commandments you didn't see Charleston Heston do this particular miracle. You saw him throw the staff down and become a snake and all that but you didn't see this one that's coming up. You did not get a chance to see this one. Notice it says, And the Lord said unto Moses, Put forth thy hand, and take it by the tail.
And he put forth his hand, and caught it, and it became a rod in his hand. Now let's continue. That they may believe that the Lord God of their fathers, the God of Abraham, the God of Isaac, the God of Jacob, has appeared unto thee. Okay?
And the Lord said, Furthermore unto him, Put now thy hand into thy bosom. And when he took it out, behold, his hand was leprous as snow. Now be real for God. Not a big deal for God. Now, go back to that movie.
Go back to Ten Commandments. Charlton Heston, a white man, fair enough, right? He's a white guy, right?
He puts his hand into his bosom, and he takes it out, and he becomes white. Not really a big miracle now, is it? He's a white guy with a white hand. That's it.
So if you're Moses, or if you saw this miracle, and all of a sudden this dark-skinned guy come out, his hand looks like that. And then he put his hand back in there and bring it out, and now it's all like the rest of his flesh. And he said, put thy hand, verse 7, put thy hand into thy bosom again. And he put his hand into his bosom again and plucked it out of his bosom.
He just kind of put it in his tunic there. And behold, it was turned again as his other flesh. That would be a miracle.
If you saw what you see on your screen right now, and then it returned back as his other flesh. Now, this is called a vitiligo, but remember, this is not doing it at this time. That's what we have to remember.
So let's take a look at the colors. Now, remember, this is Black History Month from the Bible. And I've already presented some evidence, but we're going to present some more. Again, like I said, you go over there, you look at it, you go to a museum, go to an Egyptian exhibit, you're going to see these things.
This is like not a big deal. Okay? This is not going to be a big deal. So let's take a look at Job 3030 as you take a gander.
At the screen there, Job 30, 30. Really simple. My skin is black upon me. How much interpretation do you need? I mean, do you need degrees after your name to understand that?
That's this. And my bones are burnt with heat. Now, of course, there's a famine and everything.
But again, because some people, they rationalize. One person on Facebook arguing with my wife, well, black doesn't mean black. Oh, okay. Black doesn't mean black.
But white means white. Red means red. But black doesn't mean black.
Oh, they were just describing, you know, how they feel. Well. My bones are burned with heat or whatever. Well, that's, he was literally hot, feminine, desert.
When you look at starving kids, you know, all those infomercials that, you know, feed the children. Send $1.50 a day or whatever. What do those kids look like? Pretty dark, huh?
All the images that they show you. Real skinny and anorexic and stuff. That was like the first image I thought, you know, that had a protruding stomach and everything.
I thought all Ethiopians looked like that. When I first started learning what an Ethiopian was when I was little, probably, you know, my son's age, like Ethiopians, they're all starving and stuff. All that.
You would think, you know, but... What they have in common, they're all dark. They're all melanated people.
It's that simple. Don't teach me the stuff in school. Don't tell you a thing about it in school. And when melanated people get sick, they get darker.
They turn black, blacker, if it were possible. White people don't. Gentiles don't. It's pretty purple. Yeah.
They get green. I'm feeling blue. You know, something like that. Green. You know, something like that.
Yeah. But history's told by the victor. Nobody wants to admit what's plain in front of their face. History says it over and shows it and shows it.
So are you going to leave what you've been told? Are you going to leave your own eyes? What you can read yourself.
Completely up to you. Completely up to you. These are pictures, not drawings, okay? These are pictures right in there in the exhibits, right off the walls, right there. Showing you the history.
Slavery, picking grapes, you know, picking fruit, stuff, evil boys, little evil boys. These are the things that we have to contend with. This is just in history.
Different captivities, remember, different captivities. That's why you're going to see a little difference in hairstyle, difference in what you're going to look like, whatever your slave master wants you to look like, right? Yeah. They got some melody issues in these pictures, don't they? And as you can see, they have the color white in the pictures.
It just has to be their clothes. So if their skin was white, they could paint it white if they wanted to, right, if that was the case. That's the thing. Oh, well, you know, they have a lot of white in that picture. A lot of white.
A lot of white. Oh, that's it. I think I'm paying attention. Yeah. Oh, they just didn't feel it.
Oh, well, you know. But again, certain information you don't want people to have. Go to Songs of Solomon. Songs of Solomon, chapter one.
Song of Solomon. Someone got on me on one of my videos. When I do an S on Matthew, boy, they were upset.
They were like, it's not Matthews. I'm like, try to be very careful. they corrected me on video.
I'm like, okay, calm down. All right, so let's go to Song of Solomon, chapter 1. And let's go on over to chapter 1. Let's go to verse 5 and 6. Song of Solomon. I am black, but remember, black don't mean black. Even though you can read it yourself, but I am black, but comely. Now, this person talking here.
They're not sick, and they're still saying they're black. They're not depressed, and they're still saying they're black because that's the excuse they give. Well, they were depressed, or their time of mourning, or they're just describing how they feel.
That's real convenient. That's real convenient, especially when you go back to the Hebrew, and it still means black. So anyway, I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Look not upon me because I am black. Wait a minute. What's that mean?
You need a translation for that? Oh, it's some versions of the Bible. Some translations, they did take the word black out.
That's why we go King James. So a lot of people, they want to come to a teaching like this, or they look at a video like this, and they say, well, you know, it doesn't matter. Well, if it doesn't matter, why do you got to lie about it?
If it doesn't matter, why lie? Just put it in there. If it's in there, just put it the way it is if it doesn't matter. So obviously it matters to somebody. Honestly.
So if a lie matters, the truth should matter. Look not upon me because I am black. Because the sun has looked upon me. My mother's child were angry with me.
They made me the keeper of the vineyards, but my own vineyards have I not kept. Okay. All right.
But we're not done. Jeremiah 8. A lot of times we don't even know today, which is two chapters of two books of Jeremiah 8. Let's go to Jeremiah. chapter 8. Jeremiah chapter 8. And we're going to look at verse 21. Verse 21 in Jeremiah 8 says, what for the hurt of the daughter of my people I am hurt.
I am black. Astonishment has taken hold of me. So if you say, well, why are these, why are these? Black people, why are these melanated people, why are they saying that they're Israelites?
Well, they have a reason. There's a reason why they're saying that. Because the Bible says that they're black, and you look at a particular people, and we're dealing with the color of the curses. Right now, we're dealing with the color.
We're going to go right into the curses in a second. Okay? We're just establishing color so people don't think, oh, they're just making that up. Okay?
Go to Jeremiah 14, same book. Chapter 14. We're just picking out, looking at some of the color. Just so we can get an understanding here. So people don't say that you're crazy.
Okay? Now, again, now this one is mourning. Judith mourning.
Jeremiah 14 and 2. 14 and 2. Judith mourning. And the gates thereof languished. They are black unto the ground, and the cry of Jerusalem is gone up. They are black.
It's really that simple. They are. Indeed, they are black. Okay? Let's go over to Lamentations, the very next book.
Okay? Lamentations, chapter 4. Lamentations, chapter 4. Picture on your screen, you know, this is King James about the Assyrian king. Actual.
Image. Hebrews. Notice the dreads. Notice the beards.
Notice the garments. Notice the fringes at the bottom. Notice all that.
This is on stone here. Notice all those things. Same in the last picture.
Notice the beard. Notice the fringes. Notice the hair.
This is on the wall there. Sandals, fringes, beards, shepherd type people. It's over there on the walls. Okay. Let's look at lamentations.
We did four and eight. No, did we do eight? We didn't do eight.
Okay. Four and eight lamentations. Their visage, their image is blacker than a coal. They are not known in the streets. Their skin cleaved to their bones.
It is withered. It has become like a stick. Okay, this is a famine. Okay, but again, black, still black. Still black.
Let me take the same book, Lentations 5. Go to the next chapter. Okay, really easy to find. Go to the next chapter, and we're going to look at verse 10. You know, I just had a look at it, and I know it's true.
You never see the commercials, do you? Don't. For no Caucasian person.
You know, you ever seen one? I've never seen it. I've never seen it. Yeah, I'm not going to say it doesn't exist.
I'm going to say I've never seen it because I've never seen it. Interesting. I've never seen it. Lamentations 5 and 10 says, our skin was black.
So that's got to at least close the argument right there. It says our skin is black. You can't put it on emotion.
You know, you can't. You can't. Well, that doesn't mean. My skin, our skin was black like an oven because of the terrible famine. only melanated people get darker when they get sicker wow amazing absolutely amazing if you've seen um uh Black people when they have cancer, have a cancer treatment or whatever, and it's not going well, they start looking really dark, discolored, it's really bad.
Then you look at Gentiles with cancer, and they say it's going bad or whatever, they don't get darker. They get a little discolored, but they don't get darker. No, they get colored.
Yeah, they don't have color, but they get colored at that time. Okay, I want to show you guys something else. I do. I want to show you guys something else, and it's easy to find. Let's go to Revelation, the last book of the Bible.
I want to show you something real quick, and I want us all to use common sense. Because a lot of times the church will trick us into thinking you can't understand the Bible without us, the church. You can't understand the Bible. You need help.
Okay, so I like me personally I like to make things simple I can take the complicated and just make it simple okay. You don't get a grand prize for Overcomplicating something and confusing people there's no there's no victory net there's no edification in it So I like to make things simple, so let's go to revelation one okay, and What I want to go to 14. I want to look at something real quick Revelation 1 and 14, it says, his head and his hairs were white like wool, as white as snow, and his eyes were a flame of fire. You guys saw that, right?
Okay. Now, let's go to Daniel. Okay.
Let's go to Daniel 7. Just common sense. I'm going to let you make your own judgment. Okay.
Go to Daniel. Daniel 7. Okay? Daniel 7. Now let's look at verse 9. Daniel 7, verse 9. Let's look at this.
I beheld till the thrones were cast down, and the Ancient of Days did sit, that's the Father, whose garment was white as snow, and the hair of his head like pure wool. His throne was like a fiery flame and his wheels were burning fire. Let me see what it says over here.
Looking for his feet were as burnt brass. Back in Revelation. Let's go back in Revelation. Let's go back over there. Looking for that.
Must have missed it. Oh, I didn't read 15. That's what that was? Yeah. That's what that was. And another, Revelation 14. No, 1. Chapter 1 and verse 15. Oh, I'm sorry, verse 15. There you go.
And his feet like... onto fine brass look at the picture in front of you guys that's white oily hair and look at fine grass you make your own decision now i want you to look what's in front of you now on the screen i want you to look at that and i also want you to listen to the description okay hair like wool pure wool i swim a fire and feet like brass And the people who we call Jews right now in Jerusalem, you tell me if they fit the description. You tell me. And Revelation says what?
I know the works of those who call themselves Jews and are not. So obviously there's some imposters. Couldn't have been us because we just woke up as to who we are. But they have been calling themselves Jews for centuries.
Isn't that true? That's true. For centuries.
Oh, we're Jews. We're Jews. We're Jews. We even came back and became an agent.
Revelation, what is that? Let's get that in 2 and 2 and 9. 2 and 9 and 3 and 9. There you go. So 2 and 9 says... chapter 2 verse 9. Real simple.
I know thy works in tribulation and poverty, but thou rich. And I know the blasphemy of them which say they are Jews and are not, but are the synagogue of Satan. For the longest we've been calling our church, we've ever called our place a worship synagogue.
Not us. So, one, we never call ourselves Jews until we just figured out we're Jews, and we never call our places of worship synagogues. But there is a particular people that's always called themselves Jews and actually called their places of worship synagogues.
This is poverty. We haven't got an estate. Exactly. So we know it's 2-9-3-9, so just for fun, just for clarity, just to be thorough, we're going to do it again. Okay, in chapter 3, verse 9. behold I will make them a synagogue of Satan which say they are Jews and are not but do lie interesting and I pointed out before but my wife my wife made me read that carefully actually read that again she said notice what it says she said but do lie I was like uh-huh she said it means they know because if they didn't know it was they would be mistaken to lie is deliberate okay they're not mistaken I said, you know what?
You're absolutely right. Behold, I will make them to come to worship before me, before thy feet, before the real Jews'feet, and to know that I have loved thee. So they do lie.
It's up to you. This fits the description. Burnt grass, woolly hair.
It's really not that hard to get. It's really not. You can make it hard.
You can deny it all you want. It is what it is. Oh, and when we read in Revelation and we see where people will come to make war with the Lamb, we see why now, don't we?
Because that didn't look like the picture that was put before us all these years. Because if, oh, color doesn't matter, color doesn't matter, why did it matter for you to put that picture in front of us? If it didn't matter, you should have never put a picture in front of us ever because it doesn't matter.
But you took the time to put a picture in front of us. So now when we're looking for that picture in front of us and that guy kind of sort of fits that description and you start worshiping that Antichrist and he shows up and all that. And then with a guy that looks kind of like the picture in front of you could show up, you're going to fight against him.
But they love to say, oh, well, it doesn't matter. Color doesn't matter. It does matter because you're going to be deceived. So it matters. It matters enough for you to lie about it.
So it matters. It matters enough for you to put the picture in our face in the first place. So it matters.
Obviously it matters. If it didn't matter, you would never put the picture in front of us. Why? Because it doesn't matter. That's because the people are the only people in the picture anyway.
Not supposed to do that. Not supposed to do it anyway. So we didn't do it. Israel didn't do it.
We're not supposed to do that anyway. Let's go to number 12, guys. Numbers 12. Just so we can keep it moving.
Let's go to numbers 12. Fourth book in the Bible. Easy to find. Number 12. My wife is a grammar Nazi, so stay on my toes.
She keeps me on my toes. You just correct me at home. So, number 12. Let's look at verse 5. Let's say verse 5 in numbers 12. Okay?
All right. And the Lord came down in the pillar of the cloud and stood in the door of the tabernacle and called Aaron and Mary. And they both came forth.
And he said, hear now my words. If thou be a prophet among you, I, the Lord, will make myself known unto him in a vision, and I will speak unto him in dreams. So if there's a prophet among you, this is what he's saying.
This is the difference he's putting between any other prophet. in moses we gotta pay attention he says so and the lord will make myself known unto him in a vision and i will speak unto him in a dream my servant moses is not so who is faithful in all my house with him i will speak mouth to mouth even or indeed apparently just like i'm speaking to you right now that's how clear moses heard the lord Even apparently and not in dark speeches and the similitude of the Lord shall be shall he behold. So he will see a shape. Moses saw that he did see a form and he heard a voice just like you're hearing my voice right now. That's the difference with most.
Wherefore, then, were you not afraid to speak against my servant Moses? This guy is special to me and you're going to talk crazy to him. Worried about who he's marrying. He's special, but everybody now wants to spit on him.
They want to spit. Yeah, total disrespect. Total disrespect.
Need to leave Moses alone. Need to leave him alone. He has a special place with the Lord.
And he hold, and the cloud, I'm sorry, and the anger of the Lord was kindled against them, and he departed. So they spoke to the Lord, too. It just wasn't a good thing.
And the cloud departed from off the tabernacle, and behold, Mary became leprous, white as snow. Mary was an Israelite, and she became leprous, white as snow. You see how important a visual is? It starts to make sense.
Now your brain can grab hold of something. These two pictures, these are two what we can call black women. Thank you leprous, albino. They were dark because we read all these colors.
They were dark brown, black, whatever. And she ended up looking like what you see in front of me. And it wasn't a good thing. Aaron said unto Moses, Alas, my Lord, I beseech thee, lay not the sin upon us wherein we have done foolishly and wherein we have sinned. Let her not...
be one as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb. You know, because, you know, how we look kind of pruney. Our babies look a little pruney sometimes. So that's what we have to understand. White as snow.
Okay? Also, we have in Acts 21. Speaking of Moses, early on when we were talking Moses being mistaken as an Egyptian, you guys want to go over to Acts 21 real quick because we got someone else. We got somebody else. I'll just move this over here.
Yes, sir. Okay, we were talking about Moses who was mistaken as an Egyptian. We read that.
We saw that. You guys saw that. One more person. This time it's New Testament.
Because you know people, they get to start acting all funny and sweating and stuff when you stay in a hotel for too long. They start feeling all funny. Okay, so let's look over in Acts 21. Okay, Acts 21. Let's get up over at verse 37. Acts 21, 37. 37 says this.
And as Paul was to be led into the castle. He said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? He was asking him, Do you speak Greek?
Are not thou an Egyptian? So he was shocked to see a guy with skin that looked something like mine being able to speak Greek. He said, Well, aren't you an Egyptian? Okay, which before these days made us an uproar and led us out into the wilderness. 4,000 men that were murderers.
Okay, now the point was just to show you he was mistaken. He was mistaken, I'm sorry, as an Egyptian. Now, some people may wonder, well, what's the big deal? What's, you know, what's the hubbub about? Now we're going to get into that.
Let's go over to Amos. We're going to see what the big deal is, okay? Let's look and see what the big deal is. Amos chapter 3. Amos chapter 3. We're going to see where everything went awry. Amos chapter 3, okay?
In verse 1 it says this, Hear this word that the Lord has spoken against you. Oh, children of Israel. So we know who he's talking to. And the Israelites, this is why. Against the whole family, which I brought up from the land of Egypt, saying, you only have I known of all the families of the earth.
Therefore, I will punish you for all your iniquities, which is sin, which is losses, which is wickedness. So we're wondering, you know, you grow up, it doesn't matter whether you're Israel or not. You grow up and some kids, they wonder, those who are Israel, they wonder, why are we thus?
Kind of like Rebecca when she had the kids, why are we like this? Why are we in a gap? Why do we have it so rough?
Why are the cops killing us? Why is when a crime is committed and sentenced is hand down? Why is it we got to get 20 years still in the hot dog and a Gentile can commit murder and be out in three? Why is there an imbalance?
How does that even make sense? You're starting to see why. So we got to get five years.
So if I'm missing it, 45 minutes. Yeah, for the same crime. Same type of things.
Yeah. That's the difference. If you go look at crime statistics, you will see an imbalance. that it'll keep you up at night. You were like, what, is this going on in this country?
It's really going on all around the world, but we live here, so you were wondering, like, wow, really? Something doesn't seem right. It's 2016, what, just the last couple of years.
Your Gray, your Trayvon Martins, your Browns, all these things, Sandra Bland. all this stuff recently happened it all happened to be israelites it's going to keep happening here's the bad news it's going to keep happening it's going to get worse that's the bad news it's going to get worse but the good news that there is an end to it and stay with me to the end of this series and you'll see how it will So we're going to go over to Daniel 9. Go to Daniel 9. Daniel 9. I'm going to read four books back from where you were. Daniel 9 and let's look at it over, let's pick it up at verse 4. Daniel 9, verse 4. Let's look at this, guys. And I prayed unto the Lord my God, and made my confessions, this is Daniel praying, and said, O Lord, the great and dreadful God, that's the kind of respect we all need to have, keeping the covenant and mercy to them that love him and to them that keep his commandments.
That ought to tell you something right there. This is Daniel, okay? Man, he's in captivity. Still that too, they did. We have sinned.
Attitude we need to have. We have sinned and have committed iniquity and have done wickedly and have rebelled, even by departing from thy precepts and from thy judgments. That's exactly what we've all done. Rebelled from the precepts and thy judgments.
So I'm going to drop down to verse 9. To the Lord our God belongs mercies and forgivenesses, though we have rebelled against him. Have we not rebelled? Have we rebelled? okay he says thou shall not we do it he said do this we don't do it we've rebelled verse 10 neither have we obeyed the voice of the lord our god to walk in his laws which he said before us by his servants the prophets okay we have the prophets in our hands we do what they're saying okay now verse 11 Yea, all Israel hath transgressed thy law, even by the party, that they might not obey thy voice. Therefore, the curse is poured upon us, and the oath that is written in the law of Moses, the servant of God, because we have sinned against him.
The curse. Interesting. The curse. We need to find out what the curse is in.
And notice, we got to go back to see what the curse is. So we got to go to Deuteronomy. We got to go to Deuteronomy. In verse 13, as it is written in the law of Moses, thank you, brother. All this evil is come upon us, yet may we not our prayer before the Lord our God, that we might turn from our iniquities and understand thy truth.
I like that, brother. That was good. That deserved to be in here. That deserved to be there.
That's what happened to us. So when you were younger, you were wondering, why do we have to struggle? Why are we on food stamps?
Why did my dad leave and my mom got to work two jobs? Now you know. The curses have fallen. And see, here's the thing.
You can't really even be mad because the Lord told you before it happened that it's going to happen if you don't obey. Paranormally. Okay? It wasn't like it was already upon you, and then he said, hey, I'm going to curse you.
No, he freed you first and said, hey, you know what? I will bless you if you obey me. Other side of that coin, I will curse you if you don't.
And then, you know what I'll do? I'm going to tell you what the blessings are, and I'm going to tell you what the curses are. And then you choose.
One is life. One is death. You choose.
Your choice. Go to Deuteronomy 28. That's what he does for us. So don't think for a second he wasn't being fair. Don't think for a second he wasn't being fair.
Because he told you first. Okay, Deuteronomy 28. So this is not about hate, this is about awakening. It's not about racism. It's about awakening.
It's about opening your eyes and saying, okay, now what's going on makes sense. I need to get back with my God. Now this makes sense. That's what it's about.
But at least you're going to know why when you're suffering, you at least know why. When did the train fall off the tracks? That's what you want to find out. And that's what we're learning today. And that's what this entire series will be about.
Deuteronomy 28. Now. He made us a deal. He made the house of Israel a deal. Remember what we read earlier?
Only you have I known, because he didn't give it to anybody else. No other families on it. I didn't make this promise to anyone else. I didn't make this deal. I didn't extend this offer to anybody else.
Only you. Do you take it? What do they say?
All that's said, we will do. Over and over and over. Check with them. Make sure you take the deal. We take the deal.
We'll do it. But we didn't. We'll do it.
But we didn't. Deuteronomy 28. Listen to this. And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments, which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth. All of these blessings shall come on thee and overtake thee.
That's how powerful the blessings will be. They will overtake you. You can't run from the blessings. How would you like to have a blessing chased after you?
Okay. Overtake thee. If thou hearken unto the voice of the Lord thy God, blessed shall thou be in the city, and blessed shall thou be in the field, wherever you go. and you sell them a lot bless the city you want a big big time corporate ceo build businesses and stuff don't i don't care what the idea is i'll bless it doesn't matter i'll bless it you know overtake you you know the minus touch they touch on the goal you know what i mean Blessed thou shalt be in the city, and blessed thou be in the field. Blessed shall be the fruit of thy body, so your kids are blessed now.
Blessed is the fruit of thy body, and the fruit of the ground, and the fruit of thy cattle, and the increase of thy kind, and the flux of thy sheep. Blessed shall be thy basket and thy store. Bless shall thou be when thou comest in, and bless shall thou be when thou goest out.
No, Lord, shall cause thy enemies that rise against thee to be smitten before thee. They can try to come and overtake you, but it's just not going to work. If God be with me.
They shall come out against thee one way and shall flee before thee seven ways. You'll be like, hey, why are you out running? You got the Lord on your side.
Angels. This is how it could have been. And they will flee before these settlements.
The Lord shall command the blessings upon thee and thy storehouses. That's your bank account too. And it shall be thou settest thy hand and in all that thou settest thy hand unto. And he shall see everything you put your hand on to be blessed. How many times have you tried to do a business and you know what you're doing, but it's not working?
How would you like it to be blessed? Okay? In all that thou settest thy hand unto, and he shall bless thee in the land which the Lord thy God giveth thee.
The Lord shall establish thee and holy people unto himself, and he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways. All the people of the earth shall see that thou art called by the name of the Lord, and they shall be afraid of thee. Is that happening right now?
Is everybody afraid of the Lord? No. They're scared before a different reason. Yeah, yeah, it's a different kind of scary. But this scared, they can do something about it.
They can kill you. They can put you in jail. They can do whatever. They can do something. See, the fear that they have now, they can do something about it.
They're doing it before you. They're already doing it. Yeah. They're doing it. That's what we're talking about.
But we're going to skip down. Let's go to 15. Let's skip down. Okay.
Now, we read something about some of the blessings. that's one side of the coin let's get the other side of the coin okay that two sides right no matter how thin the pancake there's always two sides i mean that's what's wrong with the fear exactly but let's look at this buddy shall come to pass if thou will not hearken unto the voice of the Lord thy God to observe to do all his commandments and his statutes which I command thee this day that all these curses Shall come upon thee and overtake thee believe me they overtook us and he's still doing it right now But we're getting to what Daniel was talking about. He already knew he says written in the law of Moses He read that so he already read it.
Okay, and he already said we have sinned we messed up We didn't listen and all these curses to come upon I command thee this day that all these curses shall come upon thee and overtake thee. Cursed thou shalt thou be in the city, and cursed shalt thou be in the field. Okay, 16. 17. Cursed shalt be thy basket and thy store.
Struggling businesses trying to make it. I know some people are probably listening on the live stream. We live right now.
I know some people say, well, no, there's some minorities that, you know, have some successful. you know they got some businesses and stuff like that and all that is that the exception or the rule those are just exceptions those are just exceptions if all israel prospered yeah okay yeah we got some michael jordan's when he was playing What color was the guy who wrote the picture? Okay. So let's continue. Okay.
Let's continue. Let's go 25. There's a whole lot of curses. We're going to try to hit as many of them as we can. 25. The Lord shall cause thee to be smitten before thy enemies. Thou shalt go out one way against them and flee seven ways before them, and shalt be removed into all the kingdoms of the earth.
We're a people. who has moved into all the kingdoms of the earth. You don't need a PhD to understand that. And thy carcass shall be meat unto all the fowls of the air and unto beasts of the earth, and no man shall praise them in a way.
When the slaves were being hung up in trees, they didn't bury them, but the birds and animals ate their bodies. It only happens to a particular people. The Lord will smite thee with the botch of Egypt, and with the emeralds, and with the scab, and with the itch, thereof thou canst not be healed. The Lord shall smite thee with madness, and with blindness, and astonishment of heart.
Scared for life all the time. When they went through these slavery, and they went through these captivities, these various captivities, don't you think they feared these things? See, these things happen. in the various captivities. These things happen in the various captivities.
See, these captivities only happen to a particular people. Because you're going to get people to come and tell you, say, well, you know, well, the Asians, you know, they had to build the railroads and stuff. OK, yeah, OK, that's one affliction.
OK. Well, what about the Holocaust? OK, well, that's one affliction. But did they do all of them? Did they go through all these captivities?
What about all of them? Everybody can pick one, but sign Israel up for all of them. Okay? We enjoy it.
Okay? Anybody can do one? Anybody?
Okay? 29. And thou shalt grow at noonday as the blind grow within the darkness. And thou shalt not prosper in all thy ways.
And thou shalt be only oppressed and spoiled evermore. Look at the captivities in front of you. And no man shall save thee.
Look at the captivity. They're in and out of captivity. You had one master.
You went to another master. Then another master took over. Then another master took over. That's what you're looking at. Because that's exactly what happened.
It doesn't matter which captivity. Did not the slaves build those homes, and the master stay in them? Did not the slaves have wives?
But a master can come in there and take your wife. Nothing you can do. I will try to stop him and be a man and get killed for it. So there's no power in your hand.
There's no might. So master sleeping with your wife and pregnant in her, there's nothing you can do about it. So wouldn't that have some madness right there? Wouldn't that cause some kind of madness? No power.
Thou shalt plant a vineyard, and shalt not gather the grains thereof. Meaning gather it for yourself. You gather it for Master. But you can go work the field and all that stuff, but it's not for you. You get the scraps that Master don't want.
Get the leftovers. But the good stuff, bring that into the house, let the cooks prepare for the Master, and you get the scraps of what we don't want. That's what's going to happen.
We're going to keep reading. Thou shalt not eat thereof. So you can grow your cattle, you can do all that, and I'll just come in, yeah, I'm gonna take that.
That's my goal. That's my goal. But master, you were about to throw it away, and it was sick, and I nursed it back to health, and it looks good now, it's mine now. Thy ass shall be violently taken away from before thy face, and thou, and it shall not be restored to thee.
He's not going to give you that. He's not going to owe you nothing. Okay? Thy sheep shall be given unto thy enemies, and thou shalt have none to rescue them.
Okay? Let me see if I have the 33. Let's see. 33. 33. The fruit of thy land and all thy labors shall a nation which thou knowest not eat up. All this hard work, and you don't eat the fruit thereof.
And thou shalt be only oppressed and crushed always. Look at the years. Egyptian captivity, about 1500 B.C. Assyrian captivity, about 720 B.C. Babylonian captivity, about 586 B.C.
Persian captivity, about 538 B.C. Greek captivity, about 332 B.C. Roman captivity, all the way up until 70 A.D.
Then we get to the transatlantic slave trade with you. American captivity. Now, if you guys know the book, The Jewish History, look at page 84. I think they have a book this time, but you look at page 84, and it's written by the author Rudolph Windsor, PhD.
He is a historian, actually, and he talked about this first century Jerusalem, and he wrote about General Vespasian and his son Titus ransacking Jerusalem. as the Messiah prophesied. And one of the things, if you go to page 84, one of the things you're going to notice in the paragraph is that he said the marketplace was filled with black Jews.
So get that book. I recommend you get that book there. He said it was filled with black Jews.
Okay? So that was the scattering when Jesus said, when you see Jerusalem encompassed about. Don't go in, flee into the mountain, all that stuff, because they surrounded Jerusalem. That's the reason why Christ said get out.
They surrounded Jerusalem, built trenches around it, started them out. No one can get out. No one can get in.
Can't get food in. Can't do anything. Start to start them out.
Candlelism started to happen. You read the history of that kind of thing. Scripture's talking about you eating your own kids instead of this because you were starving.
No food coming in. Then he went in and burned it down. And took all the gold and all the stuff out of Jerusalem and the temple. Because you know Solomon built that. You all know how majestic that was.
Just go into the history. But the Lord said it was going to happen. He said it was going to happen.
Let me go over here. So at 34 it says, So that thou shalt be mad for the sight of thine eyes, which thou shalt see. He's going to drive you crazy, all this tragedy, in verse 34. The Lord shall smite thee in the knees and in the legs, and with a sore botch that cannot be healed, from the sole of thy feet unto the top of thy head.
You're going to be in a bad way. That's what the Lord said. The Lord shall bring thee and thy king, which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known. And thou shalt serve other gods in wood and stone. And the two biggest religions, obviously, is Islam and Catholicism.
One is known for stone, the other is known as for wood. Stone statues. He said it was going to happen. 37. And now it's become an astonishment, a proverb, and a byword among all the nations.
Did you look at this slavery, guys? This is the Transatlantic slave trade. This is the trade routes. The people will be scattered into all the nations of the earth.
Now, it says we're going to be an astonishment in the proverb and the byword. You look at the minorities today, you look at what you call the Negro, the black American, and you look at it all over the world. We're just in America.
That's why we're focusing on that. But we know they went to other places and they have bad words and proverbs and bywords for them, too. I wish I had the recordings of some of the songs that were sung in the 20s, 30s, 40s, and 50s.
Songs that teased black people. The song in the, uh, uh, uh, uh, is it Sony or Universal? No, it was Universal.
Excuse me. Talking about N-word, N-word songs like N-word love the watermelon, N-word love, song came out. I was listening to it the other day, actually. Kind of shocked. It was one of those songs, I wish I knew it.
I'm sorry, it just popped in my head. But I wish I knew it. It was one of those songs, it was like a Dixie song. Kind of had that little Dixie feel.
That hit, dun-dun, dun-dun-dun-dun, like that. I kept saying, you know, the N-word, like the watermelon, and all this other stuff. Just make fun of it.
It was an astonishment, and a byword, and a proverb. How many of those mean jokes you heard when you do a boom? an astonishment a byword and a proverb did you know you know what when we get the i'm gonna show you a couple of pictures that will shock you um but it went on it went on in our country okay let me go i'm gonna skip one down to uh 41 thou shalt beget sons and daughters but thou shall not enjoy them for they shall go into captivity how do you think a mother and a father feel they have a little kid four years old you and a master come snatch him up and go sell you never see you kidding him driving crazy wouldn't it you wouldn't even want to live anymore you thought you know what i can't do this my kids are going you know how you're living as a slave know how they're going to be treated can you can you imagine your little girl and slave master got her and take her off somewhere i know Don't even want to think about it, but it happened. Don't blame me.
I have kids too, but it happened. That's what we can't forget. It happened.
And thy trees and thy fruit of thy land shall the locust consume. 43. The stranger that is within thee shall get above thee very high, and thou shall come down very low. We know that happened.
We know that's true right now, but we do not want to listen. He shall lend to thee, and thou shalt not lend to him. He shall be the head, and thou shalt be the tail. Remember, we are reading the curses. Does it utilize the omens?
No. We don't. What industry do we own? The industry, the whole industry.
I'm talking about the whole industry, yeah, the whole industry. Do we own food and beverages? No.
The movie company? No. Entertainment?
No. Sports teams? No. I mean, the industry as a whole, do we own?
No. oh well music no no no you don't you have a label but someone above you is a distributor you're like a subcontractor i can have my own label but i would need sony or columbia or somebody to distribute if i want mass distribution i could be regularly independent but you don't own the industry you're just one label among a bunch And if you're in business, then you know that, you know, 20% in any industry owns the other eight, controls everything. Just 20%. Everything.
Not that many movie companies. All the movies come out of less than like a dozen companies. None of them are Israelites, by the way.
None of them own it. None of them own it. But 45, moreover, all these curses shall come upon thee and shall pursue thee and overtake thee till thou be destroyed. Because thou hearkest not unto the voice of the Lord thy God to keep his commandments and his statutes which he commanded thee.
March. March all you want. They march with a stick.
Yeah. These are the type of things that happened to us brothers and sisters these are the type of things that are there and for it not to be important it just said these will be a sign in a wonder sign indicates something right it said follow the signs look at the signs or read the signs because it's trying to tell us something so when you're wondering why we're in this condition these are the signs Why is life so hard for you? These are the signs.
How come the other nations are doing better than your nation? These are the signs. And this is why.
So you can recognize the people who are going through this. Curve in the field. You see the middle picture there? You're in the field. This is what it's going to be like.
Look at the bottom corner and then, Joel, you know what? We're going to go there in a minute. I'm going to get ahead of myself.
We'll go there in a minute. keep reading 46 and and they shall be upon before a son and and for wonder upon by seed forever let me go 63. okay you know what you know what let me enemies which the Lord shall sin against thee. In hunger, you'll be hungry. And in thirst, you'll be thirsty.
And in nakedness and in want of all things. Imagine the slave ship that we were just looking at, guys. Imagine that. Stabbed head to toe.
Hungry, thirsty, and naked. He kept his word, didn't he? He kept his word, didn't he? Stacked like rats. Let that marinate for a second.
Therefore shall you serve thy enemies, which the Lord shall send against thee in hunger and in thirst and in nakedness and in one of all things. And he shall put a yoke of iron upon thy neck. A yoke of iron upon thy neck. Who else has this happened to?
And you're gonna let someone else tell you, nah, nah, come on. Come on, it happened. We don't have to deny the past. It happened. Own it.
We got to own it. And the people who didn't got to own it. It's only about truth, not about hate. I didn't tell you you have to hate anybody. I'm just saying you got to know the truth.
It's about awareness. If you think it's about hate, that's your problem, not my problem. It happened. If it mattered enough to lie about it, it matters enough to tell the truth about it.
The Lord shall bring a nation against thee from afar, from the end of the earth, as swift as the eagle flyeth. A nation whose tongue thou shalt not understand. If that is not America, there is no such thing as America.
What's that national symbol? Eagle? Far nation from Jerusalem or the West Coast of Africa.
Pick one. Did we understand the language when we got here? No.
What's your name? Kunta. No, Toby.
This is what we're dealing with. that make people uncomfortable not my problem it's just about the truth that's it so i care about we're gonna go over here where am i 49 a nation of fierce countenance because these are gentiles you don't know you know they didn't normally see they're in western africa coming off the west coast of africa and all of a sudden a dark-skinned guy oppressing you tying you up and selling you to a white-skinned guy. Kind of scary. And not just you, your brother, your mother, your sister, your sons, cousins, everybody, just rounding you up. That's what's happening.
A major fierce countenance. But let me drop down to 60. Well, there's another thing that's happening to us today. We want to talk about, you know, black on black crime, as they say in verse 54. So that the man that is tender, young, among you, and very delicate, his eye shall be evil towards his brother, and towards the wife of his bosom, and towards the remnant of his children, which he shall leave. That's what's happening right now. Even in our own, you know.
I'm just trying to be like a hip-hop enthusiast or whatever, but the highest-selling ones is the one where they talk about violence. Talking about grabbing a gat and putting a hole in his brother's head or something. When you disrespect me, I'll gun you down.
I'll give my AK-47, my Glock, my Desert Eagle, all these things. That's what he's talking about. So, young and tender, young, young thugs, okay, and very delicate, his eyes shall be evil towards his brother. So we're in this thing together, but we hate each other, okay? Even towards his brother and towards his wife with his bosom.
What are we doing as minorities? And we're in this struggle together. Curse on me, curse on my wife.
But I'll just beat the hell out of him. I don't know any better. Oh, but it's not done towards a wife without bosom and towards the remnant of his children, which he shall leave.
Which nation has the most broken homes and dad is not there? Am I making this up? Not making it up. It's happening. These curses have pinpoint accuracy, don't they?
Oh, yeah. They hit. for us in this right right right there the vibe is fine the body is alive they're like wow this is happening right now so daniel was right when he said it fell upon us he hit it he was not kidding you know what right now those curses have fallen upon us right now Okay? So that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left in him to siege and to strike this wherewith thy enemy shall distress thee and all thy gates.
So no matter what. No matter what. Okay, now. We can't let our wives get out. We can't let our wives because we've got some treacherous women at 56. The tender and delicate woman among you, which would not adventure to set the sole of her feet upon the ground for delicateness and tenderness, her eye shall be evil towards her husband of her bosom and towards her son and towards her daughter.
You got women leaving their children too? It happens. Evil towards her husband. I don't need a man.
Oh, I don't need him. He's sorry. He's this.
He's that. I'm the mama and the daddy. Isn't that the attitude?
That's the attitude today. That's what we got today. That's what's going on.
But you don't see, you don't hear the other nations say stuff like that. You don't hear the other nations say that. But the Israelite nation, they say that all the time. Yeah. Probably business out on Facebook.
Talk trash. You don't need anybody. You're really independent. Happens all the time. And towards her young one that cometh out from between her feet.
So we know this is her children. And towards her children which she shall bear. For she shall eat them for one of all things secretly in deceit and in straightness.
In the captivities, when there was a siege, when famine hit, when the enemy starved you out, they devoured. the kids imagine having to live like that imagine that wherewith thy enemy shall distress thee in the gates that thou mayest fear this glorious and fearful name the lord thy god i'm gonna go to uh 63 see there's a lot of curses now this is how good the lord is Thank you. just a little hot sand you like a little hot sand I know she looks like a hot sand and this is where it opens up to make a kind of pop almost almost done it's a lot of drippers yeah you're not going to make it till the end I won't So, we're going to start wrapping up.
We're getting towards the end. We're getting towards the end. Okay, 63, 2863. And it shall come to pass that as the Lord rejoiced over you to do you good and to multiply you, so the Lord rejoiced over you to destroy you and to bring you to naught. And ye shall be plucked from off the land where thou goest to possess it.
And at even thou shalt say, With God it were morning. For the fear of thy wherewith thou shalt fear. At the sight of thy eyes, which thou shalt see. And the Lord shall bring thee into Egypt, into Egypt again with ships.
We know that you don't need a ship. to get to Egypt when you're in Africa. That's correct. You don't need a ship to get there.
So we know what the ship is. There's a little symbol on the back of our valaville. It's like a pyramid, right? Symbolic for Egypt, right?
And yet we're here in America. Just as the eagle flies. It's all prophecy, people. All prophecy. By the way, wherever I speak unto thee, thou shalt see it no more again.
And there ye shall be so unto your enemies for bondmen and bondwomen and... No man shall abide in you. He will redeem you.
He will bring you back. It's not going to happen. You have to wait for the Messiah for that. Now, I want you to know something.
We started Deuteronomy 28, and we started reading the blessings at verse 1. We stopped at verse 15. That was the end of the blessings. So at 14, then at 15, it starts saying, okay, now all these curses are going to happen. Notice that from 1 to 14, it talked about the blessings, but we're all the way at 68 and it was still talking about the curses. So it was trying to scare us into doing right, and that didn't work.
1 through 14, blessings. 15 through 68, curses. That still didn't scare us enough. Fact, right?
Did anyone notice that? No, I don't. Joel 3. Go to Joel 3. We'll start rounding this out. Let's go Joel 3. I want you to take a look at the picture in front of you so we can look at Joel 3. I'm going to start at 1. Joel 3 and verse 1. For behold, in those days and at that time when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and I will bring them down into the valley of Jehoshaphat, and I will keep with them there for my people and for my heritage Israel, whom they have scattered among the nations and parted my hand.
And they have cast lots for my people. given a boy for harlot and sold a girl for wine that they might drink yay and what have you to do with me oh tire and die down which is africa you look at the screen it's an african selling the israelite this is a picture with the picture but a picture's worth a thousand words okay that's it that's a good point see some people they like to mingle it and say okay well you know well how um Well, it was black people selling black people. It was Africans who sold African Americans.
Not true. It was Hamites who sold Israelites. They know the difference. Just like if you go to Spain and you call them a Mexican, they will cut you out.
They're going to say there's a difference, right? They're going to say it's a difference. Yeah, I'm so excited.
So you can't do that. In fact, I had a neighbor when I was just a little kid. I was like 13 or something like that or whatever. And she was legitimately Spanish from Spain.
She wasn't even born here. She was from Spain and people called her Hispanic. or called her Mexican and she didn't like it. She said, I'm not Mexican, I'm Spanish.
She correct you every time. Now for the uninitiated, you would think, what's the difference? Well, look, the same thing happened. Africans know the difference.
from themselves and African Americans. Yeah, totally not African. Yeah.
Yeah, I know the difference. I got told by an African H-E-B, because you're not Mexican. I'm not talking about. Yeah.
You're talking. You know. The uneducated, they don't know.
They don't know. There's a difference. Yeah. There's a difference.
Yeah. There's a difference. There's a difference. Yeah. It is what it is.
You can accept it or not, but it is what it is. And all the coasts of Paraná, will you render me a recompense? And if you recompense me swiftly and speedily, will I return your recompense on your own head?
Because you have taken my silver and my gold and carried it into your temples by my vividly pleasant things. The children also of Judah and the children of Jerusalem have you sold unto the Grecians. It's a European person in the picture.
Okay, Greek, white, same thing, European. Okay, to the Grecians that you might remove them far from their border. Isn't that what happened in slavery?
You got removed far from your border. The Bible spoke of it. Said it was going to happen.
And it happened. Go figure. God.
Perfect. Okay. Perfect. Okay. Let's see here.
I want to look at a few more places right here. A few more places and we will cut it out, okay? Just looking at some pictures here.
This is slavery. These are slave tickets. Slave for sale. The actual copies of these vouchers here.
Men, women, children, cash, buy yourself a Negro. Boys. How about Deuteronomy 32, 24? How about Leviticus 26 and 22? How about a people who had children?
Now it's bad enough your kids get sold into slavery. How about your babies used for gator bait? How about that?
How about you're in Louisiana and Massa, because he wants to catch some alligators, goes out there to the shack, grabs your little baby, your little two-year-old, little one-year-old, snatch him up, go over to the docks, sit the baby there, go back and hide, and wait for the alligator to come get him because he's out there crying. Cold, wet, you know, dark. How about that? Bet you didn't learn that in black history.
And yet it happened. All the evidence is there. And yet it happened.
Oh, and by the way, these are advertisements. This is not something someone came up with last week. This was then, when it happened. This is vintage. These pictures, postcards, stamps and stuff.
Vintage. Look up Gator Bank. I know it makes some people uncomfortable, but it happened. It happened.
That's what we have to understand. Slave ships, yokes of honor. Bible has 100% accuracy.
Well, how can we tell? Because the curses have 100% accuracy. That's how we know.
They hit their target area. That's how I know. If it was supposed to be some yoke of honor on your neck or your ancestor's neck, they got it.
They got it. If they were to be eaten by animals, they were eaten by animals. Curses didn't miss.
Curses are like snipers. They get their target. This particular part of our, you know, series.
I like to use pictures because I need you to get in a mindset for the rest of it. This is the foundational lesson so you can understand all the rest. Everything else will make sense. That's how you know. This is over in Australia.
Out in the bush. These are the guys who, they live way out in the bush, but most of them are in the jail. In the city, they're in jail.
Interesting. And how'd they get there? Snatched up into slavery, got on ships, took them out into Australia.
had them build all the major cities and pushed them out into the island who was their slave masters europeans look at this that's all that's all you gotta do look at history now he said cursed you shall be in the field curse you shall be in the city did you learn about black wall street and black history month in school no Let me tell you about Black Wall Street. Tulsa, Oklahoma, 1921. Black community decided we can be prosperous. We can do well for ourselves.
All we have to do is get together. 1921, not even that long ago. Not quite a hundred years ago.
Almost. We can be prosperous. And he was like, hey, you know what? They had businesses, 21 churches, 21 restaurants, 30 grocery stores, two movie theaters, six private airplanes, one hospital, you know, one bank and its own school system. Not a myth.
It happened. Just go look at it. 1921. You know what happened? Rumor has it that a little gentile girl cried wolf and they said we can't have that and they dropped a bomb on it.
Gap band even wrote a song, you dropped the bomb on me. Well we can't have these black people, they're too uppity. So if you really want to know about American terrorism, it happened in 1921 on a black community. People were dying in that community and didn't even know why. Why are we being bombed?
Tulsa, Oklahoma. 1921, a group of white burk, the black community of Tulsa, Oklahoma, took ground. It was the wealthiest black community in the United States. Known as Black Wall Street, firebombs. This is what it looked like.
Oh, you want an actual picture? That's an actual picture right there. Real picture.
This is after the fact. Because black people were getting a little too uppity. But the Lord said, curse shall you be in the city. Look at this curse. That little date right there in the corner.
6-1-1921. Curses hit their target every time. Every time.
Ruins of Tulsa. And it's dated, if you look closest, really close, 1921. This is after the fact. You know, all those 600 businesses and banks and gro-yeah, after the fact, that's what it looks like.
Let's talk about human zoos. Human zoos. Bet you didn't learn that in Black History Month.
But they gave you some Harriet Tubman. They gave you some of that. They gave you Banneker.
Was it Benjamin Banneker? They gave you that. But they didn't tell you about the shooting zoos.
They didn't tell you about snatching up little black boys and little girls, taking them over to Paris because the white people over there never seen a black person before. So they put them in a zoo. So hey, come look at black people.
Look at that. I told you about that. But that's in the history. What did I tell you in the beginning of this class?
If you go somewhere else and learn the history, it's going to be a little different than what you learn right here. Women's zoos. I didn't have just one picture. I have another one. Look at who's looking at the baby and then look at the baby.
But nobody told you. Everyone just want to put their head in the sand. Oh no, just get over it.
It's kind of hard to get over it. But again, I'm endorsing hate. I'm not telling you to hate anyone. In fact, I'm telling you, don't hate anyone. Because our forefathers kind of signed up for it and they broke the contract.
So if you think I'm promoting hate, you're a problem not mine. You heard it out of my mouth. Don't hate anybody.
That's what you need to know is the truth. That's a picture. The fuzzy side over there, that is again Europeans looking at black people in a zoo in Europe.
They don't understand it. They've never seen it before. Look at that.
They're almost humans. This father figure, the mother figure, she's taking care of her young. They're almost like us. Almost. Now, I know they talk to you about Sarah Bartman.
Interesting young lady. Snatch her up in slavery. Born about 1789. Smashed her up in slavery because of her assets. Again, never seen a black woman like that.
Never seen curves like that. Never seen that before in her life. You know what, let's do a little quick wiki search real quick.
A little rudimentary search. We're gonna learn what we need. Let's learn.
We're gonna learn, let's learn. But you have Sarah Bartman here. They named her, she was like in a circus, they named her like hot and tough Venus.
Put her in a circus, promised her riches and fame and just all kinds of stuff. And let's just say they lied to her. So when she got snatched up from her tribe, they took her over there.
And they put her on display. I just want to look at the wiki real quick. They put her on display.
Oh, there we go. Perfect. This is going to be a remake of the movie.
Okay. Born 1790. I said 1798. So born 1790, she died 1815. Very young age. She died about 25. I'll tell you about that in a second. Spell Bartman or Bartman is a B-A-R-T-M-A-N or B-A-R-T-M-A-N-N or B-A-A-R-T-M-E-N.
It just depends. But they... It's like Sgt. G. Bartman, but for our country, Sarah Bartman.
Born 1790, died 1815. Was the most famous of at least two, forgive me, I don't know how to pronounce the name, but Khoi Khoi women who, due to their large buttocks, were subject to life in human zoo exhibits in 19th century Europe. Bartman. was displayed under the name Hottentot Venus was then the current name of the Khoi people, now considered an offensive term. Let's go down a little bit. According to popular history, Sarah Berman was born in 1789 in Gattoos Valley, South Africa.
When she was barely in her 20s, she was sold to a Scottish doctor named Alexander Dunlop, accompanied by a showman named Hendrick Caesars. She spent four years in Britain being exhibited for her large buttocks. Her treatment caught the attention of British abolitionists who tried to rescue her on the grounds that they felt her performance was indecent and that she was being forced to perform against her will. Of course, they sued. They tried to take her to court for no man shall bite.
They tried to say, hey, look, she's been treated unfairly. Let her go and all this. And they said, okay, but we have a contract.
They questioned the validity of the contract. So they kept her, she stayed in the circus and the human zoo and stuff like that. But you'll find a couple of things that are pretty interesting. They wanted to study her body, so they did that over like all these curves, how could she have these big thighs and this big rear end and she's very curvaceous, okay? And they'd never seen it before, so they had to study.
They almost thought she wasn't even human, okay? It was just unreal of her shape, okay? So...
France. Barman was sold to a Frenchman who took her to his country. She was in France from around September 1814. An animal trainer, Seville Roux, exhibited her under more pressure conditions for 15 months. French naturalist, among them, Georges Covillet, head keeper of the menagerie of the museum national de hostes naturelles, visited her.
She was the subject of several scientific paintings at the Jardin du Bois. where she was examined in March 1815. Okay, her body. Since her rise to prominence, Robert's body has been used to set a borderline between the abnormal African woman and the normal Caucasian woman.
So she was abnormal, the Caucasian woman was normal. Okay, but they're the standard. Okay, so let's see, Caucasian woman, the fact that she had protruding buttocks and extended uh labia minora made society view her as this wild or savage female her abnormalities George Covey mentioned in the gender, race, and nation chapter made her resemble everything but a white woman.
She had a peculiar jaw structure, a short chin, and a flat nose resembling that of a Negro. And she was then considered to be part of the Negro race. Well, thank you.
Racism. She experienced racism. Sexism. Oh, after her death, Sarah Bartman's body underwent dissection and analysis of her brain, organs, genitalia, and buttocks. Blainfield and Covier had asked Bartman to allow them to study her nude while she had been alive, and she had refused them this request.
During 1814 and 1870, there were at least seven scientific descriptions of her body, of the bodies of women of color, done in comparative anatomy. Compare it to your panel. A couple years of dissection of Bartman helped shape European science. Glad we could have it. Bartman, along with several other African women who were dissected, were referred to as Hottentots.
Sometimes Bush women, the savage women, were seen as very distinct from the civilized female of Europe. Thus, 19th century scientists were fascinated by Hottentot Venus. In the 1800s, people in London were able to pay two shillings apiece to gaze upon her body in wonder.
Bartman was considered a freak of nature. For extra pay, one could even poke her with a stick or their finger. One of the other things that they did tell you was that the Europeans used her for sex.
They had never seen a woman with a body like that. All these curves. And so they had sex with her. And she died so young because she died from STDs. A lot of them.
The curses don't miss their mark. they do not miss their mark they studied her body they were gazing at like what is what is this is she even human because she had curves this is just because of curves that's it yeah yeah oh and those curves influence something next slide they influence the bustle because european women didn't have curves no hips no dairy air yeah our men were kind of interested in this thing so maybe we ought to have some curves and so israelite women out there when you were told you didn't look right And yet, you're stealing everything from your full figure, your hips, your lips, even a tan, even your skin color. But you're no good. That's what they tell you.
Savage, not even human. That's what they tell you. So let's go ahead and finish up here. Okay, why did I put Luke in there?
I think we talked about it. Let me go to Luke real quick, Luke 21, because I think we talked about Jerusalem being ransacked in 20. So Luke 21, 20. Yeah, that's what I'm talking about. General Titus and Vespasian, when they surround Jerusalem. And when you shall see Jerusalem compassed with armies, then know that the desolation or destruction, therefore, is not.
Let them which are in Judea flee to the mountains, and let them which are in the midst of it depart out. And let not them that are in the countries enter therein too. Because you're going to get surrounded. They're going to kill you and you're going to get starved out.
So don't come to Jerusalem. When you see the armies coming, stay where you are. And if you see them coming in your end, get out.
And that happened 70 AD. Okay? But let's look at Jeremiah 17. I got about two more places and then we will wrap it up, brothers and sisters. Jeremiah 17. Jeremiah 17, in verse 4. 17 and 4. Check this out.
Jeremiah 17 and 4, it says this. And thou even thyself shalt discontinue from thine heritage that I gave thee. So Israel, we're not operating in our heritage. Because he said you're going to discontinue that.
Our beers and our fringes. Now all our laws, all this we need to get to because unto Israel is pertaining the doctrine and the oracle of God and everything, right? And you're going to discontinue from that.
That I gave thee, and I will cause thee to serve thy enemies in the land which thou knowest not. For ye have kindled a fire in my anger which shall burn forever. It'll feel like forever. It'll end. It'll feel like there, but we will cease from our heritage.
Let's look at Psalm 83. Okay? Let's look at Psalm 83 real quick. We got just a few more places hanging there with me, and we will wrap it up.
Hang in there with me. Psalm 83, and what verse do I want? Okay, 83 and 1. Keep not our silence, O God. Hold not thy peace, and be not still, O God. For lo, thy enemies make a tumult, and they that hate thee have lifted up their head.
They have taken crafty counsel against thy people, Israel, and consulted against thy hidden ones, Israel. They have said, Come, let us cut them off from being a nation, that the name of Israel may be no more in remembrance. Why we don't call ourselves Israel? Because it's conspired against us. We want to be for God.
Of course, we went to all these nations, lost our language, lost our heritage. OK, no more Hebrew talking. None of that.
Not serving. We serve the other gods. And by the time the book comes back to you, it's served up under the banner of modern Christianity.
So even when you read it, you didn't understand it. and they conspired the whole time to cut them off from being a nation. So when they stopped calling us Israel and the Ashkenazis come in and call themselves Jews, remember they don't call themselves Israelites, so when they come in and call themselves Jews the whole world agrees. Okay yeah yeah yeah they're the Jews.
You, you are African American. You are African American. No no no you're a boy.
You're Negro. No, you're black. How many proverbs and bywords do you need to describe people? But everyone else is cut and dry.
I'm German. Done. I'm Russian. Done. Japanese.
Done. to the black man here or black woman or African American here. It's four, five, ten titles and descriptions and continents and colors.
Not to mention the ugly ones, you know, cone and jiggle boo stuff like that. You already know that. Porch monkeys and all that. I know it's ugly. But it happened.
We had to deal with it. It happened. Proverbs by words and astonishment didn't just look at you in zoos astonishment accurate those pretty accurate aren't they okay now let me see what else we got here so we can wrap up these last two verses I'll read for you okay they have a concept That's got them off from being a nation that the name of Israel be no more in remembrance. That's why you have them calling yourself Israel, because you don't remember. For they have consulted together with one consent.
They all agree. They are confederate against thee. So when the Asinans come in and say that they're Jews, everyone agrees. You ask somebody who's a Jew, tell you, give me a picture of a Jew. You know what you're going to get.
You know the picture you're going to get. Everyone agrees. The tabernacles of Edom and the Ishmaelites, of Moab and the Hagarenes and Gebel and Avon and Amalek and the Philistines with the inhabitants of Tyre. So you're talking about, let's see here, you're talking about Rome, you're talking about the Ishmaelites, the Arabs, you know that, of Moab, the Hagarenes, Gebel, the Greeks, the Philistines, the Africans, we can go on and on and on. You ask them, show me a Jew, they're going to give you a beard, a yarmulke.
Mazel Tov. That's what they're going to show you. Accuracy.
1% accuracy. Okay, so I'm going to go to one more place and then we're done. I'm going to go to Isaiah. And don't worry, I'll read it for you.
We're going to learn. We're going to get the story. Let's get the whole story. We're going to get it. Let's get it all.
Okay, so I'm in Isaiah 42. I'm going to pick it up at 18, and we'll wrap that up. Hear ye death, and look ye blind, that ye may see. Who is blind but my servant?
It's us. Or deaf as my messenger that I sent? Who is blind as he that is perfect, and blind as the Lord's servant?
Seeing many things, but thou observest not. Ought to be in the ears, but he heareth not. The Lord is well pleased for his righteousness. He will magnify the law and make it honorable. We'll do that again.
But this is a people robbed and spoiled. They're all of them snaring holes and they are hid in prison houses. Do we really have to look at the prison statistics to know who's the dominant party in the prisons?
So we're still in bondage. We're still in captivity. That's what we have to understand. Because the chains are off us physically, we forget or ignore the chains that are on us mentally. They are for a prey and none deliver it, for a spoil, and none save it, none restore it.
We're looking at a prison statistic where we're not sweetheart where the nation forensics Besides cooking results Make the results. They're false Said she how many people 10,000 people went to jail on trumped up jail charges You just saw just saw the clip For drug drug labor and they were innocent and they have to like start releasing people And this one was one who did the forensics and said, okay, was it drugs? Is this, that?
Is it cocaine? Is it heroin? Crack? Whatever.
Whatever. And she would, yes. You know the sad parts? Even though they're acquitted, you still have a federal new mark on your certificate. Absolutely.
Doesn't come off automatically. Doesn't come off automatically. Yeah.
Doesn't come off automatically. You got to fight to get it off. You're innocent. You got to fight to get it off.
Not everybody's lucky. Not everyone gets it all. Get away in prison houses.
Who among you will give an ear to this? Who will hearken and hear for the time to come? Now, here's for those people who might think it's racist or something. Let me just say this. It says in verse 24, Who gave Jacob for a spoil in Israel to the robbers?
Did not the Lord? He against whom we have sinned. For they would not walk in his ways, neither were they obedient unto his law. So anybody get that spirit of hatred in you? The Lord did it.
Now continue with us in this series and you'll get the rest of the story. But this particular foundation lesson. It's just that, the foundation.
Because now all the lessons that follow the next three weeks, the next three Sabbaths will make a whole lot of sense. The next three. Now I'm going to end this live broadcast.