Exploring Daniel's Timeline and Prophecies

The Talmud in Masechet Senedri 97b says, May the spirit leave those who calculate the time of the end. So let's do it! Hello everyone and welcome back to the Tent of Abraham. I'm Tamir Kreisman from Jerusalem, Israel. And this is Daniel's timeline. As in all things Torah, or anything really, it's vital to always put things into context. To read full sentences, to read the full sentences correctly, to read full sentences correctly regarding other sentences which proceed and follow them. And then, of course, to look at what our sages, the wise ones, had to say about it, thereby receiving such an in-depth understanding from all angles. throughout time. It's amazing stuff. The truth of the matter is, usually those who take things out of context are either starting another religion based on what is already existing beforehand, otherwise there would be nothing, right? Or pushing an agenda via copy-paste, mix-and-match, confusing the weak-minded into following suit, which is essentially the same thing as starting another religion. So today we are going to present some information, and yes, it is about the end-time timeline. However, before people start losing their minds, which they tend to do, let's read the section from the Talmud, which I just mentioned, in context, and you'll see there is nothing to fear. From Asseh HaTzanadrin 97a, at the bottom, and then we're going to go into B. The school of Eliyahu taught. Six thousand years is the world. Two thousand, chaos. Two thousand, Torah. Two thousand years, the period of Messiah. So we all know this, just as there are six days of creation, the duration of the world as we know it is six thousand years. True statement. Okay. What year are we in currently? We're in 5784, meaning we have 216 years until... the maximum allotted time. The time of the absolute end, end, end, ready or not, it's now. Okay, what happens after that? Maybe we'll discuss that another time, but we need to focus on what's relevant to us right now. It is a fun class, really, maybe I'll do it, but right now it's, we're in the here and now. From the creation of the world until the year 2000, we call tohu, chaos, as in tohu vovoh, like we read in Genesis. And what happened in that very year, the year 2000. As we know, Abraham, Avraham Avinu, he was born in the year 1948, just like the establishment of the State of Israel in the modern day calendar. So Abraham was born in the year 1948 to the creation of the world. But exactly 52 years later, making it the year 2000, he began to journey towards the land of Israel, ushering in the age of Torah. When he was 50 years old, that's when he was thrown into the fiery furnace by Nimrod. Two years later, he says, okay, let's go to this land, right? Which I understand we need to go there. Noah agreed. You could read this in the Sefer HaYashah, the book of Jasher. The following 2,000 years, obviously the years of Torah, because you have the origins of our people, the very first commandment that was given to Abraham, Lechrecha Me'er Tzecha. Abraham was actually 70 years old when he received that. Was to go to the land of Israel, and that's where it all began. The entire emunah, be'elechad, the belief in one God, right? And the God of Israel, it all started with, go to the land of Israel. And that's when Torah and the lifestyle of Torah came into the world. Monotheism, human decency, and the true acknowledgement of God in all things. Within those 2,000 years, the second, right, we received the Torah, became a nation, both temples were built and destroyed. We also added a few exiles over there. And then we have the last 2,000 years. These are the years of Mashiach. Meaning that any time before these 2,000 years, the last 2,000 years, Mashiach could absolutely not have come. It was not the time. There were messianic figures, of course. Hezekiah was one of them. He could have been the Mashiach ben David of his generation, but it wasn't the time, so there's no way that it could have happened, but he was that candidate, right? The world was simply not ready, and it doesn't coincide with what we read from the six days of creation. If you read what our sages say in various different sources, we can roughly understand where we are on the sixth day. and what the hour is based on the story of Adam. On the first hour, he this, on the second hour, he that, and so on and so forth, right? Until the expulsion. And that, based on the hour of the day, that goes according to the sixth millennia, the one that we are currently in. In the year 4000, to the creation of the world, from that time on, that's the age of Mashiach. So for reference, the second temple was destroyed in the Hebrew year 3829. which is 70 of the common error. Okay? Again, 3829 to the creation of the world. So even the second temple was destroyed before the age of Mashiach actually entered into the world. So 171 years later, that is our year 4000, the world's the year 241 CE. Starting from that point, and not before, Mashiach can come. Let's continue from the Talmud. And here we will see the window period shrink, right? So we know any time of the course of 2,000 years. It didn't happen up until then, so we're looking at another 216 years. But again, it shrinks from both directions. Now I'm going to go through the context quickly because it's not our focus. It's definitely going to enrich your understanding, so please. Elijah said to Rav Yehuda, brother of Rav Salah, Hasidah. The world will exist no fewer than 85 jubilee cycles or 4,250 years. That's a yovel jubilee, which is 50 years, so 85 times 50 equals 4,250. So here Eliyahu is saying that within those 2,000 years, we can already take off the first 250 years, right? Meaning it's not going to happen. before the year 4250. We already passed that. We're in 5784, right? And during the final jubilee, the son of David will come. Rav Yehuda said to Eliyahu, will the Messiah come during the beginning of the jubilee or during its end? Elijah said to Rav Yehuda, I do not know. If he doesn't know, then who are we, right? But again, this was written 2000 years ago, maybe even more. It was jotted down Less than 2,000 years ago, but these conversations took place beforehand. Rav Yehuda asked, Will this last Jubilee cycle end before the Messiah comes, or will it not yet end before his coming? Elijah said to him, I do not know. Rav Ashi says, This is what Elijah said to him, Until that time, do not anticipate his coming. From this point forward, anticipate his coming. Meaning, For sure not before the year 4,250. to the creation of the world, which is 491 CE. In other words, only after 491 CE could the Messiah come, according to Elijah. And he's not wrong because it hasn't happened before and we're still waiting. Okay, so we can already understand from our context that our sages are discussing here. Timelines of the end. Whoa. Here's another potential timeline. Rav Hanan bar... sent a message to Rav Yosef. I found one man, and in his hand there was a scroll written in Asherit, in Assyrian, and also in the sacred tongue, meaning in Hebrew. I said to him, from where did this scroll come into your possession? He said to me, I was hired to serve in the Roman army, and I found the scroll among the Roman archives. It was clear that the scroll was written by Jews, right, not Romans, and it was written in the scroll. After the year, 4,291 years have elapsed from the creation of the world, meaning we already got the timeline from Eliyahu. It can only be after the year 4,250. Now we're talking after 4,291 have elapsed from the creation of the world. The world will end. During those years, there will be the wars of the Taninim and the wars of Gog and Magog and the remaining years of the Messianic period. Then the world will be destroyed. What does it mean it will be destroyed? It will be renewed. Again, we'll discuss that maybe in the teaching coming the 7th, 8th, 9th, and 10th millennia. And the Holy One, blessed be He, will renew His world only after the passage of 7,000 years. Rav Acha, son of Rava, says, that it was stated after the passage of 5,000 years. Okay, so clearly that time period has passed, since the date that was given was 1,493 years ago. So here we are, Mashiach hasn't come, the world is going the way it is. Okay, no problem. But still, we see our sages discussing timelines of the end. Has their spirit left them? See why it's important to understand these things. Again, I'm not getting into details here, but there are many details. It is taught, Rabin Atan says, this verse penetrates and descends until the depths, meaning it goes beyond our understanding. Quoting Habakkuk 2.3, for there shall be another vision for the appointed time, and he shall speak of the end, and it shall not fail. Though it tarry, wait for it. You know what this is? Chakesh, niya, hold on, patience, wait for it, for it shall surely come, it shall not delay. What is the prophet alluding to? There will be many visions and times of the end. And if we get into it, we can see that almost all the sages have given us a date and a time. And guess what? They all passed, except for one, which we will discuss. Well, one and a half too. It's a little complicated, but I'm going to simplify it for you, okay? Does this mean that the sages were wrong? Absolutely not. Because what our sages gave us was not the actual time of the end, but rather auspicious times by which the end could come, by which Mashiach could be revealed, depending entirely on what? Yumi. On our deeds, on how we are, on the... rectification that we have done in this world. These are called, this is called et ratzon, et time ratzon, desirable, okay? Auspicious times. And we have many of these auspicious times in our calendar throughout the year for many different things, different types of prayer, and so on. Our sages gave us like, okay, on this and this date, if you want to pray for, let's say, if you want to pray for children, for marriage, for Parnassus. For whatever, anything, it's on these specific times. And they even gave us the combination of the prayers that unlock those potential things. Meaning those gates in heaven are opened at that time for these things. These are called auspicious times. And so also in the general cycle, they knew specific times that Mashiach could come if we are ready. We're still here, therefore we haven't been ready yet. So they gave us windows. And since we're on Habakkuk 2.3, Which is an end-time prophecy, right? As they all are. I just want to show you from the very next verse, a classic example of something taken out of context primarily by those who do not follow God, but use the words of God as an excuse, not to mention they misquote the verse and misunderstand it. Habakkuk 2.4, Behold, it is puffed up, his soul is not upright with him. but the righteous shall live by his faith, right? וצדיק באמונתו יחיה I cannot begin to tell you how many times the secular, liberal, Torah-hating left has misquoted this verse saying, and a man will live by his faith. איש באמונתו יחיה meaning, I'm going to live how I see fit. By whatever perversion of the truth I choose to live by, so says your Torah. Don't quote. Don't misquote my Torah to me and then live by a... come on. But most people misunderstand this verse even when they repeat it correctly. Long story short, read the entire chapter. You will understand that true faith is what makes a man righteous. And that faith is what will allow them to live when everything else is destroyed. Because we all know it's coming. And what do we discuss in the very first class of this series, of this series right here, from the words of Rabbi Shimon bar Yochai, that we, the last generation, we are the generation of faith, because that's all we're going to have left. We got nothing else. We can't say, I am totally worthy of receiving Mashiach. Nobody is. Nobody alive today, right now, at this state, is worthy of receiving Mashiach. Okay? Nobody. That's why it hasn't happened yet, but we are being prepared as we are being squeezed. So you understand? Tzadik be'emunato yichyeh. The righteous, by his faith, will grant him life. That's what, that's the correct way to read these things. So we're continuing. Not in accordance with the opinion of our rabbis who interpret the verse for a time, times, and half a time. Daniel 7.25. This is from the Talmud we're reading. This, by the way, is also something that everyone gets wrong. Especially Christians when they try and decipher this. How many videos have I watched of Christians? End of Daniel's timeline. I got it. And they give dates. Oh boy, did they all pass. And yet these channels are still running. Okay, so this is how they try and decipher this, okay? Also because they read the English translation and not the Hebrew, which we know that that's completely missing. The word that is used as time is idan. What is idan? Idan means an age or an era, meaning there is a certain consistency within each period, but they are not equal times. It's not like well if one time is one year and two times is two years, so half the time it's No, it is an era, two other separate eras that might not have anything to do with the time length of the first era. And also another half an era of what? There is nothing to compare this to. There is no consistency in these things. This still remains a mystery to everyone. Knock yourself out, okay? But they're not equal times, so there's no exact way to calculate it. We just have many opinions, which is fine. Though that's not what we're going to be discussing in Daniel today. Which is why the Talmud says, we continue, the Messiah will not come in accordance with the opinion of our rabbis, who would interpret the verse for a time, times, and half a time. This is already written in the Talmud. In other words, if the rabbis couldn't do it, why are you wasting your time? And the Messiah will come not in accordance with the opinion of Rabbi Simlai, who would interpret the verse from Psalms 86.4, You have fed them bread and tears. You have given them to drink tears in large measure. Shalish, bedimot shalish, meaning three times as long as the Egyptian exile, because the exile has already been longer than three times as long as the Egyptian exile. And the Messiah will come not in accordance with the opinion of Rabbi Akiva, who would interpret the verse, Yet once, it is a little while, and I will shake the heavens and the earth from Haggai to six. Meaning that the redemption was to happen right after the destruction of the second temple. He said, okay, here, the second temple is destroyed. Rabbi Akiva witnessed that. He lived till 120 years old. He witnessed the destruction of the second temple. Here we go. Redemption is coming right now. But that's not what we're talking about. He said, okay, redemption is starting right now. He's not wrong when it comes to that. The redemption, in fact, does start like that. Okay. He wasn't off. The exile is the beginning of the redemption. So people either misunderstood his words or they misunderstood his words. Now, with all this context, okay, we just discussed sage after sage saying time at the end, time at the end, is it this, is it that? They're discussing these things. Great sages, right? Now the Gemara asks, what is the meaning of the phrase and its declares of the end? and it does not lie, from Habakkuk 2.3, Rabbi Shmuel Bar Nachmani says that Rabbi Yonatan says, may the spirit of those who calculate the end of days leave them. Here's our title verse. In the meantime, you should have been asking yourself the very obvious question, right? Which we discussed. If the Talmud recorded these conversations over 2,000 years ago, why then have we had dozens upon dozens, if not hundreds? well, I don't know hundreds, but definitely dozens, of end time dates given by our sages over the last 2,000 years. Context. Why does it say this? Let's continue reading. As they would say, once the end of days that they calculated would arrive, and the Messiah did not come, that he will no longer come at all. This is why. This is what they were warning us about. Meaning only those who would give a date and then say, and if Messiah doesn't come on this date, he's not coming at all. That is what it means. That's what this verse means. Okay? We understand? It's very simple. So let's continue. Rather, wait for his coming. As it is stated, though he tarry, wait for it. Lest you were expecting, awaiting the end of days, and the Holy One, blessed be He, is not awaiting the end of days and does not want to redeem His people. The verse states, And therefore will the Lord wait to be gracious to you, and therefore will He be exalted to have mercy upon you? For the Lord is the God of judgment. Happy are all they who wait for Him. Isaiah 30, 18. What do we say every day as part of our charter, as part of the 13 principles of our faith? אני מאמין באמונה שלמה בביית המשיח אני מאמין. ואהפל פי שיתממע עם כל זה אחקלו. Come on. I believe in complete faith, in perfect faith, in the coming of Mashiach. And though he may tarry, and he is, Because of us, despite all this, I will wait for him any day that he may come. As said in Isaiah 30, 18, and 19, right? Therefore the Lord shall wait and be gracious to you, and therefore he shall withdraw to have mercy upon you. For the Lord is a God of justice, fortunate are all who wait for him. For a nation shall dwell in Zion, here. In Jerusalem, also here. You shall not weep. He shall be gracious to you in Zion. And the sound of your cry, when he hears you, he shall respond to you. This also tells me we are going to be brought to crying out, to weeping, to tears. Okay, no problem. Again, terrifying as it may be, I'm focused on what comes next. Amen. Now. We can get into it. It says of two individuals in the Torah who actually received the time of the end. The first was Jacob, as said in Genesis 49. One, Jacob called for his sons and said, Gather and I will tell you what will happen to you at the end of days. But he never did, as the Shekhinah famously removed that information from him, or at least the ability to share it with his kids. Why? Because if they knew it, it would be written. then we would know it. We're not supposed to know it. Going back to what our sages said in the Talmud, can you imagine how difficult it would have been back then? They would not have taken that well. Let me tell you, the time of the end is going to be in another almost 4,000 years, kids. Are you kidding me right now? What? Right now, if you tell people, okay, the end is coming in 100 years, people today will lose faith. Because wait a minute, all this thing is happening for nothing? If Jacob were to tell them the time of the end would only be in that much time, And you couldn't bring it sooner. Not only that, you're not even in the age of Mashiach yet. It's not happening. This is why the Rashbi, Rabbi Shimon Bar-Yachai, 2,000 years ago was crying when he raised his hands about the length of the final exile that we are currently in. Who is going to be able to hold that long? And it's not that long. Have we been alive for 2,000 years? I'm sure we've been reincarnated over and over and over again, and our souls feel it. That's why these days are like exhausting. It's like just... Would you shut up and send the missiles already type of situation? I mean, we're going into Tisha B'Av right now. You understand? We're waiting for an attack from Iran. Just shut up and do it then. You know, like, let's do this so we can get beyond this point. Now, I don't know if he saw the end necessarily, the Rashbi, although it wouldn't surprise me if he did, but he definitely saw how long it would take and prayed to God on our behalf because who would be able to hold out? Everything that's going on, considering how increasingly difficult it's going to get. This is nothing, okay? Like I say, we're still living in houses and homes and apartments. We still have air conditioning and we still have running water and food. Wait! And the second person who received the time of the end is Daniel, obviously. And just read Daniel chapter 12 as the time of the end is time and time and time again over there. and yet sealed from the public as it's written. 500 years ago, the Ari, the Holy Ari told Rav Chaim Vital, his number one student, the one who wrote all his works, that he was supposed to be Mashiach of his generation, but instead of releasing the waters from beneath Jerusalem by the decree of the Sultan, he teleported to Syria, where he remained. The Ari told him that if he would have stayed and done that, that would have been the living waters flowing from Jerusalem, from Zechariah 14.8. And again, there have been many more opportunities. But the bottom line, why none of these came to pass, is because Klal Yisrael are not ready. Otherwise, it would have happened. And also, Israel were not in their land. That's why even after the Holocaust, I mean... By the way, both parents and I actually have had three sets of grandparents. OK, there was a divorce. The boulder mad. Three sets of my grandparents, all of them Holocaust survivors. And after the Holocaust, some were like, yo, I want nothing to do with this. You can't blame them. You've been through hell. You lost all your family. Only survivor. You've been through the horror of what the Nazis did. I get it. If you got beef with God, those that didn't came out saying my grandmother. May she rest in peace. Looking at the heavens, okay, Mashiach, any day now, any day now. Where is he? Right now. We have just been liberated from death. But they weren't in Israel yet. See, that's the problem. All the end-time prophecies have to do with Jews in the land of Israel, which is why it is so significant the year 1948, starting that time. We are at the end times of the end of the Messianic age right now, okay? It's all about Klal Yisrael in the land of Israel. But today, given the fact that according to our calendar, we have 216 years until the end of all the ends, meaning, like it or not, that is the time of Be'ita. It's called in its time. And all the things that need to take place before this time, Mashiach can still come in Achishena, in the hastening, right? 216 years, any time up until that time. In this class today, you're going to see how that table has shrunk even more. You'll see how close we actually are. All this from the verse is part of another end times prophecy from Isaiah 60, verse 22. Let's just read so we can familiar ourselves beforehand. And your people, all of them righteous, וַאַמְכָּה כְּלַם צָּדִּקִים shall inherit the land forever, a sign of my planting, the work of my hands, in which I will glory. The smallest shall become a thousand, and the least a mighty nation. I am the Lord, in its time I will hasten it. Ani Adonai be'ita, achishena. Either like this or like that, I'm in charge of all these things. Whether it's the time of the end or any time before that, I already got it written down, I know. As our sages say, if we merit, he will hasten. If not, in its time. So now that we have all this information, we can get down to business. Sorry, I'm not just here to be like, this is what it says. You need to understand. You need to educate yourselves. Okay, so I came across some new information over the course of the past two weeks. I was going to give another class, but this really, I needed to share this. And I believe it's worth sharing in hopes that it will light a fire under the butts. whoever it needs to, okay? The first part of the video is from Shraga Shmaidler, okay, called The Secret of the Dome of the Rock. Now, I'll post the link to the video in the description below because all props goes to him, but you should know the whole thing is in Hebrew, so if you're not fluent, I mean, you might enjoy the images, you might not know what's going on, but again, the whole thing is in Hebrew. I'm summing up the points here, but he brings reference points. In other words, these things where this person said this and this happened, he's not making these things up. They're all from Jewish writings, from Christian writings, and from Muslim writings, okay, from way back when. In other words, he's triangulating everything that's going on, and it is actually our enemies that confer this. So he begins by explaining that this entire Hamas and Arab war with Israel in general is all about Al-Aqsa Mosque, calling it the flood of Al-Aqsa. In fact, many of our soldiers who entered Gaza, they found posters of the Dome of the Rock, Al-Aqsa, all over the place. In homes, in the streets, painted on the walls, everywhere. Even Hezbollah calls the war the way to Jerusalem. But what if I tell you that both Jews and Arabs have no idea who actually built the Dome of the Rock, the Golden Dome right there? What if I tell you that it was actually Jews who built it? Would you believe me? In the year 610, the largest Jewish epicenter is in Babylon, and its leader's name was Hushiel. The ruler at the time in Babylon was Hosoh, the second, and one day these two were having a conversation, deciding to go to Israel, to Jerusalem, and fight the Byzantine Christians and expel them from Israel in order to build a third temple and return the offerings to their place. So the son of the head of the Jews, whose name was Nehemiah, so it's Nehemiah ben Hushiel, was in charge of, not Nehemiah from the Tanakh, Nehemiah ben Hushiel, was in charge of making the necessary preparations and to gather the troops on the Jewish side. He managed to gather 10,000 Jews to go and fight to liberate Jerusalem alongside the Babylonian army, and together they began to march. Before they entered the land, They reach out to the Jewish leader who is in the land of Israel, sharing their plans, and he decided to join them in the fight, so he gathered an additional 12,000 Jewish troops from Israel to fight the Byzantine Christians. That's 22,000 Jews, and this is also no coincidence. Just an FYI, each man from Israel received 22,000 angels at Mount Sinai, right? The root is the 22 letters of the Hebrew Alephbet, which the Torah has written. according to them, meaning it is the blueprint of all things. In the year 614, they laid a 20-day siege in Jerusalem, in which time they found a breach in the wall, so they executed the plan, entered the city, liberated it from the Byzantines, and expelled them from the Holy Land. King Hosra was faithful to his word and granted Jerusalem to the Jews, and so they immediately began construction on what was to come. would be the third temple. They started with the altar and began to give offerings. And then they would start to lay the foundations for the building itself. And so that's really as far as they got. They laid the foundations, built a small structure, the foundations of what we see today. Again, we're talking about beneath the ground, not what you see on top. Why is this? Why they stopped? Because King Chosro then reneged on his agreement. And this shows us, of course, it was not yet time for Mashiach to come. Why did he renege? Because he, a Muslim, after all, cannot see the Jewish empire rise. He knows what that means for him, according to our writings. So the Jews remained in the land, but a temple was not allowed to be built. Sixteen years later, In the year 630, the Jews have had enough and decided to go to the Byzantines, this time offering them the same deal that they did the Babylonians. If you let us build the temple, we'll help you get rid of the Babylonians, right? Of the Muslims. To which they replied, sure, let's do it. The Jews raised a massive army and reconquered Jerusalem from the Babylonians. the early Muslims, and expelled them from the land. As the Byzantine Empire entered the land, they handed it over to them, right? The Jews handed it over to them, okay, thank you for helping us conquer the land, here's the land, here's Jerusalem, without a fight. Why? Since they had an agreement, you take everything, we just want to build our temple. What did the Byzantine Christians do? They had a victory parade in the streets of Jerusalem, reneged on the deal with the Jews, and killed them all. Then they proceeded to do what they do and built their church on top of the foundations which we began to build our temple on. And they placed an idol in the place where the Holy of Holies would have been. Take a guess as to the image of who. The Christian church stood there for no more than eight years until the year 638, when the Jews now contacted the new Arab ruler, Omar el-Khatif. Omar liked the Jews. In fact, he was related to the head of the Jews in Babylon, Rabi Bustanai. How? The sister of Omar's wife, his sister-in-law, converted to Judaism and married Rabi Bustanai. So these two were brothers-in-law. You get it? The sister of the queen converted to Judaism, and she was married to the head of the Jews in Babylon. And so these two brother-in-laws, they were... They were tight, and so the Jewish army and the Muslim army went to war again against the Christians to liberate Israel and Jerusalem so they could conclude the building of the third temple. The Muslim king decreed that the hall of the temple was for the Jews alone and gave gold and silver for the undertaking. The Muslims themselves called this place, are you ready? Beit El Makdas, Beit HaMikdash. The Temple! This is according to a 10th century Muslim cleric called El Wasiti. Again in the video All the references are over there. I'm just kind of giving you the story over here. And so in the year 691, the Muslim ruler of Jerusalem built the Dome of the Rock for the Jews as a third temple, where they lit the menorah and gave offerings upon the altar. Of this it is written in the sacred Muslim texts, and I quote, Jerusalem, and that is the temple, Beit el-Makdas, and the rock. called Hechal, Hall. I will send my servant, Abed el-Malik, literally means servant of the king, to build and decorate you. And I will return to Beit HaMikdash. I will return to the Beit HaMikdash, its first reign, Solomon of the house of David. And I will crown her with gold and jewels and pearls. And I will restore my throne of glory, for I am Allah, God. the master, and David is the king of the children of Israel."End quote. Amazing. This was in 691. The Muslims today will of course deny this, but history can speak for itself, since the foundations and the structure of the Dome of the Rock is Byzantine structure and architecture. Nowhere throughout the Muslim world are these kinds of structures found. Even like what we see today, the Dome of the Rock, that is not built by Muslims, that's actually Byzantine. So did the Byzantine Christians actually build it? No, they did not. In fact, it is historically documented that they purposefully turned the Temple Mount into a garbage dump. Literally, they dumped all their filth there on our Holy of Holies and our holiest place, these are the Christians, because it was a holy place for the Jews. So let's get a timeline going here. 614, the Jews conquered Jerusalem and built an altar and started building the foundations of the third temple. 630, the Byzantines turned to what the Jews built into a church. 638, Omar al-Khatif restores the temple. Leadership did change, and that is only in the year 691 that the Muslims built what we know and see today as the Dome of the Rock. That what we see today, that was concluded in 691. Granted, there had been much rebuilding. upgrading renovations over the years, but the foundations had already been set long ago. Okay, so that's one thing. And again, if you're good with Hebrew, then please feel free to watch the video. It's 20 minutes. I just gave this to you in a few minutes right now. I just gave you the highlights. So there are many more details there. I posted again, I'm posting the link in the description so you can have it. Now let's go to the book of Daniel and the actual time that was given. Okay, so I was already going to do a video without this information that I just gave you. I got this information later on, which is like, yo, it makes so much more sense right now. Daniel 12, verses 11 and 12. And from the time the daily offering was removed and the silent abomination placed is 1,290. Fortunate is he who waits and reaches days of 1,335. We all know these, right? So two questions that people have been wondering for millennia. One, when do we start this count, right? And two, how do we place these numbers? Now, I got to tell you personally, I thought about this for a very long time because I know that this specifically, this is the time of the end. We also know this because we discuss this in the Pirkei Derbe Elezer teachings, but There's a rabbi called Rabi Natan Ben Uzziel. 2,000 years ago, the guy had such rach ha-kodesh, he also knew the time of the end. He translated the entire Tanakh into Aramaic, but it's all prophecy. Right now, I can only get my hands on the... I'm looking at the books over there. I can only get my hands on the Torah, the five books of Moses, where he translates them, and it's all prophecy. And I'm telling you, already since October 7th, reading the verses that are... Things that should not have been written 2,000 years ago have been written. In other words, it's all prophecies, everything. And so when he started to write the book of Daniel, when he started to translate, meaning to write prophecy on the book of Daniel, it said, A voice from heaven said, And he stood up, he said, And so the voice said, And so he actually did a translation on the entire Tanakh, except for the book of Daniel. Because the book of Daniel, So, is the one place that gives you the exact date and time of when it's going to take place. So we don't have that. But again, because all this time has passed and time from the end is also being snipped, we're coming to a very small window and we're going to see if these numbers actually plugged in correctly can fit a timeline. So let's take a look. Okay, so like I said, I've been researching this for the past few years, taking maps and history books and timelines, and how do I place these numbers for my own personal interest? I know others did not succeed, but it doesn't mean that I'm not going to try, right? I still need to try for me. And it never left me. Now, many of our sages, including Rabbi Shimon Bar Yochai, focus on the 45 days between those two timelines, right? In fact, if you could get your hands on Nistarot DeRashbi, the hidden... things of Rabbi Shimon only in Hebrew. You'll see somewhat of a grim reality during those 45 days for the Jews in a very, like in the very end end end of times, but of course, this is just one opinion. He gives several dates, Rabbi Shimon, by the way. Okay? Now as we know, 45 Ma is the numerical value of Adam. Adam is also 45. and has significant meaning in the sod, in the secrets of the Torah, as well as also the word mi, which is 50, symbolizing bina, supernal understanding. That's why when we see verses, especially in the writings of ma and mi, we understand better who it is referring to. So these are riddled throughout Song of Songs, which Rabbi Akiva called Kodesh HaKodeshim. Ma ta'iru u'ma ta'u ta'ava, when shall you arise, that love, in other words, when would be the right time, ma, mi, 45, okay, so this number has meaning. But what if the 45 days, the 45 years difference is not what we need to be looking at, but rather, if we combine 1,290 with 1,335, right? Not if we lay them one on top of the other. But what if we add them one to the other? What does that give us? Where do we start the count? And what happens right at that point in between them? For three years, I never heard this opinion that I was investigating, that it was one after the other, that having to lay them. So where do I start the count? When did the offering stop, supposedly? Am I reading the verses correctly? I was going through this, and I saw I was the only one with this opinion. Which led me to think, I didn't come up with the chidush. Mi-ani-mani, seriously. If you're the only one that has this understanding, good for you. But if you could find one of our sages that says, yes, that means, okay, because Ein chadash tahat ha-shemesh, right? Okay, so like I said, for three years I've been investigating this until last year. I saw that the Malbim had the same idea. Only he started the count from the verse And from the time the daily offering was removed, understanding that it was during the days of Atalya, according to him, from the destruction of the first temple. Meaning those years would have added up together to the year 5585, according to the first option. But then he breaks the numbers into three different timelines again, just off. So we already passed the year 5585, right? We are in 57. 84. So almost 300 years later. So that was not the right time to place those numbers. Nevertheless, I was happy that I could find a great Sadiq commentator who also thought to put those numbers like that. But I recently found some more. And this is where I got really excited. And it turns out the answer is actually in this one verse. In the one verse, it tells you how to break it down, as it gives us a breakdown of two timelines, but in English. you will never get to it. And from the time the daily offering was removed and the silent abomination placed is 1290. This math and combinations come from Arbi Israel Barda. He also gave a class on this and he brings Rav Sa'ad Yagaon from 1200 years ago, who gave a middle point. Again, I have more information than what he's giving right now. because I gave you guys the later information of that video of Temple Mount that I just shared with you. So this is the most information that I found on this together. I'm simply presenting this to you, okay? And he brings the understanding of, like we said, Rav Sa'ad Yagon, who lived where? In Baghdad in the years 882 to 942, almost 1,200 years ago, and very much alive during the back and forth of what we discussed earlier regarding Temple Mount. And he answers the question, That is Shikutz Shomem. What is Shikutz Shomem, which is mistakenly translated as silent abomination, or as the Christians say, the abomination that causes desolation. He says, this is the monument to the house of Muhammad that the Ishmaelite army erected upon the temple of God. And it will be there until the end of the vision, meaning the end times, the end vision of Daniel, meaning until the time of the end, the time of redemption. And he obviously is referring to the dome of the rock. Are you getting excited? I'm getting, I know what's coming and I'm getting excited. Now, We have all the first information as to who actually built the foundations of the Dome of the Rock, and that was the Jews. And if you even Google it yourselves, Google right now, you will see. When was El Aqsa officially built? You'll see the year is 691. The word Shikutz, Shikutz Shemem, is mistranslated as abomination in this verse. And again, it's also mistranslated in a lot of Hebrew texts, I mean Hebrew texts, in a lot of Jewish, like legitimate Jewish translations. But it was likely taken from the book of Leviticus. I get it because of how the word is, we'll get into it. From the book of Leviticus regarding what is kosher and unkosher, holy, pure, impure. Vayikra chapter 11 repeats this word. We're going to read 11 and 12. V'Sheketz yelachem. Remember, the word is shikutz. ושקץ יהיו לכם אם שרכם לא תאכלו את נבלתם, תשקצו. כל אשר אין לו סנפיר וקסקסת במים, שקץ הוא לכם. And it goes throughout the book, right? And they shall be an abomination. ושקץ, abomination. You shall not eat their flesh and their dead bodies you shall hold in abomination. תשקצו. Any creature that does not have fins and scales in the water is an abomination for you. שקץ הוא לכם. So it's understandable how you could read and say, okay, it's an abomination. Okay? It's all the same root, and it's easy to mistranslate. But given the information that I got, I'm like, wait a minute. We gotta break this word down even. But the word also has another word within it. And that is end, end point, stoppage. That's what Ketz means. In fact, read how many times the word is mentioned in Daniel chapter 12. Eta Ketz, Eta Ketz, the time of the end, time of the end, right? Ketz, Ketz, Ketz. It's all over the place there in plain form and offers, and also in different variations. And every last one of them is not about abominations, but rather it is about an end point. Now we can read the verse like this. ומאה תהוסר התמיד ולתת שיקות שומם But we want to focus on מאה תהוסר התמיד, that is one part. From the time the תמיד offering was הוסר, להסיר is to lift, not stop, but to lift. ולתת, what is לתת? When you give, when you place. You understand? You could say yes to give, but לתת is to place. Removing offering, placing something else on it. Shikutz, what do we say from the time Ketz, the end, the stoppage, the blockage that would keep the offerings from being given, what is Shomim, will be desolate as a result of what was removed and what was placed on it. Meaning what was placed on what was removed. will remain until the time of the end and we can still see it there right now. According to halacha, a Jew is never allowed to enter into a church because it's straight-up a house of idolatry. A Jew cannot enter into a church, but a Jew absolutely may enter into a mosque because they, like we, have one God. They pray to Allah. We also pray to Allah. Allah is God, right? Allah wa Akbar. God is great. Boom. Okay, you get the idea. It was only the Byzantine Christians who placed their idol in there, but the Muslims have no such thing. They removed it. And afterwards the Jews came back and the Jews what? They still continue with the tamid, with the offerings. And then the Muslims capped the house of God, thereby blocking, stopping, bringing an end to the korbanot, because they don't believe in the korbanot. And essentially, Keeping the place until the time of the end, keeping it desolate, of what? Of the offerings. But not prayer, because they pray there five times a day. So how do we plug in these numbers? We have a central point. Now let's see if that works. Like we said, Daniel 12, 11, and from the time the daily offering was removed and the silent abomination placed is 1,290. And from the time the daily offering was removed, that's the 1,290 timeline from backwards to forwards. And the silent abomination placed That's the 1,335 timeline. What's the middle point? 6, 9, 1. The year 691, when the mosque was officially capped right there, when it was placed right there, as Rav Sadyar Goan said, if we add 1,335 to 691, what do we get? 20? 26. That's in two years. That's in a year and a half, actually. Two short years from now, okay, according to the Hebrew calendar. But yeah, that's it. And if we go back 1,290 years, from that same point, from 691, what do we get? We get the exile of Yehoiachin in the same year, 599 BCE. Now there's a question of exactly when it took place, okay? We're speaking of a matter of like a two-year window period. Some say 597, 599. It's all within that same timeline over there. Because at that point in time, Judah was no longer ruled by its king. And Yehoiachin, what was so significant about him? He ruled for three months. He removed his crown and he bowed before Nebuchadnezzar. So even though the temple still stood, the moment that the king, it's like you play chess. The king is gone. Game's over. That's when everything ended. So like we said, what was so significant about this exile? This is the time that the exile is recognized, right? Because the Babylonian exile took place over different stages, which is why all the kings from Nebuchadnezzar until Cyrus, but not including, they always miscalculated it. Was it from the time that they took the elders? Was it the time that they broke the walls? Was it the time that they destroyed the temple? When was the actual calculation? And they all miscalculated it. But we have it written in our plain text. We can see this time it's mentioned in two very significant books regarding the two very significant individuals of the exile. The first is Ezekiel. Ezekiel chapter 1, excuse me, verse 1 and 2. Now it came to pass in the 30th year, in the fourth month of the fifth day of the month, as I was in the midst of the exile. By the river Kavar, the heavens opened up and I saw visions of God. On the fifth of the month, that is the fifth year of King Yehoiachin's exile. Before he's about to receive the holy Merkava, right? The word of the Lord was revealed to Ezekiel, son of Buzi, the priest, in the land of the Chaldeans by the river Kavar, and the hand of the Lord came upon him there. So we see, okay, we are counting the... exile of Yehoiachin. And the second and perhaps even more telling is from the book of Esther, chapter two. The book of Esther takes place also between the Babylonian exile and then the return. We didn't build the second temple right away. We went there and it took 18 years. We had to go back. We'll talk about that also in upcoming classes. Don't you worry. Book of Esther, chapter two. There was a Jewish man, Ish Yehudi. There was a Jew in Shushan, the capital. whose name was Mordechai, the son of Yair, the son of Shemi, the son of Kish, a Benjaminite. Why are we called Jews? Why is he called a Jew even though he's clearly a Benjaminite? Because we were all taken from Judea. Many tribes were taken from Judea, primarily Judah and Benjamin, right? That's why we have the 10 lost tribes, but many of those exiles, they fled, and they are refugees, and they fled down to Judah for protection. So that's why today we're called Jews. We don't know which tribe we are from, but we are called Jews because Judea, that's it. That's why we're called Jews. And it's even recognized back then and from the book of Esther. Though he was a Benjaminite, Ish Yehudi, a Jewish man. Okay? Who had been exiled from Jerusalem with the exile that was exiled with Yehoyachin, king of Judah. Here it says Jechonia. Jechonia. Yechonia is Yehoiachin. It's like Hezekiah and Hezekiah, right? It's the same thing, the same timeline, it's the same king. King of Judah, which Nebuchadnezzar, king of Babylon, had exiled. There's your timeline. So the year we're eyeing right now, people, is 2026. And here's something else to add to that. In the Zohar, Parashat Toldot, it is written that the first resurrection of the dead will take place 214 years before the time of the end. When is the time of the end? 216 years from now. What is 214 years from the time of the end? What does it make it? 2026. What resurrection is this going to be? This is not the general resurrection. This is the resurrection of the seven ushpizin, the patriarchs. from Hebron, Avraham, Yitzhak, and Yaakov, Moses and Aaron from across the Jordan, Joseph from Shechem, and David from Jerusalem. And these seven are going to confirm the identity of King Mashiach. Timelines are falling into place right now, they're so close. The second resurrection of those who had lived a righteous life, the Tzaddikim, is going to take four years after the first, making it in the year 20. 2030. Okay, that's all the righteous over the generations. Four years after the first resurrection, they're going to rise. 2030. And the third and final resurrection will take place 40 years before the time of the end. 40 years before the year 6000. For everyone else, because 40 years is the time it takes to purify as we saw in the wilderness. Okay, you have to live for 40 years with the Beit HaMikdash and all this stuff to be able to do everything perfectly. to do the complete Tikkun Olam. Interestingly enough, the Rashbi also says that the final, listen, this is fascinating, that the final 70 years of Israel, which will be ruled by the Erev Rav, will be at the end of Galut Edom, which we are currently in. Galut Edom, that's supposedly the last 2,000 years. Within the end of Galut Edom, there are two other small Galuyot. Galut Ishmael, our, you know, loving Muslim neighbors, and Galut of the era of Rav. So when he says the last 70 years, 70 means from the year 70 to 79, within the 70s, okay? As hinted by Moses in Psalms 90.10, The days of our years because of them are 70 years, and if with Gvurot, judgments, 80 years. Okay, but with their pride is toil and pain for it passes quickly and we fly away. How old is the modern Zionist state of Israel? 76. In two years it's going to be 78, meaning it's still in the 70s. Everything, all these things happen to be falling and converging right now. And how do we know that we are currently living under Erev Rav rule? It's very simple. Because Israel today does not go by the laws of Torah. When do we cease to be living by the era of rule? When there's a temple over there, and we all live according to the laws of Torah. Israel today do not live by the laws of Torah, which we are commanded to live by, but rather by the laws of the nations, right? And even our lawmakers don't hold by that ideal, neither do the rest of the nations, so everything is corrupt, right? This is... If the Noahides cannot live by the seven Noahide laws, which one of them is to establish a court system, meaning you need honest judgment and justice. So everybody's got a court system, but if they're not honest, the whole thing is corrupt. So we are living as the nations. That's why the nations are going. And the modern day rule of Israel, which is the Erev Rav, also has to go. Again, argue with me all you want. If you do not live by a Torah law and these are the rules coming from above. It's very simple. This is not according to Torah law, okay? Very simple. In other words, these 70 years. So we got a couple more years for this. Yet this is another reason why everything is going to crash, and that's what we are likely going to be discussing maybe in next class. We are living in end times prophecy, people. I don't know about you, but I found this stuff fascinating, exciting, inspirational, encouraging. What a great time to be alive! Now the last point that I want to discuss in this class is from the writings of the Ramban, Nachmanides, okay? From Shir HaShirim, Song of Songs. Okay, so we got this one thing from Daniel. I really hope you enjoy that. Take it to heart. See how it speaks to you. So this entire book, like we said, Shir Hashim, Song of Songs, is deep prophecy and understanding of the relationship between God and his beloved Israel, exactly how the things will take place. Again, I don't have enough time right now to start going into that and breaking that down for you. There's just too much, but you can almost see it in the plain text. My beloved is knocking on the door. He's knocking, he's knocking. And I'm like, I already got into bed. I already washed my feet. I already took off my robe. Now I got to get out of bed. I got to put my clothes on. And by the time I got to the door, my beloved was gone. God's like, hey, you coming to Israel? You coming to Israel? Coming to Israel? Coming to Israel? Oh no, the world is coming to an end. Maybe I'll come to Israel. Where's my beloved? He's gone. Because the wings of the eagles called El Al airplanes have already left. See what I'm saying? It's plain text. People just need to see it. Anyway, like we said. entire book is deep prophecy and understanding the relationship between God and his beloved Israel as received by Solomon. Interestingly, that is his name, Solomon, Shlomo. Whenever we see the name Solomon, Shlomo, throughout the book, this refers to God as Ha-melech she-ha-shalom lo, the king who is peace, who has peace, that the peace is his. So let's start with Song of Songs 811, because we have another date over here, of the time of the actual end-to-end. Solomon had a vineyard in Baal Hamon. He gave the vineyard to the keepers. Each one brought for the fruit thereof 1,000 pieces of silver. The Ramban says, this is the only date, by the way, that was actually like a time that was given. The other one was given from a certain date forward. This one is a time of the end. And again, these are two different things. The one we discussed with Daniel, that's achishena, hastening. The one we're discussing now is the actual time of the end, okay? Thereby closing our window even more, okay? Kerem hayal ishlamo, Solomon had a vineyard. To peace belongs, the peace belongs to God, and Israel are called Kerem, vineyard, as said in Isaiah 5-7. For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are the plant of his joy. And he hoped for justice, and behold, there was injustice for righteousness, and behold, an outcry. Okay? So Israel are called Kerim, vineyard. And regarding his vineyard, he says in Isaiah 27, 2 and 3, Now that's very comforting, I think, right? Beval Hamon, in Baal Hamon, speaks of Israel's splendor that had been plundered by the nations from Isaiah 5.14. Therefore, the netherworld has expanded itself and opened its mouth without measure, and her splendor and her populace and multitudes shall descend and those who rejoice therein. Each one brought for the fruit thereof. to her captors, meaning each one of Israel, right? Brought the fruit thereof to her captors, as they took a toll on Israel from their bodies and their finances. Elif Kasif, 1,000 pieces of silver, referring to the last thousand years in which Mashiach must come, right? As discussed, the last 2,000 years are in fact the years of Mashiach, but we already know not only because we're rapidly approaching the end of the 6,000 years. but the connection between Adam and Mashiach. Mashiach does the final correction for Adam. Adam was created on the sixth day, therefore the redemption must take place in the 6000th year, a day thousand years, which we are currently in, towards the end even. Now let's go to verse 12 from Song of Songs. My vineyard, which is mine, is before me. You, O Solomon, meaning God, shall have the thousand, and those who watch its fruit, two hundred. Listen. Tell me, shelelefanai, my vineyard which is mine is before me. After they have been taken out of exile, they will be in my charge as they first were. Like we said, the beginning of this was when? 1948. But we're still in exile by default since there is no temple. As our sages say, a generation that the temple was not built in its day, it's as if it was destroyed in its day. So we have no reason to be happy. Meaning because the temple is still not there because we do not merit the temple to be built. But we can change that. And this is what I discovered the last few years and nobody taught me this my entire life. And so I'm getting very agitated. Why are we not doing this? There's a consciousness that needs to come and we will be discussing that as well. Let's continue. Ha'elef lecha shlomo, a thousand to you, O Salome. Referring again to the Mashiach from the house of David coming at this time. Now get this, so a thousand, that's of God, the last year, the last thousand years in which God is going to send his Mashiach. U'matayim lenotrim et piryo. And those who watch its fruit, two hundred. What does the Ramban say? Meaning two hundred from the thousand. to those who are keepers of the Torah and the mitzvot, who died and yearned for the time of the end and the resurrection of the dead, which will be 200 years before the end of the 6,000th year. Do you understand? Do you understand what I just said? The Ramban is giving us a date, and that date is Be'ita, in its time, as in this is the... actual time of the end. It's not 6000. The final endpoint, the ready or not here I come endpoint, the final date in which the redemption can take place, because there is no time after that. And that is 15 years from now. Wow. And that means that any time before that time, up until a day before Rosh Hashanah 2039, because that the end. Day of Judgment, the end, that is when the day when actually Adam was born, Rosh Hashanah. Rosh Hashanah 2039, Mashiach can arrive. Up until then, within 200 years later, the resurrection of the dead exactly the year 6000. So in other words, he's saying that anytime up until 15 years from now and 200 years afterwards, that's when the resurrection of the dead is going to take place. Now, Do you know how many things need to take place beforehand? Before these 15 years are up. Assuming, and again, 15 years is the time of the end, not the time that can be hastened, which is now any point until that time. Don't forget the first half of our class, what we were talking about, and those dates. We need both Mashiach ben Yosef and Mashiach ben David to arrive and to perform their individual tasks. I'm reading all these things. None of this is in order, but all these things need to take place. We need the building of the third temple here and to ascend from the heavens, where every single man from Israel must give a kolban so we can fulfill the commandments of the Torah at least one time. We said nasav and ishma to all the 613. We haven't done 613 in our lifetime. It's impossible because we don't have a temple. If you're not in Israel, forget about it. We need all the fake Jews to be expelled from Israel because they are the heir of Rav. And we need all the real Jews and the Lost Ten Tribes to recognize who they are and to come to the Land of Israel. We need the remaining nations of Esav and Ishmael to fight it out over Israel. We need the remainder of those two to then join forces and bring everyone that's left to Israel to try and destroy Mashiach and the Chosen People. This is Gog and Magog. All these things are going to develop into World War III. After that, you're going to have Gog and Magog, right? Then we need afterwards to purify the land from the dead and melt down all the weapons of war and so on and so forth. So many things have to take place. And then, in the end end, and the Lord shall become king over all the earth, on that day shall the Lord be one in his name. One, no question, who's what, who's that, my truth, your truth, one truth, emet, one name, God. So all these things still need to take place and our window just shrank even more, you see. And it can happen rapidly over the course of a year, or if we're less fortunate, it could drag on for a few more years. Remember the Vilna Gaon almost 300 years ago, he said that the final war would take place, it would take between 7 and 12 minutes. Also the uh... The Chafetz Chaim, before World War I, he was talking about three world wars. He said the first one is going to be catastrophic. The second one is going to make the first one seem like it was a kindergarten. And the third world war is going to make the second world war seem like it's nothing at all. No comp, like, whoa. And he said in that one is what's going to take place between seven and 12 minutes. And so we know it's a war of buttons right now. This whole garbage, you fire a thing on me, I fire a thing. That's not war. War is not taking place. We will know when war is taking place. Okay. I don't know if these videos are going to be going on, if war actually, when it actually breaks out. We'll see. Okay, so that's obviously a nuclear war, which simply did not exist back then. How would he know? Because he's awesome. But this is sure hinted in Zechariah 14.12. And this shall be the plague wherewith the Lord will smite all the nations who besieged Jerusalem. His flesh will waste away while he still stands on his feet. His eyes will waste away in their sockets, and his tongue shall waste away in his mouth. Fallout, maybe? besieged, tzavu, this is the past tense. That's anyone who came against Israel throughout history. This is what will happen to them. Now, I don't usually share specific dates or timelines. I mean, I haven't, right? I do with my friends and family and close groups and everything. I got in from... I know things. We all know things. I know some things too, okay? But I share them with certain individuals. Don't share them in a public setting because... These are not prophecies. These are potential outcomes that we have from very interesting channels. And because they come from different channels from both, shall we say, spiritual downloads, math, science, and of course, our writings, everything converges. And then we get a triangulated position over there. It's like, yo, we're in it. So what I'm trying to tell you is that those prophecies, the earlier ones that I just read to you, not far off at all. We are living in it, people. Okay, potential outcomes, we call these are forecasts. Oh, the clouds are coming. Chance of rain. Look at what's coming. Everything is matching. We need our eyes to be open. We can't hope it away. No, we have to be very real with where we're at. So these are forecasts that at any point in time, they can also change and they often do based on us. The reason I'm sharing this with you now is because this was something that I like I said, I was looking into personally. and given the closeness of the date and the rapidly escalating and deteriorating state of all things in this world, I figured it was worth a share. And yet, still, if it brings more Jews home, then as we say, dayenu. Nevertheless, I am stating this again, should these dates pass, and Mashiach has not yet come, nevertheless I shall still wait for him. Any day he chooses to come, though he may tarry. Okay? אני מאמין באמונה שלמה בבית המשיח. אני מאמין ואף על פי שיתממה. עם כל זה אחכה לו בכל יום שיבוא. That is my charter as a Jew. This is my declaration. That being said, look at the world today. You don't need to read prophecy. Look at the world today. It is crazier than what it was 20 years ago, 10 years ago, 5, 2 years ago, 6 months ago. Last week, rapidly changing. The world that your children are growing up in right now is not where we grew up. Different worlds entirely, completely. This world is on its head. How much time do you think we have left? How long do you think we can continue at this current state before going into civil wars in the States, in France, in the UK, and here in Israel? The plan has always been divide and conquer. Right versus left, religious versus secular, conservative versus liberal, east versus west. No one ever questions who shook the jar. I say question that. Then, and if you see actually who does it, then maybe you'll have the fear of God put in you. And then you can make a change. In any case, I do hope that you enjoyed this video. If you think, again, as always, it can benefit anyone, please share it with them, okay? Our goal is to light the fire, like we said, beneath the Jews who have the ability to return to the land and to fulfill their word to God. Because until that happens, it gets worse and worse for everyone. That's the responsibility that Jews carry. So, if we can save one, everyone counts. we can all partake in the coming of the swiftly coming of the inevitable redemption. And on that note, people, have a meaningful fast. Remember our temples. Remember why they were both destroyed, what happened over the years. Remember our exile. And remember how this day began over 3,000 years ago, when the children of Israel made up excuses as to why they should not enter the land of Israel. And we have been paying for it ever since. Email me if you have any questions. Have a good rest of the week. Be safe. I hope to see you all next time.

As in all things Torah, or anything really, it's vital to always put things into context. To read full sentences, to read the full sentences correctly, to read full sentences correctly regarding other sentences which proceed and follow them. And then, of course, to look at what our sages, the wise ones, had to say about it, thereby receiving such an in-depth understanding from all angles.

throughout time. It's amazing stuff. The truth of the matter is, usually those who take things out of context are either starting another religion based on what is already existing beforehand, otherwise there would be nothing, right? Or pushing an agenda via copy-paste, mix-and-match, confusing the weak-minded into following suit, which is essentially the same thing as starting another religion. So today we are going to present some information, and yes, it is about the end-time timeline.

However, before people start losing their minds, which they tend to do, let's read the section from the Talmud, which I just mentioned, in context, and you'll see there is nothing to fear. From Asseh HaTzanadrin 97a, at the bottom, and then we're going to go into B. The school of Eliyahu taught.

Six thousand years is the world. Two thousand, chaos. Two thousand, Torah.

Two thousand years, the period of Messiah. So we all know this, just as there are six days of creation, the duration of the world as we know it is six thousand years. True statement.

Okay. What year are we in currently? We're in 5784, meaning we have 216 years until... the maximum allotted time. The time of the absolute end, end, end, ready or not, it's now.

Okay, what happens after that? Maybe we'll discuss that another time, but we need to focus on what's relevant to us right now. It is a fun class, really, maybe I'll do it, but right now it's, we're in the here and now.

From the creation of the world until the year 2000, we call tohu, chaos, as in tohu vovoh, like we read in Genesis. And what happened in that very year, the year 2000. As we know, Abraham, Avraham Avinu, he was born in the year 1948, just like the establishment of the State of Israel in the modern day calendar. So Abraham was born in the year 1948 to the creation of the world. But exactly 52 years later, making it the year 2000, he began to journey towards the land of Israel, ushering in the age of Torah. When he was 50 years old, that's when he was thrown into the fiery furnace by Nimrod.

Two years later, he says, okay, let's go to this land, right? Which I understand we need to go there. Noah agreed. You could read this in the Sefer HaYashah, the book of Jasher. The following 2,000 years, obviously the years of Torah, because you have the origins of our people, the very first commandment that was given to Abraham, Lechrecha Me'er Tzecha.

Abraham was actually 70 years old when he received that. Was to go to the land of Israel, and that's where it all began. The entire emunah, be'elechad, the belief in one God, right? And the God of Israel, it all started with, go to the land of Israel.

And that's when Torah and the lifestyle of Torah came into the world. Monotheism, human decency, and the true acknowledgement of God in all things. Within those 2,000 years, the second, right, we received the Torah, became a nation, both temples were built and destroyed.

We also added a few exiles over there. And then we have the last 2,000 years. These are the years of Mashiach.

Meaning that any time before these 2,000 years, the last 2,000 years, Mashiach could absolutely not have come. It was not the time. There were messianic figures, of course.

Hezekiah was one of them. He could have been the Mashiach ben David of his generation, but it wasn't the time, so there's no way that it could have happened, but he was that candidate, right? The world was simply not ready, and it doesn't coincide with what we read from the six days of creation.

If you read what our sages say in various different sources, we can roughly understand where we are on the sixth day. and what the hour is based on the story of Adam. On the first hour, he this, on the second hour, he that, and so on and so forth, right?

Until the expulsion. And that, based on the hour of the day, that goes according to the sixth millennia, the one that we are currently in. In the year 4000, to the creation of the world, from that time on, that's the age of Mashiach.

So for reference, the second temple was destroyed in the Hebrew year 3829. which is 70 of the common error. Okay? Again, 3829 to the creation of the world.

So even the second temple was destroyed before the age of Mashiach actually entered into the world. So 171 years later, that is our year 4000, the world's the year 241 CE. Starting from that point, and not before, Mashiach can come.

Let's continue from the Talmud. And here we will see the window period shrink, right? So we know any time of the course of 2,000 years. It didn't happen up until then, so we're looking at another 216 years. But again, it shrinks from both directions.

Now I'm going to go through the context quickly because it's not our focus. It's definitely going to enrich your understanding, so please. Elijah said to Rav Yehuda, brother of Rav Salah, Hasidah.

The world will exist no fewer than 85 jubilee cycles or 4,250 years. That's a yovel jubilee, which is 50 years, so 85 times 50 equals 4,250. So here Eliyahu is saying that within those 2,000 years, we can already take off the first 250 years, right?

Meaning it's not going to happen. before the year 4250. We already passed that. We're in 5784, right? And during the final jubilee, the son of David will come. Rav Yehuda said to Eliyahu, will the Messiah come during the beginning of the jubilee or during its end?

Elijah said to Rav Yehuda, I do not know. If he doesn't know, then who are we, right? But again, this was written 2000 years ago, maybe even more. It was jotted down Less than 2,000 years ago, but these conversations took place beforehand.

Rav Yehuda asked, Will this last Jubilee cycle end before the Messiah comes, or will it not yet end before his coming? Elijah said to him, I do not know. Rav Ashi says, This is what Elijah said to him, Until that time, do not anticipate his coming. From this point forward, anticipate his coming. Meaning, For sure not before the year 4,250.

to the creation of the world, which is 491 CE. In other words, only after 491 CE could the Messiah come, according to Elijah. And he's not wrong because it hasn't happened before and we're still waiting.

Okay, so we can already understand from our context that our sages are discussing here. Timelines of the end. Whoa.

Here's another potential timeline. Rav Hanan bar... sent a message to Rav Yosef.

I found one man, and in his hand there was a scroll written in Asherit, in Assyrian, and also in the sacred tongue, meaning in Hebrew. I said to him, from where did this scroll come into your possession? He said to me, I was hired to serve in the Roman army, and I found the scroll among the Roman archives. It was clear that the scroll was written by Jews, right, not Romans, and it was written in the scroll. After the year, 4,291 years have elapsed from the creation of the world, meaning we already got the timeline from Eliyahu.

It can only be after the year 4,250. Now we're talking after 4,291 have elapsed from the creation of the world. The world will end. During those years, there will be the wars of the Taninim and the wars of Gog and Magog and the remaining years of the Messianic period. Then the world will be destroyed.

What does it mean it will be destroyed? It will be renewed. Again, we'll discuss that maybe in the teaching coming the 7th, 8th, 9th, and 10th millennia.

And the Holy One, blessed be He, will renew His world only after the passage of 7,000 years. Rav Acha, son of Rava, says, that it was stated after the passage of 5,000 years. Okay, so clearly that time period has passed, since the date that was given was 1,493 years ago. So here we are, Mashiach hasn't come, the world is going the way it is.

Okay, no problem. But still, we see our sages discussing timelines of the end. Has their spirit left them?

See why it's important to understand these things. Again, I'm not getting into details here, but there are many details. It is taught, Rabin Atan says, this verse penetrates and descends until the depths, meaning it goes beyond our understanding. Quoting Habakkuk 2.3, for there shall be another vision for the appointed time, and he shall speak of the end, and it shall not fail. Though it tarry, wait for it.

You know what this is? Chakesh, niya, hold on, patience, wait for it, for it shall surely come, it shall not delay. What is the prophet alluding to?

There will be many visions and times of the end. And if we get into it, we can see that almost all the sages have given us a date and a time. And guess what? They all passed, except for one, which we will discuss. Well, one and a half too.

It's a little complicated, but I'm going to simplify it for you, okay? Does this mean that the sages were wrong? Absolutely not. Because what our sages gave us was not the actual time of the end, but rather auspicious times by which the end could come, by which Mashiach could be revealed, depending entirely on what? Yumi.

On our deeds, on how we are, on the... rectification that we have done in this world. These are called, this is called et ratzon, et time ratzon, desirable, okay? Auspicious times. And we have many of these auspicious times in our calendar throughout the year for many different things, different types of prayer, and so on.

Our sages gave us like, okay, on this and this date, if you want to pray for, let's say, if you want to pray for children, for marriage, for Parnassus. For whatever, anything, it's on these specific times. And they even gave us the combination of the prayers that unlock those potential things.

Meaning those gates in heaven are opened at that time for these things. These are called auspicious times. And so also in the general cycle, they knew specific times that Mashiach could come if we are ready. We're still here, therefore we haven't been ready yet.

So they gave us windows. And since we're on Habakkuk 2.3, Which is an end-time prophecy, right? As they all are. I just want to show you from the very next verse, a classic example of something taken out of context primarily by those who do not follow God, but use the words of God as an excuse, not to mention they misquote the verse and misunderstand it.

Habakkuk 2.4, Behold, it is puffed up, his soul is not upright with him. but the righteous shall live by his faith, right? וצדיק באמונתו יחיה I cannot begin to tell you how many times the secular, liberal, Torah-hating left has misquoted this verse saying, and a man will live by his faith.

איש באמונתו יחיה meaning, I'm going to live how I see fit. By whatever perversion of the truth I choose to live by, so says your Torah. Don't quote.

Don't misquote my Torah to me and then live by a... come on. But most people misunderstand this verse even when they repeat it correctly. Long story short, read the entire chapter. You will understand that true faith is what makes a man righteous.

And that faith is what will allow them to live when everything else is destroyed. Because we all know it's coming. And what do we discuss in the very first class of this series, of this series right here, from the words of Rabbi Shimon bar Yochai, that we, the last generation, we are the generation of faith, because that's all we're going to have left. We got nothing else. We can't say, I am totally worthy of receiving Mashiach.

Nobody is. Nobody alive today, right now, at this state, is worthy of receiving Mashiach. Okay?

Nobody. That's why it hasn't happened yet, but we are being prepared as we are being squeezed. So you understand? Tzadik be'emunato yichyeh. The righteous, by his faith, will grant him life.

That's what, that's the correct way to read these things. So we're continuing. Not in accordance with the opinion of our rabbis who interpret the verse for a time, times, and half a time.

Daniel 7.25. This is from the Talmud we're reading. This, by the way, is also something that everyone gets wrong.

Especially Christians when they try and decipher this. How many videos have I watched of Christians? End of Daniel's timeline.

I got it. And they give dates. Oh boy, did they all pass. And yet these channels are still running.

Okay, so this is how they try and decipher this, okay? Also because they read the English translation and not the Hebrew, which we know that that's completely missing. The word that is used as time is idan. What is idan? Idan means an age or an era, meaning there is a certain consistency within each period, but they are not equal times.

It's not like well if one time is one year and two times is two years, so half the time it's No, it is an era, two other separate eras that might not have anything to do with the time length of the first era. And also another half an era of what? There is nothing to compare this to. There is no consistency in these things.

This still remains a mystery to everyone. Knock yourself out, okay? But they're not equal times, so there's no exact way to calculate it. We just have many opinions, which is fine. Though that's not what we're going to be discussing in Daniel today.

Which is why the Talmud says, we continue, the Messiah will not come in accordance with the opinion of our rabbis, who would interpret the verse for a time, times, and half a time. This is already written in the Talmud. In other words, if the rabbis couldn't do it, why are you wasting your time? And the Messiah will come not in accordance with the opinion of Rabbi Simlai, who would interpret the verse from Psalms 86.4, You have fed them bread and tears. You have given them to drink tears in large measure.

Shalish, bedimot shalish, meaning three times as long as the Egyptian exile, because the exile has already been longer than three times as long as the Egyptian exile. And the Messiah will come not in accordance with the opinion of Rabbi Akiva, who would interpret the verse, Yet once, it is a little while, and I will shake the heavens and the earth from Haggai to six. Meaning that the redemption was to happen right after the destruction of the second temple. He said, okay, here, the second temple is destroyed.

Rabbi Akiva witnessed that. He lived till 120 years old. He witnessed the destruction of the second temple. Here we go. Redemption is coming right now.

But that's not what we're talking about. He said, okay, redemption is starting right now. He's not wrong when it comes to that.

The redemption, in fact, does start like that. Okay. He wasn't off.

The exile is the beginning of the redemption. So people either misunderstood his words or they misunderstood his words. Now, with all this context, okay, we just discussed sage after sage saying time at the end, time at the end, is it this, is it that? They're discussing these things.

Great sages, right? Now the Gemara asks, what is the meaning of the phrase and its declares of the end? and it does not lie, from Habakkuk 2.3, Rabbi Shmuel Bar Nachmani says that Rabbi Yonatan says, may the spirit of those who calculate the end of days leave them. Here's our title verse.

In the meantime, you should have been asking yourself the very obvious question, right? Which we discussed. If the Talmud recorded these conversations over 2,000 years ago, why then have we had dozens upon dozens, if not hundreds? well, I don't know hundreds, but definitely dozens, of end time dates given by our sages over the last 2,000 years. Context.

Why does it say this? Let's continue reading. As they would say, once the end of days that they calculated would arrive, and the Messiah did not come, that he will no longer come at all.

This is why. This is what they were warning us about. Meaning only those who would give a date and then say, and if Messiah doesn't come on this date, he's not coming at all. That is what it means.

That's what this verse means. Okay? We understand?

It's very simple. So let's continue. Rather, wait for his coming.

As it is stated, though he tarry, wait for it. Lest you were expecting, awaiting the end of days, and the Holy One, blessed be He, is not awaiting the end of days and does not want to redeem His people. The verse states, And therefore will the Lord wait to be gracious to you, and therefore will He be exalted to have mercy upon you?

For the Lord is the God of judgment. Happy are all they who wait for Him. Isaiah 30, 18. What do we say every day as part of our charter, as part of the 13 principles of our faith?

אני מאמין באמונה שלמה בביית המשיח אני מאמין. ואהפל פי שיתממע עם כל זה אחקלו. Come on. I believe in complete faith, in perfect faith, in the coming of Mashiach.

And though he may tarry, and he is, Because of us, despite all this, I will wait for him any day that he may come. As said in Isaiah 30, 18, and 19, right? Therefore the Lord shall wait and be gracious to you, and therefore he shall withdraw to have mercy upon you. For the Lord is a God of justice, fortunate are all who wait for him.

For a nation shall dwell in Zion, here. In Jerusalem, also here. You shall not weep. He shall be gracious to you in Zion. And the sound of your cry, when he hears you, he shall respond to you.

This also tells me we are going to be brought to crying out, to weeping, to tears. Okay, no problem. Again, terrifying as it may be, I'm focused on what comes next.

Amen. Now. We can get into it. It says of two individuals in the Torah who actually received the time of the end.

The first was Jacob, as said in Genesis 49. One, Jacob called for his sons and said, Gather and I will tell you what will happen to you at the end of days. But he never did, as the Shekhinah famously removed that information from him, or at least the ability to share it with his kids. Why?

Because if they knew it, it would be written. then we would know it. We're not supposed to know it. Going back to what our sages said in the Talmud, can you imagine how difficult it would have been back then? They would not have taken that well.

Let me tell you, the time of the end is going to be in another almost 4,000 years, kids. Are you kidding me right now? What? Right now, if you tell people, okay, the end is coming in 100 years, people today will lose faith.

Because wait a minute, all this thing is happening for nothing? If Jacob were to tell them the time of the end would only be in that much time, And you couldn't bring it sooner. Not only that, you're not even in the age of Mashiach yet. It's not happening. This is why the Rashbi, Rabbi Shimon Bar-Yachai, 2,000 years ago was crying when he raised his hands about the length of the final exile that we are currently in.

Who is going to be able to hold that long? And it's not that long. Have we been alive for 2,000 years?

I'm sure we've been reincarnated over and over and over again, and our souls feel it. That's why these days are like exhausting. It's like just... Would you shut up and send the missiles already type of situation? I mean, we're going into Tisha B'Av right now.

You understand? We're waiting for an attack from Iran. Just shut up and do it then. You know, like, let's do this so we can get beyond this point.

Now, I don't know if he saw the end necessarily, the Rashbi, although it wouldn't surprise me if he did, but he definitely saw how long it would take and prayed to God on our behalf because who would be able to hold out? Everything that's going on, considering how increasingly difficult it's going to get. This is nothing, okay? Like I say, we're still living in houses and homes and apartments.

We still have air conditioning and we still have running water and food. Wait! And the second person who received the time of the end is Daniel, obviously. And just read Daniel chapter 12 as the time of the end is time and time and time again over there. and yet sealed from the public as it's written.

500 years ago, the Ari, the Holy Ari told Rav Chaim Vital, his number one student, the one who wrote all his works, that he was supposed to be Mashiach of his generation, but instead of releasing the waters from beneath Jerusalem by the decree of the Sultan, he teleported to Syria, where he remained. The Ari told him that if he would have stayed and done that, that would have been the living waters flowing from Jerusalem, from Zechariah 14.8. And again, there have been many more opportunities. But the bottom line, why none of these came to pass, is because Klal Yisrael are not ready.

Otherwise, it would have happened. And also, Israel were not in their land. That's why even after the Holocaust, I mean...

By the way, both parents and I actually have had three sets of grandparents. OK, there was a divorce. The boulder mad.

Three sets of my grandparents, all of them Holocaust survivors. And after the Holocaust, some were like, yo, I want nothing to do with this. You can't blame them.

You've been through hell. You lost all your family. Only survivor. You've been through the horror of what the Nazis did.

I get it. If you got beef with God, those that didn't came out saying my grandmother. May she rest in peace.

Looking at the heavens, okay, Mashiach, any day now, any day now. Where is he? Right now.

We have just been liberated from death. But they weren't in Israel yet. See, that's the problem. All the end-time prophecies have to do with Jews in the land of Israel, which is why it is so significant the year 1948, starting that time.

We are at the end times of the end of the Messianic age right now, okay? It's all about Klal Yisrael in the land of Israel. But today, given the fact that according to our calendar, we have 216 years until the end of all the ends, meaning, like it or not, that is the time of Be'ita.

It's called in its time. And all the things that need to take place before this time, Mashiach can still come in Achishena, in the hastening, right? 216 years, any time up until that time.

In this class today, you're going to see how that table has shrunk even more. You'll see how close we actually are. All this from the verse is part of another end times prophecy from Isaiah 60, verse 22. Let's just read so we can familiar ourselves beforehand.

And your people, all of them righteous, וַאַמְכָּה כְּלַם צָּדִּקִים shall inherit the land forever, a sign of my planting, the work of my hands, in which I will glory. The smallest shall become a thousand, and the least a mighty nation. I am the Lord, in its time I will hasten it. Ani Adonai be'ita, achishena.

Either like this or like that, I'm in charge of all these things. Whether it's the time of the end or any time before that, I already got it written down, I know. As our sages say, if we merit, he will hasten.

If not, in its time. So now that we have all this information, we can get down to business. Sorry, I'm not just here to be like, this is what it says. You need to understand. You need to educate yourselves.

Okay, so I came across some new information over the course of the past two weeks. I was going to give another class, but this really, I needed to share this. And I believe it's worth sharing in hopes that it will light a fire under the butts.

whoever it needs to, okay? The first part of the video is from Shraga Shmaidler, okay, called The Secret of the Dome of the Rock. Now, I'll post the link to the video in the description below because all props goes to him, but you should know the whole thing is in Hebrew, so if you're not fluent, I mean, you might enjoy the images, you might not know what's going on, but again, the whole thing is in Hebrew.

I'm summing up the points here, but he brings reference points. In other words, these things where this person said this and this happened, he's not making these things up. They're all from Jewish writings, from Christian writings, and from Muslim writings, okay, from way back when. In other words, he's triangulating everything that's going on, and it is actually our enemies that confer this. So he begins by explaining that this entire Hamas and Arab war with Israel in general is all about Al-Aqsa Mosque, calling it the flood of Al-Aqsa.

In fact, many of our soldiers who entered Gaza, they found posters of the Dome of the Rock, Al-Aqsa, all over the place. In homes, in the streets, painted on the walls, everywhere. Even Hezbollah calls the war the way to Jerusalem. But what if I tell you that both Jews and Arabs have no idea who actually built the Dome of the Rock, the Golden Dome right there? What if I tell you that it was actually Jews who built it?

Would you believe me? In the year 610, the largest Jewish epicenter is in Babylon, and its leader's name was Hushiel. The ruler at the time in Babylon was Hosoh, the second, and one day these two were having a conversation, deciding to go to Israel, to Jerusalem, and fight the Byzantine Christians and expel them from Israel in order to build a third temple and return the offerings to their place. So the son of the head of the Jews, whose name was Nehemiah, so it's Nehemiah ben Hushiel, was in charge of, not Nehemiah from the Tanakh, Nehemiah ben Hushiel, was in charge of making the necessary preparations and to gather the troops on the Jewish side. He managed to gather 10,000 Jews to go and fight to liberate Jerusalem alongside the Babylonian army, and together they began to march.

Before they entered the land, They reach out to the Jewish leader who is in the land of Israel, sharing their plans, and he decided to join them in the fight, so he gathered an additional 12,000 Jewish troops from Israel to fight the Byzantine Christians. That's 22,000 Jews, and this is also no coincidence. Just an FYI, each man from Israel received 22,000 angels at Mount Sinai, right?

The root is the 22 letters of the Hebrew Alephbet, which the Torah has written. according to them, meaning it is the blueprint of all things. In the year 614, they laid a 20-day siege in Jerusalem, in which time they found a breach in the wall, so they executed the plan, entered the city, liberated it from the Byzantines, and expelled them from the Holy Land.

King Hosra was faithful to his word and granted Jerusalem to the Jews, and so they immediately began construction on what was to come. would be the third temple. They started with the altar and began to give offerings.

And then they would start to lay the foundations for the building itself. And so that's really as far as they got. They laid the foundations, built a small structure, the foundations of what we see today.

Again, we're talking about beneath the ground, not what you see on top. Why is this? Why they stopped?

Because King Chosro then reneged on his agreement. And this shows us, of course, it was not yet time for Mashiach to come. Why did he renege? Because he, a Muslim, after all, cannot see the Jewish empire rise.

He knows what that means for him, according to our writings. So the Jews remained in the land, but a temple was not allowed to be built. Sixteen years later, In the year 630, the Jews have had enough and decided to go to the Byzantines, this time offering them the same deal that they did the Babylonians.

If you let us build the temple, we'll help you get rid of the Babylonians, right? Of the Muslims. To which they replied, sure, let's do it. The Jews raised a massive army and reconquered Jerusalem from the Babylonians.

the early Muslims, and expelled them from the land. As the Byzantine Empire entered the land, they handed it over to them, right? The Jews handed it over to them, okay, thank you for helping us conquer the land, here's the land, here's Jerusalem, without a fight.

Why? Since they had an agreement, you take everything, we just want to build our temple. What did the Byzantine Christians do?

They had a victory parade in the streets of Jerusalem, reneged on the deal with the Jews, and killed them all. Then they proceeded to do what they do and built their church on top of the foundations which we began to build our temple on. And they placed an idol in the place where the Holy of Holies would have been. Take a guess as to the image of who.

The Christian church stood there for no more than eight years until the year 638, when the Jews now contacted the new Arab ruler, Omar el-Khatif. Omar liked the Jews. In fact, he was related to the head of the Jews in Babylon, Rabi Bustanai. How?

The sister of Omar's wife, his sister-in-law, converted to Judaism and married Rabi Bustanai. So these two were brothers-in-law. You get it?

The sister of the queen converted to Judaism, and she was married to the head of the Jews in Babylon. And so these two brother-in-laws, they were... They were tight, and so the Jewish army and the Muslim army went to war again against the Christians to liberate Israel and Jerusalem so they could conclude the building of the third temple. The Muslim king decreed that the hall of the temple was for the Jews alone and gave gold and silver for the undertaking. The Muslims themselves called this place, are you ready?

Beit El Makdas, Beit HaMikdash. The Temple! This is according to a 10th century Muslim cleric called El Wasiti.

Again in the video All the references are over there. I'm just kind of giving you the story over here. And so in the year 691, the Muslim ruler of Jerusalem built the Dome of the Rock for the Jews as a third temple, where they lit the menorah and gave offerings upon the altar.

Of this it is written in the sacred Muslim texts, and I quote, Jerusalem, and that is the temple, Beit el-Makdas, and the rock. called Hechal, Hall. I will send my servant, Abed el-Malik, literally means servant of the king, to build and decorate you. And I will return to Beit HaMikdash. I will return to the Beit HaMikdash, its first reign, Solomon of the house of David.

And I will crown her with gold and jewels and pearls. And I will restore my throne of glory, for I am Allah, God. the master, and David is the king of the children of Israel."End quote. Amazing. This was in 691. The Muslims today will of course deny this, but history can speak for itself, since the foundations and the structure of the Dome of the Rock is Byzantine structure and architecture. Nowhere throughout the Muslim world are these kinds of structures found. Even like what we see today, the Dome of the Rock, that is not built by Muslims, that's actually Byzantine. So did the Byzantine Christians actually build it? No, they did not. In fact, it is historically documented that they purposefully turned the Temple Mount into a garbage dump. Literally, they dumped all their filth there on our Holy of Holies and our holiest place, these are the Christians, because it was a holy place for the Jews. So let's get a timeline going here. 614, the Jews conquered Jerusalem and built an altar and started building the foundations of the third temple. 630, the Byzantines turned to what the Jews built into a church. 638, Omar al-Khatif restores the temple. Leadership did change, and that is only in the year 691 that the Muslims built what we know and see today as the Dome of the Rock. That what we see today, that was concluded in 691. Granted, there had been much rebuilding. upgrading renovations over the years, but the foundations had already been set long ago. Okay, so that's one thing. And again, if you're good with Hebrew, then please feel free to watch the video. It's 20 minutes. I just gave this to you in a few minutes right now. I just gave you the highlights. So there are many more details there. I posted again, I'm posting the link in the description so you can have it. Now let's go to the book of Daniel and the actual time that was given. Okay, so I was already going to do a video without this information that I just gave you. I got this information later on, which is like, yo, it makes so much more sense right now. Daniel 12, verses 11 and 12. And from the time the daily offering was removed and the silent abomination placed is 1,290. Fortunate is he who waits and reaches days of 1,335. We all know these, right? So two questions that people have been wondering for millennia. One, when do we start this count, right? And two, how do we place these numbers? Now, I got to tell you personally, I thought about this for a very long time because I know that this specifically, this is the time of the end. We also know this because we discuss this in the Pirkei Derbe Elezer teachings, but There's a rabbi called Rabi Natan Ben Uzziel. 2,000 years ago, the guy had such rach ha-kodesh, he also knew the time of the end. He translated the entire Tanakh into Aramaic, but it's all prophecy. Right now, I can only get my hands on the... I'm looking at the books over there. I can only get my hands on the Torah, the five books of Moses, where he translates them, and it's all prophecy. And I'm telling you, already since October 7th, reading the verses that are... Things that should not have been written 2,000 years ago have been written. In other words, it's all prophecies, everything. And so when he started to write the book of Daniel, when he started to translate, meaning to write prophecy on the book of Daniel, it said, A voice from heaven said, And he stood up, he said, And so the voice said, And so he actually did a translation on the entire Tanakh, except for the book of Daniel. Because the book of Daniel, So, is the one place that gives you the exact date and time of when it's going to take place. So we don't have that. But again, because all this time has passed and time from the end is also being snipped, we're coming to a very small window and we're going to see if these numbers actually plugged in correctly can fit a timeline. So let's take a look. Okay, so like I said, I've been researching this for the past few years, taking maps and history books and timelines, and how do I place these numbers for my own personal interest? I know others did not succeed, but it doesn't mean that I'm not going to try, right? I still need to try for me. And it never left me. Now, many of our sages, including Rabbi Shimon Bar Yochai, focus on the 45 days between those two timelines, right? In fact, if you could get your hands on Nistarot DeRashbi, the hidden... things of Rabbi Shimon only in Hebrew. You'll see somewhat of a grim reality during those 45 days for the Jews in a very, like in the very end end end of times, but of course, this is just one opinion. He gives several dates, Rabbi Shimon, by the way. Okay? Now as we know, 45 Ma is the numerical value of Adam. Adam is also 45. and has significant meaning in the sod, in the secrets of the Torah, as well as also the word mi, which is 50, symbolizing bina, supernal understanding. That's why when we see verses, especially in the writings of ma and mi, we understand better who it is referring to. So these are riddled throughout Song of Songs, which Rabbi Akiva called Kodesh HaKodeshim. Ma ta'iru u'ma ta'u ta'ava, when shall you arise, that love, in other words, when would be the right time, ma, mi, 45, okay, so this number has meaning. But what if the 45 days, the 45 years difference is not what we need to be looking at, but rather, if we combine 1,290 with 1,335, right? Not if we lay them one on top of the other. But what if we add them one to the other? What does that give us? Where do we start the count? And what happens right at that point in between them? For three years, I never heard this opinion that I was investigating, that it was one after the other, that having to lay them. So where do I start the count? When did the offering stop, supposedly? Am I reading the verses correctly? I was going through this, and I saw I was the only one with this opinion. Which led me to think, I didn't come up with the chidush. Mi-ani-mani, seriously. If you're the only one that has this understanding, good for you. But if you could find one of our sages that says, yes, that means, okay, because Ein chadash tahat ha-shemesh, right? Okay, so like I said, for three years I've been investigating this until last year. I saw that the Malbim had the same idea. Only he started the count from the verse And from the time the daily offering was removed, understanding that it was during the days of Atalya, according to him, from the destruction of the first temple. Meaning those years would have added up together to the year 5585, according to the first option. But then he breaks the numbers into three different timelines again, just off. So we already passed the year 5585, right? We are in 57. 84. So almost 300 years later. So that was not the right time to place those numbers. Nevertheless, I was happy that I could find a great Sadiq commentator who also thought to put those numbers like that. But I recently found some more. And this is where I got really excited. And it turns out the answer is actually in this one verse. In the one verse, it tells you how to break it down, as it gives us a breakdown of two timelines, but in English. you will never get to it. And from the time the daily offering was removed and the silent abomination placed is 1290. This math and combinations come from Arbi Israel Barda. He also gave a class on this and he brings Rav Sa'ad Yagaon from 1200 years ago, who gave a middle point. Again, I have more information than what he's giving right now. because I gave you guys the later information of that video of Temple Mount that I just shared with you. So this is the most information that I found on this together. I'm simply presenting this to you, okay? And he brings the understanding of, like we said, Rav Sa'ad Yagon, who lived where? In Baghdad in the years 882 to 942, almost 1,200 years ago, and very much alive during the back and forth of what we discussed earlier regarding Temple Mount. And he answers the question, That is Shikutz Shomem. What is Shikutz Shomem, which is mistakenly translated as silent abomination, or as the Christians say, the abomination that causes desolation. He says, this is the monument to the house of Muhammad that the Ishmaelite army erected upon the temple of God. And it will be there until the end of the vision, meaning the end times, the end vision of Daniel, meaning until the time of the end, the time of redemption. And he obviously is referring to the dome of the rock. Are you getting excited? I'm getting, I know what's coming and I'm getting excited. Now, We have all the first information as to who actually built the foundations of the Dome of the Rock, and that was the Jews. And if you even Google it yourselves, Google right now, you will see. When was El Aqsa officially built? You'll see the year is 691. The word Shikutz, Shikutz Shemem, is mistranslated as abomination in this verse. And again, it's also mistranslated in a lot of Hebrew texts, I mean Hebrew texts, in a lot of Jewish, like legitimate Jewish translations. But it was likely taken from the book of Leviticus. I get it because of how the word is, we'll get into it. From the book of Leviticus regarding what is kosher and unkosher, holy, pure, impure. Vayikra chapter 11 repeats this word. We're going to read 11 and 12. V'Sheketz yelachem. Remember, the word is shikutz. ושקץ יהיו לכם אם שרכם לא תאכלו את נבלתם, תשקצו. כל אשר אין לו סנפיר וקסקסת במים, שקץ הוא לכם. And it goes throughout the book, right? And they shall be an abomination. ושקץ, abomination. You shall not eat their flesh and their dead bodies you shall hold in abomination. תשקצו. Any creature that does not have fins and scales in the water is an abomination for you. שקץ הוא לכם. So it's understandable how you could read and say, okay, it's an abomination. Okay? It's all the same root, and it's easy to mistranslate. But given the information that I got, I'm like, wait a minute. We gotta break this word down even. But the word also has another word within it. And that is end, end point, stoppage. That's what Ketz means. In fact, read how many times the word is mentioned in Daniel chapter 12. Eta Ketz, Eta Ketz, the time of the end, time of the end, right? Ketz, Ketz, Ketz. It's all over the place there in plain form and offers, and also in different variations. And every last one of them is not about abominations, but rather it is about an end point. Now we can read the verse like this. ומאה תהוסר התמיד ולתת שיקות שומם But we want to focus on מאה תהוסר התמיד, that is one part. From the time the תמיד offering was הוסר, להסיר is to lift, not stop, but to lift. ולתת, what is לתת? When you give, when you place. You understand? You could say yes to give, but לתת is to place. Removing offering, placing something else on it. Shikutz, what do we say from the time Ketz, the end, the stoppage, the blockage that would keep the offerings from being given, what is Shomim, will be desolate as a result of what was removed and what was placed on it. Meaning what was placed on what was removed. will remain until the time of the end and we can still see it there right now. According to halacha, a Jew is never allowed to enter into a church because it's straight-up a house of idolatry. A Jew cannot enter into a church, but a Jew absolutely may enter into a mosque because they, like we, have one God. They pray to Allah. We also pray to Allah. Allah is God, right? Allah wa Akbar. God is great. Boom. Okay, you get the idea. It was only the Byzantine Christians who placed their idol in there, but the Muslims have no such thing. They removed it. And afterwards the Jews came back and the Jews what? They still continue with the tamid, with the offerings. And then the Muslims capped the house of God, thereby blocking, stopping, bringing an end to the korbanot, because they don't believe in the korbanot. And essentially, Keeping the place until the time of the end, keeping it desolate, of what? Of the offerings. But not prayer, because they pray there five times a day. So how do we plug in these numbers? We have a central point. Now let's see if that works. Like we said, Daniel 12, 11, and from the time the daily offering was removed and the silent abomination placed is 1,290. And from the time the daily offering was removed, that's the 1,290 timeline from backwards to forwards. And the silent abomination placed That's the 1,335 timeline. What's the middle point? 6, 9, 1. The year 691, when the mosque was officially capped right there, when it was placed right there, as Rav Sadyar Goan said, if we add 1,335 to 691, what do we get? 20? 26. That's in two years. That's in a year and a half, actually. Two short years from now, okay, according to the Hebrew calendar. But yeah, that's it. And if we go back 1,290 years, from that same point, from 691, what do we get? We get the exile of Yehoiachin in the same year, 599 BCE. Now there's a question of exactly when it took place, okay? We're speaking of a matter of like a two-year window period. Some say 597, 599. It's all within that same timeline over there. Because at that point in time, Judah was no longer ruled by its king. And Yehoiachin, what was so significant about him? He ruled for three months. He removed his crown and he bowed before Nebuchadnezzar. So even though the temple still stood, the moment that the king, it's like you play chess. The king is gone. Game's over. That's when everything ended. So like we said, what was so significant about this exile? This is the time that the exile is recognized, right? Because the Babylonian exile took place over different stages, which is why all the kings from Nebuchadnezzar until Cyrus, but not including, they always miscalculated it. Was it from the time that they took the elders? Was it the time that they broke the walls? Was it the time that they destroyed the temple? When was the actual calculation? And they all miscalculated it. But we have it written in our plain text. We can see this time it's mentioned in two very significant books regarding the two very significant individuals of the exile. The first is Ezekiel. Ezekiel chapter 1, excuse me, verse 1 and 2. Now it came to pass in the 30th year, in the fourth month of the fifth day of the month, as I was in the midst of the exile. By the river Kavar, the heavens opened up and I saw visions of God. On the fifth of the month, that is the fifth year of King Yehoiachin's exile. Before he's about to receive the holy Merkava, right? The word of the Lord was revealed to Ezekiel, son of Buzi, the priest, in the land of the Chaldeans by the river Kavar, and the hand of the Lord came upon him there. So we see, okay, we are counting the... exile of Yehoiachin. And the second and perhaps even more telling is from the book of Esther, chapter two. The book of Esther takes place also between the Babylonian exile and then the return. We didn't build the second temple right away. We went there and it took 18 years. We had to go back. We'll talk about that also in upcoming classes. Don't you worry. Book of Esther, chapter two. There was a Jewish man, Ish Yehudi. There was a Jew in Shushan, the capital. whose name was Mordechai, the son of Yair, the son of Shemi, the son of Kish, a Benjaminite. Why are we called Jews? Why is he called a Jew even though he's clearly a Benjaminite? Because we were all taken from Judea. Many tribes were taken from Judea, primarily Judah and Benjamin, right? That's why we have the 10 lost tribes, but many of those exiles, they fled, and they are refugees, and they fled down to Judah for protection. So that's why today we're called Jews. We don't know which tribe we are from, but we are called Jews because Judea, that's it. That's why we're called Jews. And it's even recognized back then and from the book of Esther. Though he was a Benjaminite, Ish Yehudi, a Jewish man. Okay? Who had been exiled from Jerusalem with the exile that was exiled with Yehoyachin, king of Judah. Here it says Jechonia. Jechonia. Yechonia is Yehoiachin. It's like Hezekiah and Hezekiah, right? It's the same thing, the same timeline, it's the same king. King of Judah, which Nebuchadnezzar, king of Babylon, had exiled. There's your timeline. So the year we're eyeing right now, people, is 2026. And here's something else to add to that. In the Zohar, Parashat Toldot, it is written that the first resurrection of the dead will take place 214 years before the time of the end. When is the time of the end? 216 years from now. What is 214 years from the time of the end? What does it make it? 2026. What resurrection is this going to be? This is not the general resurrection. This is the resurrection of the seven ushpizin, the patriarchs. from Hebron, Avraham, Yitzhak, and Yaakov, Moses and Aaron from across the Jordan, Joseph from Shechem, and David from Jerusalem. And these seven are going to confirm the identity of King Mashiach. Timelines are falling into place right now, they're so close. The second resurrection of those who had lived a righteous life, the Tzaddikim, is going to take four years after the first, making it in the year 20. 2030. Okay, that's all the righteous over the generations. Four years after the first resurrection, they're going to rise. 2030. And the third and final resurrection will take place 40 years before the time of the end. 40 years before the year 6000. For everyone else, because 40 years is the time it takes to purify as we saw in the wilderness. Okay, you have to live for 40 years with the Beit HaMikdash and all this stuff to be able to do everything perfectly. to do the complete Tikkun Olam. Interestingly enough, the Rashbi also says that the final, listen, this is fascinating, that the final 70 years of Israel, which will be ruled by the Erev Rav, will be at the end of Galut Edom, which we are currently in. Galut Edom, that's supposedly the last 2,000 years. Within the end of Galut Edom, there are two other small Galuyot. Galut Ishmael, our, you know, loving Muslim neighbors, and Galut of the era of Rav. So when he says the last 70 years, 70 means from the year 70 to 79, within the 70s, okay? As hinted by Moses in Psalms 90.10, The days of our years because of them are 70 years, and if with Gvurot, judgments, 80 years. Okay, but with their pride is toil and pain for it passes quickly and we fly away. How old is the modern Zionist state of Israel? 76. In two years it's going to be 78, meaning it's still in the 70s. Everything, all these things happen to be falling and converging right now. And how do we know that we are currently living under Erev Rav rule? It's very simple. Because Israel today does not go by the laws of Torah. When do we cease to be living by the era of rule? When there's a temple over there, and we all live according to the laws of Torah. Israel today do not live by the laws of Torah, which we are commanded to live by, but rather by the laws of the nations, right? And even our lawmakers don't hold by that ideal, neither do the rest of the nations, so everything is corrupt, right? This is... If the Noahides cannot live by the seven Noahide laws, which one of them is to establish a court system, meaning you need honest judgment and justice. So everybody's got a court system, but if they're not honest, the whole thing is corrupt. So we are living as the nations. That's why the nations are going. And the modern day rule of Israel, which is the Erev Rav, also has to go. Again, argue with me all you want. If you do not live by a Torah law and these are the rules coming from above. It's very simple. This is not according to Torah law, okay? Very simple. In other words, these 70 years. So we got a couple more years for this. Yet this is another reason why everything is going to crash, and that's what we are likely going to be discussing maybe in next class. We are living in end times prophecy, people. I don't know about you, but I found this stuff fascinating, exciting, inspirational, encouraging. What a great time to be alive! Now the last point that I want to discuss in this class is from the writings of the Ramban, Nachmanides, okay? From Shir HaShirim, Song of Songs. Okay, so we got this one thing from Daniel. I really hope you enjoy that. Take it to heart. See how it speaks to you. So this entire book, like we said, Shir Hashim, Song of Songs, is deep prophecy and understanding of the relationship between God and his beloved Israel, exactly how the things will take place. Again, I don't have enough time right now to start going into that and breaking that down for you. There's just too much, but you can almost see it in the plain text. My beloved is knocking on the door. He's knocking, he's knocking. And I'm like, I already got into bed. I already washed my feet. I already took off my robe. Now I got to get out of bed. I got to put my clothes on. And by the time I got to the door, my beloved was gone. God's like, hey, you coming to Israel? You coming to Israel? Coming to Israel? Coming to Israel? Oh no, the world is coming to an end. Maybe I'll come to Israel. Where's my beloved? He's gone. Because the wings of the eagles called El Al airplanes have already left. See what I'm saying? It's plain text. People just need to see it. Anyway, like we said. entire book is deep prophecy and understanding the relationship between God and his beloved Israel as received by Solomon. Interestingly, that is his name, Solomon, Shlomo. Whenever we see the name Solomon, Shlomo, throughout the book, this refers to God as Ha-melech she-ha-shalom lo, the king who is peace, who has peace, that the peace is his. So let's start with Song of Songs 811, because we have another date over here, of the time of the actual end-to-end. Solomon had a vineyard in Baal Hamon. He gave the vineyard to the keepers. Each one brought for the fruit thereof 1,000 pieces of silver. The Ramban says, this is the only date, by the way, that was actually like a time that was given. The other one was given from a certain date forward. This one is a time of the end. And again, these are two different things. The one we discussed with Daniel, that's achishena, hastening. The one we're discussing now is the actual time of the end, okay? Thereby closing our window even more, okay? Kerem hayal ishlamo, Solomon had a vineyard. To peace belongs, the peace belongs to God, and Israel are called Kerem, vineyard, as said in Isaiah 5-7. For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are the plant of his joy. And he hoped for justice, and behold, there was injustice for righteousness, and behold, an outcry. Okay? So Israel are called Kerim, vineyard. And regarding his vineyard, he says in Isaiah 27, 2 and 3, Now that's very comforting, I think, right? Beval Hamon, in Baal Hamon, speaks of Israel's splendor that had been plundered by the nations from Isaiah 5.14. Therefore, the netherworld has expanded itself and opened its mouth without measure, and her splendor and her populace and multitudes shall descend and those who rejoice therein. Each one brought for the fruit thereof. to her captors, meaning each one of Israel, right? Brought the fruit thereof to her captors, as they took a toll on Israel from their bodies and their finances. Elif Kasif, 1,000 pieces of silver, referring to the last thousand years in which Mashiach must come, right? As discussed, the last 2,000 years are in fact the years of Mashiach, but we already know not only because we're rapidly approaching the end of the 6,000 years. but the connection between Adam and Mashiach. Mashiach does the final correction for Adam. Adam was created on the sixth day, therefore the redemption must take place in the 6000th year, a day thousand years, which we are currently in, towards the end even. Now let's go to verse 12 from Song of Songs. My vineyard, which is mine, is before me. You, O Solomon, meaning God, shall have the thousand, and those who watch its fruit, two hundred. Listen. Tell me, shelelefanai, my vineyard which is mine is before me. After they have been taken out of exile, they will be in my charge as they first were. Like we said, the beginning of this was when? 1948. But we're still in exile by default since there is no temple. As our sages say, a generation that the temple was not built in its day, it's as if it was destroyed in its day. So we have no reason to be happy. Meaning because the temple is still not there because we do not merit the temple to be built. But we can change that. And this is what I discovered the last few years and nobody taught me this my entire life. And so I'm getting very agitated. Why are we not doing this? There's a consciousness that needs to come and we will be discussing that as well. Let's continue. Ha'elef lecha shlomo, a thousand to you, O Salome. Referring again to the Mashiach from the house of David coming at this time. Now get this, so a thousand, that's of God, the last year, the last thousand years in which God is going to send his Mashiach. U'matayim lenotrim et piryo. And those who watch its fruit, two hundred. What does the Ramban say? Meaning two hundred from the thousand. to those who are keepers of the Torah and the mitzvot, who died and yearned for the time of the end and the resurrection of the dead, which will be 200 years before the end of the 6,000th year. Do you understand? Do you understand what I just said? The Ramban is giving us a date, and that date is Be'ita, in its time, as in this is the... actual time of the end. It's not 6000. The final endpoint, the ready or not here I come endpoint, the final date in which the redemption can take place, because there is no time after that. And that is 15 years from now. Wow. And that means that any time before that time, up until a day before Rosh Hashanah 2039, because that the end. Day of Judgment, the end, that is when the day when actually Adam was born, Rosh Hashanah. Rosh Hashanah 2039, Mashiach can arrive. Up until then, within 200 years later, the resurrection of the dead exactly the year 6000. So in other words, he's saying that anytime up until 15 years from now and 200 years afterwards, that's when the resurrection of the dead is going to take place. Now, Do you know how many things need to take place beforehand? Before these 15 years are up. Assuming, and again, 15 years is the time of the end, not the time that can be hastened, which is now any point until that time. Don't forget the first half of our class, what we were talking about, and those dates. We need both Mashiach ben Yosef and Mashiach ben David to arrive and to perform their individual tasks. I'm reading all these things. None of this is in order, but all these things need to take place. We need the building of the third temple here and to ascend from the heavens, where every single man from Israel must give a kolban so we can fulfill the commandments of the Torah at least one time. We said nasav and ishma to all the 613. We haven't done 613 in our lifetime. It's impossible because we don't have a temple. If you're not in Israel, forget about it. We need all the fake Jews to be expelled from Israel because they are the heir of Rav. And we need all the real Jews and the Lost Ten Tribes to recognize who they are and to come to the Land of Israel. We need the remaining nations of Esav and Ishmael to fight it out over Israel. We need the remainder of those two to then join forces and bring everyone that's left to Israel to try and destroy Mashiach and the Chosen People. This is Gog and Magog. All these things are going to develop into World War III. After that, you're going to have Gog and Magog, right? Then we need afterwards to purify the land from the dead and melt down all the weapons of war and so on and so forth. So many things have to take place. And then, in the end end, and the Lord shall become king over all the earth, on that day shall the Lord be one in his name. One, no question, who's what, who's that, my truth, your truth, one truth, emet, one name, God. So all these things still need to take place and our window just shrank even more, you see. And it can happen rapidly over the course of a year, or if we're less fortunate, it could drag on for a few more years. Remember the Vilna Gaon almost 300 years ago, he said that the final war would take place, it would take between 7 and 12 minutes. Also the uh... The Chafetz Chaim, before World War I, he was talking about three world wars. He said the first one is going to be catastrophic. The second one is going to make the first one seem like it was a kindergarten. And the third world war is going to make the second world war seem like it's nothing at all. No comp, like, whoa. And he said in that one is what's going to take place between seven and 12 minutes. And so we know it's a war of buttons right now. This whole garbage, you fire a thing on me, I fire a thing. That's not war. War is not taking place. We will know when war is taking place. Okay. I don't know if these videos are going to be going on, if war actually, when it actually breaks out. We'll see. Okay, so that's obviously a nuclear war, which simply did not exist back then. How would he know? Because he's awesome. But this is sure hinted in Zechariah 14.12. And this shall be the plague wherewith the Lord will smite all the nations who besieged Jerusalem. His flesh will waste away while he still stands on his feet. His eyes will waste away in their sockets, and his tongue shall waste away in his mouth. Fallout, maybe? besieged, tzavu, this is the past tense. That's anyone who came against Israel throughout history. This is what will happen to them. Now, I don't usually share specific dates or timelines. I mean, I haven't, right? I do with my friends and family and close groups and everything. I got in from... I know things. We all know things. I know some things too, okay? But I share them with certain individuals. Don't share them in a public setting because... These are not prophecies. These are potential outcomes that we have from very interesting channels. And because they come from different channels from both, shall we say, spiritual downloads, math, science, and of course, our writings, everything converges. And then we get a triangulated position over there. It's like, yo, we're in it. So what I'm trying to tell you is that those prophecies, the earlier ones that I just read to you, not far off at all. We are living in it, people. Okay, potential outcomes, we call these are forecasts. Oh, the clouds are coming. Chance of rain. Look at what's coming. Everything is matching. We need our eyes to be open. We can't hope it away. No, we have to be very real with where we're at. So these are forecasts that at any point in time, they can also change and they often do based on us. The reason I'm sharing this with you now is because this was something that I like I said, I was looking into personally. and given the closeness of the date and the rapidly escalating and deteriorating state of all things in this world, I figured it was worth a share. And yet, still, if it brings more Jews home, then as we say, dayenu. Nevertheless, I am stating this again, should these dates pass, and Mashiach has not yet come, nevertheless I shall still wait for him. Any day he chooses to come, though he may tarry. Okay? אני מאמין באמונה שלמה בבית המשיח. אני מאמין ואף על פי שיתממה. עם כל זה אחכה לו בכל יום שיבוא. That is my charter as a Jew. This is my declaration. That being said, look at the world today. You don't need to read prophecy. Look at the world today. It is crazier than what it was 20 years ago, 10 years ago, 5, 2 years ago, 6 months ago. Last week, rapidly changing. The world that your children are growing up in right now is not where we grew up. Different worlds entirely, completely. This world is on its head. How much time do you think we have left? How long do you think we can continue at this current state before going into civil wars in the States, in France, in the UK, and here in Israel? The plan has always been divide and conquer. Right versus left, religious versus secular, conservative versus liberal, east versus west. No one ever questions who shook the jar. I say question that. Then, and if you see actually who does it, then maybe you'll have the fear of God put in you. And then you can make a change. In any case, I do hope that you enjoyed this video. If you think, again, as always, it can benefit anyone, please share it with them, okay? Our goal is to light the fire, like we said, beneath the Jews who have the ability to return to the land and to fulfill their word to God. Because until that happens, it gets worse and worse for everyone. That's the responsibility that Jews carry. So, if we can save one, everyone counts. we can all partake in the coming of the swiftly coming of the inevitable redemption. And on that note, people, have a meaningful fast. Remember our temples. Remember why they were both destroyed, what happened over the years. Remember our exile. And remember how this day began over 3,000 years ago, when the children of Israel made up excuses as to why they should not enter the land of Israel. And we have been paying for it ever since. Email me if you have any questions. Have a good rest of the week. Be safe. I hope to see you all next time.

Transcript for:Exploring Daniel's Timeline and Prophecies

Transcript for:
Exploring Daniel's Timeline and Prophecies