[Music] [Music] undesirable and I mean so that some I say the mostly nabina muhammad ali it was a huge mean ask a lot to make this a circle where we can benefit from the statements of the possible no i seldom and that he allows us to get closer to him and to his messenger is and i'm so that we can be saved and become better individuals and gain his pleasure and his gender in the Alfaro we've reached hadeeth number nine and as we've seen the first fewer hadith it appears issues imam and no we has systematically put those a hadith which are connected to al-qaeda so we had the first hadith which is the hadith of niet then we had the hadith of really we had the hadith of bani le salaam then we had the hadith of other and in the last session we looked at four or five hadith which were talking about practical aspects of Islam so we had the hadith of Aisha or Buddha and we had the hadith of no man even Bashir of halal Haram and so forth and now we are the ninth hadith which is the hadith of Abu Huraira whose real names of the Rahman even saw her know many people refer to him with his real name but that's his real name of the man even saw her who came from Yemen and he said that he had the messenger of allah sallallahu alayhi wasalam say man I hate oh come on whom first an EVO wife prohibited you from then avoid it Oh mom also can behave her to mean who mr. Tatem and what I ordered you with and do that as much as you are able for 'innama Holika Lavina Minka blue comb cutter Thomas ah any him walk still air for whom I am beyond him those people that are destroyed before you because of the abundant questioning and the disputes that they used to have or the differences that they used to have with their profits necessary rapportive of horror Muslim the context of this hadith has been saved by even Rajab is that the Prophet Allah whatever someone was talking about the obligation of the Hajj is talking about the obligation of the Hajj so one of the people that was there asked are we supposed to do the Hajj every year who is it something that we should do once in a lifetime and then the professor Loury wa sallam said this statement don't ask too many questions don't ask any questions that will not bring about benefit because this appears and I was even Rajab goes on and he talks further about this Masada is that questions which are hypothetical questions which have no benefit questions which could be harmful for other people questions that maybe you are not really sincerely intending to find the answer for all things where the process allows from here is referring to for in America lanolina Manco bleekham catheter to Messiah in him excessive questioning excessive burden in question and this would lead to hardship for yourself hardship other people and maybe even hardship for the whole Ummah imagine if Allah had made it Mejia at that time every single one had to go for Hajj because of this man's question imagine the implications so this is what the hadith is referring to and many of the other mouths amorphous aroun have put this hadith into the ayah Allah says ya alladhina amanu lettuce Ilana Shia in took the legume to sukham don't ask about things that if it becomes apparent to you the answer to that question then it will be something burdensome or something as a proof against you so all of this teaches us that we should be careful on how we should speak we should be careful on our attitude towards religion and if it knows of rahim allah said that we should only really inquire about something which will get you to the jinn of allah you're questioning about the religion should be something which brings you forward towards allah and agenda not something which will be a Hodja against you a proof against you will make even prone to the fire and this is a big problem unfortunate that we have nowadays people ask many hypothetical questions they ask questions which they don't really want to have the answer for and then they just think more about this will bother and they don't think about the implications of their speech and this is why I mean Roger is saying here think before you speak and if you want to genuine you want to find out something about the religion then ask about what station you have with Allah how can you gain the pleasure and the mercy of Allah not just something hypothetical about Allah and his religion because that's not good manners and this is what the Quran teaches us also from some Laurie wa sallam was asked about the hour is heroic and sanity animal Saha and Allah tells but also a solemn to respond by saying that this is not any of their business this is only for Allah and it's a right of his rubia and also Allah says in another place about the Solway ASA única an Aurora they ask you about the soul tell us about us or give us a description about the soul but this question has no benefit this question we will not be able to understand or comprehend so this is what Allah does even answer the question although it is even tell the Prophet SAW some to answer the question and it says cool a room in Amira be more mano T Tamina in me allah kalila this is something that is a knowledge that belongs to allah and much of the knowledge of the unseen has not been given to you because it doesn't concern you and this is also something which is very important to us which is that Islam doesn't obligate and it doesn't make us responsible or accountable for something which we are not able to do which we are not able to practice unfortunately now as the times that we are living in people are dwelling into conspiracy theories dissolving into issues which are non factual or completely subjective completely some of it is you know things that they can imagine or something that they presume even and then they even try and attribute that to the religion and unfortunately that's led to bloodshed that's led to current countries you know having instability and all sorts of things that have happened because of people not asking what would actually benefit them and gain them towards Allah and his gender rather than asking they're asking things that will actually be detrimental to people things that are hypothetical etc and this is what my Malik Rahim Allah when he was asked the question which was hypothetical which wasn't really realistic he used to respond with this I say imagine a person comes in Mohammed I can ask him the 50 question in my mother can even answer he used to say well yes and Annika and Hiroko the room in a mirror of deep that was it and it isn't but it's not it's not your business as things which are going to be constructive as things that you are actually going to go away and benefit from the answer and implement so this is the rough idea of the hadith but there's also other benefits from the hadith even Rajab rahim allah goes on then to say that the religion is clear for so Louis sallam has told us what is Haram he's told us was halal and he has left us with the religion which is clear as it's day and what we have been commanded to do is to stick to this and not get into anything else the religion has been made clear and that's enough now even wrote if then also says there are him all lava if there is a genuine need for you to learn it may be a question that you have and it may not be something that you are necessarily going to implement but if it is something that you genuinely want to learn then there's no harm in this but what appears to be the case in this context here the person was asking to every year it doesn't appear that the person was asking for the sake of seeking knowledge so that he can preserve the religion and convey the religion rather it was just a general question this one apostle Saladin rebuked so now you have to think about the scenario you could have one scenario but look how the intention changes look how imagine if I would walk across this question or Omar Leicester Square will be completely different and we see this in many different hadith in different contexts and different scenarios so the point like we were saying before is what we have been commanded to do is ask questions and seek how to improve our Iman and know how to make his further away from Allah and make us worse individuals rather what we need to do is seek to advise one another advise ourselves imam al awzai e rahim allah said when allah doesn't want good for a person when allah doesn't want good for a person or he doesn't want barakah in that person's in ol kia Alesana he Muhammad he puts on his tongue many discrepancies and errors and then he said the Imam Alhassan I think about how this is quiet you know it's very stark even until today for the Quadra a to whom Ocalan nasa Alima you see these people today or a sign of these people is that you will see them that they are the minimum in knowledge and the less beneficial in knowledge asking questions thinking about things that are hypothetical maybe when asking questions so that they can go and back by people and back by policies of governments and talk about politics etc assigning memorials I you know him all have said a sign that this person has no Baraka in what he has learned from the religion no Baraka in his actions is that he just keeps talking about the negativity of others negativity of the religion negativity negative pessimistic all the time you will see this person as being the most deficient in knowledge may Allah protect us in Rajab rahim allah also extracts from this hadith the police illallah wa sallam said mannahatta come annual first animo that whatever you have been told to stay away from whatever you have been prohibited from then you leave it you abandon it and even Rajab selfi this is actual ill it's not how much hadith you know it's not how much ayat you know it's not how much you know how much you studied and where you've been it's about your exposure to the religion and your implementation of it this is actually and this is what Allah wants from you so you can have a child ten fifteen years old and he doesn't know much of the religion but you will find him being very close to Allah being very pious I was trying to do the right thing but then you might even find somebody who is very old and he's maybe a half a little called iron etc but you will see him being very weak in his religion how does that weigh up he has more hadith as more in me as more Quran but this person has very little but still his actions are better and purer and you can see that in his life he can see that in his attitude you can see that in his character this is why I've been wrote about him all I was saying here the Eden is not to have cut fertile hadith but Catherine Messiah Catherine ask him any questions I asked him knowing a lot of different issues knowing different aspects of the religion rather the first Clause of this hadith determines your level of religious seriousness mana he took a nakum minor hater come on who fetched a neighbor why I've told you to stay away from stay away from so now when this hadith when an ayah comes to you when a hadith comes to you when a ruling comes to cost us enough and this is even now a evens aid from the Salaf he went on to quote now a to cement what he was saying now even Xavier was one of the son of him o Allah he said I Rossi Horner phillium those people who are firmly established in knowledge what do you think he said he knows many a hadith he knows many ayat he has been with the Imams for 5060 years now he says motoi they own Linda you will find them being humble and subservient towards Allah or motive le Luna Linda again having a level of subservience e and also that coming now with fear and hope Lilla female dotty seeking allah and having a cross in him and seeking his pleasure now if it was a li saying that this is how you can see a person is firmly grounded in knowledge and then he goes on to say that he doesn't see himself as being elevated above other than he doesn't seem to be lit a lot of people what he has is that he knows from the religion and he implements it and he does this out of humility and seeking close and so Allah in his pleasure he also extracted from this hadith it manraja brahim o allah and this is a very delicate point for this is very prudent from him also rahim allah but good deeds can be done by both good and bad people good deeds can be done by good and bad people this Masjid just six hours ago was full three hundred four hundred five hundred people women side full men side full everyone sitting there listening attentively someone who left their workplace some of the left at school some of them left their lunch to come for the sake of Allah but in that gathering unfortunately some of them people we won't see them again until next week they won't pray again that's it it's unfortunate this way venerable rahim only saying good deeds and bad deeds can be done by both people it's possible but bad deeds can only be refrained from people who are sincere this is the hasa for those people who are Iman and closest to Allah that's where the test really is that's where you test your sincerity and he calls these people as being this D chord good deeds and bad deeds can be done by five people and we don't even know the tension as well this is another aspect or another angle that you can look at it from also a good person may be doing good deeds you might see him in the Holocaust you might see him in the Mossad you might see him in the front office lots of other good deeds but he might actually be a bad person due to his intentions but only bad deeds rectification humility seeing yourself as being worthless seeing yourself as being deficient can only be done by those people who are truly sincere to Allah and these are the people who end up resulting and leaving doing the bad deeds also so the more you realize how weak you are in front of Allah you will review before you speak I want to say something about but I really want to say he's itching I want to say something about him what's your intention is it so that you can get one over him is it so that you can seem to be better than him is it could be you know so that other people won't like him the person who abandons this this ascetic in his heart and he's doing this only for the sake of Allah and he will see this on your North iam ask Allah to makers of them make us from the city corn also from this hadith even Rajab rahim allah stated that he Renan now goes on to a masala which talks about before we go into this to suit to support this idea that even Raja was talking about he calls a hadith which has some weakness in a bow I mean it looks like as if we can maybe because certainly in the in the editing of it that he can possibly have some showerhead and supporting chains which could strengthen the level of this hadith so solemn told of our era a total Muharram fear the things that Allah has forbidden Taccone a botanist when you leave these prohibited actions man hey token frigate anymore you will be the most elevated from the people you'll be the most closest to Allah from the people you'd be the most enslaved to Allah from the people and but this prophet Solomon specified to Abu Huraira that you leave the Muharram you leave the things that Allah has made Haram for you and it clearly shows that when you do that constantly you're reviewing constantly you inactive about if you want to say something about your brother you want to say something about your relative you and a family gathering and you're thinking I've had enough of this person now I really want to say something about this person now refrain you will be from the most enslaved from all of those family members but underweighted Allah then even Rajab rahim allah goes on to talk about a masala whether the ulema have he laughing and the filler fizz very very strong as you will see what's better for so solemn started here with manna hey to come on home vegetable is leaving and imagining sins better oh ma emoticon be he fat terminal mr. tato or doing actions that the problem has obligated or recommended which one's better they've had a choice the question now feared a choice leave doing an action or do an action which one do you think is mobile I'm asking during the fault so a person may be doing xenon ribbon only since but as long as he's doing his fault that is better or would you say to this person leave this in a bra leave the rebar brother okay maybe so la Salle's slightly different he has his own set of rulings sadaqa give sadaqa or stop looking at her on what advice would you give to this body is the most token token here because are you saying because the propositions thought it was prohibited or because he's as much as you're able yeah but why is haram stop it abrupt anybody agree with this it looks like everybody's ago my mohamed so what do you give precedence to the negation of affirm this is the question what do you give precedence to the negation of the affirmation the negation because like that's good so you should stop worshipping idols before you worship Allah who do you think should you agree with that everyone so everyone's on the same page here yeah like la ilaha illallah okay so now if we should celebrate okay look stop doing the Haram what does he do then it's just stopping what does he do that he's going to be doing something internally extant he's going to be doing something so you say to him brother actually listen stop looking at her own things stop he's gone through that process he's put it down now what does he do he's got the rewards but have you my question here is have you replaced it with something this or even T amazing even taymir him Allah said that the amar takes precedence over the night the amar takes precedence over the night so the affirmation takes precedence over the why he gives a series of reasons number one he says the command is much more important than a night because the first thing you're going to be asked about your Makia most the first thing salat you're going to be asked about your mobile phone no salat then dimmer and then all these other things these things that you have done which are most important from these are the wazoo but number one number two is when you replace this in my question now when you replace the Haram with the Ummah when you replace the nutty with the Ummah when you replace the negation with the affirmation and you give precedence star formation to the person what happens is that the sin gets wiped out anyway so if you say to the brother listen I'm not saying don't say don't don't give him advice that's not the point here but if you say to him look leave watching the Muharram and we can replace it with you've just told him man I hate O'Connor wish Tony Ward let's say you've stopped there that but even taemi rahim allah say well ma emoticon behave for 2 min if you do that stop with that start without come to the Masjid Bella come to the Monsieur stop praying then you can build upon them then you've put some kind of demon in that person when you start doing that his sins again wiped out anyway that's point number two point number three that a person is not expiated for leaving sins yes he's he's rewarded for leaving the sin but he doesn't get the virtue of expiation that he would do if he did actions we've said this before for example when you wake up it's lots of food you got three knots on your head she sounds telling you just forget it happens to all of us you could be the most pious person or not it happens to every single one of us Shaitaan will tell you let's go back to sleep it's a long night it's holy so long now you go still dark outside doesn't matter if you made the vicar what happens the knot goes you go you make wudu you come so the master you pray at home which is preferable you pray to what happens if you paid us to look at what does it feel to look at you're not sure your dad needs to tell you each other 2 rakaat better than the whole dunya and everything inside of it every single thing is a Torah cart and then you walk to the Masjid every single step reward is being given to you and every single step of the other 4 you are being XP to come to the Masjid when you say I mean with the Imam what happens and if it makes it if it's more fickle with the maleic if is simultaneous with the maniacal with the angels all of your sins are forgiven so look how what happens just just from 10 minutes of actions expiration of the expiration award after award this is a virtue only given to those people who do actions that's point number now 3 even say me then goes on to talk about that when you do actions you become beloved to Allah you could be doing sins but Allah could still love you you go back you make table because it's the save of mine he's coming back to me if you do it then shout Lobby even the lie he goes and he's got more arguments but he says this is the a jeep thing will he wente me or him Allah says look what Allah gave to him he said that all of this can be found in one story in the Quran what story do you guys know it's a good try but there's a story where good and bad for each other and good became triumphant because of what the Prophet SAW salam is talking about here adam alayhi salam fell into a sin what did he do he didn't do the first part of this city man I hate to come on who watched any Allah told him don't go near the tree but he went near the tree did he have told before him was he elevated was he given Jana again was he given righteous progeny was he given an ABI and after Nabi after Nabi from his childhood from his progeny he went a mirror him oh Allah said Allah knew this from Adam even before he created him but from his wisdom and his decree he fell into not sin he went onto earth and now he'll go back into Jannah better than how he was before because he went through that process of Torah and is too far and sinning and erring and then going back to Allah so this is the first pot man hater o who was worse from the - Adam why beliefs beliefs why because he didn't do the second part one man wanted to come behave for two men who was two-timing so good about a stucco Academy no caffeine so this is the what eben Tamira he mobilizing is that we should give more importance and focus and direction now Iman Islam now Odawa in creating people to do good deeds not necessarily keep going on about what is haram negativity and punishment and I think this is extremely prudent today and I was actually talking to someone about this after the hotbar which is that if you're going to use language in the club and other people know about this also if you're going to use language in the hood which is threatening which is just constantly talking about punishment if you constantly rebuking people what's not going to do to the people people know I'm going to accept that people just think this guy is always talking about her how many times do you hear that the these everything's wrong just leave Islam there's no alternative that's given to them everything is a punishment so forget it I don't see no punishment happening just forget it rather occupant a mere this is one of the the fruits that were one of the branches that you can gain from this masala is that you focus on rectification focus on action focus on optimism focus on how you can do something better to fix it rather than saying if you don't do this what happen but the majority of them are with with you guys you are the OMA here majority this is what Ben Rajab goes on to and this is outside of the shot of energy but I thought putting in because I think what I've been Tamiya said it's very very important and as you can see if there is enough on the issue then the sheriff is extremely strong even rajab rahim allah said that the NA he is given precedence why why did you guys say that you should stay away from what did you say that the abandonment takes precedence [Music] yeah that's a good point once you're in something it's difficult for you to get out of the majority all amount of said something which is similar and they've used the word that is safer if you stay away from what Allah has told you to do from then you go your camera what's he gonna question you about haven't done anything and Allah is lazy be the loving lil habit so as long as you don't do anything that's fine that's the point number one point number two every single one of us have desires and lusts and wants and weaknesses so staying away from that is actually harder than doing staying away from that is actually hard new-type bring the brother to the Masjid he's prayed what's better now you told him to pray leave a nightclub common pray he's come to pray now what is better him externally praying or internally thinking about the nightclub you see now in this one just one surah and this one example you can see the most bent amias in our lease is here is not in the nightclub police is here he's not doing something Haram the other group of people are saying if he strode Stroeve heart have any cloths having her sure firing himself in that salat that would have been bad for him that would be more virtuous and that will bring about more rewards you can see look how the argument that they've gone back and forth back and forth even Rajab like star I'd was saying before even Rajab said that also we have an indication where the possible hourly wasalam said fudge Tony boo he didn't give you an option something if something is Haram leave it if something is Haram leave it but doing is easier and he's giving you an option to do so do what he has told you to do as much as you are able to do it so the point here is that they've said no he is safer and it requires more subber how much does it cost to go for hutch 6000 that's a cheap one I think 5000 average let's say 5,000 yeah some of the Salaf said when you leave off sins when you fight yourself when you leave off the mannequin or vegetable when you start doing that process on a daily basis look what they said it's better than doing 500 hutch 500 times 5000 two and a half million I'm not clever I calculated before two and a half million pounds you forget obviously the greater the prohibition the greater the reward and this is not something which we will say that this is toffifee ins from the prophecy Solomon is part of the religion but what they are saying here is the emphasis from the Soloff is that the more you leave sins the greater your virtue the greater the reward omar bin abdulaziz said laced taqwa taqwa is not qiyamah laila CM and a half we've had two days of fasting some people who may have carried that on for it's a nice day I've had a good day of you know fasting and protecting myself prayed that I then extra good deeds but as he said Umar bin Abdulaziz when the grandchildren of Omer Bob one of the righteous caliphs and ulema of the Salif he said this is not at all my one of the son of the Imams of the son of said your idea of taqwa is wrong he think he's gonna fast all day and pray at night and you think this is stuff that's wrong he said what talk lead FEMA Boehner dalek were lacking or you know doing this and doing that and doing you know excessiveness and good deeds we're not gonna talk what he said taqwa is Toretto my after the law what Turk muharram to do what Allah told you to do stay away from what he has told you to stay away from furinkan Ahmad Alec Amidon for Hina in our height you do all I've told you to do and you stay away and it's an emphasis here that you stay away from what Allah who told you to stay away from and anything our bomb upon that that you want to build then this is goodness upon goodness and unfortunately I mean this book like we was saying before there's many savings from the Sun Oven we have to skip some of them but there's one here that that stands itself out in which one of the Salafi is he'd been may sorrow he has either been Mesa or him a lot he's actually talking to us here today I feel and he's talking about ways that a young man can protect himself young man can protect himself from his own desires Allah talks about certain ayats in the Quran he says you're cool enough about the co2 or bad AIT I think he should say but nah auntie Ava Shep so Allah is saying roughly in some of the ayat is addressing the youth the youth the young people are you shop at Eric Lycia wat a young man who wants to let go of the woman and I go of the drugs and let go of the alcohol and let go of the money and the clothes and the dunya and the music and all of these things whoever does this in his youth mean Edgley whoever does this for the sake of Allah so he is paraphrasing what Allah saying in his book whatever does this for the sake of Allah then you are unto Indy you are in the same state as kabocha Malaya kitty you are in the same status as some of my angels my clothes angels that I have with me and again you know like we've seen before these statements are the sort of they can't be taken as being why you can't say that Allah said but again we get the idea of it being the top beefy and sorry we get this idea of them seeing he died in it and it's not Tokyo my point he's not talking but some of them I have stated but if at a beat one of the Salaf have said something which is out of reward and from the unseen then it is possible that he's had it from a companion who had who then heard it from the processor laura deverson but we can't say that every single narration needs to be inspected in its own in its own merit the point here from this hadith we can learn several principles and just to conclude this hadith here is that the son of so great emphasis in purifying yourself and he would do that by leaving what is prohibited even Rajab rahim allah then goes on to say that some of the Salaf used to say desires and lusts in a person is like a fire inside of his body this is the parable he leave that fire igniting then he will just burn your soul away and of anybody away this is the statement of some of the son of so if you give emphasis on mana hate one first anymore and your use spirit and your body and your soul and your actions you will see a definite improvement one also from this hadith we have different principles in understanding the religion and in fact and one of them is that Allah is a principle lattic leaf mala you talked that Allah will not hold you accountable for something that you are not able to do because the personal hourly wa sallam told us if you're able to do it then do as much as you can if you can stay away from something and leave it but if you can't do something then do it according to the best of your ability so a person can't pray standing up you can pray sitting down this is from the Rama from Allah and this is a principle that the Roma have gained from this hadith and also another principle that we find from this hadith also lower job mal adds nothing is rajab if you are not able to do so if a person is not able to fast because he is really old would you say now he's still after fast 20 hours of course not yesterday medicine etc so from this possible audio Salim said well mom or it can be for 2 min who must have taught me if you are able to fast for 20 hours and do it if you're not then the principle that the whole amount applied love job matters so this is hadith number 9 in where the post illallah wa sallam has guided us to say more to stick to avoiding the prohibitions enduring ourselves and trying to motivate ourselves to do was higher and avoid something which will not benefit you in your Deen yatha hadith number 10 our Haditha a ship on the authority of Herrera who said most of the lorry they were seldom the messenger of allah sonali sallam said indeed allah is pure in a lot a logical logical inlet by eva he doesn't accept anything anything but what is pure and indeed allah has ordered the believers with what he ordered the messengers an alarm our mini Mima I'm gonna be a mousseline for Carlita Allah Allah said yeah your rustle Kulemin to you but warmer who sorry huh eat from the good goodness he has provided you from and then do good deeds call atarraya latina I'm gonna come into a bar tomorrow so now come oh you who believe so here's the parable here in the beginning Allah has commanded in the first ayah the messengers then in a similar ayah Allah has commanded those people who believe so this was all I'm saying here that the order for us believers is exactly the same address that he gave to his messengers whom of acara Rajal then he mentioned a man who came from a very long distant journey he was disheveled and he was dusty and then he reached his hands out to the sky with the adidas summer he wants to make to us so he says yeah Rob er up o Lord O Lord omote amou Haram o master Abu Haram Boko Haram well with the avail harem foreign I used to jab Allah another narration phone van nuys to javo lead Eric he came from a long distant way he was disheveled he was in a time of need he needed something but any mentor and he sang yarrow we're making door only to Allah how he thought he'll have any clothes but his food was Haram his drink was Haram his clothes were attained unlawfully or maybe the clothes himself wore Haram he was nourished with her arms how is it possible how can it be conceivable that his dua will be answered this is the hadith and fossilization again another hadith of a clock another hadith now in this hadith we see a a.split where Allah is talking about your attitude towards the creation and this will then affect your attitude and your response from the skies and some of the son of have said that a person may be seen as being very significant with the people very rich powerful RIBA etc but he is not mentioned in the sky at all zero bankrupt but a person may be rich in the sky and people are talking about this person a lot and a lot and a lot in the dunya is absolutely zero Aliza fibe and some of the world a man have said that they've is not one of the names of Allah some of the Olimar have said yes he is whatever the case they Eve refers to being pure and free from any kind of defection and because he is playing if he only accepts what you say if you are pure in yourself then you won you were going to reject anything which conflicts against your morality conflicts against the ethics convex against maybe your culture we do this on a daily basis if something is invalid you can't process it the bank won't accept workplace won't accept it and this is Allah to Allah as the highest example he stayed and he will only accept what he stay but what is they've now fly yet Allah Allah Eva what is the rajab rahim allah said when you have a class this is the very beginning of all kinds of type and purity when you are sincere and you have a clean heart you did we become clean your tongue will become clean your actions will become clean your pita will be complete Allah says in the Quran Allah hears I don't can't even play I'm gonna sorry you got a foul good words good actions go up to Allah what's the opposite understanding no good actions no a cloth no sincerity no ha no good actions no good statements static doesn't go at all not be accepted so clearly from this iron from this hadith when you do good actions it will connect you to Allah otherwise it will not be accepted like I put in lovely and it all goes back to the very first leaf that we saw and your connection with little on your connection with the akkada and your connection with the level of respect that you give to this religion even Rajab rahim allah then goes on to talk about the importance of tawheed and mourning and shipped because all of this would be futile if you have shipped you can only build upon something which is they even leave here and he goes on to mention the example in surah Ibrahim Shahdara tribe and that of Syria midoriyama is that the the goodly tree upright tree is the tree which has a firm foundation this firm foundation correct a Teta with no heat if you have that then you can build upon it with goodness in actions and statement if that tree is not planted correctly it will just blow away with the wind and then he gives examples of how internal actions can affect you external so he's giving examples of Riyadh Austria well showing off okay so if I have nice clothes is that real why so that's a very important interesting and important component RIA is when you try to appear to be pious when you're not pious so inside you know that but when you go out there they don't know them this is one example when Allah will not accept you this is not tell you arrogance led the brother but the husband was same self adoration I'm good I'm better than everybody else I pray so long I'm half the Quran I'm rich cetera none of this would be accepted from Allah because this is not what he wants doesn't want it you can pray the hundred all night if you haven't done that ieave internally then the external take will not benefit you in the slightest the not laws messenger went on to say when alarm anyway I'm gonna be more studied he commanded us the same thing that he commanded the messengers yeah you Haru tsul Kalu mentally but what does Allah in the ayah with one man oh sorry eat from the good take your transactions correctly preserve it take it seriously he was right he was good for you what will be the end result you will end up in good deeds you see the connection nya it's quite clear each column employee but then you will have to okay tawfiq to do I'm not sorry yeah alladhina amanu coulomb entire bat marisa kanakam you have to tell you that will give you risk you give sugar will give you the risk if you don't have it then it's not going to be risk allah ma have referred to risk as being something which is actually beneficial for you you can have a million pounds in the bank if you don't benefit from it it's not risk you could have a million pound in the bank but if that's going to get you to the Hellfire can you call that risk what provision is that it's not provided you with anything Kalume in tibet warrants on her there's a strong connection between for the phosphorus alone took these ayats and these are the commands are being given to the messengers and it's the command that remains until qiyama for the money also even Rajab then goes on to talk about that if you live your life like this constantly reviewing your connection with the one that is day even the only one that accepts what we stay even pure then what Allah describes is that person in his death and now he quotes an ayah which describes the death of a person who is tape a person who is pure he's led a life of purity and levena to the war family Malaika by EB these Malaika will come down and they will have the level of purity that he had for his life but this is the time when he needed the most his death will be type as a narration which again has some kind of weakness where the pool of siloam said that when the angels and making tough scene of this ayah when their angels even if it's not a statement the prophesy solemn then I think he can be taken as being one the statement of release from them force Arun if not from one of the Sullivan when the angels come down and they take the soul of this person they will say to this person yeah a year to enough spy Heba oh so little talk to you not you it will talk to your soul it will come down and it will say pure soul that used to be in a body which is pure that body is just a shell that's a cocoon view but you come the you talk to you also the melodica so this is now the angel that's taking us all the rest of the Malaika want to give you Salam they want to give you Salam time of death comes down don't fear don't be don't have any grief why fear in grief that's all for that does fear because you don't know what's going to happen grief because you're going to miss your loved ones and your dunya the angels will come and their reassuring they will say tranquil soul or blessed pure soul I'm here I'm come to take you soul but the other than I like around me they want to give you Salam and they're here to tell you also I'm here to tell you that good news that you will go to general and these angels will see you again when you're about to go to Jannah and they'll give you Salam when you go to Jannah and they will say tipton this is a play on the word so it's part of the morphology I think you can follow this already but a lot is tell you that Taba refers to what is pure more is good when somebody wants to give you glad tidings and when they want to say you have a nice life and enjoy it they can say tip-top in Arabic so they will say to him it's the same root word go and enjoy yourself and there's also another hadith even Raja but then goes on to say that when a person goes to meet his brother for the sake of Allah the Angels say about that person's I'm going to this brother's house and I want to visit him for the sake of Allah there angels say tiptoe or table mum Shack you were walking and you're visiting is pure and for you there's going to be a level in gender which is guaranteed for you he goes only gives different examples of how you know purity and protein in internally and actions and statements can benefit you and I don't think time permits it but here are then he goes on Rehema alive in Rajab to say that this hadith is extremely important in your lifestyle because all of us want goodness all of us have weaknesses all of us have troubles family members health whatever is all of us want a way out and here rahamallah he's saying that the only way that you can have a good lifestyle and a good way to have that way out is when you have goodness from the beginning because that goodness from the beginning will lead to more goodness and any kind of affliction that will come in your life when you're faced with the must Allah caused broken down builds a community other things are happening it's all piling on all of this goodness that he have set for you you will find definitely a way out he then goes on to say because badness can never overcome goodness because in a lot I've analyzed with the one who stayed even worse Audra dear Lauren said in a hadith now you comfort ha beef and badness can never expiate anything you do bad deeds you have bad intentions yeah but actions you're bad statements that will never benefit you at all you will never XP the problems that you are facing but type what is good you could focus what is good was wholesome what is piety or is cleanliness what is sincerity will always overcome what is bad but in yourself but in your desires but in your lust bad things happening in your life but actions you've got weaknesses you got bad habits all of that can overcome if you have that sense of goodness I know one person he was smoking cigarettes for 20-30 years and he tried to stop he just kept going back tried to stop him but he general I can see that it was quite genuine and we know his genuine because he ended up stopping and then he just kept making dua he just kept making dua and he tried literally was trying very very hard he changed his routine he changed his friends he changed he even went to Omaha he said I mean I made a lot of do I can stop and I came back and then eventually all of that ever paid off all of the effort paid off handling Lenore who asked a lot steadfastness for him and for us all that alna goodness paid off because look how he tried he tried hard and look what he has been saved from some of the lessons that we learned from this hadith is that it's very important for us to self rectify and self reflect and make your ego humble towards Allah admit your weakness admit your shortcomings because that's the only way that Allah will accept you Allah will not accept you if you think that you are good Allah will not accept you if you are arrogant if your Allah will not accept you if you think you're doing enough well I want you to be weak because you are weak Allah want you to be a servant because you are 7 Allah want you to admit to him because you've got plenty to admit it also shows us the importance of financial zakat the financial purification so yes spiritual in this hadith but the process of Salaam is also talking about that which is financial because through that financial it will affect you in your your 'man it would affect your Iman he then goes on talking about masala is that if you've got Haram wealth how can you make it type and how can you go away from that he goes on to that and talks about it extensively he then brings a point where he says it's prohibited for us wasting our wealth and risk on something which is Haram this ball of water has been written for me for me to drink but it's upon me now to decide do I want to accept this in a halal way or do I want to accept it in a Haram way if you do in the halal way then you will be following what the messengers are being commanded with and what the people are you might have been commanded with if you want to accept it in the Haram way then that's not going to benefit you in this light it's not going to benefit you it's not going to it's not really going to nourish you and it's gonna have an adverse effect on your lifestyle whether you realize it or not mortgage alcohol and drugs free mixing all these things are happening in society but people are still not happy also we learned from this n bit of the hadith and this is a very interesting bit here now and even Rajab now goes on to talk about that I dab of making duaa does anybody know what some of the etiquettes that you need to have any I'll make into huh thrifty hands you don't need to lift your hands lift your hands face the Qibla salah i'm from the for social praising allah fast all of this is great in this narration here we have a man who has travel a long distance and he was disheveled and dusty and from this the whole Ummah have said that being in a state of desperation will lead for your to are to be accepted this condition is there he was travelling the door of the travelers after not the law of the traveler is accepted two boxes are ticked he was in a bad state I mean even would thought he had aa orifice ooh Allah will take away from you the hardships that you are facing when a person says yeah Rob Europe whether you're Muslim or non-muslim he believes me and then he let me overthrown Allah gave him it bleeds me draw a lance at his door so now we have he was on trouble he was travelling he had a need his state was bad then what did he do yeah mud do your day he raised his hands Rajab goes on to talk about sometimes the hands have to be like this sometimes the hands of to be like this sometimes the hands have to be like this and sometimes your hands are facing down and this is a way of game to our accepted example here can you do it a lot less similar probably likes he goes and talks about them more but raising your hands have a huge impact on the door so this man travelling need is in a bad state he raised his hands then what did he do yeah rock the Arab in the Quran Allah through booby has referred to into are in several places in all places only rarely do you find in the Torah in the Quran with Elohim one two three four five now what's this do I accepted it was rejected one two five conditions were present his tour was rejected what about us now both the consider must you think we've got we worth over by a job we live in a stomach lifestyle the problem here is not looking you mean the problem here is he didn't rectify and self reflect and look at where the problem is the problem always is with us always don't look at your brother and say look I've seen him do this and seen him do that I forget yourself then you will be as guilty as this man similar algebra him Allah then goes on to say this shows you the importance of the class it shows you the importance of righteous deeds and also this hadith shows us the importance of having righteous transactions and ethics and attitudes with one another sort yourself out because you need to be type if you are type then Allah will give it effect law gives you topic then you will be acting like the UM beyond the Russell because you will be reflecting yourself and then you'll be given total fake to do righteous and if you don't then you will just be like this man tired wanted to get closer to Allah thinking that you are going to get an answer used to javo be verdict hadith number 11 Hadiya shop which is very short the hadith of abu mohammed al hassan bin ali bin abu even ABI e Ben Abu Tolliver's wrong it should be even a be not it should be even a beat Olivia it says even a boot on the concern of the messenger narrated this hadith who said I memorized from the messenger of allah sallallahu alayhi wasallam that Mayuri book Allah my Allah URI leave that what makes you doubt for that which does not make you doubt and this hadith another brahim Allah tells the importance of having your team the importance of having certainty the importance of having in because you will not have certainty without ill and it also teaches us the importance on being tranquil in the religion have sufficiency in the religion seek tranquility in the religion seek satisfaction from the religion this one that matter a book no matter there is no rebut there's no doubt Larry barfi would entertain there is no doubt in following this book you follow this book with having element pain you will have tranquillity in this life also we learned from this hadith is that there was a warning against having doubts and a warning against falling into things that will make you become worried because of also someone is telling us don't follow the ways that will keep you down from keep you ignorant to keep you uncertain because those things will make you worry the more ignorant you are the more worry you will have the more uncertain you are the more worried you what are we talking about certain certain he's talking about your belief in the al-qura you believe in your Lord you're going through a difficulty my Lord will help me to work sober hope fear all of these things are connected in certainty and your teen and that you will know that if I do the right thing I will have a way out when it's in the donor and artha this is your team and this is what this hadith is telling us in acid to Marina well Cathy breva hadith also solemn that even Rajab then goes on to quote and he said that is hadith is very similar to this that truthfulness certainty truthfulness the alien should collect we were talking about cupola hadith before this will give you tranquility in your life this will give you a very firm position and it will not be shaken anything that could happen to you it will not be shaken it will give you the toll feel to have supper it will give you the dough fake to go forward and not be pessimistic not let Shaitaan overcome you become depressed and think of Haram ways out no Sid will help you to have tranquillity and this tranquillity will spur you on to do good well Caleb RIBA uncertainty denial rejection ignorance all of that will lead to doubts when you are doubtful you will fall into sin you could fall into cough or he could fall into worries what we learned from this hadith also afford in this hadith has been used by the wallah mouth Vick extensively and there are at least four principles that we can learn from this hadith and the principle number one which are found in the books of Pharaoh is that the asal is a baja now the origin of everything is that is moba is it permissible for me drink water course damn my Reebok Allah mala ebook and our sooner of the opinion that everything is permissible so there is no doubt in me drinking water there is no doubt in me going somewhere to eat there's no doubt in me wearing a particular type of clothing or driving a particular car there is no that because there are solids that is halal and there is no doubt in this so don't go into excessive questioning etc about it unless there is a reason for you to question it that's when the doubt comes in when there is a doubt then leave it but the Hustle is Helen that's principle number one principle number two is that people cannot be rebuked for trying to do the right thing a person might think okay this this water might not be halal for me because it might be a walk and I'm not going to drink in the Masjid I'm gonna drink it because I need it for my work and we're gonna drink it because I want to recite Quran or do something like this another person might come and say no I'm gonna take it it's their wife's taking what's wrong with him this person now can't say anything bad about this person you can advise him and say maybe you shouldn't maybe should ask but if a person both of these are trying to do the right thing then another person cannot be rebuked why because there is no certainty there is no certainty a person can be rebuked if he is not following or if he's being negligent so this is now maybe principle number three if a person doesn't leave what is doubtful for the sake of not being safer and not questioning I'm not trying to find out then he can be somebody who is not listening to the statement of of Solomon he had that Mayuri book leave what makes you doubt therefore he can be sinful we looked at this I believe last week where we were talking about a person in the hadith a man even bashir more maka one man waka superhot walk out the haram and it won't Omer or the Elan said there is no be before a person who continually falls into Shu bahut stomach finance yeah some beside or father know is going the restroom is how okay if see somehow hey cheffy what's wrong with it brother did you even find out no it's hot don't talk to me Muraki official heart if there is a sugar for me is your shoe but maybe now this is the point here this is a good example if this person has read on HF a website it's halal and he's got firm conviction that is halal can you rebuke him he's doing what he thinks is right that might be but calamari another principles on our principle number four and the world am i extensively taking this in Sahara in purification will doom goosal and cleaning yourself in a jar sir I'm going to the bathroom etc that you do not pay any attention to what is uncertain you do not pay any attention to what is uncertain it's happened today a person went to the bathroom after salat ahjumma came out and the sleeves were wet pray salat ahjumma the sleeves were after their lettuce I don't know if this water here is it you're in or is it with all what do you say to this person it happens it happens what do you say to this person if you have genuine reason I was on there if you have genuine reason to believe this is your and then this is urine if you have genuine reason to believe this is water amid water which is most likely this is water that might evoke an Amana Yuri book if you think is water its water if you think sure and sure unfortunately well I had a team I know people who haven't prayed in decades because of this problem then think that hey impure they think that they might not clean the thing they're not clean enough to stand in front of Allah and I actually even know one person who hasn't prayed in such a long time when they hear the Quran being recited they say I can't take it something bad is happening in my head I don't know it's best if the person is possessed or not alone as best but I say just push that quietly I can't take that I then cannot take the recitation of the Quran what is that because they didn't understand this hadith 15 minutes also the owner may have said from this hadith and we looked at this before they want to repeat it but from this also we have the another principle which is what do you take you have two conflicting opinions this group of scholars say that is halal another group of scholars same muscle Aziz Haram cryptocurrencies halal or Haram some people I don't know anyone this is halal but if you have a photo now say nice halal majority of all the map said is how what do you do I don't understand the fella I don't understand these people are saying this thing is too technical for me what do I do from this we learned that my Arriba kill a mother you read a book you go with what is safer we looked at this extensively before smooth automatic know if they mean rahim allah in his shot also and others from the Salaf like he knows old semana fire thing and others from the only man say no you can follow what is easier you can follow the Rosa but that is for a different day and we've already kind of discussed dynami hadith Fanny ash is the hadith hadith number 12 the hadith of Abu Huraira radial on who said Messenger of Allah so possible her his name other Hassan well do one who said that the messenger Allah illallah wa sallam said from the perfection of a man's islam i mean hosting islam lamar turk who Milani is to leave what does not concern him this should be written in gold had the possible swims in what's up had he seen social media what would he have said unfortunately a person falls into what doesn't concern him because like we were saying this these selves hadith talking about your clock and if your internal clock is not strong then your external will also be impacted by we said that before but if not i'm rahim allah gives an example why does a person end up doing deeper why does a person what's the process that he goes through you just wake up forever like this guy he did this i saw him do this assumed allah protect us what does he go for initially he goes through a series of processes inside this web no same-sex Tobruk he goes through a series of processes and and all of those processes are negative bad thoughts twelves upon it thinks about it again yeah and he did this as well I know why does he cement say and cement and cement and cement and his heart becomes harder and harder and harder then then liebe no Mima insults swearing all of these things what happens is that happens internally and if your internal is not perfection I mean Hostin Islam lomotil Kemal if you are not engaging internally with what will benefit you then Shaitaan will make you dwell upon things that will not benefit you this is the point and if Shaitaan overcomes you in this manner then what's going to happen if it's not shirk then it's major sin if it's not this is major sin of Ebrahim Allah then goes on to say that the opposite is also true the cleaner of the heart the cleaner the thoughts the cleanliness or process and what he will end up doing is moved from one act of worship to another act of worship internally I love this problem I love him because he's always in the Masjid and he recites Allah Quran and his recitation is very nice and his benefit so many people and he's calm good man as I can continues and Kenny a hawk gets clean and clean and clean and every single part of that process is an act of worship then what happens that's internal then what happens external his tongue you know this brother should get close to him we should make him a finished end to come to our house and this will then just increase in good deeds and there's a parable for so solemn gave in the hadith the good deeds yeah they will bill well bear Yeti legend but deeds would lead towards food or and for jewelry lead to the Hellfire step-by-step some of the sahabas or the alignment they said that when I find myself engaging in something that doesn't concern me I find that my heart becomes cleaner towards other Muslims what was the Muslim II when I find myself missing myself in things that actually concerned me I find myself becoming a better person and my transactions and my thoughts about other people become better then you get a ping on your phone yeah look at this look at this video look this person said look at this Twitter look at this face Allah knows best for something that will then lead you back into what will not concern you the seller from this Ummah have said zord has four aspects so it is not to wear wool Zoid is not to drive a Datsun Nissan 50 years old though it is not to leave the dunya the hood has four aspects of the Salaf number one leave what is haram stray up which turn evil number two leave what is mokoro number three and this is the point here leave what is excessive in moba hats zord haram makrooh for the all moba hats or uber hats when you leave excessive indulgences this is what now if you go down on the road having to road all you see is food or laughter food all people are eating they don't need to eat people are talking they don't need to talk people are watching and they don't need to watch when you're becoming excessive in indulgences in satisfying your desires and your hobbies and your wants and your needs then you let then you move away from zort and the fourth part of zort is when you leave sugar hut and you have no doubts you can see these hadith are closely connected we just talked about doubts and now we are talking about leaving what doesn't concern you and leaving what doesn't concern you includes and it starts off with you trying to rectify yourself against your own desires so in a nutshell to conclude this hadith it will Rajab rahim allah is as if he is saying your status in the dunya depends on the level of engagement that you have with the dunya yeah your status in the dunya depends on how connected and will level of engagement that you have with the dunya if your connection to the dunya and your engagement is strong then your ro will be weak if your connection in the dunya is for the sake of the afternoon this is why we were talking about ZOA the second ago then your connection to the Hara will be even stronger then you will leave that will not concern you for the sake of Allah this is the this is the method this is how you were going to do it how do you leave something I understand the hadith understand quite clearly what the problem is upset leave something which doesn't concern me but how do I know what doesn't concern me now this is the question I get a ping on my what's up again called every single day how do I know what concerns me or not this what if it is Haram if it is makrooh if it is excessive excessiveness which has no benefit or if they are calling you towards doubt then this is indulging in things which has no quieren it has no concern for you and it will only create a stronger connection with Dounia and a weak connection with your carafe there's a hadith again maybe this is Hasan's allah rasool allah wa sallam says if a person's Islam becomes perfect either Asuna I had to convince la me for Khun husana yam Aloha took tabla home be a Shari anthalie if you leave what doesn't concern you and you perfect your Islam you constantly trying to rectify your Eman inside and outside the actions then Allah has promised from His mercy that he will multiply your rewards from ten times a less of a Sabah submitted if 700 times what cool to say yeah yeah Mona ha dr. blowhole beam if leha until cut you kill ha until he meets along this is a similarity solution before but the point here is is that when you leave what doesn't concern you you will have a multiplication in height and you will be expiated without even realizing it and it's why I've been Rajab then goes on to say that multiplication begins with a level of goodness the hostas begin from inside so in a nutshell what this hadeeth teaches us that all of us have pasts all of us have done things that we are not proud of may be embarrassed of but that doesn't really seem to matter does it because if you leave now what doesn't concern you from now on and you try and see or will benefit you and your plant for the future then be even in a lie you will see a multiplication in a lot of height from manners or ways that you do not even imagine very quick with five minutes let's take hadith another 13 is a hadith of anybody have any questions shall we do the hadith shall we do it in four minutes hadith number 13 the hadith of even Omar or the Alliance sudden I had the problem say now look at Normandy hadeeth number 13 which is the hadith of abu hamza and spermatic the person who used to assist the prophet sallahu wa salaam who said none of you truly believes Allah human a Hadouken whatta you hit him I hit will enough said none of you truly believe none of your perfection you Iman until you love for your brother what you love for yourself what this Jesus is that when you have weakness in your deeds you will have a weakness in you Iman you man get stronger your deeds will get better you man is weaker your deeds will become weak and this is enough for my host Sunnah say that you a man goes up and down and the opposite is also true where they have said that when a person like ok let's leave that let's carry on what we learned from this hadith in Rajab rahim allah is saying that if you a man is strong then your love for your brother would be strong because this hadith falls into kamala demon and a sunnah have categorized actions as being part of Eman categorically Aziz now on this also but some of these actions are either a short of Eman some of them are will Jubilee man some of them a commodity man some of them if you don't do this action then you will not have even some of these actions if you do it your Iman will become strong and this is a watch if you don't do it then that level of weakness will be a sin against you but some of these actions if you do it then you Iman have become good and strong but if you don't do it then you will not be held accountable and this is one of them but even Rajab rahim allah is saying that doesn't necessarily mean that you can be satisfied with this weakness he's saying if your Eman is strong then your love for your brother will be strong and there's a version in Sahih Muslim but also I seldom asked do you want to go Jenna Dewan seclusion anybody will say no I don't think anybody will say no for Salaam is a Muslim said then love for your brother what you love for yourself in a different context of different background to this hadith and we looked at last week naseeha what is naseeha I don't know if anybody was here from last week what isn't a seen Ecija is when you want good for you brother genuinely you will teach him what is good you will want more is good if he is happy happy if he is sad and if he was affected by something then you genuinely become affected if you see him doing something good you genuinely are happy for that person if you see him doing something bad you generally want him to be rectified and we will give him advice please Lucia and this is what this hadith is telling us also even rose Ibrahim Allah said that his hadith teaches us that we need to cooperate with one another in goodness and not in badness because Allah wants for us guidance and when something bad happens you become disappointed genuinely for that brother but then you had advised him etc also from this hadith Rahim hollow he said what we learn is that you want good for your brother also but when it comes to actions then you need to prefer yourself save yourself and then look at trying to benefit others and ask Allah to make this beneficial for us all and that Allah doesn't made this our last meeting in studying the hadith rasool allah wa sallam this is hadith number 13 and bid enough for next week we will look at some of the hadith which talk about the virtues of statements that a person can make so with this week we looked at some of the o'clock and next week we will look at the power of your tongue and the statements that you can have and the reward that they can bring with your Lord Jalloh hearts of chanukah lot more the HMDA should align and soccer oh come on Saul