Overview
This sermon covers Habakkuk chapter 2, discussing the prophet's dialogue with God amid Judah's looming judgment by Babylon, God's response, and a series of warnings ("woes") against specific sins.
Historical and Scriptural Background
- Habakkuk was a prophet during the decline of Judah, after Israel fell to Assyria and before Judah fell to Babylon.
- He wrestled with God's use of the Babylonian empire, a nation more wicked than Judah, as an instrument of judgment.
- Habakkuk chapter 1 centers on two questions to God: “How long?” and “Why this way?”
Habakkuk’s Attitude and God’s Response
- Habakkuk waited faithfully for God’s answer, showing humility and openness to correction.
- God instructed Habakkuk to write the vision plainly so others could understand and act upon it.
- Effective teaching should make divine truths clear and accessible.
God’s Answer: The Just Shall Live by Faith
- God acknowledges Babylon's pride and assures Habakkuk that their judgment is certain and just.
- Key principle: “The just shall live by his faith”—contrasts the prideful with those justified by faith.
- This phrase is cited three times in the New Testament, each time emphasizing justification, faith, or the faithful life.
- Faith, not works or religious activity, justifies and sustains the believer.
Four Woes to Silence Sinful Man
- Woe to the Greedy: Those who covet wealth are warned their security is false and self-destructive.
- Woe to the Violent: Those who build through bloodshed are told their efforts are vain; ultimately, God’s glory will fill the earth.
- Woe to the Drunk: Drunkenness and causing others to sin bring shame and divine judgment; moderation is urged for believers.
- Woe to the Idolater: Idolatry is condemned as senseless; only the Lord is worthy of worship, and all should revere Him.
Closing Reflections and Prayer
- God answers sincere questions but also corrects and calls to repentance where needed.
- The believer must remain surrendered, open to correction, and seek to honor God through faith and humility.