the book of ecclesiastes it's part of the Bible's
wisdom literature and it opens with this line the words of qohelet the son of David King in
Jerusalem now in Hebrew the word qohelet means someone who has gathered people together and in
this case it's to learn so it's often translated in English as teacher and the teacher is said
to be a son or a descendant of King David and so there are different views about who this figure
might have been many think that it refers to King Solomon others - maybe one of the later kings
of David's line and still others think that it's actually a later Israelite teacher who has adopted
a Solomon like persona as a teaching aid whichever of these views is correct the key thing is to
recognize that the teacher is a character in the book and is different than the author of the book
who remains anonymous so we do hear the teacher's voice for most of the book but it's actually a
different voice the author who introduces us to the teacher in the first sentence and then at
the end concludes the book by summarizing and evaluating everything the teacher just said so the
author is someone who wants us to hear all that the teacher has to say and then help us process
it and form our own conclusion so what does the teacher have to say well the author summarizes the
teachers basic message at the beginning and right at the end and it's heavily heavily everything is
utterly Hevel now most English Bibles translate this word have alas meaningless but that doesn't
quite capture the heart of the idea in Hebrew Hevel literally means vapor or smoke and the
teacher uses this word thirty-eight times in the book as a metaphor to describe how life is
first of all temporary or fleeting like a wisp of smoke but secondly also how life is an enigma
or a paradox like smoke it appears solid but when you try and grab on to it there's nothing
there so there's so much beauty or goodness in the world but just when you're enjoying it
tragedy strikes and it all seems to blow away or we all have a strong sense of justice but all
the time bad things happen to good people so life is constantly it's unpredictable it's unstable
or in the teachers words like chasing after the wind Hevel now that's kind of a downer so why is
he saying all of this the author's basic goal is to target all of the ways that we try to build
meaning and purpose in our lives apart from God and he lets the teacher deconstruct these so the
author thinks we spend most of our time investing energy and emotion in things that ultimately have
no lasting meaning or significance and he lets the teacher give us a hard lesson in reality you can
see this most clearly in the opening and closing poems which focus first of all on time and then
on death so the teacher says you can spend your whole life working and achieving because you think
that makes your life meaningful you should really stop and consider the march of time for all of
the human effort that takes place in the world nothing really ever changes so short we develop
technology and we build nations that rise and fall but go climb a mountain and see if it cares
it was there long before any of us and it will be here long after I mean no one's even going
to remember you or anything you did 100 years from now but that mountain it'll still be there
and the ocean will still be breaking on the beach and the Sun will still rise and set and so time
will eventually erase you and me and everything that we care about and if that's not disheartening
enough the teacher also can't stop talking about death all the way through the book but especially
in this poem near the end he says death is the great equalizer and it renders meaningless most
of our daily activities it devours the wise and the fool the rich and the poor no matter who you
are what you've done good or bad we're all going to die and it's inescapable so with these two
ideas in hand the teacher goes on to consider all the activities and false hopes that we invest
our lives in to find meaning and significance like wealth or career or social status or pleasure
so you think working hard is going to make life worth it think about the stress and the toll
that that takes on you all the anxiety and the sleepless nights and by the time you actually earn
some wealth you're going to be too old to enjoy anyway and then by the time that you have to pass
it on to someone they may not even be someone who cares about anything that you did or maybe you
think pleasure is going to make life worth it for you go for it you know live for your vacations
live for the weekend party Monday always comes Hevel Hevel everything is utterly Hevel so what
does the teacher advocate then that we become pure hedonist or relativists well no that would be
level two the teacher acknowledges the ideas from Proverbs that living by wisdom and the fear of the
Lord that these have real advantages on the whole life will probably go better for you see but the
problem is that even living by wisdom and the fear of the Lord they're heavily too because they don't
guarantee a good life good people die tragically and horrible people live long and prosper there's
just too many exceptions and so even wisdom is a Hethel again not meaningless but an enigma wisdom
doesn't work the way you think it should all of the time so what's the way forward in the midst
of all this Hevel and here paradoxically the teacher discovers the key to the true enjoyment
of life under the Sun it's accepting Hethel it's acknowledging that everything in your life is
totally out of your control about six different times at some of the bleakest moments in his
monologue the teacher talks about the gift of God which is the enjoyment of simple good things
in life like friendship or family a good meal or a sunny day you can't control these things you're
certainly not guaranteed them but that's their beauty when I come to adopt a posture of total
trust in God it frees me to simply enjoy my life as I actually experience it not as I think it
ought to be because even my expectations about what life ought to be are ultimately Hevel Hevel
everything under the Sun is utterly Hevel and so the teachers words come to a close right here at
the end the author speaks up again and he brings it all to a conclusion he says the teachers words
are very important for us to hear he likens them to a shepherd staff with a goad a pointy end
which might hurt when it pokes you but he says the teacher is trying to poke you to get you to
move in the right direction towards greater wisdom the author then warns us that you can actually
take the teachers words too far and you could spend your whole life buried in books trying to
answer life's existential puzzles don't try he says you'll never get there and so instead the
author offers his own conclusion and it's this fear God and keep his Commandments this is the
whole duty of humans for God will bring every deed into judgment every hidden thing whether
good or evil and so the author thinks it's good to let the teacher challenge your false hopes and
remind you that time and death make most of life completely out of your control but what gives
life true meaning is the hope of God's judgment the hope that one day God will clear away all of
the Hevel and bring true justice to our world and it's that hope that should fuel a life of honesty
and integrity before God despite the fact that I remain puzzled by most of life's mysteries and
that's the wisdom of the book of Ecclesiastes