[Music] While the world remains distracted by wars, advances in artificial intelligence, economic collapses, and ever intensifying geopolitical tensions, something of profound prophetic significance is quietly happening. Far from the headlines and news coverage, in Jerusalem, the spiritual epicenter of the divine plan, a new story of eternal proportions has begun to unfold. A man has been appointed high priest in Israel. His name is Barak Kahan, a descendant of the priestly line of Aaron, a rabbi and expert in Mosaic law. He has been officially designated by a group of rabbis from the Temple Institute in Jerusalem in preparation for a long anticipated moment, the restoration of service at the third temple. This event is not a simple symbolic act or an insignificant religious initiative. It is a clear sign which points us directly toward the fulfillment of the biblical prophecies about the end times. Although the third temple has not yet been built, everything is ready. The sacred utensils have been carefully crafted according to the scriptures. The priestly garments are already made. The Levites have been trained. And now, for the first time in more than 2,000 years, Israel has a high priest prepared to officiate at sacrifices. For many, this may seem like a minor event, a simple movement within Orthodox Judaism. But for those who know the scriptures, this event resonates as an echo of the prophecies of the end times where it speaks of the restoration of the temple and the day when the antichrist will sit in it proclaiming himself as God. The prophetic clock has not stopped. Every step taken in Jerusalem, every decision made brings us closer to the fulfillment of events that will mark the destiny of humanity. Are we witnessing the prelude to the final fulfillment? Will Baroo Kahan be the man who paves the way for the revival of the ancient Levitical cult in the heart of Jerusalem? Are we seeing the first steps toward the fulfillment of Daniel 9:27, which mentions a covenant, the reestablishment of sacrifices, and a future abomination of desolation? Without a doubt, dear listener, this topic deserves our full attention. As a church, we cannot ignore what is happening in Israel because, as has been well said, Israel is God's prophetic clock. So, if you'd like to learn more about the role of this chosen high priest in our day and what it might mean in the context of Bible prophecy, we invite you to watch this video until the end. What you discover could completely change your view of the times we are living in. Let's get started. Jerusalem. In this ancient city where faith is born and prophecies find their final echo, a select group of men has been prepared and set apart for a transcendental purpose. They are not politicians. They are not military men. They are descendants of Aaron's priestly lineage. And among them there is already a name. There is already a face. A new high priest is being prepared. This fact is no small feat. The high priest, according to the Bible, is the only man on earth who could enter the most holy place and sprinkle blood on the mercy seat on the day of atonement. He was the mediator between the people and God. His role was at the very center of the entire Levitical system and Israel's redemptive history. Why is this relevant today? Because for what the prophet Daniel wrote in chapter 9 27 to be fulfilled, there must again be sacrifices, an altar, priests, and a temple. But the temple isn't built in thin air. The temple requires structure, preparation, and knowledge. And all of that is already underway. We live in a time when the pieces of the prophetic plan are beginning to fall into place. What for centuries seemed symbolic is now taking literal form. The third temple has been talked about. Its possibility, its location, its political opposition have been debated, but few talk about the most essential. The temple cannot function without a high priest. And today that figure who had been absent for nearly two millennia has returned. The institution of the high priest is not a modern invention. It was established by God himself at Mount Si and its function was maintained for centuries from Aaron to the last active priest before the destruction of the temple in 70 after Christ. Then came the great silence, a silence that has lasted for generations. But now that silence is being broken. A new name is making waves. Baruk Kahan, a rabbi, a descendant of the Kohanim, trained in the laws of temple service according to the Mishna, Talmud, and Halacha, formerly appointed by the restored Sanhedrin in Jerusalem in 2016 as interim high priest. And most impressively, he is ready to minister as soon as the altar is activated. Is the prophecy being fulfilled? Is this the beginning of the countdown to the pact with the antichrist? Are we witnessing the rebirth of a scenario that according to Daniel will be key to the end times? This isn't a symbolic story. It's a real concrete tangible sign. And it's happening now. Now to understand the importance of what is happening today in Jerusalem with the reestablishment of the priesthood and the training of a new high priest. It is essential to return to the starting point, Mount Si. It was there that God in a glorious and terrifying manifestation first established the divine design of the Levitical priesthood. It was not a human invention or a cultural tradition. It was a heavenly institution revealed by God himself to Moses. Recorded in Exodus 28:es 1-3. Here it is established that Aaron, the older brother of Moses, would be set apart to serve as high priest in Hebrew, Cohen Godall. This act of separation was not merely a human choice but a divine consecration with solemn rights and sacred vestments that reflected the glory of the office. In Exodus 29:7, God commands, "Then you shall take the anointing oil and pour it on his head and anoint him." The anointing of the high priest was with sacred oil, a symbol of the spirit of God and the divine authority conferred upon the chosen one. His main function, the culmination of his ministry was Yam Kipper, Day of Atonement, where he was to enter the most holy place of the tabernacle or temple once a year, carrying the blood of an atoning sacrifice to intercede for the sins of the entire nation. Leviticus 16:14 tells us, "Then he shall take some of the bull's blood and sprinkle it with his finger toward the mercy seat on the east side. He shall sprinkle some of the blood with his finger toward the mercy seat seven times. This act represented the most sacred moment of the year for Israel. The high priest acted as a national intercessor, symbolically bringing the people's guilt before God for forgiveness. The high priest's garments described in Exodus 28 were not mere ornaments, but living symbols of his role as mediator between God and Israel. Each piece spoke of holiness and spiritual representation. The breastplate of judgment with 12 precious stones represented the 12 tribes, recalling that the priest carried all the people on his heart before God. The gold plate on the miter engraved with holiness to Jehovah declared the need for absolute purity in the ministry. The blue robe with bells and pomegranates rang as one entered the holy place, warning that one's life depended on being in communion with God. Finally, the mysterious urim and thumim kept in the breastplate were means by which divine will was inquired. Every detail pointed to heavenly realities anticipating the figure of the messiah, the eternal high priest according to the order of Melkisedc. Theologian Meryiller summarizes profoundly the high priest was a temporal mediator, a shadow of the true eternal mediator. In him converged the forgiveness of sin, national worship, and messianic expectation. This figure was not the final fulfillment, but a prophetic shadow pointing toward the true heavenly high priest, Jesus Christ. The Levitical priesthood with all its glory and somnity was abolished in Christ. But its symbolic restoration in these days, as seen in Jerusalem, should not be taken lightly, for it is part of the prophetic machinery of the end. when the antichrist will seek to occupy that spiritual and religious space in a future earthly temple as 2 Thessalonians 2:4 warns who opposes and exalts himself above all that is called God or that is worshiped so that he as God sits in the temple showing himself that he is God. Now to understand the prophetic weight of the fact that a high priest is once again being trained in Jerusalem, we must trace the history of this sacred office from its divine origin to its prolonged silence today. The history of the high priesthood is not merely a succession of names or offices. It is a spiritual thread that connects Mount Si with the ultimate destiny of humanity. God established the high priesthood directly in Aaron, Moses's older brother. Numbers 20:28 says, "And Moses stripped Aaron of his garments and put them on Elazar his son. And Aaron died there on the top of the mount, and Moses and Eleazar came down from the mount. From that moment on, Eleazar assumed the role of second high priest of Israel. Over the years, the office passed from father to son, remaining within the tribe of Levi, specifically in the line of Aaron. But over time, during the time of the judges, there was a deviation. Eli, a descendant of Ithamar, another of Aaron's sons, held the position at Shiloh. However, his sons, Hoffne and Finahas, corrupted the priesthood by dishonoring the sacrifices and committing wicked acts within the sanctuary. God did not ignore this sin. In judgment, he raised a prophetic word that announced the end of that priestly line. 1st Samuel 2:35 says, "And I will raise up for myself a faithful priest who will do according to what is in my heart and in my mind. I will build him a sure house, and he will walk before my anointed forever." This prophecy would later find its fulfillment in the figure of Zadok, the faithful priest during the reign of David and Solomon. Zadok belonged to the line of Eleazar, and God supported his ministry even centuries later. as confirmed by the prophet Ezekiel during the time of exile. Let us read Ezekiel 44:15. But the Levitical priests, the sons of Zadok, who kept charge of the sanctuary when the children of Israel went astray from me, they will come near to minister before me, and they will stand before me to offer me the fat and the blood, says the Lord God. With the fall of Jerusalem and the exile to Babylon, the temple was destroyed and the priesthood suspended. However, God did not forget his covenant. Upon returning from exile under the leadership of Zerubbabel, the priesthood was restored in the person of Joshua's son of Josec. The book of Ezra shows him as a central figure in the rebuilding of the altar and the resumption of worship. Let us read Ezra 3:2. Then Jesua the son of Josedc and his brothers the priests and Zerubbabel the son of Sheliel and his brothers arose and they built the altar of the God of Israel to offer burnt offerings on it as it is written in the law of Moses the man of God. Years later the prophet Zechariah had a deeply symbolic vision of Joshua dressed in filthy clothes representing the sins of the people. The angel of the Lord graciously intervened. Let's read Zechariah 3:es 3 and 4. Now Joshua was clothed in filthy garments. And he stood before the angel. And the angel spoke and commanded those who stood before him, saying, "Take off those filthy garments." And he said to him, "See, I have taken away your sin from you and clothed you in rich robes." This scene is highly prophetic for it points not only to the restoration of the Levitical priesthood but also to a foreshadowing of the future eternal high priest the Messiah. However, with the passage of time and the domination of foreign powers, the priesthood was distorted during the Henistic period. The office of high priest became an object of purchase and political manipulation. During the Roman Empire, high priests were appointed or removed at the discretion of the authorities. Annis and Caiaphas, central figures in the Gospels, appear in this context. Although Annis had previously been high priest, he was still considered the most influential spiritual authority. His son-in-law Caiaphas officially held the position at the time. Let's read John 18:13. and they led him first to Annus, for he was the father-in-law of Caiaphas, who was high priest that year. Both participated in the illegal religious trial against Jesus, sealing the sentence of the son of God with their decision. This act not only revealed the corruption of the priestly system, but also that the time of the Levitical priesthood was coming to an end. And so it was. In 70 after Christ, the Roman army under the command of General Titus, son of Emperor Vespasian, raised Jerusalem and reduced the second temple to ruins, fulfilling the prophecy spoken by Jesus decades earlier. This tragedy not only meant the physical destruction of the temple, but also the end of the Levitical system. The daily sacrifices ceased. The altar disappeared. Access to the most holy place was interrupted forever. And the high priesthood officially ceased to function. The Jewish historian Flavius Josephus who was an eyewitness to the events recounts it thus in his work the Jewish Wars. Titus entering the temple with his soldiers beheld its splendor with amazement. But the flames could not be contained. The sanctuary was consumed by fire and everything was destroyed to the foundations. Josephus details that more than a million Jews perished during the siege and that the fire was so intense that even the veil of the temple, the sacred utensils and furnishings of the most holy place were consumed. Thus fulfilling Christ's words in Matthew 24:2. He answered and said to them, "Do you see all this? Truly I say to you, not one stone here will be left upon another that will not be thrown down. Regarding the last high priest, the Bible does not mention his name since the New Testament concludes its narrative before the destruction of the temple. However, Jewish tradition identifies him as Pinchus Ben Samuel according to records from rabinicic sources and later studies such as those of historian Hinrich Great and references from the Jerusalem Talmud. Although some historians debate the exact name, the fact is that since that time, there has never again been a functioning high priest in Jerusalem, which marks a priestly silence of almost 2,000 years as prophesied by Hosea in chapter 3:4. This shows that Israel will be for a long time without king or prince, without sacrifices or sacred pillars or priests, not even idols. After the year 70 after Christ when the Roman army destroyed the second temple, not only a building was lost but the very center of worship of God in Israel. The fire not only consumed the altar, it also consumed the most sacred office of the entire nation, that of high priest. From Aaron to Fineas Ben Samuel, the last to hold this office amidst the chaos of the Jewish revolt, there had been more than 80 high priests throughout history. But after the fall of the temple, the Levitical priesthood ceased. The historian Favius Josephus, an eyewitness to the tragedy, wrote, "Fire devoured the holy place. Smoke covered the heavens, and thus ended the perpetual service of the temple." From then on, Judaism shifted toward Torah, study, prayer, and the synagogue. But among the rabbinic prayers and Talmudic texts, one hope remained alive. In the days of the Messiah, the temple will be restored along with the priesthood and the sacrifices. Today, that millennia old hope is emerging from the paper and taking concrete form in Jerusalem. This silence, however, appears to be about to be broken with recent preparations in Israel to restore the Levitical priesthood. From that day until today, Israel has not had a high priest. The priestly silence that has lasted for almost 2,000 years is about to end. Founded in 1987 by Rabbi Yizrael Ariel, a veteran of the Six-Day War and a profound scholar of biblical tradition, the Temple Institute has a clear mission. Reconstruct every utensil, every garment, and every element necessary to restart the Levitical worship as God commanded in the Torah. This institution does not operate from symbolism or religious nostalgia, but from the conviction that we are living in times that demand literal preparation for the reestablishment of the temple in Jerusalem. Located in the heart of the Jewish quarter, just meters from the Western Wall, the institute is an officially recognized entity with rabbitic endorsement and public access. What is being done there is not secret, but neither is it understood by the world in all its prophetic magnitude. All the utensils necessary for the temple service have been reconstructed with rigorous fidelity to the descriptions in Exodus, Numbers, and the Mishna. Bowls, jugs, gold and silver ladles, ritual knives, silver trumpets as mentioned in Numbers 10. Mizra to collect the blood of sacrifices, incense ladles, the table of shoebre and the incense altar have been crafted under the supervision of experts in halacha, biblical archaeology and temple law. One of the most impressive pieces is the pure gold manora weighing more than 45 kilos constructed in a single solid piece as required in Exodus 25. Today it can be seen protected behind glass in the plaza that leads to the wall shining as a reminder that what stands is not a symbol but a prophetic rehearsal. But the reconstruction is not limited to the artifacts. The institute has crafted the priestly vestments of both the kanim and the high priest with absolute precision. These include the ephod woven with fine linen and gold thread. The breastplate of judgment with 12 real stones representing the tribes of Israel. the blue tunic with real gold bells that rang as he walked and the priestly miter with the inscription engraved in pure gold, holiness to Jehovah. These vestments were made not as a museum display but for the purpose of being worn. Rabbi Israel Ariel stated unambiguously, "These elements were not made to be admired. They were made to be consecrated." The reproduction of the sacred anointing oil has also been achieved following the recipe given in Exodus 30. Pure myrrh, aromatic calamus, cinnamon and olive oil pressed according to the ancient method. This oil was used to consecrate priests, utensils and kings. Its preparation had been prohibited for centuries even by halacha itself due to its sanctity. But in our days, it has been restored like the sacred incense whose formula had been carefully preserved by ravenic tradition and has now been reworked to be ready when the altar is lit again. In December 2018, the Temple Institute took a bold step. It publicly dedicated a life-siz sacrificial altar made of unhuned stones as commanded in Exodus 20:25. This ceremony held in Jerusalem was not a dramatization. It was a real practice where symbolic sacrifices were made with animals permitted by Israeli law, demonstrating to the world that the system can be restarted at any time as soon as full access to the temple mount is allowed. But restoration isn't limited to utensils or vestments. It has also focused on people. Since the 1990s, with the advancement of modern genetics, the Temple Institute in collaboration with geneticists such as Dr. Carl Skarki, he identified a unique genetic marker present in men who identify as Kohanim, the Cohen modal haploype. This genetic sequence transmitted through the paternal line has served to scientifically confirm what oral tradition had maintained for centuries. As Skareki himself stated, "What tradition taught for generations, science confirms today." From this genetic and documentary foundation, the institute has gathered and is training hundreds of descendants of Aaron's lineage. These Levites are being instructed in the ritual procedures of sacrifice, in the handling of sacred objects, in the codes of purity and sanctity of the priesthood, and also in Levitical music, learning to sing the psalms with ancient biblical instruments according to the order established in the first temple. All of this training is conducted in accordance with the Mishna, the writings of Mymanades and Halacha, with the intention not of preserving an extinct culture, but of reviving a service that according to the rabbis will once again be central in the days of the Messiah. Rabbi Chaim Richmond was clear when he declared, "We don't wait for the temple to descend from heaven. God has called us to rebuild it with our own hands as Ezra and Nehemiah did. Everything is ready. All that's missing is the permit. The only thing currently preventing the full revival of the cult is not the lack of materials or priests, but full access to the Temple Mount, currently controlled by the Islamic WAF administration and protected by international agreements. But institute leaders have noted that if conditions permit, the entire system could be activated in a matter of weeks. After nearly two millennia of exile, dispersion, and silence, the priesthood is breathing again. And what seemed impossible is now on the verge of literal fulfillment. The altar is ready. The garments have been swn. The instruments are consecrated. Aaron's descendants have been gathered and a high priest has already been appointed. The question is no longer whether it's possible. The real question is how long until it all begins. In September 2016, in an event that went almost unnoticed by the mainstream media, the restored Sanhedrin in Jerusalem made an announcement that marked a turning point in Israel's prophetic history. They officially appointed an interim high priest, a man alive, trained, clothed, and consecrated, waiting for the moment when he can enter the temple and present an offering before the God of Abraham. His name is Rabbi Baruk Kahan, a scholar of Jewish law, a descendant of the line of Aaron, trained in the intricacies of Levitical service according to the Mishna, the Talmud, and the writings of Mymonades. He's not an actor. He's not a symbol. He's a real priest, and he's ready. Sanhedrin spokesman Hill Weiss openly declared, "Rabbi Cahain has been groomed to serve as high priest, not as a theory, but as an immediate duty. He has already participated in actual sacrificial trials as permitted by Israeli law. Rabbi Baroo Kahan is not a media figure. He is a man of study, silence, and preparation. For years, he has trained in the hidden corridors of the most rigorous rabinic thought. Delving into the laws of the temple according to the instructions of the Mishna, Halacha, Talmud, and Mymonades. He is a descendant of the Kohanim, the priestly line that descends directly from Aaron, Moses's brother. According to tradition, this lineage has been passed down through his father's line for generations. In his genetics, Baroo Cahain carries the Cohen model Haploype, the chromosomeal marker identified by modern science as characteristic of Aaron's descendants. Your identity is not a presumption, but a combination of heritage, vocation, and legal preparation. The restored Sanhedrin, composed of 71 rabbis and biblical jurists, selected him not only for his lineage, but for his knowledge and practical training. He has studied in depth the rituals of sacrifice, priestly purification, the laws of holiness, the Levitical calendar, and the meticulous procedures of daily temple service. Rabbi Cahain has overseen practice ceremonies including the dedication of the life-siz sacrificial altar held publicly in December 2018. There before the eyes of Jerusalem, a sacrifice permitted by modern law was offered showing that the system can be reactivated at any time. Professor Gersian Nurell, a Jewish historian specializing in messianic movements, warned, "Many have spoken for centuries about the restoration of the cult. But this is the first time that a high priest has been formally appointed since 70 after Christ. It is not just a religious act. It is a historical sign. Baroo Cahain's appointment has not been officially recognized by the state of Israel or by mainstream rabbitical institutions. But it has been accepted within the circle of rabbis who support the reconstruction of the temple and the reestablishment of Levitical worship. From an escatological perspective, its existence should not go unnoticed. As theologian John Walvart, a renowned expert on biblical prophecy, put it, "The resumption of the daily sacrifice in Jerusalem is necessary for the prophecies of Daniel's 70 weeks to be fulfilled. The existence of a functioning high priest is an essential prerequisite for such a scenario. This appointment is not accidental. It is not merely religious. It is prophetic. Scripture leaves no room for ambiguity. Daniel 9:27 declares with prophetic precision, "For one week that ruler will make a pact with many, but at midweek he will put an end to the sacrifices and offerings. and in the temple he will set up the abomination that causes destruction until the disastrous end decreed for him comes. This statement written more than 500 years before Christ's birth describes a future event that has not yet occurred. The sudden sessation of the sacrifices in Jerusalem in the middle of a prophetic 7-year week. Most premillennial and dispensational scholars agree that this week represents the period known as the tribulation and the half marks the exact 3 and 1/2 year point. But here lies a stark truth. For something to cease, it must first have begun. This verse implies that at the end of time, Levitical sacrifices will be active again in Jerusalem under a restored priestly system with a functioning altar and a functioning temple. That is before the breaking of the covenant and the revelation of the man of sin, the Mosaic cult must have been reinstated. And today, for the first time in centuries, all the conditions are in place. The altar has already been dedicated in Jerusalem in a public ceremony conducted by the temple institute. The garments of the high priest and the other kohanam have been made with biblical precision according to Exodus 28. The gold, silver, bronze, and linen utensils have already been consecrated. Trumpets, manora, knives, misrak, ladles, jugs, bowls, and the table of bread. Aaron's descendants have been identified and genetically validated using the Cohen modal haploype marker. And the high priest, Rabbi Baroo Cahain, has been appointed, trained, and declared ready by the restored Sanhedrin. Never before since the year 70 after Christ have we been so close to seeing the scenario of Daniel 9 27 literally fulfilled. And that brings us to the question that shakes the foundations of esquetology. What's missing for everything to be activated? The only barrier preventing the full restoration of worship is access to the temple mount, the site of Solomon's temple and the second temple and is now dominated by the dome of the rock Islamic complex and the Alaka mosque, a key location, intensely contested, watched by world powers and at the center of doomsday prophecies. But the rabbis of the Temple Institute have been clear. If circumstances permit, everything could be up and running in weeks, not years, not decades, in weeks. The prophetic machinery is already in place. The pieces are already in place. The world remains distracted by wars, artificial intelligence, economic crises, and global politics. But Jerusalem is preparing. When that happens, the world will know the countdown has begun. Because what Daniel saw is no longer future. It is awakening in our days. And when the sacrifice begins, the final stretch of this era will also begin. But according to prophecy, this new Levitical cult will not last long. Daniel 9 27 announces it precisely. But at midweek, he will put an end to sacrifices and offerings. This cessation will not be accidental or diplomatic. It will be the result of a deliberate sacrilegious and profoundly satanic act. The Antichrist, the man of sin, will manifest itself and usurp the most holy place, disrupting the sacrifices that Israel has so painstakingly restored. The Apostle Paul explained it this way in 2 Thessalonians 2:4. He will exalt himself and oppose everything people call God and every object of worship. He will even sit in the temple of God and claim to be God himself. That will be the climax of the abomination of desolation. The Antichrist will enter the temple of Jerusalem, sit as if he were divine, and stop the daily sacrifice, and the world, confused by false signs and wonders, will worship him as a global Messiah. But that Messiah will be false. That throne will be illegitimate, and that temple, although physical, will not be the true sanctuary of the new covenant. So, as the world looks to Jerusalem and rabbis prepare to welcome a human high priest, the church of Jesus Christ must look higher. We already have a high priest, not an earthly one, not one limited by age or lineage, but one eternal, holy, perfect, and unchanging, Jesus Christ, the son of God. The author of Hebrews states it with authority in chapter 4:es 14 to 15. Therefore, since we have a great high priest who has passed through the heavens, Jesus the son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but was in every respect tempted as we are yet without sin. Dear listener, while the Jews await their high priest on earth, we live under the intercession of the heavenly high priest who has already entered the most holy place in heaven with his own blood and sat down at the right hand of the father forever. This is a time of alertness, not of indifference. Because if everything is ready in Jerusalem, if the Levites are already training, if the altar has already been consecrated, and if the high priest has already been appointed, then the Antichrist scenario is closer than the world dares to admit. The sacrifice will begin, and then he will be stopped. But God's people must not fear. Christ is our refuge. Christ is our mediator. Christ is our sanctuary. Christ is our high priest forever. And so we come to the end of this video. We hope this content has been a blessing to your life and helped you understand how close we are to prophetic fulfillment. The signs are clear and God's clock is ticking. See you in the next video. God willing. God bless [Music] you. Yeah. [Music]