Action and do this and whoever's on board then praise God whoever is still you know. if you're still him and han or teeter and toger you're still going for the most high and and um seeking him then that's that's fine as well too but for those of us that know for certain what y'all is telling us to do let's not be just talking about it but we know as heroes it's all about action you have to move you have to do something so praise y'all for that because i'm very much excited hallelujah yeah i feel the same way i'm just uh a little taken back okay let me turn this up Can you guys hear me better? No, we're still low.
Okay, can you hear me better? No. But go ahead. I mean, go ahead real quick. Oh, I'm sorry.
I'm just, what I noticed is that the adversary does have his grip on the world. And even though there's oppression in America, I see that there's also a stronghold in Africa too, according to what Dr. Wanda was saying. It's just not probably as heavy of a hammer in Africa in certain ways that it is it is in America, but I'm still I'm going to push past that because I'm noticing it's going to be what it is going to be wherever we are. And we're going to and that's why we worship and praise the Most High YAH and we're and we work under his his cover.
How y'all been watching us? Oh, I didn't even know. I thought we were still private.
No, we just, we live now. So we'll talk later, you all, afterwards. Got it?
Sure. All right. Shabbat Shalom, you all, again, and as well as anyone that will be viewing on YouTube, whether it's now or later, Shabbat Shalom. Welcome to the Great Awakening Assembly of Chicago. We're so excited to be here yet again for the marvelous Shabbat, the most high y'all set apart.
in the beginning, and so we're just so grateful that we're all here gathered together as Ikad, as one. Hallelujah. So really briefly, our mission here at the Great Awakening Assembly of Chicago, we're a part of a family of messianic spirit-filled assemblies throughout the world established to reawaken the dispersed of Israel, redeem the lost to recover the Hebrew origins of the faith, and reclaim original heritage while representing as a light unto the nations by remembering the commandments of the scriptures, reinforcing the gospel of the kingdom, and restoring unadulterated truth and worship. This is the mission for the Great Awakening Assemblies abroad in various locations and international, such as the Bahamas.
Our vision here at the Great Awakening Assembly of Chicago, we're all about rest, Torah, rations, a restoration with an emphasis on Torah, Teshuvah, turning back to the Most High's lost actions and commandments, because we know at the end of the day, it is our hedge of protection to keep us in his hedge and continuing therein as we continue to sojourn in the land in which we are currently in. As always, whatever we say, we want to make sure that it's in alignment with the Most High's word, specifically if he's given it to us. And so the key words that we've highlighted, you can find throughout scripture to go back and study to show yourself approved as well, and be a Berean to see if the mission and the vision of the Most High God is called, Great Waking Assembly Internationals to do is according to his word.
Hebrew names and terminology that you'll hear us speak throughout today's Shabbat gathering. For some, for God, we'll say Elohim, the Most High. For Lord, you'll hear some say Yah, Yahuwah, the Most High.
Some may say Yahweh, or some may say Master. For Jesus, you'll hear in the Hebrew tongue, most often spoken here is Yahushua, and some may say in the Aramaic tongue, Yeshua. For Jesus Christ, Yahushua HaMashiach, Holy Spirit, Ruach HaKadosh, Israel, Yisrael, or some may say Yasharal. and hallelujah for our language that the Most High is restoring back to us. Announcements I'm going to kind of go through fairly briefly.
First up is Weepin' Dardas of Rachel prayer call. We do meet this upcoming Sunday, so tomorrow, for our prayer call. So again, as always, I want to encourage our co-tees to register for Weepin' Dardas of Rachel where we go before the Father and we cry out and wail before him as we know the prayers of the righteous do availeth much. And so again, you must register to get the Zoom information. And it's just a wonderful time to be amongst like-minded occulties who too, whether they're going through something, have praise reports, whatever it is, this is our time.
So again, we do meet tomorrow. Obey Yah Youth Ministry is still going strong and will continue going strong with like-minded youth who are again Torah observant and also believe on the Messiah, Yahushua HaMashiach. And so we just praise Yah for our youth that are continuing to be surrounded by like-minded people and to know that serving the Most High Yah is and will forever and ever and ever be what we ought to be striving to do in our youth up until the day he calls us back home. Singles Ministry has also finally started meeting and gathering as well.
All of these platforms, the Obey Yah, Singles Ministry, the Barik Marriage Ministry are all via Zoom. So you can be in the comfort of your own home or wherever you reside to connect and assemble with like-minded people. So the Singles Ministry, you must also register to be a part of this. And you would go to www.greathebrewawakening.org. And this is where you all will be talking about real talk, addressing real issues and so forth.
And from what it sounds like from the first meeting. the main focus was on submissiveness to the Most High Yah, which I'm going to put a plug in there, which we talked about in the Morris Roundtable, about first being submissive to the Most High Yah before you can even meet, if it be the Most High Yah's will, your Ish, your husband. The marriage ministry, we meet this, actually, this Saturday evening.
We meet every third Saturday of each month. This is a time for fellowship for married and engaged couples to reconnect, repair, rekindle, restore. your marriage. And again, this is also done via Zoom.
And you too, as well, must register to receive the Zoom information and password. We have Pesach Passover coming up. The deadline is definitely approaching.
It is February 24th. So we're four days away from the deadline being closed. For anyone who desires to fellowship with Great Awakening Assembly, we welcome all to come and let us gather and assemble on this Moedim, the Most High has appointed for us to do throughout all of our generations and wherever we are in our land of captivity. Again, this is March 26th through the 28th, and again, it will be hosted by Great Awakening Assembly Indianapolis. If anyone needs help, please do not be afraid to ask, as we want all of our mishpaha, our family who desires to go, to be there.
All right, so the Two Sticks series, like I said, is coming soon. Today, briefly, in our first half, I will be talking about a glimpse of the 2-6 series and in this we will have other Mishpaka that being family and other elders that are in the diaspora some that are in the Limba tribe some that are Ebe, the Igbu so we have multiple speakers that will speak on the behalf of what they're dealing with and going through right now and it's concerning this awakening and the 2-6 come together so this is very important because as we live in the last days this is the future prophecy that the Most High has in his word and it must be fulfilled and it will be fulfilled through us. So hallelujah.
If you're led to give an offering, please feel free to do so via Cash App or PayPal. The information is on the screen. And so again, if you're led to give an offering, praise the Most High for your offering.
All right. And now we're going to go right into praise and worship. Maureen Anthony got me singing some songs you all so yeah y'all gonna like this y'all can sing along with me somebody help out Kayla who know how to sing me oh yeah go ahead I'm gonna have it on the screen oh you're gonna see it hallelujah So, I hate to think I'm Whitney Houston up in here now. She's making people cry all the time.
This is from Whitney Houston and Mariah Carey. But it's perfect for today's topic of what will be... So wherever you are, live a sinner ourselves.
Let's just go before the Father and praise and worship. Hallelujah. hallelujah for those on zoom we know we came on a little late today but we're happy that you all are amongst us and again assembling yourselves um for today's fellowship hallelujah hallelujah acote colina i see your uh hand raised i'm assuming we'll get to it later um we'll talk about it later oh no it's oh okay That's what YAH is doing through me, you know what I mean? I know what he is.
Oh no, we got some technical difficulties with the sound. Kayla's computer, just a second. Is she really with the mic? Let me do the mics, you think?
Ima came over here looking at me like I'm trying to, you know, go in or something, not to make her cry. She's trying to hold her tears, hold her tears back. Not in this house on this Shabbat. Let's see, technical difficulties. There we go.
Hallelujah! Hallelujah! It's alright, it's alright.
I'm not the one with my wrist. I care what you believe. I'm right here. Houston, so it's gonna be Kayla style. Hallelujah!
Hallelujah! Yeah, it is. You know what? At the time, I didn't know. Us.
Only nights we prayed With no proof anyone could hear In our hearts a hopeful song We barely understood Now we are not afraid Although we know there's much to fear We were moving mountains long before we knew We could love There can be miracles When you believe Though hope is frail It's hard to kill Who knows what miracles You can achieve When you believe, somehow you win. You will win if you believe. In this time of fear We're so often proven Hope seems like the sun To say we've flown away, yet now I'm standing here.
My heart is so full, I can't explain. Speaking faith and speaking words I never thought I'd say. Who knows what miracles you can achieve When you believe Hallelujah.
You move by faith and not by sight. Hallelujah. Hallelujah.
This part I'm going to read out the lyrics. They don't always happen when you or I act. It is easy to get into our fears, but when you're blinded by the pain...
See, you're way clear through the rain. A small but still resilient voice, Hallelujah, says hope is very near, and that is our Messiah. There can be near and close when you believe.
Though hope is frail, it's hard to kill. Don't work here at home, you'll never see When you believe, somehow you will You will when you believe. Hallelujah.
So all we have to do is believe, kumuna, faith, but that is action. So it's time for us to do. Hallelujah.
And I know that's what Maura Anthony is going to be soon going into his message. Hallelujah. That is Yah that will be moving through us to fulfill His purpose and His will for our lives, to edify His kingdom and our Messiah, Yahushua HaMashiach, who is to return.
Hallelujah. Hallelujah. We gotta go back on this.
This one's kind of more my style. Hi, y'all. I'm going to read the lyrics.
Hallelujah. Walking around these walls, I thought by now they'd fall, but you have never filled me, waiting for change to come. Knowing the battle's won, for you have never failed me.
It still stands, great is your faithfulness, faithfulness. I'm still in your hands. This is my confidence.
You've never felt me yet. Your work will come to pass. My heart will sing your praise again. Yahushua, you're still in us. In within your love.
your praise again your promise still stands great is your faithfulness your faithfulness I'm still in your hands This is my confidence You've never failed me I'm still in your hands Great is your faithfulness Your faithfulness Honest distance, this is my confidence, you've never felt me yet. Oh, And I believe, we'll see you do it again You've made a way, where there was no way And I believe I'll see you do it again, I'll see you move through the mountains, and I believe, I'll see you do it again, you've made a way. Where there was no way, and I believe.
I see you do it again, I see you move. You move the mountains, and I believe. I'll see you do it again.
What do you wait to see God do in your life? Hallelujah! You trust and believe that what you're asking for, He's going to do, is important to your faith. Hallelujah!
Hallelujah! I'll see you lose. I'll see you do it again.
Oh! Hallelujah! I'll see you do it again. Oh, Great is your faithfulness, faithfulness I'm still in your hands, this is my confidence You've never found, I still stand Great is your faithfulness, faithfulness I'm still in your hands This is my complex You've never felt me yet Hallelujah, we have more Anthony up there.
Hallelujah. I don't know about you all, but those of you all who are going to Pesach, I'm telling you right now, y'all sitting, y'all jumping up in Pesach. Hey, look, it's everyone getting praise and worship.
Even the man was prostrated, praising the Most High, y'all. So I'm excited to get around this. We got one more for y'all.
Hallelujah. One more. One more for y'all. One more before we get into this good word, y'all.
Hallelujah. This song was requested by Koti Reese. I heard her request, so I'm honoring it.
I can mention now your name, every knee around, every tongue confess that you are, you are, I'm not. The mention of your name, every knee will bow, every tongue confess that you are, you are Adonai. I've been mentioning your name, every knee will bow, every tongue confess that you are, you are Adonai. Yahushua, you are Yah, Yah, Yah. Yahushua, you are Yah, Yah.
Yah, Yahushua, you are Yah, Yah, At the mention of your name, the scales fall from their eyes, and blinded eyes will see that you are, you are Adonai. At the mention of your name, the scales fall from their eyes, our family will see that you are, you are Adonai. I am Yahuusha, you are Yahushua, you are Yah, Yah, Yah Yahushua, you are Yah, Yah, Yah Yahushua, Yahushua, Yahushua, Yahushua How does that sound? We know his name, Hallelujah, when he says he's called after his father, Hallelujah, by his father's name, Hallelujah Yahushua Yahushua, Yahusha, Yahusha, Yahusha. Just call his name, you all.
He desires to hear his word spoken back to him. He put his word above his name. Hallelujah.
So say Yahusha and say his word back to him for he shall answer his word. Hallelujah. Hallelujah.
Yahushua, you are young, young, young. Yahushua, you are young, young, young. Hallelujah.
Just at the mention of his name. Hallelujah. Hallelujah.
I praise y'all for us to be awakened in our obedience. But now because we know there's much, much work for us to do. It's all after the prayer. Hallelujah.
So we're just going to go into prayer and thereafter go into our Tanakh portion. I'm going to say Shabbat Shalom to everybody again. Oh, Mr. God, take a deep breath.
Rabbi Yah has allowed us to be on this Shabbat. I thank Rabbi Yah for allowing me to be before you all. I'm just a humble servant, just like you all.
So I ask Rabbi Yah to continue to lead and guide the words of my mouth, my heart, my thoughts, my path. Todah Abiyah, for your grace and your mercy. For as we just sang that song, for at the mention of your name, Yahusha, which is Yah is salvation. For he hath put his words above his name.
Not only hath he put his words above his name, but his son was to toil come flesh, showing us how to walk it out. Not so much of talking, but walking. Our actions speak louder than words. As Mashiach said, not just those that say, but those that do.
It is not just the hearers of the word, but the doers of the word. Let us be doers of the words of Abba Yah. We must be about our Abba's business. For time is too short.
The days are dark and the writing is on the wall. Abiyah, wake your children up. Hallelujah.
Remove the blinders. Unclog deaf ears, Abiyah. The stiff neck.
The hard heart. You do not want to walk in your ways, in your mikvahs. To be renewed again, Abiyah, we ask you right now, to remove that heart of stone and give him a heart of flesh, so that we may receive your word on today, Abiyah. For as these words go forth, Abiyah, let us have fertile ground, for your truth shall spring forth, as it has gone out throughout the whole world.
Let us meditate. Let us be honest before you, Abiyah. If there's any sin in our life, we ask you right now, Abiyah, to remove those sins, those burdens that have weighed us down, those mental blocks, the cognitive dissonance, all of that, Abiyah. Remove it by the power of your blood and your name.
Remove it, Abiyah. No longer stiff neck. Let us not be like our forefathers when they came out of Mizraim and they wanted to go back into bondage. You said, come out of her, my people, and be ye separate, unless you partake of her sins and partake of the plagues that come along with.
Come out of her, my people, but before you come out physically, you must come out spiritually. Come out of your spiritual slumber. Wake up. Hear the words of Abba Yah.
Trust in His Word. Believe on His Word. Allow His Ruach HaKadetz to lead and guide us into all truth. It's enough time for playing.
The church time is over, for Yah has already exposed the circus. For he said, The Abba YAH is a spirit, and they that worship him must worship him in spirit and in truth. In Ruach and Amet, that is his spirit, that is his Ruach, that is his truth.
For it is everlasting righteousness, and thy law is the truth. And Hamashach was the embodiment of the Torah. Walk in obedience, as Hamashach was obedient unto death.
For you have left it unto us, Abiyah, to do greater works. Greater works shall you do, for I leave you a comforter, and it shall lead and guide you into all truth. So Shema Yisrael! YAHUAH ELONEHU YAHUAH EKAH HEAR O ISRAEL YAHUAH DA ELOHIM IS ONE LOVE HIM ALL YOUR MIGHT ALL YOUR BODY ALL YOUR SOUL ALL YOUR MIND HOW COULD YOU SAY THAT YOU LOVE ME AND KEEP NOT MY COMMANDMENTS AND THEY THAT SAY THEY LOVE ME AND KEEP NOT MY COMMANDMENTS IS A LIAR AND THE TRUTH IS NOT IN THEM How could you walk in truth if you never received it?
How could you walk in truth if you rejected? For their ears are dull of hearing, their eyes they cannot see. For these write unto me with their lips, with their hearts so far from me. Hear, O Israel, Shema on today, and let this word penetrate throughout the world, and throughout the earth, throughout the diaspora. For this, the story of the gospel, or this, the story of the kingdom, shall be preached throughout the whole world.
Then the end shall come. For as we preach this truth, and that your children wake up, Abiyah, this great awakening is not some phase. This is prophecy coming forth, Abiyah, and this is why the end is here. Because the truth has gone out in the whole world, Abiyah. So, Abiyah, for your awakening.
Not so much that we're waking to ourselves, but that the duty that we have. We have a great responsibility in this world. We are the soul of the earth.
We are the light on the hill. What man put their light on the bush? Be about our business.
Be a light in this dark world. And wherever your foot tread, spread the besorn of the kingdom. Thank you for your grace and the mercy of God. Is this in your sign?
Yahushua HaMashiach, may we pray. Hallelujah. Hallelujah. Hallelujah. Our Tanakh portion for today.
Amen, amen, amen. In Genesis, Genesis 2, starting at verse 1. Thus the heavens and the earth were finished, and all the hosts of them. And on the seventh day. day Elohim ended his work which he had made and he rested on the seventh day from all his work which he had made and Elohim blessed the seventh day and sanctified it because that in it he had rested from all his work which Elohim created and made these are the generations of the heavens and of the earth when they were created in the day that Yahuwah Elohim made the earth and the heavens hallelujah hallelujah so we see it was established at the beginning of the creation of the earth hallelujah yeah all righty get it up here you guys just like last week Like I said, it's good to have slides, but we're going to flip through this word together. Could you turn it up a little more, please?
You guys can see it for yourself. So, before I get into that, let me share one more thing so you guys can see what today's message will be. You guys can see those on YouTube. So, today's message is 2nd Exodus, right?
And the time is a perfect timing to be talking about the 2nd Exodus. Not only that, it's because the importance of the scripture is concerning this prophecy. Now, we talked about last week that we're not forsaken, but the thing about the word of God and everything...
that's attached to it, it's action. The Hebrew is action. It's not Greek.
Greek is philosophy. It's a lot of dogma in it, just like the English language is confusion. Abaya's word, Hebrew, or d'ibvi, is concrete and it's action-based.
That's why when we learn the alphabet, look throughout it, look at the pictures, it points to a picture that's descriptive of something as an action, all right? So it's very concrete. So we're going into second exodus.
This is what we're going to be talking about today, second exodus. All right, so be prepared, have your books, your bibles out, your notebooks ready. All right, and for anyone that's new, once we go through it briefly, we do do like a little dialogue to try to see where everybody is at as far as our teaching. We won't leave anyone behind. We want to make sure everybody is understanding what we're talking about.
And we never go off our own understanding. We let the words interpret itself. And the revelation comes by us continuing to meditate and study, not just today, but every day of the week, so that we know the other words is right and true, because he's going to manifest his words to us. He's going to reveal it to us as we continue to meditate on it.
All right? So before we go into talking about the second exodus, I'm going to give you a glimpse of the two sticks. All right? So. In that series, I hope you all will be able to tune in if you're not here in person on YouTube and also you guys that are on Zoom.
That is going to be very important because the information that we shared in there, it wouldn't be just a lot of talking. It'll be more so biblical confirmation about what's going on in the earth throughout the whole world. All right. So if we go to Zechariah 4, Zechariah chapter 4. So just a glimpse of the two sticks and starting verse one.
And the angel that talked with me came again and waked me as a man that is wakened out of his sleep and said unto me, What seest thou? And I said, I have looked, and behold, a candlestick, all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof, and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel, and talked with me, saying, What are these, Adonai?
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, Adonai. Then he answered and spake unto me, saying, This is the word of Yahuwah unto Zerubbabel, Zerubbabel, Zerubbabel, Sorry, Zerubbabel, saying, Not by might nor by power, but by my spirit.
said yahuwah of hosts so remember that highlight that because we'll come back to that um as we go through the lesson today um verse six it talks about he said not by my nor by power but by my spirit said yahuwah of hosts so highlight that but this is some other key things in here that you may see you may see the several candlesticks you may see the two olive trees these things are important concerning the last days all right so we have verse six and i'll continue to read um It's okay to get set away, unsituated. Verse 7. Who art thou, O great mountain, before Zerubbabel? Thou shalt become a plain, and he shall bring forth the headstone thereof, with shouting, crying grace unto it.
Moreover, the word of Yahuwah came unto me, saying, The hands of Zerubbabel have laid the foundation of his house. His hands shall also finish it, and thou shalt... Know that the Lord, or Yahuwah of hosts, have sent me unto you.
For who hath despised the day of small things? For they shall rejoice, and shall see the plummet in the land of Zerubbabel. But those seven, they are the eyes of Yahuwah, which run to and fro through the whole earth. Then answered I, and said unto him, what are these two olive trees upon the right side of the candlesticks and upon the left side thereof and i answered again and said unto him what be these two olive branches which threw the two golden pipes empty golden oil out of themselves and he answered he answered me and said knoweth thou not what these be and i said know my yahuwah then said he These are the two anointed ones that stand by the that stand by Yahuwah of the whole earth.
So that's Zechariah chapter 4 verses 1 through 14. This is a glimpse into the two hour sticks or the two hour sticks that we're going to be talking about in the series but I want to give you a little more of it of the glimpse of it while I'm bringing this out so you guys can kind of prepare yourself for that. If you can go to Revelation 11 Revelation chapter 11, verse 1 through 4. And then also, the key things that I want you guys to highlight in Zechariah, when you go back over your studies, you see the olive tree, the two olive trees, you see the seven candlesticks. These things are important because they're going to be revealed again as we go through the candlesticks, seven candlesticks, and the two olive trees. All right?
Now, let's give you guys a glimpse into... the two stick series so some things you can study so when you get there you're not lost all right revelation 11 verse 1 and there was given me a reed like unto a rod and the angel stood saying rise and measure the temple of elohim and the altar and then that worship therein but the court which is which is without the temple leave out and measure it not for it is given unto the gentiles and the holy city shall they tread under 40 and two months and i will give power unto my two witnesses and they shall prophesy a thousand two hundred and three score days cloth and sackcloth these are the two olive trees and the two candlesticks standing before elohim of the earth so you might see some connection there with zachariah that we just read like i said we will go a lot more into depth with this because i'll be sure many of you have heard or tried to figure out who are these two olive trees Right? So just looking at that, you know, we can think that it's Enoch, Elijah, or they say Moses and Elijah. It's a lot of speculation, but the word of Yah is clear concerning this matter. It's a mystery in itself, but it is revealed.
We just have to seek it out. Well, the two out of the tree is out to witness. And so when we look at that, we can't look at it as necessarily just two bodies of people, not just...
Elijah Moses or Enoch Moses is talking about two bodies of people. So this two, the series of the two sticks, you're gonna start understanding what the Mosheis were building even during that time. Alright?
These are dark sayings of old that were being built that even Moshach talked about when it was concerning the children of Israel. That's why after his resurrection he was with them for 40 days what happened? They said, have you come now, what, to restore the kingdom of Israel?
He said, it's not given unto me to tell you that. you know that's what my father's will to do so now we see that revelation is being revealed even more so the time we live in now we got to understand the times and we have to what be about our business all right so um those two things those two key um scriptures that i want you to hold on to so as you build from there when we go into the series you will know exactly what we're going to be talking about all right so one thing i did tell you guys Another thing I did tell you guys to remember in Zechariah, and do anyone remember what that was? I told you to highlight something at the very beginning, in verse 6. The spirit.
So I asked you guys to highlight, not by might, nor by power. So when we say, nor by power, he's saying within our own might, our own strength, right? That's opposite than our own might and our own strength.
His rock. It's the leading power in this equation here. But it's not talking about, when he said not by power, he's talking about our own might. Anything we want to do, we can't do it in our own might.
Just like when we couldn't overcome sin, we couldn't do it in our own might. We need the Moshachs to redeem us and we need to be what? We need to be filled with the Ruach, all right?
So remember that. But I'm going to read it again. It says, not by might, nor by power, but by my spirit, say of Yehudah, of host.
All right? All right, so let's get right into it. Second Exodus, all right? If you can, go to the Gospel of John, chapter 14, starting at verse 1. We're going to read all the way through this whole chapter.
I'm going to show you guys something here that Amashak said. In the red letters, when you see that, for anyone that does not know, that is Amashak speaking, all right? 14, we're going to read all the way to 31. Give him a second to get there.
Once you guys get there, we'll begin to read. You can begin, okay? Let not your heart be troubled.
Ye believe in Elohim, believe also in me. In my Father's house are many mansions. If it were not so, I would have told you.
I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you unto myself. That where I am, there you may be also.
So we have heard this probably millions of times in church, but we never understood what it meant. It sounded good, even when you look at it in the funeral, right? It sounds good. But they didn't understand that Moshav was even speaking the parable here.
Remember when we read Psalm 78, he said, He opened his mouth in the parable where he speaketh unto dark sins of old. What he's saying has already been written, but we just have to seek it out to see what exactly they mean by this. So what he's saying right here, this is not some kind of like mystical thing we sing. What he's giving us is something that we should have already been taught.
But what happened? We were separated. We were cut off from our parts.
When we're supposed to be taught to the children of each generation, it was cut off. We were separated from our families. We went to slavery and multiple things that happened to our people. Now that we are now coming back, we're waking up.
When we read this now, it makes a difference. It makes a difference because we actually understand what it's saying. And if we don't understand what it's saying when we read it now, we're going to say, hold on, I've never seen that before. You can see they go through here. Verse 4. And whither I go, ye know, and the way ye know.
Thomas said unto him, Yehua, or Yahusha, we know not whither thou goest. And how can we know the way? Yahusha said unto him, I am the way, the truth, and the life. No man cometh unto the Father but by me. If ye had known me. ye should have known my father also and from henceforth ye know him and have seen him so so i want to stop right here really quickly listen to this very clear when he says this he said if ye had known me right because we know that our forefathers know that they have torah but he's showing you something here that we have to take key and um make a clear understanding of what he said if ye had known me right him i'm asking y'all You should have known my father also.
Because why? Because henceforth, you know him, you have seen him. So what are you saying?
It's like a mind go over the head, right? If he's in the likeness of his Abba, right? The works that he do. You'll see dealing with the Pharisees when it came to this, right? What happened?
They didn't even recognize him. Because if you knew the word, you understand who he is. So the same way today, if our people knew the word, they would not be doing what they're doing to us. But because they do not know him, they reject him.
So remember, he said, if I be in you, I mean, I be in my father, you be in me, we in the same likeness. So hold on to these things because you're going to start to see something here that I'm trying to show you about, not by my power, but by my spirit. Because this is what people miss it at when they say, Abba, Yah is going to bring us out. You do not understand what you're saying. I'll be out here to bring it out.
By what? We're going to go through it. We're going to go through it, all right?
Go ahead, Kay. Verse 8. Philip said unto him, Master, show us the Father, and it sufficeth us. Yahushua said unto him, Have I been so long time with you, and yet hast thou not known me, Philip?
He that hath seen me hath seen the Father. And how sayest thou then, Show us the Father? Believest thou not? that I am the Father, and the Father in me?
The words that I speak unto you I speak not of myself, but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me, or else believe me for the very works' sake. Verily, verily, I say unto you, he that believeth on me, the works that I do, shall he do also, and greater works than these shall he do, because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. So, there's another thing we heard.
Ask and you shall receive. They don't understand what they're talking about. This is a parable that Moshach is speaking.
And when we understand this, what he's saying is, if you ask, everything that we're trying to do, even when it's talking about the sex of Exodus, we're sitting here waiting on, we asking the wrong person. We asked in the government, he said, ask me. And in the same power, greater work shall you do. Why is nothing being done on earth?
Because what? We have lost our saver. If a salt wants to say what good is it, we've been tried down before the man.
We've been tried down because of what? We're not doing what he told us to do. If we obey him, and we actually listen to the commands he gave himself from the beginning, what happens?
You start seeing a difference on earth. But because his children are disobedient, he swore between heaven and earth against us. So as long as we are here, as long as this is a heaven, Israel will remain.
You'll find that at Jeremiah 31, 31, I believe, or 31, 36. So this is why nothing is happening. We're stagnant. Religion has what caused us to. sit still, sit down. Like, what we're doing right now, it's okay for right now.
When we get off our butt, we should be out there getting to work. We need to be putting our boots on the ground. Wherever we at. Whether it's witnessing the basura or telling people America, Babylon's falling. Now, we see it right.
Y'all's grace is sufficient for us. And he said, it's not as good as it should be. But the way things are wrapping up now, if we don't see it, we're...
we're either we are trying to ignore it or we maybe we're just blind but like i said while your american dollar is still valuable This is what the talents come into play, the parable of the talents. You understand that when you go through the parables. I can give you a little bit of it.
I don't want to tease you too much. But what happened? You had, now I might not get the numbers just right, but just bear with me.
You had the one that had the one talent. You had the one that had the five talents and the one that had the two talents. The one that had five doubled it, had got ten. The one that had two. The way as he had more and the one that had one, here it is.
And then what he said, when the Marshal came to him, the master or the king came to him and said, what did you do with what I gave you? The five said, I doubled it, no, let's enter into my kingdom. The one that had two, he multiplied his, let's come to our kingdom.
The one that had one, I was afraid. I hid my talent in the ground, cast him out. with the unbelievers. So, talent, and at that moment, talent was like a shekel.
Now, some people say talent is like our actions and things like that. That's, yeah, everybody has talent. We have gifts that we can use. But just like we talked about earlier with Dr. Wanda, we go over there, right? Wherever we go, we have resources.
When people are thinking we're coming out with great riches and stuff, we are coming out. We have an edge on a lot of stuff. Not to go over there to try to under our foot the land that was ours, but to build it back up and prepare the place that he has already established for us.
We just haven't done nothing. We have been the salt that we're supposed to be in. So, like I said, that parable in itself will open your eyes and you can go through the parables again and read through them, but I'm just throwing that nugget out there because we need to...
understand what a Moshach's even saying here. All right, you go ahead, Kay. So I'll read 13 again. And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask anything in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another comforter, that he may abide with you forever.
Even the Ruach of truth. Whom the world cannot receive, because it seeth him not, neither knoweth him, but ye know him, for he dwelleth with you, and shall be in you. I will not leave you, I will not leave you comfortless, I will come to you, yet a little while, and the world seeth me no more.
But ye see me, because I live, ye shall live also. How is he seeing him? and sends to the Father.
How is he sending them? Through us. Now that's one thing that the church got right.
You know, you might be the only Christ I see. As Shaul said, we are pencils read of men. Most times people don't come to the faith or believe on Hamashiyah because of our actions.
When we do right and we do according to the word, you know what happens? We talked about it before. We're trendsetters. Everything we do, the world wants to do it.
Imagine what we get in right standing with y'all. How the world follows through. But then everybody's watching you. So the second exodus is more than just us going and trying to go over there to party. We're going over there to be about our office business.
We got, we got, we got mishpakah, we got family over there. We got other parts of the scattered bones over there that have not heard. this gospel that had not heard this before they've been taught catholicism and christianity they haven't taught the truth and as long as they can continue to be oppressed they will never learn the truth we have to bring it nobody's going to bring it to them we have to bring that we are the resources and we have to understand that so this mandate that the most high has given to us that this go out throughout the whole world is a he meant Question.
So, I'm a Christian. Is that where, when they say the gospel must be preached throughout the world, but not the way they were, the Catholic was the gospel, or was to us how we must go out to the world? I'm just, that's, it's just... And when we look at that word world, it's two types of worlds. Right, right.
And John 3, 16, for what? He's all over the world, but what world was he talking about? Now it's not, it's not, it's not niggas. Gaten going in with the nations or the Gentiles, but when Amashiach came, he came to be about to do what it was called to do.
But because of what? Our stiff neck, because we didn't want to obey, he provoked us with jealousy and permitted the others to come in. But the world is still lacking.
The world is still oppressed. As we go through this, you'll see why. it's like that you know it's the place but you know as as i said in scripture you know what was meant for evil initially comes for our good because when we sent over there to be slaves our forefathers and such yeah it was bad things happened but out of this like we every captivity that our forefathers went through they learned something you know and they had an edge over everybody else to do the will of abba moshe but in this it comes with great responsibility That's why I'm talking about this now. It comes with great responsibility because you can have high standards. You can be the richest.
You can have the most prosperous things over here in this nation. But what does it say about Moshe? That he left all of it to suffer with the people of Yah.
That's the problem. Too many people are high standard that they can't suffer to serve Yah. He left all of it.
The riches. He was second to the man. He was pretty much feral, but he left all of it. So what I'm saying is to say, anything we're going to do, if we're going to be served, he said, that's the greatest among you served.
If Mashiach did it, we have to do the same thing. We're not great at nobody. We all got to serve each other.
Because just like Matthew 25, what did it say? When I was hungry, when did we see you hungry? Now we see it all the time on the street. We think that's it.
They're living better than people over there. Now over there, they have more resources, but they don't know how to get to it because somebody's taking their resources and making a merchandise off of them. And it really started with America, Babylon. That's why all the nations of the earth go mourn when a torment goes up forever.
All the merchants said Babylon had fallen. But as long as we're here. This nation has got grace on it. Once we leave, you see judgment already hitting.
They don't know what to do. Texas, just little stuff. I'm saying, y'all see the writing on the wall. Let my people go, and I'll get reparations, so you go keep hardening your heart. But I don't want to stick there too long.
That's for a whole nother teaching in itself. But, um, what was Kayla saying? 19, I have 19 again.
Yet a little while in the world see of me no more, but ye see me because I live, ye shall live also. At that day, yeah, shall know that I am in my Father, and ye in me, and I in you. All right? The kingdom is within us.
You missed that. The kingdom is within us. We're waiting on rapture.
We don't believe in the rapture, but that's what they teach. They wait and send back. He knows what to do.
He's got to do something. All right? So go on. He that hath my commandments and keepeth them, he is that loveth me.
Sorry, let me read that again. He that hath my commandments and keepeth them, he is that loveth me. And he that loveth me shall be loved of my Abba. And I will love him and will manifest myself to him. you know here's Judas right here 22 Judas said unto him not Iscariot Yahushua how is it that thou will manifest thyself unto us and not unto the world okay because I'm at the verse uh 22 I just went 23 down Judas said unto you say your verse what 23 down Yahushua answered and said unto him, If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me keepeth not my sayings, and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you. With the comforter which is... The Ruach HaKadosh whom the Father will send in my name, he shall teach you all things and bring all things to your remembrance.
Whatsoever I have said unto you, peace I leave you. with you my peace i give unto you not as the world giveth give i unto you let not your heart be troubled neither let it be afraid ye have heard now i said unto you i go away and come again unto you if you love me ye will rejoice because i said i go unto the father for my father is greater than i and now i have told you before it come to pass that when it has come to pass ye might believe Hereafter I will not talk much with you, for the Prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father, and as the Father gave me commandment, even so I do.
Arise, let us go hence. So I'm gonna show y'all a reason why I'm here is because I'm trying to show you something. The work is with us. We gotta stop waiting.
The work is with us. No excuses. That's going to be like a full file when they came out of Egypt.
But I gave you this so when you go back to study, you're going to see exactly what I was talking about as we go through this lesson today. So remember, the workers are with us, guys. We're waiting for the Most High to say he's going to send his, what, angels to gather.
Let's understand what he meant by that. Because every time when we talked about this prior to, every time the Most High do something, he uses vessels. And in that, the rock leads. We're going to show you. I'm not just talking here.
Because I think sometimes we have got so much religion in us that we just become so abstract. We don't ever do nothing. This is why people can't be delivered.
They're just waiting, waiting, waiting. They ain't doing nothing. That's just an illustration. If I want to lose weight, then I believe the most high is going to allow me to lose weight.
And I'm going to train my diet. I can pray all day and still be sitting here as a flat flower, but if I want to lose weight and I want to change my diet, I'm going to be obedient and I'm going to do the work. Now, people say, he's talking works-based salvation.
No, I'm not. I'm telling you that he said that it's not, as James said, it's not just the heels that work, but it's the doors. He said, you say you have faith, but that works, it's dead. I'll show you my faith, that one works.
If I believe something, I'm going to do it. That's as simple as that. It's that simple. Religion has gotten away.
So let's go to, excuse me, Exodus 13. I'm going to show you an example of this. Exodus 13, verse 1. We got work to do in Israel. It's supposed to be the salt.
Hallelujah. Moshe, verse 1, right? Okay.
And Yahuwah spake unto Moshe, Moses, saying, Sanctify unto me all the firstborn, whatsoever open the womb among the children of Israel, both of man and of beast, it is mine. And Moshe said unto the people, Remember this day in which ye come out of Mitzrayim, or Egypt, out of the house of bondage, for by strength of the hand of Yahuwah brought you out from this place. There shall no leavened bread be eaten.
So What I'm doing with this is as we build to know that the kingdom lies within us, we know it wasn't us that sanctified us, but it made us whole, it redeemed us. It was a mighty hand of Yah, just like it happened here. There's a parallel here somewhere that I want you guys to see. And by him doing this, he tells them that you're going to remember this. But then as we continue to progress through this, you're going to see that.
And the prophet said, that Exodus, you won't be speaking of no more, because the second one is greater than ever. We're going to see because we can talk about that. We still talk about that one.
We still talk about coming out of Egypt. What's the second exodus then? If there's just some kind of figment of imagination, what is the second exodus?
So we're going to go through it. But I want to show you the parallel here because first he brings them out. Nothing they can do. Just like nothing we can do to save ourselves.
When he brings them out, he says, don't eat lemon bread. You eat unleavened. What is that symbolic of?
No sin. When you come out, no sin. This is why people are stuck.
People that did go to what they say the year of return, they came back here. They just went over there to party. They went over there to get out of America and say, I'm out of America for a while, but you back here complaining. Another thing is, if you go over there and you got sin in you, you'll be found out real fast.
And he's going to separate the weak and the tariff. That's what the wilderness is for. It's not for...
Those that thought this was some joke, this is real life. So we have to prepare ourselves now. Our hearts have to be ready now, here. If we can't take it here, we can't take it there. If we can't take the oppression here, we can't take it there.
Now it's going to be different there because the scriptures already say he's going to put a wall around us and he's going to protect us. And he's going to provide for us. We just have to trust him. We have the word, but we can't be like our forefathers that don't mix with faith. I got faith in Abiyah.
So if he's telling me to go, I'm going. And he's going to establish everything I need. I don't need to bring nothing under my two legs and my whole body. All right, so think about that.
Abiyah still is saying Abiyah. He don't change, right? I'm just showing you that here. Go like that. Verse four.
This day came ye out in the month of Biv, and it shall be when Yahuwah shall bring thee into the land of Canaanites, and the Hittites, and the Amorites, and the Hittites, and the Jebusites, which ye swear unto thy fathers to give thee a land flowing with milk and honey that thou shall keep this service. In this month. Seven days thou shalt eat unleavened bread, and in the seventh day shalt be a feast to Yahuwah. Unleavened bread shalt be eaten seven days, and there shall no leavened bread be seen with thee, neither shall there be leavened seen with thee in all thy quarters. No sin.
And thou shalt show thy son in that day, saying, This is done because of that which I, Yahuwah, did unto me when I came forth out of Nitzrayim. Egypt and it shall be for sign unto thee upon thy hand and for a memorial between thine eyes for Yahuwah's law may be in thy mouth for that for with a strong hand have Yahuwah brought thee out of Israel thou shalt therefore keep this ordinance in his season from year to year so we know we embarking on Pesach and Unleavened and I'm just also a condition in our hearts too because we don't want to be like our forefathers you that do these things just to do it like the world does things just going emotions we do it because we understand why we're doing it it's important it's pushing us forward towards something now we know initially all this points to hamashiach he was without sin he was the Passover lamb he was the first fruits you see and as we go through this everything that we learn here we're going to continue to learn again when we go through our wilderness experience because he's going to do the same thing the same yach all right you And this shall be when Yahuwah shall bring thee into the land of the Canaanites, as he sware unto thee, and to thy fathers, and shall give it thee, that thou shalt set apart unto Yahuwah all that open the matrix. That's talking about open the womb.
I know you see that word matrix, y'all like, oh, but that's the opening the womb. Open the matrix, and every firstling that cometh of a beast which thou hast, the male shall be Yahuwah's. And every firstling of an ass.
thou shalt redeem with a lamb and if thou will not redeem it then thou shalt break his neck and all the firstborn of man among thy children shalt thou redeem and it shall be when thy son acts it that in time to come saying what is this that thou shalt say unto him by strength of by by strength hand by the strength of hand that yahua brought us out from mitra from the house of bondage and it came to pass when pharaoh would hardly let us go That Yahuwah slew all the firstborn in the land of Mizraim. Watch out America. I'll tell y'all right now.
We're already seeing some of the stuff. But you ain't seen nothing yet. Because they think they're going to restrict people from leaving.
The UK have already did that. A lockdown. And it's illegal to actually leave. This sounds like the same thing going on now.
So if America makes it hard for you to leave, I'll be out just to watch his hand. Watch that. Watch how he move. Just that, watch out America.
Watch out anywhere on the diaspora that we'll scatter to. I told these people, I'm telling y'all. I'm not just saying this stuff.
Everything and nothing will understand. He will do it again. And he's gonna show you who he is. Hallelujah. Alright, so, uh...
He was at verse 15k? Okay. And it came to pass, when Pharaoh would hardly let us go, that Yahuwah slew all of the firstborn in the land of Egypt, or Mizraim, both the firstborn of man and the firstborn of beast.
Therefore I sacrifice to Yahuwah all that opened the matrix, being males, but all the firstborn of my children I redeem. Verse 16. And it shall be for a token upon thy hand. for the front lips between that eyes for by strength of hand your whole brought us up out of Egypt Every time we've seen this, third or fourth time we've seen this, it's shown something that I'm trying to show you here as well, because when the Mosiah said this, we can look at this and say, did he literally have his hand in the Bible and do this?
Or did he talk to Moses, told Moses to do something, and Moses was obedient, he did it, and then from there, they just let the Ruach lead them all the way out. We don't go, we don't see it here. And it came to pass, verse 17, and it came to pass when Pharaoh had let the people go, the Elohim led them.
not through the way of the land of the Philistines, although that was near. For Elohim said, let's perventure. The people repent when they see war and they return to Egypt.
So he's saying that if I led them through this way, they're going to have an excuse. And they're going to have to repent and they're going to go back. They want to go back. Our people want an excuse.
Every excuse we have, we try to do it. And once I said, I don't make it away with y'all, I have no excuse. Right? perventure, let's go this way so you don't have to even though this way is easier and it's faster, it's quicker, let's go this way so you have no excuse and want to go return back. Because Abiyah is resilient when he does this.
He's going to give you no other way. He always allows a way of escape. Even in our sin life, we have a way of escape, but we still ignore it. Alright?
Wow, man. Verse 18. But Elohim led the people about through the way of the wilderness, of the Red Sea. Because he's going to show you the work. So when I be out there, there's something that's out of normal. Like, why am I going this way?
There's a reason. He's trying to show you something. Because you get stuck at the end of the day. Now his faith got us to kick in.
He brought us all the way out here to leave us to die. And he now started blaming Moses and stuff like that. I'll be out as a mage, though.
And Moses took, where am I? I read 18. Wait, wait. I'm sorry.
Where are we? He led the people. about through the way of the wilderness of the Red Sea.
And the children of Israel went up harshly on his harness, yeah, harnessed out of the land of Egypt. Verse 19. And Moshe took the bone of Joseph with him, for he hath straightly sworn the children of Israel, saying, Elohim will surely visit you, and ye shall carry up my bones away hence with you. And you can read that in Genesis when it talks about that. He's talking about when you get into the land.
I swore to our fathers to bring my bones with them. You know, we get a lot of people that say, I'm digging my mom, I'm digging my daddy. I don't know if they were those bones, but this was, it was commanded to Max to do that. And they took their journey from Sikoth and encamped in Etham in the edge of the wilderness.
And Yehuah went before them by day in a pillar of a cloud to lead them the way, and by night in a pillar of fire to give them light. to go by day and night. He took not away the pillar of the cloud by day, nor the pillar of fire by night from before the people. So Abiyal, like I said, he's doing this.
He's leading them. It's not something you should do on your own. Not by might, not by power, but by his ruach.
Let his ruach lead us. And he has given his ruach to what? Leading, guiding us into all truth. So anything we do do, we seek him, we fast, we pray, and allow him to lead. And don't greet the Holy Spirit.
If the Holy Spirit is urging you to do something, do it and be obedient. Alright? I just wanted to show you guys that there's nothing new in the Son.
Every time he's ready to move you out of the Exodus, whatever it is, he's going to lead it. He'll give you an instruction and just say, be obedient. Just like Noah, he gave him an instruction and he had to do it.
Just like Lot, he gave him an instruction but Lot was kind of relentless to do it. He was kind of hesitant. And what happened?
It's that the angel had to snatch him out. We're gonna talk about that. First the fishermen, then the hunters. Yeah. So you gonna go by the way he tell you to go or he gonna see you nowhere?
I gotta, I gotta snap you out. You know Lot didn't want to leave either. You can see that with his wife.
That's why I think it's in the gospels or I think Kepha said, Remember Lot's wife. Yeah. Why does he tell us to remember that?
Did he tell you to leave? Come out of it? Don't look back. Don't look back. Alright?
You gonna be salty. I'm playing words, it's salty. But let's continue, like I said, you always have to be led by the Ruach. You can't go home because if you do that, yeah, you're going to have problems.
Everything has to be led by the Ruach. And I'm not telling nobody to do it. I'm doing what I've been led to do. I'm just giving it out there so if anyone has to hear, and the Ruach has already been speaking it to you, it's a confirmation.
Like I said, every time we read the Bible, every time we study, it's simply something new. And it's just... Get a good word. No, we come here to get confirmation or continue to build one another up. It's not for me to be just teaching you and never like going back and forth like church was.
No, we must be about... about our business must be foot on the ground and working the work that he told us to do all right so let's go to Jeremiah 16 now it's going to flip here let's give you guys confirmation that this is Ruach that does everything in our leading and guiding so we don't get confused when it says that he's gonna do it yeah he's gonna do it but he's empowered you he put his rock in you to do it all right let's go to jeremiah chapter 16 verse 8 Thou shalt not also go into the house of feasting to sit with them to eat and to drink. For thus saith Yahuwah of hosts, the Elohim of Israel, Behold, I will cause to cease out of this place in your eyes, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride. And it shall come to pass, when thou shalt show this people all these words, and they shall say, Amen.
They shall say unto thee, Wherefore hath Yahuwah pronounced all this great evil against us? Or what is our iniquity? Or what is our sin that we have committed against Yahuwah our Elohim? Then shalt thou say unto them, Because your fathers have forsaken me, saith Yahuwah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law, and ye have done worse than your fathers.
But behold, ye walk every one after the other. the imagination of his evil heart that they may not hearken unto me therefore will i cast you out of this land into a land that you know not neither ye nor your fathers and there shall you serve other gods day and night where i will not show you favor therefore behold the days come said yahuwah that it shall no more be said the yahuwah and of course when you see this here When you see this here, he's giving you like a, in like a time capsule, giving you like a glimpse, okay? We know what happened, we know what you remember, we know all the scriptures concerning our captivity.
But then he jumps, and Jeremiah's getting this like, yo, what's going on? Mosiah's showing me something here, and he's going to tell you what we just talked about earlier. You know what I'm saying? Verse 14?
14. Therefore, behold, the days come and say to Yahuwah, that it shall no more be said, Yahuwah liveth. that brought up the children of Israel out of the land of Mitsrayim. But Yahuwah liveth that brought up the children of Israel from the land of the north and from all the lands whither he had driven them. And I will bring them again into their land that I gave unto their fathers.
Behold, I will send for many fishers, saith Yahuwah, and they shall fish them. And after will I send for many hunters, and they shall hunt them from every mountain and from every hill and out of the holes of the rocks. So you see, he said, man, when we talk about the first Exodus, he said, you're going to be talking about from the man's of the north and everywhere you've been scattered.
Now, Jeremiah is saying this, you know, he could just be like how, you know, tell the scribe, write this down. This is what the most high gave me, this is what I'm giving you, and it's got to come to pass. So you ask me, when I look at Bible, when I look at history, when did this happen?
Who's he talking to? If you start reading your Bible, you say, man, this sounds like something we're supposed to be doing. But then what happens?
Nah, cognitive dissonance come in. That ain't us. It can't be.
The people are already in the land. All right. First the fishermen, then the hunters. And what did he say to his disciples?
I'm going to make you what? Fisherman. All right. Let's continue to go here.
Let's continue to build here. But you already see that. It's another Exodus that's supposed to come. Great. We ain't even going to be talking about the first one anymore.
Let's go to Ecclesiastes. I always like to bring this, put this script here now because it's beautiful. Ecclesiastes chapter 1, verse 8 through 10. Oh It's a little word. Who said eight?
Versus chapter one, verse eight. Chapter one. Everybody flip now. I'll let y'all go on and flip.
Yeah, and then with the baby and whatever she is. Yeah. Ecclesiastes chapter one, verse eight. All things are full of labor.
Man cannot utter it. The eye is not satisfied with seeing, nor the ear filled with hearing. The thing that hath been it is, that which shall be, and that which is done, is that which shall be done, and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new?
It hath been already of old time which was before us. There is no remembrance of former things, neither shall there be any remembrance of things that are to come with those that shall come after. Alright, so you see, I like to always go to that verse because with that you see that if we know who wrote this, it was Solomon.
Solomon had all the wisdom. Right? And even then, there wasn't all the treasures of the world. He had everything. He was a rich king, right?
But in that, he's still missing something. So, the petition that the Mosai gave to him, you know, what do you want? He's going to ask for more money, more riches, more power.
He said he asked for wisdom. So, and today, I want us to do that. We see that, you know, we can probably...
Become more wealthy in this country or anywhere we go. We probably can be more fruitful in any place that we work. But now we need to start asking for wisdom.
Because we're going to begin to say, this is all vanity. You're going to start feeling that. It's vanity. I don't... Then once you get that mindset, you can start seeing that I can actually return to the ancient past.
I can live off of y'all's ecosystem. Let everything just roll and play. Because I don't need this stuff.
Half the stuff we get is because we're trying to impress other people. Just be real about it. Right? When it came to fighting scenes, they shot the hell with Grandma Kyle, because the wheel got stuck in the snow.
But my door, she's like, what happened to the door? I said. That thing, that thing done.
I couldn't get out. He told me, put your hand out the window. I'm like, what happened to the car?
I can get another car, but I can't last. I'm just saying, I can't last. Because why?
It's vanity. I can get stuff. You ever think about that?
You get a car note, and then by the time you pay it off, the car probably go a couple months, and then it's almost done. Yeah, like we just recently made the car off the down, all of a sudden all the stuff started Yeah, that's how it works. So, just say we got to apply, let's use some wisdom.
If I'm going to do anything, I'm just something that's going to be worth something. Like I said, why does American money still work? I'm going to start purchasing.
Now, I don't believe that for everybody on YouTube, but I'm going to start purchasing. Right? And then I'm going to build up the old waste place. I'm going to restore the ancient path. The ones that dwell in.
Read Isaiah 58. That's what G-A-A-C is all about. It's going the ancient path, alright? And I just want to let you know, I have nothing to do with the sun.
What was should be again. So, if somebody that had all the riches then, we see it even in this day and age. People will commit suicide and they get the richest people in the world. What's going on? They probably found out it was granted, but they didn't have no hope or nothing else.
So they said, forget it. We got hope. We know eternity exists.
All right. So we're almost done here because like I said, I was going to be just a half of this. And as we continue to build further on from this point, let's go to Jeremiah 29 verse 4. Like I said, many of these scriptures you guys probably have read, but I'm just giving you guys the blueprint of the second Exodus. We just got to make sure our hearts are right.
Jeremiah chapter 29 verse 4. Thus saith Yahuwah of hosts, the Elohim of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon. Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them. Take ye wives, and begat sons, and daughters, and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters.
He may be increased there and not diminished. Now, this is the prophet Jeremiah prophesying the Son and the Children of Israel before they went into Babylonian captivity. And as we just read in the scripture before, there's no new thing on the Son, but what shall be again. There's a reason why we look at Revelation and say it's the mercy of Babylon, right?
It's because America, and certain other parts of the world, is the mercy of Babylon. So there's no new thing on the sun and we keep getting in captivity. That's why Jeremiah is the same prophet that says, is Israel a home-born slave?
Is he a continuous porter? That's all we know is slavery. We got in this country, all we know is Black History Month, slavery.
Right. What is our history before that? Oh, you don't mind.
It's the reason why this is happening. Because we so stiff-necked. But now, like I said, this is the last captivity.
You don't get it right this time. Blink-A-Fire is your next destination. Ain't no more of that, you know, going into captivity again.
This captivity is eternal. You don't want that. So we got to get it right now. Why still, you know, why we still can't.
Because we see the writings on the wall. Everything is here, right? Like he says, Babylon. And he gives you instruction what to do while you're in a land of your captivity. But when you come out, you're also instructed.
Continue to go, okay? Verse 7. And seek the peace of the city. whether I have caused you to be carried away captives. And pray unto Yahuwah for it, for in the peace thereof shall ye have peace. For thus said Yahuwah of hosts, the Elohim of Israel, let not your prophets and your diviners that be in the midst of you deceive you, neither hearken to your dreams which he calls to be dreamed.
For they prophesy falsely unto you in my name. I have not sent them, saith Yahuwah. So we've seen this. If somebody dreams going contrary to y'all's words, no matter how good it sounds, that's what's he got to be like about the Ruach. You got to see a lot more of that too.
You got these pastors out here trying to find any kind of way to get you back under this delusion. And they're going to say, Tom, stay here. America is this. Now I'm not telling you to go to wherever you want.
I'm just telling you, get inclined to the Emperor Ruach right now because when he leads you out, you're going to know. It ain't going to be nobody telling you it's going to be the rock and you're going to be the one to confirm it's your rock. It ain't going to be me saying, come out, I heard my people.
There's a reason why he said that. But I want you to know for yourself, we have to stay for ourselves to try something and prove it to y'all. A workman not ashamed of rising above the word of truth. Because you're going to have deceivers that's coming out here and saying, everything's going back to normal.
Go get the vaccine. These are signs of the time. And we now have to be ignorant of Satan's devices.
And we see it. The writing's on the wall, all right? Do you like it? What verse is this, I think? Uh, you were in...
Verse 9, no, verse 10. For thus said Ehudah, that after 70 years be accomplished at Babylon, I will visit you and perform my good word toward you in causing you to return to this place. Like I said, um... You know this happened at a time when the tribulations were in Babylon.
Jeremiah prophesied to this. He prophesied to the tribulations saying they're going into captivity. They didn't take heed and they didn't take heed and most of the time when the prophets said these things, they wanted to kill the prophets.
Every time the prophets told them to repent, to teshuvah, return to Yah's law, statutes, and commandments, and believe on him, they didn't want to hear it. Kill the prophets, tear down the altars, everything. So Jeremiah is saying this, but Daniel, luckily, was a righteous, upstanding man before Yah.
And he knew when he was in the 69th year, he began to recite. Yah, what's going on? You read the book of Jeremiah. It's almost time to come out.
So that's why they want to get rid of the Old Testament. Because it's reciprocal. They know that if you look at the Old Testament, it's going to do something to the people.
You know what happened with the Hades? Certain places, they have outlaws. They say, many people read this Old Testament, it does something to them. They start connecting the dots.
They probably don't have it all together, but they start connecting the dots. And once these people turn back to me, they begin to pray to me, it's something happening on earth. Man, them bones get rattling. They don't want to see that.
That's why you're doing everything they can. But these two sticks come together, because Yah's will will be revealed, and it will be done. To me, you have the plans of the man's heart, but what it says, Yah will prevail. Hallelujah. You continue to go, K-Star.
For I know the thoughts that I think toward you, saith Yahuwah, thoughts of peace and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray. unto me, and I will hearken unto you.
And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith Yahuwah, and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith Yahuwah, and I will bring you again into the place which I caused you to be carried away captive. Now, before... I exactly think about this going straight to Israel, right?
He says something here at the end. I read it. At the middle of verse 14, he said, I have driven you, say if you will, and I will bring you again to the place which I caused you to be carried away captive. What place is this?
What place is this? Africa. Now, we know Israel is in Africa, North East Africa, but just specifically, he said the place where I caused you to be carried away captive.
I would bring you back to that place. We should have gone to the wilderness. You think Revelation talks about the church of Philadelphia? It was hid in the wilderness for a time.
You know? Because Satan is out there. His minions, they out there destroy us any way they can.
They know that they're doing everything they can. Let's get rid of these people. They know the end.
But our people don't. Yeah. He said, I have driven you, says Yahuwah, and I will bring you again to the place once I cause you to be carried away to Capernaum. Because ye have said, what? Yahuwah have raised up prophets in Babylon.
We are, he says that your sons and daughters prophesy. We are prophets and prophetesses in this day. He's raised us up in the land of Babylon. Mr. Babylon is there. and to do his will you gotta go back to what's already written what the monstrosity said he didn't come with his own doctrine but even when he was faced with hasatan let me say it is written if you don't know what's written you're gonna be deceived if you don't know what's written you don't have no power over hasatan even when our families come up against us it is written he said come out of her you know you gotta start quoting the word of yah you gotta know what's written if you don't you just go on with what pastor said you go if i said you You're going to be like, well, this person said, no, but what is written?
This is why when the master was dealing with them, he said, you have heard, but I say unto you. Because he knew what was written. They were just going off of doctrines of men.
Dogma. Right? Talmudic practices. Traditions of men. Wash your hands before you eat.
And then Torah. But this is what they were doing. All right?
But we got to know what's written. You should wash your hands for you, but this is, I mean, why don't you, why don't you disciples do as the elders, you know, the tradition of the elders? Watch how I say it. Man, why don't y'all keep the commandments of God?
But that's another, that's another lesson in itself. And the final scripture I'm going to go to today, let's go to Deuteronomy 30. Because I think we read Deuteronomy 28. A lot of us probably know that by the back of our hands. But we didn't read that. I think a lot of us read Deuteronomy 30. Deuteronomy 30 chapter, I mean, Deuteronomy 30 verse 1. And I'll read that.
Or if anybody wants to read that, that'd be fine. So I can elaborate a little bit. Someone on Zoom can read, please.
Somebody on Zoom can read? I'll read. I'll read. So I can walk to it for y'all. Alright, let's go to during 30. Hold on.
Just a second. Great, no, that's long, so I don't worry about it. I do want to tell you to read. And it shall come to pass, when all these things are come upon thee, the blessings and the curse, which I have set before thee, and thou shalt call them to mind.
mind among all the nations whether yahuwah thy elohim have driven thee and shall return unto yahuwah thy elohim and shall obey his voice according to all that i command thee this day thou and thy children with all thy heart with all thy soul that they that then yahuwah thy elohim will turn thy captivity and have compassion upon thee and will return and gather thee from all the nations where the Yahuwah the Elohim has gathered thee. If any of thine be driven out unto the uttermost parts of heaven, from thence will Yahuwah the Elohim gather thee, from thence will he fetch thee. Verse 5. And Yahuwah the Elohim will bring thee into the land which thy fathers possessed, and thou shalt possess it, and he will do thee good. and multiply thee above thy fathers and and thy elohim when the yahuwah thy elohim will circumcise thy heart and will in the heart of their seed to love yahuwah thy elohim with all thy heart with all thy soul with all that thou mayest live verse 7 and yahuwah thy elohim will put all these curses upon thy enemies and on them that hate them will hate thee which persecuted you so we ain't got nothing i'll be asking you this you know we got we have some brothers on the corner causing harm on people not with fences is he said that he read me he says what happened you can't get mad at the belt for whooping you you know mom whoop you at the belt you can't get mad at the belt take the beating he loved you he said those he loved he would chase it all right um verse um eight and thou shalt return and obey the voice of yahuwah and do all his commandments which i command thee this day verse 9 and yahuwah thy elohim will make thee plenteous in every work of thy hand in the fruit of thy body in the fruit of thy cattle in the fruit of thy land for good for yahuwah will again will again will again rejoice over thee for good and he rejoiced over thee of that over thy fathers you And thou shalt hearken unto the voice of Yahuwah thy Elohim to keep his commandments and his statutes which are written in this book of the law. And if thou turn unto Yahuwah thy Elohim with all thy heart and with all thy soul for this commandment which I command thee this day it is not hidden from thee neither is it far off it is not in heaven that thou should say who shall go up for us to heaven.
and bring it to us, that we may have lived, or we may hear it, and do it. Verse 13, neither is it beyond the sea that thou shouldst say, who shall go over the sea for us, and bring it to us, that we may as hear it, and do it. But the word is very nigh unto thee, in thy mouth, in thy heart, that they may as do it. Verse 15, see, I have set before thee this day. Life, good, and death, and evil.
In that I command thee this day to love Yahuwah thy Elohim, to walk in his ways, and to keep his commandments, and his statutes, and his judgments, that thou may live and multiply. And thy Elohim, or Yahuwah thy Elohim, shall bless thee in the land whether thou goest to possess it. But if thy heart turn away so that thou wilt not hear, but shall be drawn away. and worship other gods and serve them, I denounce unto you this day that ye shall surely perish and that ye shall not prolong your days upon the land. Whether thou possess it over Jordan to go possess it, I call heaven and earth to record this day against you that I have set before you life and death, blessing and cursing.
Therefore, choose life that that... Hey there, come out. Let me read that again.
Verse 19, I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing. Therefore, choose life, that both thy seed may live. Verse 20, that thou mayest live, Yahuwah thy Elohim, that they may love Yahuwah thy Elohim, and that they mayest obey his voice, and that thou mayest cleave unto him.
For he is thy life, and he is the length of days, that thou mayest dwell in the land which Yehovah swore unto our fathers, to Abraham, Isaac, and Jacob, to give them. He swore to our Abba. Our Abba swore to our fathers. He swore to our Abba, I mean to our fathers.
Well, it is the same thing. Our Abba is our fathers. If he swore to us, he mean it.
But we don't want to take hold to our possessions. We let others take it. So the second Exodus is prominent, but it says we gonna hearken.
Like I said, study for yourself and see what the rock is leading you to do. Some may have to be here to continue to try to win those that are in Babylon before fall. But Babylon is falling.
If y'all don't see it, I know when y'all look at the news, you feel it. I feel it in my rock. Something ain't right.
You know, and we know it, right? But I'm going to drop you guys another year real quick. Who knows what the end gathering is? You know, Matthew 24, it talks about that.
He said, Who knows the end-gathering he's talking about? Because if we understand the feast, everything points to the feast, and the feast points to Hamashiach. Anybody know? Before we get on YouTube, what is end-gathering? Throw it out there.
I'm going to throw it out there, Moray. Can you hear me? No, we can't hear you.
I know your mic is real low. You connect to Bluetooth, that's why. Let me see something. I hear Donnell just fine.
I think it's on your end. You didn't hear me, did you? Hold on.
I'm gonna say something now brother down there. Bullshit. Yeah, we still can't hear you. Somebody else say something so we can make sure it's not our end.
Yeah, I think it's your end. Can you hear me? Hello? It must be our end.
Hold on, I have to speak for one second. I hear Donnell just fine. All right. Well, I'll try to fix this in a minute. But I want to finish this out before we get off YouTube.
But somebody had it? I think somebody type it in the chat box on here because I can't really hear you guys in there. All right, so the end gathering is the feast of what?
Y'all sure? Y'all know the word? End gathering.
End gathering. This is a nugget. We're pretty much done with our lesson for today. There's more.
What's it? Yom Teruah? What's it?
Yom Teruah? Trumpets? She said Teruah.
Nope. Teruah is something like offering. That's offering.
Teruah is offering. That's offering. If you think of Yom Teruah, Teruah is offering.
Teruah is offering. The terua is... Sorry, I'm spelling it wrong. Stop.
She obviously, she wants to say yom teruah, but that's what I think. See, I'll say trumpets. Y'all say, that's the ingather. Okay, so yom teruah is a trumpet blowing. Yom teruah is like yom kippur, and then yom tsheskot, correct?
So, tsheskot. I said tsheskot first. I was over here. Say it loud.
Tsheskot! Alright, so that's the ingather, tsheskot. I was about to drop this nugget real quick, if you guys could read. Zechariah 14, 16, it talks about that.
That's what it deals with when it says that the gathering, for even the ones that are still left in the four corners, that's going to be the final gathering when he brings them to New Jerusalem for the feast. And with that, it always calls us to Zechariah 14, 16. In fact, I'll read it for you. I don't mind reading it. Zechariah 14, 16. This is a future prophecy as well.
Thank you And it reads, And it shall come to pass that everyone that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the king, Yahuwah of hosts, and keep the feast of tabernacles. So when the church said the feast of Donahueh, they don't know prophecy. Completely keeping the feet still.
No keeping the feet still. That's why I practice it now. It's like a wedding rehearsal.
Those that didn't want to come, they're going to be in there without the right garment. And what he said in that parable? He kicked them out.
You ain't got the right garment on. Get out of here. I think, you know, it's my child's show up to the marriage, the wedding. You're in here all this time, now you ain't going to come to the wedding. No, get out of here.
You don't even know what the right had wrong. If you was there for practice, if you was preparing yourself. and a bride will do for her bridegroom then you'll be ready for the wedding feast of the land they make so much noise back there he's woke up brianna all right well we're gonna we're gonna get off of youtube um first i'm gonna say our prayer close us out uh i'm gonna say toadabiafla just again allow us to be here on this shabbat we thank you that you allow us to have this day not only just to hear this word but then we ask you that we continue to meditate on your word continue to seek you for truth you It's going to lead and guide us in all things that we do and not lean on our own instead, but all our ways are now true and you should direct our paths, our behalf.
So we thank you. We thank you in your son, Yahushua.