Sep 14, 2024
Old Testament
Isaiah 44: This chapter is the focus of the sermon. The speaker uses several verses to illustrate God's sovereignty, faithfulness, and promises to Israel, including their future redemption and the manifestation of His glory through them.
Isaiah 45:17: This verse promises Israel's eternal salvation and their future glory. It's used to support the idea that God's promises to Israel are irrevocable.
Isaiah 46: This chapter reaffirms God's unchanging nature and his power to fulfill his purposes. The speaker mentions verses 9 and 13 to highlight this.
Ezekiel 40-48: These chapters detail the vision of the future temple, signifying the restoration and glory of Jerusalem. This vision is referenced as evidence of the future kingdom. These chapters are used to support the idea that God is planning a literal future kingdom for Israel.
Jeremiah 31: This chapter speaks of a new covenant that God will make with Israel, one that will be written on their hearts. This is used as evidence of God's promises of blessing and salvation. The speaker uses it to demonstrate that God will fulfill His promises to Israel in the future.
Ezekiel 36 & 37: These chapters contain promises of restoration and renewal for Israel, including the return of the exiles and the resurrection of the dry bones. These chapters are mentioned in the context of the Old Testament promises of a future kingdom. The speaker uses them to illustrate how the Old Testament promises a future kingdom for Israel.
Psalm 22: This psalm details the suffering of the Messiah, foreshadowing the crucifixion of Christ. It's mentioned in the context of how the Old Testament predicted Christ's suffering.
Isaiah 53: This chapter speaks of the suffering servant, prophetically describing the crucifixion of Christ. It is mentioned in the context of the Old Testament prophecies of Christ's suffering.
Zechariah 12:10: This verse points to Israel's future repentance and recognition of Jesus as Messiah. It's used to illustrate how the Old Testament predicted Israel's repentance and acceptance of Jesus as Messiah.
Daniel 12: This chapter includes prophecies about the final judgment and the resurrection of the righteous. It's cited as an example of the Old Testament understanding of the end times. It's used to support the idea that the Old Testament speaks of a future kingdom and final judgment.
Psalm 16: This psalm speaks of God's protection of His faithful ones and is mentioned in the context of Jesus' resurrection. The speaker uses it to show how the Old Testament predicted Jesus' resurrection.
New Testament
Luke 1:67-79 (The Benedictus): This passage contains Zacharias's prayer of praise, recognizing God's faithfulness to his promises of redemption and the coming of the Messiah. It's used to show that the Old Testament prophets understood the Messiah's coming and the fulfillment of God's promises.
Luke 13:35: This verse is quoted to illustrate Jesus' pronouncement of judgment on Israel for rejecting him. The speaker emphasizes that this judgment does not erase God's promises to Israel. This is used to show that even though Israel rejected Jesus, God's promises to them remain in place.
Luke 17:20: The speaker uses this verse to demonstrate the Pharisees' understanding of a future literal kingdom. The speaker uses it to show that even the religious leaders of the day expected a literal kingdom to come.
Luke 19:11: This verse shows the Pharisees' expectation that the kingdom would come immediately upon Jesus' arrival in Jerusalem. It's used to show how the people of Jesus' time expected the kingdom to come.
Luke 24:25: This verse contains Jesus' explanation to his disciples that his suffering was a necessary part of God's plan and the fulfillment of Old Testament prophecy. The speaker uses it to show that Jesus' suffering was predicted in the Old Testament.
Luke 24:44: This verse emphasizes the fulfillment of Old Testament prophecies, including Jesus' suffering and resurrection. The speaker uses it to show how Jesus fulfilled the prophecies of the Old Testament.
Luke 18:31: This verse reaffirms Jesus' prediction of his suffering and resurrection. The speaker uses it to support the idea that Jesus knew his suffering was part of God's plan.
Acts 1:3-7: The speaker highlights the disciples' question about the restoration of the kingdom to Israel and Jesus' response, emphasizing God's control over timing. The speaker uses this passage to show that the disciples expected a literal kingdom and to counter the idea that Jesus canceled God's promises to Israel.
Revelation 14:1-5: This passage describes the 144,000 Israelites who will be saved and become evangelists to the world. It's mentioned in the context of Israel's future role in the gospel. The speaker uses this passage to show that Israel will play a significant role in spreading the gospel in the future.
Other
āāāāāāāāāāāāāāāāāāā
Here are opposing beliefs mentioned in the lecture, with a bit more detail and timestamps:
Amillennialism (8:20): This view denies the literal, physical kingdom of God on earth, interpreting the prophecies of a future kingdom as spiritual or symbolic. They often see the kingdom as already present in the church, with the "thousand-year reign" representing the present era of the church's spiritual rule. The speaker strongly opposes this view, arguing that it violates the plain meaning of Scripture and undermines the doctrine of God's sovereign election.
Replacement Theology (9:05): This belief states that the Church has replaced Israel as God's chosen people, inheriting all the promises made to Israel. They often see the Old Covenant with Israel as being superseded by the New Covenant established in Christ, implying that Israel's role in God's plan is over. The speaker vehemently rejects this view, seeing it as a distortion of Scripture that contradicts the clear promises made to Israel.
Arminianism (9:15): While not explicitly mentioned by name, the speaker contrasts Arminianism with Reformed theology, suggesting it holds a view where God's promises can be lost or forfeited, a perspective at odds with the speaker's belief in God's irrevocable promises. Arminianism emphasizes God's grace and free will, suggesting that humans can lose their salvation through their own choices. The speaker sees this as incompatible with the idea of a sovereign God who makes unconditional promises and fulfills them.
The speaker also implicitly critiques those who hold these opposing views by characterizing them as needing to "manipulate scripture" to avoid the obvious meaning of the text and as being influenced by early anti-Judaism. He implies that these interpretations arise from a bias against Judaism and its beliefs, rather than a genuine and faithful reading of Scripture.