Challenging the Term 'Primitive' in Anthropology

Feb 24, 2025

Rethinking the Concept "Primitive"

Author: Francis L. K. Hsu

Overview:

  • Published in Current Anthropology, Volume 5, Issue 3, June 1964.
  • Part of a series honoring Melville J. Herskovits.
  • The paper challenges the use of the term "primitive" in anthropology.

Background:

  • "Primitive" is a term historically used by anthropologists to describe societies that are perceived as simple or undeveloped.
  • Defined by Webster as relating to early times, characterized by simplicity or old-fashionedness.
  • E. B. Tylor's stages of cultural evolution: savage, barbaric, civilized.
  • Historically, "primitive" has connotations of inferiority.

Criticism of the Term "Primitive":

  1. Inferiority Connotation:

    • Many scholars have struggled with the term's negative implications.
    • Alternatives suggested include "non-literate" (Herskovits) or new dichotomies like Sapir's "Genuine vs. Spurious cultures."
  2. Inconsistent Usage:

    • Survey of 30 anthropology books shows wide, inconsistent usage of "primitive."
    • Meanings range from "non-literate" to "simple" or "non-industrialized." Many are slapdash and conflicting.
  3. Lack of Precision:

    • The term offers no significant analytic advantage.
    • It doesn't contribute to theory-building or scientific insight.

Alternatives and Suggestions:

  • Non-Literate:

    • Suggested by Herskovits as a neutral term.
    • However, as societies develop written languages, this term will also become obsolete.
  • More Precise Classifications:

    • Move beyond simple dichotomies like "primitive" vs. "civilized."
    • Use classification based on economic practices, state organization, kinship, etc.

Practical Concerns:

  • Global Sensitivity:
    • As formerly "primitive" societies gain political power, using such terms can be seen as derogatory.
    • The term "primitive" is seen as politically and psychologically unfavorable.

Conclusion:

  • The term "primitive" is outdated and no longer scientifically valid for contemporary cultures.
  • Anthropologists should abandon the term in favor of more precise and meaningful classifications.

References Cited:

  • The paper cites a wide range of anthropological scholarship, including works by Herskovits, Diamond, Kroeber, and others.