Transcript for:
Understanding the Laws and Sacrifices: Leviticus and Hebrews

We got the gods in the building. We got the gods in the building. We got the gods in the building. We do not care about your feelings.

We do not care about your feelings. We got the gods in the building. We got the gods in the building.

We got the gods in the building. We got the guys in the building, the guys in the building We did not care about your business, we did not care about your character See I ain't new to this, border of blue, with dredge that's you already When poppin'a jewel is, slave rock is full, hot niggas look cornered Bringin'you down like the nominators, you gon'get down with your naughty step The corner of your block be annihilated, the world is high, the king of money The money you chase in the cottage, drivin'the cars you're proud of Can't buy but you nothing, guys in the building, the reason you hiding is a lie We got the guys in the building, we do not care about your feelings, we do not care about your feelings. We do not care about your feelings. My people visual vision. I guess they get lost in lots of their vision.

They vision. Most of residual. You got the back reads. Get to the principle. Don't let them riddle you.

We do it big and then I would miss you. They click so they nail you. They find a way to try to get rid of you. Eat and behave.

I'm finding out ways to put us in waves. I don't just wave. Oh, but that is the basic page.

Read it and wait. We got the guys in the building. We got the guys in the building. We got the guys in the building. We got the gods in the building, got the solutions to stop all the killings.

We go to the sick and we give them the healing. We very heroic, but like all these villains, the gods and the villains. Better yet, we on the fly, we're the killers and the thieves.

And it gives us pieces of the pieces. As we move the minds of our people, they'll tell us what needs us. We got the shamanic, you might not get it.

They blood of the prophets, it's in our genetics. Our enemies look so pathetic. Pull the script from the colleges to make them look so apologetic. We got the gods in the building, we got the gods in the building, got gods in the building. We do not care about your feelings, we do not care about your feelings, got gods in the building.

We got the gods in the building, we got the gods in the building, got gods in the building. We do not care about your feelings, we do not care about your feelings, don't care about your feelings. We got the gods in the building. The famous bit. Yeah, one time few heretics, one time few brevets, two times few brevets that ain't doing shit.

Now, you just click bait, now this ain't a disc, they all on tube tape or a mixed tape, keep the loss but you still hate, you still hate. One time few heretics, one time, one time, two times few brevets that ain't doing shit. Now, you just click bait, now this ain't a disc, they all on tube tape or a mixed tape, keep the loss but you still hate.

Murderers brothers got hay in their car Should've known that you would pay for the start Calls and divisions then you would be marred Try to get even though we just at odds Give them away how you move from a car I play in space but we kill in your car Taking a doubt and you keeping the charge This is the reason we gotta go wild One time for you hating cigars Two times for you lazy cigars I love wrestling with snakes But we're high as definitely snakes We're out there working y'all pay wages Us saying twice you won't pay We don't have time to take breaks Hey. Yo, how they hate from the couch, always running they mouth. How they fall from the top, every video flop, now they ass getting mocked, they the ones getting blocked, old bitches getting cropped, fell out of the block, mad cause the money stopped. Now we see what you was here for, you only worry about your bills for, turned on us to the white man, damn boy you the weirdo, damn boy you went real low, you remind me of Jason, not Friday the 13th with the water turned on the station, you're clean like baby, you remind me of Swamp Boy. Alright, check, check, check, Shalom, Israel, type a Y if you can hear me.

Type a Y. So we can make sure we all on the same page and I ain't wasting my breath. Where are we at?

Oh, let me move this down. All right. Type Y if you can hear me.

Okay. Cool. Alright.

We good to go. Okay. So my disclaimer as I begin once again.

sisters this is church it is just streaming online so scriptures say woman keep silent don't be typing away on the side with all your thoughts racing through your head just sit back read along and listen so you can learn brothers and sisters if you have questions Send them to IUIC classrooms and we captains will go through and answer those questions as they were posted or sent to us. OK. I'm going to try to as I go through precept as I go. Leviticus is pretty much straightforward like the rest of the long chapters we going over today pertain a lot to the book of Hebrews which we may tap a little bit today but you know we'll read over that in the future so But we may tap it a little bit today.

We're supposed to go over chapter six through nine today. I am going to backtrack a little bit and just do a little of chapter five. I'm going to jump around, give some precepts on that.

I believe Officer Haleas was up yesterday. but we'll just give you a few precepts on that and we'll keep on moving through Leviticus 6 through 9 okay if there is a brother that is online that would like to scribe for me feel free to do that if not I can just do it as we go. It really ain't going to be too much or nothing. But if you are online, you can go ahead and do that.

All right? Okay. So let's get into it. Like I said, I'm going to backtrack a little bit. Go over Leviticus 5. Yeah, that's fine with me, Zacharias.

That's perfectly fine. Oh backtrack a little bit like I said let's go over Leviticus 5 on up just cuz I like okay so let's see Leviticus 5 and 1 it says here and if a soul sin and hear the voice of swearing and is a witness whether he have seen or known of it if he do not utter it then he shall bear his iniquity a lot of people don't understand that let's get some understanding on what that means let's go to 1st Corinthians chapter 5 to show what that means when you see something you say something does that apply to everybody now we live in Satan's kingdom you gotta walk with wisdom okay 1st Corinthians Let's read chapter 5 and we're going to read verse 9 on down, okay? 1 Corinthians chapter 5 verse 9. This is explaining if you see sin, say it, right? Listen to what Paul says.

Listen to the wisdom he gives you. I wrote unto you in an epistle not to company with fornicators, yet not altogether. with the fornicators of this world or with the covetous or extortioners or with idolaters or then for them must ye needs go out of the world was he said is so many of fornicators covetous and extortioners that are going to be on this earth until Christ comes and judges everyone that he's not speaking about those that are in the midst of that.

You're going to constantly be around those, whether you know it or not, on your daily going abouts, right? Verse 11, but now I have written unto you to keep company, to not to keep company, if any man that is called a brother be a fornicator. or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such and one know not to eat. So what is he saying?

Those laws that we have learned amongst ourselves as Israel are to be applied amongst ourselves as Israel. Now see, Leviticus 5 and 1 was written at a time where we was in our kingdom. The kingdom was being established at that time so everybody, there wasn't no free will, there wasn't no, well I'm going to be Greek, I'm going to follow the Canaan, no, none of that going down. You live by our law so that Leviticus 5 and 1 was different, was to be applied different during that time we was in our own land, right? And wasn't all of this Babylon the great mindset.

running rampant. Verse 12. Here's the point, 12 and 13. For what have I to do to judge them also that are without, that are outside of the body, that are outside of keeping these commandments? What do I got to do with them? Verse 13. But them that are without, God judges. A lot of people be confused on that Leviticus 5 and 1. You got the next door neighbor selling dope and they selling drugs on the corn and all that.

And that ain't none of your business. Mind your damn business is what God is telling you. through the mouth of Paul but them that are without God judges Right. But that's the reason why our communities are the way they are, because our people don't apply this law amongst ourselves as we did when we was in Israel.

Right. It says, but then that are without God judges, therefore, put away among yourselves that wicked person. So now you understand why you see people on T-shirts, all these young black men on T-shirts. That's God judging those that are without the body that.

our people that are in the midst of that they don't want to apply Leviticus 5 and 1 because they live in that type of environment well God's gonna do the judging amongst them then but amongst us now we go back to Leviticus 5 and 1 Back to Leviticus 5 and 1. And if a soul sin may hear the voice of swearing and is a witness, whether he have seen or known of it, if he do not utter it, then he shall bear his iniquity amongst us that understand the law in this day and time. All right. Here's another precept.

Proverbs 28, 17. Proverbs 28, 17. 17 here we go um when it comes to apply Leviticus 5 and 1 amongst us right a man that doeth violence to the blood of any person shall flee to the pit let no man stay him What does that mean? When you see sin amongst us in Israel, don't hide it. Don't help him. Bring it out. Any man that do violence to the blood of any person shall flee to the pit, meaning the grave.

Let no man help him. You see sin, you send it up to the leadership or you correct them yourself. All right. Back to Leviticus 5. Oh, here's another precept.

Let's do this. Ezekiel 7. Let's read 20. Let's see. Let's see where I'm going to start.

Let's see what happened when we didn't apply this. Right? Ezekiel 7. Ezekiel 7, let's read 21 through 23. What happened to us not applying Leviticus 5 and 1 as a people when we was in our own land? What happened? Ezekiel 7.21, it says, And I will give it into the hands of the strangers, speaking of Jerusalem, for a prey, and to the wicked of the earth for a spoil, and they shall pollute it.

We know who that is. That's Esau that's in the land right now, right? verse 22 my face will I turn also from them and they shall pollute my secret place for the robbers shall enter into it and defile it talking about the temple right verse 23 make a chain for the land is full of bloody crimes and the city is full of violence because Leviticus 5 and 1 was not applied amongst us as a people all right going back to Leviticus now moving on Leviticus chapter 5 verse 2 or or if a soul touch any unclean thing whether it be a carcass of an unclean beast or carcass of an unclean cattle or the carcass of an unclean creeping things and if it be hidden from him he also shall be unclean and guilty or if he touched the uncleanness of man whatsoever uncleanness it be that a man shall be defiled with all and it be hid from him when he knoweth of it then he shall be guilty now I wanted to go over that because here in Miami people have felt out the truth because they think they can't brush their hair with a regular damn brush because it's made out of boar bristles all right and I know we got new people all here people don't study the law people that don't ask questions and don't truly understand the milk of the word here's the precept to understand what it was talking about Leviticus chapter 15 right now when you read the whole The chapter of Leviticus 15 is talking about touching unclean things, right?

If a man has uncleanness in him and a woman has uncleanness in her, and you're touching whatever they've touched, right? Getting straight to the point. Verse 31, Leviticus chapter 15, verse 31. This is what it's talking about, unclean and defiled things. The whole point of unclean things. Thus shall you separate the children of Israel from their uncleanness, that they die not in their uncleanness.

That's what we were just reading about. When they defile my tabernacle that is among them. What did we do in the tabernacle?

We sacrificed. There is no more sacrifice. So those touching of unclean and those defiling things do not apply today.

So for everybody that all you brothers that ain't brushed your damn hair since you came in, the truth is okay to get a regular brush. Okay. With boar bristles, because that is talking about. Sacrificing.

Okay, you couldn't go into the temple if you touched an unclean animal or a defiled woman or unclean man or unclean woman. You couldn't sacrifice. That's what it's talking about. All right, let's go back to Leviticus chapter 15 and let's read over verse 3 again just to make sure we didn't forget. Verse 3 says, Or if he touched the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal.

and it be hid from him when he knoweth of it, then he shall be guilty. Talking about sacrifice, okay? Now you got the precept for it.

Leviticus 15, 31, anybody mention uncleanness? I can't touch a brush because it's made out of boar bristle, whatever it might be. You hit them with Leviticus 15, 31, it was cause of sacrifice. It's done, all right? Verse four.

or for so swear pronouncing with his lips to do evil or to do good what so if it be that a man shall pronounce with an oath and it be hid from him when he knoweth of it then he shall be guilty in one of these and it shall be when he shall be guilty in one of these things that he shall confess that he has sinned in that thing what is that going into is the words that whatever came out of your mouth you were held to you were held accountable for what came out of your mouth if you did not do them it was considered seen thank the precept for that in Ecclesiastes let's go to that yeah Ecclesiastes chapter 5 and we're gonna read 4 through 6 Here's what it means when it says to do evil or to do good whatsoever be that a man shall pronounce with an oath whatever come out of your mouth. You had to do it. Ecclesiastes chapter 5 verse 4. It says when thou vowest a vow unto God. Another word for vow is what?

An oath. Defer not to pay it, for he hath no pleasure in fools. Pay that which thou hast vowed.

Better it is that thou shouldest not vow, that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin. Neither say thou before the angel that it was in error. Oh, I didn't mean to say that. Wherefore should God be angry at thy voice, and destroy the work of thy hands?

So that's what it's going into whether going back to Leviticus 5 and 4, whether you pronounce good or evil come out of your mouth, the Lord meant, He expected for you to do it. Now if it was evil and you heard it, we already know what is supposed to be done. Leviticus 5 and 1 is supposed to be applied when you heard evil.

Now if you say He's going to do good and you didn't do it, that was considered sin. That's why Christ said, let your yea be yeas and your nay be nays. Anything more than that come from the evil. It's evil.

Going back to Leviticus chapter 5 here. and we're gonna reverse five now and it shall be when he shall be guilty in one of these things that he shall confess that he has sinned in that thing and he shall bring his trespass offering unto the Lord for his sin which he have sinned a female from the flock a lamb or a kid of the goats for sin offering and the priest shall make an atonement for him concerning sin okay You can read the rest of it yourself. It's pretty much straightforward about if a soul commits sin through ignorance, what you were supposed to bring. All right. Now we get into Leviticus chapter six.

Now let's get into that. Get preceptive. So Leviticus chapter six, verse one. And the Lord spake unto Moses, saying, If a soul sin and commit a trespass against the Lord, and lie unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or have deceived his neighbor, Ponzi scheme, pyramid scheme. or have found that which was lost, and lieth concerning it, and sweareth falsely.

In any of all these things are all these that a man doeth sinning therein. Then it shall be because he hath sinned and is guilty, that he shall restore that which he took violently away. So look at this.

Going back up to verse 2 now. When you read that, it says... neighbor in which that he delivered him to keep or in fellowship or in a thing taken away by violence or have deceived his neighbor or found that which was lost and lieth concerning it and sweareth falsely the Lord says that is violent in verse 4 that's a violent act towards your neighbor okay it says verse 4 then it shall be because he have sinned and is guilty that he shall restore that which he took violently away all of that deceiving your neighbor going into agreement with him and not holding up to the end of your agreement or lying concerning something that was given to you to hold that is violently taken away from your neighbors, what the Lord says. Moving on, it says, or the thing which he had deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found. or all that about which he has sworn falsely he shall even restore it in the principle so in the principle meaning that the value of what you stole is what you had to give back it wasn't this is all I got man I'm sorry but this is all I get that was not going down with the Lord you had to restore it in principle the value of whatever you had taken away and it says and add and shall add the fifth part more thereto and give it unto him to whom it appertaineth in the day of his trespass offering so you had to pay you had a you had to also give in principle the amount of what was taken away and you had to pay five times more on top of that So the Lord, when it came to stealing, it wasn't a sin unto death, but it was a sin that he wanted you to never commit again.

That's why it says in what Exodus 20, thou shalt not steal. So you had a restoring principle. So you might have stole something very valuable. Nice little chain.

You ain't got the money for it in the first place. That's why you stole it. And now you got to restore that back in principle, the value of the chain and five times more on top of that. so you could have been in debt for a grip for just for having sticky fingers uh but what does that law go back to that is a civil law right exodus 22 let's go just to refresh our memories right so you can understand how the bible is repetitive it repeats itself over and over again until you you start applying Exodus chapter 22 and verse 1 it says here if a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and for sheep for sheep so you see you had to pay five times more and when it came to a sheep it was four times more that's when it was doing just with cattle but it was that the starting rate was five times more as you see the starting rate was five times more all right going back to Leviticus now chapter six and verse six And he shall bring his trespass offering unto the Lord, a ram without blemish, out of the flock, with thy estimation for a trespass offering unto the priest.

Let's see. And the priest shall make an atonement for him before the Lord, and it shall be forgiven him for anything of all that he hath done in trespassing therein. Now, remember I told you, well, once you understand the law, this is why you need to read.

Four chapters a day is just a, Bishop's already said it, that's a minimum. That's starting out. That's a bare minimum.

Once you grow in the spirit and your schedule and your life gets a little bit more calmed down around you, you can increase that number. Me, myself, I try to read. Sometimes things happen.

But me, myself, my schedule is I try to read four chapters of the law a day and then four chapters of wherever else I am in the Bible. So I double up and make it eight chapters. But the reason I say that is once you truly understand the law, you will begin to understand the letters of Paul.

Because that's what he talked about because of this reason here. Book of Hebrews. Right.

We're going to touch this. Then we're going right back. We're going to touch it. Hebrews. Let's see, chapter...do I want that one?

It's a few different precepts. I'm trying to get the quickest straight hit up for you. I don't want to take up too much time.

Hebrews chapter 10 and... Straight to the point. Verse 7. Hebrews chapter 10 verse 7. Then said I, lo, I come in the volume of the book it is written of me to do thy will, O God.

The volume of the book means from Genesis to Revelations, right? So you read things and they all will point to Christ. Just like we read in Leviticus 6, where if you trespass, which.

another word for sin which is not unto death but you did wrong you had to bring a sacrifice without blemish you had to be perfect right that's what is going into and back in Leviticus and it was to make an atonement For you, student place for you. Bear with me one second, y'all. Let me see something.

OK, let's go to it. Let's go to Romans real quick. I believe it's in Romans chapter five.

Romans chapter 5 and we're going to start at verse 10 and 11. Remember it said in Leviticus that you had to bring a trespass offering. It had to have no blemish and it was to make an atonement for your sin. It was going to replace your sin, right? It's going to wipe away your sin.

Romans 5 and 10. It says, for if when we were enemies, okay, enemy, the enemies, that's two different enemies. You got the outright natural born enemies of God, which are all other nations. And then you've got Israel who became the enemy of God by our sin.

Here's a precept. Let's go to it. Isaiah chapter 63. And we are going to read.

7 through 10, all right? Real quick, so all you new brothers and sisters can get the understanding of the letters of Paul, all right? It says, I will mention the loving kindness of the Lord and the praises of the Lord according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which are you blacks, Hispanics, and native Indians.

Indians, we are Semitic people. Y'all know why I said that. We are Semites.

The great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. So who's the subject matter about? Israel, the twelve tribes, us.

Verse 8, For he says, Surely they are my people, children that will not lie. So he was their Savior. Verse 9, in all their affliction, he was afflicted, and the angel of his presence saved them.

That's Christ. In his love and in his pity, he redeemed them. He buried them and carried them all the days of old. Here's the point. But they rebelled and vexed his Holy Spirit.

Therefore, he was turned to be their enemy. And he fought against them. So we see that we as Israel became the enemy of God because we rebelled.

Going back to Romans now, Romans chapter five, verse 10. For if when we were enemies, we just read the precept for me. Right. We were reconciled. Everybody that come out of Christianity.

Wipe the, wipe the, uh, the, the sleep out your eye and put the eye salve in there. Pay attention to words. Reconcile means that you were brought back together.

The Lord has never cared. God has never cared about all nations on the face of the earth. He has cared for one people.

So the whole book of Romans that you know who is talking about. the Israelites that lived in Rome and called their self Romans that's the whole book of all the letters of Paul Romans Corinthians all of that is Israelites just called by those names just the same way we are today called by American Jamaican if this book was written today it'd be to the book of Jamaicans to the book of African Americans the letters to the Antigones the letter to the Puerto Ricans that's exactly what it would be labeled today that's exactly how Paul would have wrote the letters the letter to the Venezuelans and those Israelites all right going back to it we were reconciled to God by the death of his son much more being reconciled Quick precept for reconcile. We all know it. Maybe some of you don't. Ezekiel chapter 45 verse 17. Real quick, quick hit of precept for your family members that don't believe.

Hit them with this. Ezekiel 45, 17, And it shall be the prince's part to give burnt offerings and meat offerings and drink offerings in the feast and in the new moons and in the Sabbath, in all the solemnities of the house of Israel. He shall prepare the sin offering and the meat offering and the burnt offering and the peace offerings to make reconciliation for the house of Israel. Israel. Easy does it.

Boom. Cut the head off. Let's move on.

All right. Going back to Romans chapter five, verse 10. So we got the precept for being reconciled. Right. We got the precept for the enemies. Now, verse 11. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

So Christ dying for the sins of the nation of Israel, atoned for all of our sins. He is the ultimate sacrifice. Okay, and we'll read some more probably going back and forth as we make our way through Leviticus today.

By whom we have received the atonement, right? Now precept to show that he died for the nation of Israel. Let's get it here.

Let me see what I got here. I'm gonna get straight to it. Acts chapter 5, let's read 30 and 31. It says, the God of our fathers raised up Jesus, whom he slew and hanged on a tree.

Him hath God exalted with his right hand to be a prince and a savior for to give repentance to Israel and forgiveness of sins. Easy does it, right? precept make sure y'all precepting and stuff down all right we're going back to leviticus chapter six and we're going to read six and seven again okay uh leviticus chapter six verse six it says and he shall bring his trespass offering unto the lord a ram without blemish without blemish perfect how god made it mean right um out of the flock with thy estimation for a trespass offering unto the priest.

And the priest shall make an atonement for him before the Lord, and it shall be forgiven him for anything of all that he hath done in trespassing therein. And who has become our high priest? Jesus the Christ. Yahavashah b'hashim.

Yahavah, however you want to say it. Barakathah. okay now verse 8 and the Lord spake unto Moses saying command Aaron and his son saying this is the law of the burnt offering it is the burnt offering because of the burning upon the altar all night until the morning and the fire of the altar shall be burning in it so a few people you know you'd be confused on lighting fires on the Sabbath, things of that nature. We went over in the book of Exodus when it says, Kindle not a fire, that's talking about to make food. Because we read here the Levites were commanded to have a fire.

burning on the altar all night and and we'll read where it was never supposed to go out right ah let me try to find the preceptor real-quick Christ spoke about it just hit me it just hit me I know what side is on but I forget what chapter If you know your sword, everybody got that. You know where it is. You can't think of the actual number, but you know what side it's on.

Let's see. I'm close. Hold on. I'm in the Book of Mark. It might be in the Book of Matthew.

I know it's on the left page the right column towards the top Let's see. Let's see. Here we go.

Matthew chapter 12. Let's see. Does it show up on there? Yeah, I can't see it.

Left page, right column towards the top. Here we go. Matthew chapter 12. And we're going to read verse 5. through seven okay this is this is going into that fire shall be burning on the altar forever although on the Sabbath it says kindle not a fire here's the understanding to it all right Matthew chapter 12 verse 5 it says or have you not read in the law how that on the Sabbath days the priest in the temple profane the Sabbath and are blameless how do they profane the Sabbath they got fire going but in Exodus it says kindle not a fire see so this is the Christ on a whole nother level than the Pharisees he's dropping knowledge on they only know That's why they stop asking questions after a while. Like, man, we can't get over this dude, man. Like, man, dude, those every, every, you gotta answer for every, every dilemma we try to put him in.

because he was the word made flesh. But it says, verse 5 again, Or have you not read in the law how that on the Sabbath days the priests in the temple profane the Sabbath and are blameless? But I say unto you that in this place is one greater than the temple. But if he had known what this meaneth, I will have mercy and not sacrifice, ye would not have condemned the guiltless. Man, Christ is cold-blooded, boy.

I'm telling you, he was cold-blooded. He was cold-blooded. You don't even know what you're talking about, defiling the Sabbath. The priest was burning fire in the temple all the time, man. Sit down somewhere with that.

Let me see something. I want to see something right here. That's something. I'll be trying to give y'all as much precepts as I can as we go through. Okay, when he said in there, for I desire mercy and not sacrifice, here's the precept for it.

Go to Hosea chapter 6 and 6. Man, this is great. Go straight back to Leviticus chapter 6. All praises. See what happens when you read four chapters a day, man.

You be getting precepts out of nowhere. Okay, Hosea chapter 6, verse 6. This is the precept for Matthew chapter 12 and verse 7, okay, which goes back to Leviticus chapter 6. It says, for I desire mercy and not sacrifice and the knowledge of God more than burnt offerings. That's what we were just reading about in Leviticus 6. See, this is what Israel got confounded by.

That's why they couldn't see Christ as the Son of God when he came. This is also why they couldn't accept Northern Kingdom during that time. And it's the same reason you Negroes now can't accept Northern Kingdom now.

Because you don't have the understanding of the law and the testimony. All right. He desired the knowledge of God more than burnt offerings.

And what's the knowledge? What is the knowledge? Malachi.

Malachi chapter two, verse seven. For the priest's lips should keep knowledge and they should seek the law at his mouth. For he is the messenger of the Lord of hosts. God desired us keeping the commandments more than the burnt offerings.

But Israel got to the point of where they lean so heavy on the sacrifices more than the actual applying of the commandments. But God from the jump didn't care about sacrifices. It was only put in place during the time of Adam. so he wouldn't have to kill us but the Lord demands obedience precept for that Jeremiah I ain't forgot we're going back to it Leviticus chapter 6 we just precept and though Leviticus chapter 7 and we're gonna read verse 21 on down all right Jeremiah chapter 7 verse 21 thus saith the Lord of hosts the God of Israel you blacks Hispanics and native Indians are the Israelites the twelve tribes I'm keep saying that just in case we got first-time visitors or we got people that don't truly understand or might be swayed by the media and they damn mind games of anti-semitism that they throw out there to try to shut all history and knowledge down of the lies that they have told and perpetuated throughout the generations and the decades blacks Hispanics and native Indians are the Israelites I would keep them saying until the Lord come back okay move it on here verse 21 again Thus saith the Lord of hosts, the God of Israel, put your burnt offerings unto your sacrifices and eat flesh.

You're like, man, you take it. I don't want that stuff for I spake this is going back to the law for I spake not unto your fathers this is also pertaining to Christ when he said I desire mercy not sacrifices I spake unto your fathers nor commanded them in the day that I brought them out of the land of Egypt concerning burnt offerings or sacrifices but I told you that I wouldn't the main thing that I was worried about verse 23 but this thing commanded IVM saying obey my voice and I will be your God and ye shall be my people and walk ye in all the ways that I have commanded you that it may be well unto you that's what Christ said Go and learn what this meaneth. I desire mercy and not sacrifice.

Shoot Pharisees, shoot. Go on. Go on somewhere. Go on with that damn old covenant understanding. Get on up out of here somewhere.

I desire mercy more than sacrifice. Learn what this meaneth. Christ is a bad man.

That's because that was him talking to us in the wilderness, right? Moving on, verse 24. But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward and not forward. Since the day that your fathers came forth out of the land of Egypt, unto this day I have even sent unto you all my servants, the prophets. daily rising up early and sending them yet they hearken not unto me nor incline the ear but harden their neck they did worse than their fathers that's us verse 27 therefore thou shalt speak all these words unto them but they will not hearken to thee thou shalt also call unto them but they will not answer thee we see that every Sabbath on the streets all right now I'm going back to Leviticus chapter 6 tied it all together sign all of it together Leviticus chapter 6 verse 8 And the Lord spake unto Moses, saying, Command Aaron and his sons, saying, This is the law of burnt offerings.

It is the burnt offering because of the burning upon the altar all night until the morning, and the fire of the altar shall be burning in it. So the priest, the fire was always burning because it was a commandment of the Lord. It had to be burning, right?

But they did not kindle a fire to eat with. on the Sabbath day the fire just was burning for them to sacrifice okay we'll read that at a later time to the book of Numbers I think talks about sacrificing every single day but we'll get there when we get there verse 10 and the priest shall put on his linen garment and his linen breeches the priests were men not women Okay, that never changed. That's in the book of Numbers chapter 27. His linen breeches.

They had on pants. So you women stop wearing pants. They wasn't made for you.

That's in Exodus chapter 28. verse 42. Okay. And his linen breaches shall he put upon his flesh and take up the ashes, which the fire has consumed with the burnt offering on the altar. And he shall put them beside the altar and he shall put off his garments and put on other garments and carry forth the ashes without the camp unto a clean place.

Let me see something. Okay, so let's touch on that without the camp real quick. Okay, remember Christ said what?

Behold, I come in the volume of the book. It is written of me. So you see verse 11 says, carry the ashes without the camp, right? Here we go. Let me see something real quick.

I'm supposed to do a class on this but it's a lot and I have been slack on putting the precepts together to do this okay let me try to get straight to the point here Okay. All right, I'm going to go. Okay. Here we go. I'm trying to see where it gets straight to the point.

Okay, here we go. Matthew chapter 27. I'm gonna get straight to the point. Verse 29 through 31. Okay, without.

Okay. and put his own raiment on him and led him away to crucify him and as they came out McKee they found the man of Cyrene Simon by name him they compelled to bear his cross and when they were come unto a place called go Gotha that is to say a place of a skull they gave him vinegar to drink mingle with gall and when he had tasted thereof he could not drink and they crucified him So that led him away is the same thing as saying what? Without the camp. Okay.

Let me get another precept for you. Make it a little bit more plainer. Hebrews chapter 13. And let's reverse. 10 on down. Okay.

Hebrews chapter 13, verse 10. It says, we have an altar whereof they have no right to eat, which serve the tabernacle. Serve the tabernacle mean. stayed under the old covenant, does not believe in Christ, does not have the faith in Christ, that live under the law of Moses pertaining to sacrifice, they which serve the tabernacle. For the bodies of those beasts whose blood is brought into the sanctuary by the high priest for sin are burned without... the camp verse 12 wherefore Jesus also that he might sanctify the people with his own blood suffered without the gate outside to the place called Golgotha they led him away outside of the city of Jerusalem Verse 13, let us go forth therefore unto him without the camp, bearing his reproach.

For here have we no continuing city, but we seek one to come. What is he saying? Let us put away sacrifice.

Just like Christ did when he was carried without the camp, put away that sin and come outside of that temple. Just like we used to carry the sacrifices outside of the temple and put them in that place, that single place. Okay? I hope y'all understand it all makes sense one day okay going back now going back to Leviticus chapter 6 remember Christ said no I come in the volume of the book that's why it's so important for you to read the law study the law meditate on the law because you actually just reading about Christ you a lot of people think oh I'm gonna start in the New Testament and learn about Christ you can't learn about Christ until you learn the law the volume of the book okay Leviticus chapter 6 verse 11 and he shall put off his garments and put on other garments and carry forth the ashes without the camp unto a clean place and the fire upon the altar, going back to that fire, not going out, right, shall be burning in it. It shall not be put out.

That goes back to what Christ was talking about in Matthew 12, all right? How the priests defile the Sabbath and are blameless. The fire never goes out.

This is what he's going into. And the fire upon the altar shall be burning in it. It shall not be put out.

And the priest shall burn wood on it every morning. That included the Sabbath. They had to put it on it every morning and lay the burnt offering in order upon it.

They were sacrificing on the Sabbath. Okay. And he shall burn thereon the fat of the peace offerings. The fire shall ever be burning upon the altar. It shall never go out.

Going back to what Christ was talking about. What the hell have we got here? Oh, okay. all right all right hey um fire you who to yasha Allah I'm trying to give you a chance I see you over here that you keep stuff that ain't pretending we'll be talking to that I'm trying to give you a chance to stay in here and listen if not I'm a block you and keep it moving so just relax fire your hood oh yasha wanna teach go live somewhere okay hit the go live button and see how many people pop up okay do it on your own time let everybody else focus man all right everybody focus all right Leviticus chapter 6 verse 14 and this is the law of the meat offering I like the meat offering cause a lot of people you hear meat today day and age you know off top we thinking about some steak but then what meat offering is talking about right verse 14 It says, And this is the law of the meat offering.

The sons of Aaron shall offer it before the Lord, before the altar, and he shall take of it his handful of the flour. This is the flour of the meat offering and the oil thereof and all the frankincense which is upon the meat offering and shall burn it upon the altar for a sweet Savior, even the more memorial of it unto the Lord. And the remainder thereof shall Aaron and his sons eat with unleavened bread shall it be eaten in the holy place. In the court of the tabernacle of the congregation, they shall eat it.

It shall not be bacon with leaven. So when you meat offering, meat offering, meat offering is referring to grain. OK, it's referring to grains. and fruits as we read on we will see that but it's not actually talking about meat okay all right all right Yehuda all praises um but it's not talking about actual meat it's talking about grain flowers fruits too awesome right and I think we'll read about that as we go along verse 16 verse 17 yeah verse 17 it shall not be baking with leaven I have given it unto them for their portion of my offerings made by fire it is most holy as is the sin offering and as the trespass offering all the males among the children of Aaron shall eat of it it shall be a statute forever in your generations concerning the offerings of the Lord made by fire everyone that touches them shall be holy.

Now just stop it right here. Verse 18, where you see, um, It says it shall be a statue forever among your generations. Now, this is how you know that the law is spiritual. We read that in Romans 7, for the law is spiritual, right? in order to understand that Christ was the Son of God and the ultimate sacrifice you had to have the Spirit of God In you, which is the spirit of Christ.

Also, you had to have that in you for you to understand the law of sacrifice and how it ultimately pointed to Christ. And you see how Paul didn't understand it until what he was touched by Christ on the way to Damascus. He had not been filled with the spirit of Christ. So when he read.

This is a perpetual statute of your generations concerning the offering. When they read that, it was, this is what it is forever. You will not be able to understand how the law pointed to Christ unless the spirit of Christ dwelt in you. Here's the precept for you to understand that, right?

Matthew, Christ spoke about it. Let's see. Matthew, let me get it here. Bear with me, y'all. Bear with me a second.

It might not be. OK, here we go. John is what I want.

John, chapter 14. OK, John, chapter 14. Get straight to the point. Verse 25 and 26. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring all things to your remembrance whatsoever I have said unto you. Twofold. Pay attention y'all, it's twofold.

Christ is speaking to the disciples and the followers. He's going to bring to remembrance whatever I have said unto you. But Christ, remember, Christ said, in the volume of the book, it is written of me. All throughout the book is Christ speaking to you.

We read in Jeremiah where he said, when I told your fathers in the wilderness, I wasn't speaking about blood of goats and bulls, for I desired mercy more than sacrifice. Why they didn't understand that at the time? Because the Spirit of Christ had not entered into them. They only knew what their fleshly eyes had read, but the spirit had not been unlocked. The spirit of the scriptures had not been unlocked to them.

The spirit of the law had not been yet revealed unto them until the spirit of Christ came into them. So unless... the spirit of the Lord is dealing with you, you will never understand the Bible. You will never understand the laws. You will be straight lost like most of our people are today.

Right? Because the law is spiritual. All right. A whole other subject. I ain't getting too much into it.

Go back to Leviticus now. back to Leviticus and verse 18 so the point of me going at precept meaning that you would understand that the laws the laws and the law of sacrifice pointed to Christ unless the Spirit of Christ had revealed it to you And that's why it was so much contention between the Pharisees and Christ and all the people that followed the Pharisees because the Spirit of Christ. had not revealed to them who he was in the law, okay? All right, Leviticus chapter six, verse 18 again. All the males among the children of Aaron shall eat of it.

It shall be a statute forever in your generations concerning the offerings of the Lord made by fire. Everyone that touches them shall be holy. And the Lord spake unto Moses, saying, This is the offering of Aaron and his sons, which they shall offer unto the Lord in the day when he is anointed. The tenth part of an ephah, a fine flower for a meat offering, perpetual.

So see that meat offering is actual flour, grain, right? It's grains. It's not actual meat. Half of it in the morning and half thereof at night.

In a pan it shall be made with oil. When it is bacon, thou shalt bring it in. And the bacon pieces of the meat offering shalt thou offer with a sweet Savior unto the Lord.

And the priest of his sons that is anointed in his stead shall offer it. it shall be a statue forever unto the Lord it shall be wholly burnt completely burns what it's talking about for every meat offering for the priest shall be wholly burnt it shall not be eating eaten and the Lord spake unto Moses saying speak unto Aaron and to his son saying this is the law of the sin offering so we've had the meat offering we've had the burnt offering now we own the sin Oh sin offering right in the place where the burnt offering is killed shall the sin offering be killed before the Lord it is most holy Christ was what a sin offering and he was what most holy let me see if I get a preceptor not Peter Peters popped up in my hand letters of Peter Let's see what it says. 1 Peter 2 and 21 verse 23. Going into that most holy.

Let's describe that. Verse 21. For even here unto where ye call. because Christ also suffered for us, leaving us an example that ye should follow his steps. So if you are a Christian and you don't keep the commandments of God, you do not follow in the steps of Jesus the Christ. Here's the proof.

John chapter 15, verse 10. Let's see how Christ walked. John 15, verse 10. How did Christ walk? If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. Going back to 1 Peter 2, verse 21, For even here unto where ye call, because Christ also suffered for us, leaving us an example.

that ye should follow his steps. Christ kept the commandments of God. All right, here's the holy part of it.

Verse 22, who did no sin, neither was gall found in his mouth, meaning deceit. Who, when he was reviled, reviled not again. When he suffered, he threatened not, but committed himself to him that judgeth righteously. Going back to the sin offering. Leviticus chapter 6 verse 25 so Christ said no deceit no gal he reviled not no sin in him Leviticus chapter 6 verse 25 speak unto Aaron and to his son saying this is the law of the sin offering in the place where the burnt offering is killed shall the sin offering be killed before the Lord it is most holy That's why Christ had no sin.

He had to be holy in the eyes of God. Verse 26, The priest that offereth it for sin shall eat it. In the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Whatsoever shall touch the flesh thereof shall be holy. And when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place. But the earthen vessels Where any it is sodden shall be broken, and if it be sodden in a brazen pot, it shall be both scoured and rinsed in water.

All the males among the priests shall eat thereof. It is most holy, and no sin offering whereof any of the blood is brought into the congregation to reconcile with all in the holy place shall be eaten. It shall be burnt in. the fire.

Don't mess with that blood. That's Esau. Esau eat the blood, not us. Alright, moving on.

Leviticus chapter 7 verse 1. Likewise, this is the law of the trespass offering. It is most holy. In the place where they kill the burnt offering shall they kill the trespass offering, and the blood thereof shall he sprinkle round about upon the altar.

Let me see something. Something just popped up in my head. Precept, y'all.

Hold on. Let's see. Let's see.

Let's see. Precept, come here. You know, you got to find it.

You got to get it out. Let's see. Okay. You know what popped up in my head? Romance did.

Okay. Okay. Alright. That's where it is. We'll tap it a little later.

Let's make our way through Trespass a little bit and then we'll tap it real quick. Verse 3. And he shall offer of it all the fat thereof, the rump and the fat that covers the inwards and the kidneys and the fat that is on them, which is by the flanks and the call that is above the liver with the kidneys. It shall he take away. Basically guts.

OK, the guts. and the priest shall offer if any man's burnt offering even the priest shall have to himself the skin of the burnt offering which he has offered and all the meat offering that is bacon in the oven remember that's going back to grains right You break it, bake it in the oven. Let's go to the flower too. And all that is dressed in the frying pan and in the pan shall be the priest that offereth it.

And every meat offering mingled with oil and dry shall all the sons of Aaron have one as much as the other. Let's deal with that trespass real quick. Remember, Paul was a master of the law, right? Let's see.

Ephesians chapter 2 right let's read verse 1 Ephesians chapter 2 verse 1 don't want to start there yeah sake of time we start there I says and you have he quickened who were dead in trespasses and sins You have he quickened who were dead in trespasses and sins, wherein time passed ye walked according to the course of this world, according to the prince of the power of the earth, which is Satan, the spirit that now worketh in the children of disobedience. among whom also we all had our conversation in times past in the lust of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature the children of wrath, even as others. But God, who is rich in mercy for his great love with he loved us, even when we were dead in sins, have quickened us together with Christ.

By grace ye are saved. What does that mean? That means that all of us deserve death for our sins, but through Christ we have graced and we are saved from the destruction to come if we endure to the end, keeping the commandments and the laws of Christ. Here's the proof about through grace ye are saved, right?

Romans 6 23 we all know this one because all of us deserve this but if it was not by the mercies of God and Christ we wouldn't be here Romans 6 23 for the wages of sin is death But the gift of God is eternal life through Jesus Christ. That's what it means by grace. You are saved by the grace of God for not killing us because of our sins.

We are saved from the wrath to come if we endure to the end. OK, going back to Leviticus, chapter seven, verse 11, Leviticus, chapter seven, verse 11. it says here and this is the law of the sacrifice of peace offerings which he shall offer unto the Lord for if he offer it for Thanksgiving then he shall offer it with the sacrifice of Thanksgiving 11 cakes mingle with oil and 11 wait for the anointed with oil and cakes mingle with oil of five flour fried Besides the cakes he shall offer for his offering, leavened bread with the sacrifice of thanksgiving of his peace offerings. And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest.

that sprinkleth the blood of the peace offerings and the flesh of the sacrifice of his peace offerings for the thanksgiving shall be eaten the same day or for yeah shall be eaten the same day that it is offered he shall not leave any of it until the morning but if the sacrifice of his offering be a vow or a voluntary offering it shall be eaten the same day that he offereth his sacrifice you and on the morrow also the remainder of it shall be eating so you see the difference couldn't that one you couldn't let go into the morning one you had to eat immediate okay depending on if it was a vow or voluntary offering right so it's a difference between us two but the remainder of the flesh of the sacrifice on the third day shall be burnt with fire and if any of the flesh of the sacrifice of peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it. It shall be an abomination, and the soul that eateth of it shall bear his iniquity. We'll read that, you'll probably read that tomorrow about how Aaron got caught up on the third day and the trespass offering or the peace offering was still there and Moses was mad you'll read that tomorrow okay it's in a video kiss I think it's teens something like that verse 19 and the flesh that touches any unclean things shall not be eaten it shall be burnt with fire and as for the flesh all that be clean shall eat thereof um now we went over that earlier who remembers the precept of what it's talking about and the flesh that touches any unclean thing shall not be eaten it shall be burnt with fire and for the flesh and all that be clean shall eat thereof Who remembers the precept of what we was talking about when it came to touching unclean and clean things?

What did that pertain to? Just so I can know you are holding this in. Brothers, sisters, delete your comments because I know you're writing. Brothers, where is that precept at?

We spoke about it earlier. It's in Leviticus. Where is that precept?

Okay. That's it. There we go. Avishai got it.

Avishai got it. Leviticus 15 and 31. Exactly right. That's what it's going to. Verse 20. But the soul that eateth of the flesh of the sacrifice of the peace offerings that pertain unto the Lord, having his uncleanness upon him.

You see that having his uncleanness upon him, even that soul shall be cut off from his people. you had to be, you was going to be put to death. If you was unclean and you came in the temple and you were sacrificing, or if you was a priest and you came in the temple and somehow you was unclean and you was trying to eat, you was going to be put to death.

God was going to kill you in the daggone tap and knuckle. Moving on here. Verse 21. Verse 21. it says moreover the soul the soul that shall touch any unclean thing as the uncleanness of man or any unclean unclean beast or any abominable thing and eat of the flesh of the sacrifice of peace office which pertain unto the Lord even that soul shall be cut off from his people talking about sacrifice you know okay so it's once again brothers you can brush your hair with the a brush that has bore bristles it only pertained to sacrifice okay verse 22 now here's one too this got me when I came into first came into the truth I didn't understand this until I read this precinct okay yeah you can eat eat have you want to but you know This is just the law pertaining to it, okay? Leviticus chapter 7 verse 22. And the Lord spake unto Moses, saying, Speak unto the children of Israel, who are you blacks, Hispanics, and native Indians, which are Semitic. Okay?

Speak unto the children of Israel, saying, Ye shall eat no matter of fat, of ox, or of sheep, or of goat. Now you know Benjamin, when you get them oxtails or that carry goat, y'all know y'all wrong because it'd be a little bit of meat and a whole lot of fat on that thing. Benjamin, you ought to be ashamed of yourself.

Put more meat on them damn carry goat for Judah because you know we don't know how to make it. Verse 24. It says, And the fat of the beast that dieth of itself, and the fat of that which is torn with beast, may be used in any other use, but ye shall in no wise eat of it. What was one of those uses that we use the fat from an animal for? Go to the book of Jeremiah, right? I don't know how many.

people notice yeah wrong with ox yes that's a clean animal oh here's what we use the fat for some other things right Jeremiah chapter 2 verse 22 for though thou wash thee with nitrate right and take the much soap yet thine iniquity is marked before me saith the Lord so we would take the fat from those those sacrifices and what we do with it we made soap so no Israel was not walking around what I asked thinking when we was in Jerusalem No, no, no. We did not live like them cavemen that came out of the Caucasus Mountains. We did not live like those Europeans during the daggone, um, the Dark Ages, right?

We did not live like them where, uh, go taking a damn bath in a, in a, in a bowl, just throwing water under our arms and putting water on our face and rubbing it on our back. No, no. We had soap. way back when. That is why when we were calling ourselves Moors, remember Moors just Latin for black, when we ruled all of Europe, right, during the Dark Ages, that's why when we came into contact with Esau again, what did we introduce to them once again?

Soap. Because we've been using soap since way back when. This ain't nothing new to us. So Israel was not walking around with stinking asses. Just so all of y'all know.

You be watching these movies and Esau be dirty and everybody in the movie is dirty and they don't never take no bad. That ain't how we Israelites got down. No. Blacks, Hispanics, Native Indians, we didn't get down like that.

Nah. That's the Edomites. All right, moving on.

Leviticus chapter 7 and verse 25. For whoso eateth the fat of the beast of which man offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off. from his people so when it talked about eating fat what did that pertain to the sacrifices the fact that was upon the sacrifices either had to be burnt completely or it had to be used for other things that we made it with like soap for instance right but there is no seeing it in eating fat from the animal now because what it pertained to sacrifices that's on you if you want to eat okay that's between you if you like it cuz some people like eating it but that's that's on you but there is no sin in eating okay verse 26 moreover ye shall eat no manner of blood whether it be a foul or beast any of your dwellings whatsoever soul it be that eateth any manner of blood even that soul shall be cut off from his people so the Lord went on to expound even with sacrifices or with your daily eating Blood was not to be eaten. That's why it says, verse 20, moreover, also ye shall eat no manner of blood, whether it be a fowl or a beast in any of your dwellings.

So whether you were sacrificing or not, the Lord said, no blood. Cook it well done. Not no medium rare, not no rare, not no raw. Well done is how we ate our food, okay? And how we are to eat our food still to this day.

What does that mean, wave offering? Let's go back to Exodus. Let's go to chapter 29, verse 27. What does it mean that it was waved before the Lord? All right. Exodus chapter 29, verse 27. And thou shalt sanctify the breast of the wave offering.

the shoulder of the heave offering which is waved and which is heaved up which is heaved up of the ram of the consecration even of that which is for Aaron and of that which is for his sons so the wave offering had to be heaved up and waved before the Lord that he had brought what he was to bring okay there was a sign of like proof all right going back to Leviticus chapter 7 and we're gonna reverse 31 and the priest shall burn the fat upon the altar but the breast shall be Aaron's and his sons and the right shoulder shall he be given to the priest for an heave offering of the sacrifices of your peace offerings he among the sons of Aaron that offers the blood of the peace offerings and the fat shall have the right shoulder for his part for the wave breast And the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings and have given them unto Aaron, the priest, and unto his sons by a statute forever among the children of Israel. So this is how the priest ate through the peace offerings and the meat offerings. OK, that's how they ate. I answered that later um now going to peace offerings right remember the law is spiritual the spirit of Christ is in the law back to Ephesians right back to Ephesians and we are going to read verse we're gonna read verse 11 on down all right let's pick it up it says here um wherefore remember that ye being in time past Gentiles in the flesh what was that going into we lived like Gentiles we thought like Gentiles the same thing is nothing new under the Sun we doing the same thing that we did now we doing now that we did back in Ephesus okay just on a different side of the earth Lord just said you can't be nowhere near the holy name get the hell away who are called uncircumcision by that which is called the circumcision in the flesh made by hands nor the southern kingdom that at that time you were without Christ being aliens from the Commonwealth of Israel the laws and strangers from the covenants of promise old and new covenants having no hope and without God in the world but now in Christ Jesus ye who sometimes were fall off are made are made nigh by the blood of Christ for he is our peace he's our what peace our peace offering between us and the Lord Okay. Verse 14 again.

For he is our peace who have made both one, Northern Kingdom, Southern Kingdom, Blacks and Hispanics and Native Indians. We both won again and have broken down the middle wall of partition between us. verse 15 is going to give you to understand what the middle wall is that separated northern and southern kingdom for coming back right having abolished in his flesh the enmity even the law of Commandments contained in ordinances what is the ordinance is talking about sprinkle the blood seven times you got to be a lamb or goat without blemish The priest has to eat it before the third day. You have to wash your clothes. You have to carry it without the temple.

You have to burn it in completely in ashes. And when you burn it, you have to change your clothes before you pick it up with the ashes and then take it outside to a plate, a clean place. That is the ordinances. sum it up the law of sacrifice verse 15 again having abolished in his flesh the enmity even the law of Commandments contained in ordinances for to making himself of twain one new man so making peace and that he might reconcile both unto God in one body by the cross having slain the enmity there by okay so remember Christ is in the volume of the book he's the peace offer he's the ultimate peace offering between us and the most time all right going back now to Leviticus chapter 7 and verse 35 this is the portion of the anointing of Aaron and of the anointing of his sons out of the offerings of the Lord made by fire In the day when he presented them to minister unto the Lord in the priest's office, which the Lord commanded to be given them of the children of Israel, in the day that he anointed them by a statute forever throughout their generations. This is the law of the burnt offerings, of the meat offering, and the sin offering, and the trespass offering, and the consecrations, and the sacrifice of peace offerings.

So if you want to know how many different offerings we had. Verse 37 is it. All right. Hey, Trace65Gold, just listen and pay attention, man. Just listen and pay attention.

I promise if you listen to learn, you will learn. Don't come on with foolishness, man. Not here for that.

Just sit back and listen, brother. I promise you, you'll get your questions answered. All right.

Just listen first. Listen to learn. Don't listen to rebuttal.

That's our problem as black people. We don't listen to learn. We listen to rebuttal. You say something, I got some shit.

I'm a one up on you. No, let's just listen to learn. Right. So verse 37, once again, those are the different type of sacrifices right there.

Verse 37, if you wanted to know that. Right now. Now, real quick, this is a this is a precept to go to. going to collages right real quick let's go to collages okay i understand trade six i'm six five gold i understand but whenever you walk in somewhere late you always quiet you don't walk in talking you don't walk in there talking you're walking like i'm late let me let me creep to the back you need to be quiet you don't walk in hey i'm here we don't do that come on so let's let's have some respect for each other the same way we do for esau's establishments you walk in there lady quiet as a mouse So let's do that, all right? Where did I say?

Colossians, right? Oh, man, this is cold. This is cold-blooded preceptive right here, man. You got all praises for the law and for the testimony and tying the Bible all together, man. Colossians 2, we're going to read verse 14. This is also going to Ephesians.

This is also going into Ephesians 2, what we read, all right? Colossians 2, verse 14, blotting out the handwriting of ordinances. We just read that in Ephesians that Christ done away the law containing ordinances. Christ blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to the cross. Why was it contrary to us?

Hebrews 10 and 1 real quick Hebrews 10 and 1 make sure you write these precepts down next to the scripture Hebrews 10 and 1 this is why it had to be taken out of the way because it was contrary to us right Hebrews 10 and 1 for the law having a shadow of good things to come shadow because who was who was the law really talking about Christ you have a shot by Hashem you have a shot You want to call him back? It was really talking about him. But the law had a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offer year by year continually, make the comers thereunto perfect. That's how the law of sacrifice was contrary to us because it couldn't make us perfect.

The law of sacrifice was only a scapegoat. so the Lord would not have to kill us the Lord the most have been extending grace since Adam that's what Christianity don't understand the Lord been extending grace since Adam because for the wages of sin is death God had every right to kill Adam when he followed after Eve and seeing he could have killed Adam and Eve but he did what he extended grace through the animal sacrifice but it could never make us perfect it was just a scapegoat so he wouldn't have to kill us now let's go back to collages now collages chapter 2 verse 14 blotting out the hand writings of ordinances that was against us which was contrary to us and took it out of the way now they get to the cross and having spoiled principalities and powers he made a show of them openly triumphing over them in it he came back from the dead verse 16 let no man therefore judge you in meat offering we just read that in Leviticus Chapter 7, right? or let no man judge you in meat add the word offering let no man judge you in drink add the word offering or in respect of a holy day how many lambs you had to bring how many goats if he had it had to have no blemishes you had to bring it on this day let no man judge you in how to observe that holy day pertain it to sacrifice or of the new moon Because we had to sacrifice on the new moon or of the Sabbath days because we had to sacrifice on the Sabbath days, which are a shadow of things to come. But the body is of Christ.

The law of sacrifice is actually talking about Christ. Okay, so no man can judge you, condemn you because you're not sacrificing animals no more because Christ took out, took that out of the way so we could be reconciled back to God. Okay, because there was no sacrifice for worshiping another God. if that's if the law of sacrifice still stood we'd be done as a people okay so it had to be taken out of the way so we can come back to God that's the grace the mercy and the love that he has for the children of Israel you blacks Hispanics and native Indians who are sub medics all right going back to Leviticus chapter 7 verse 37 again just so you can hear the word again and you can tie it with collages okay 2 and 16 This is the law of the burnt offering, of the meat offering, and the sin offering. See, Paul just left out the word offering and condensed it down.

He said, drink meat. but he's really talking about sacrifice, okay? And the trespass offering and the consecrations and the sacrifice of the peace offerings, which the Lord commanded Moses and Mount Sinai in the day that he commanded the children of Israel to offer their oblations unto the Lord in the wilderness of Sinai. Okay, let's read on. And the Lord spake unto Moses, saying, Take Aaron and his sons.

We almost finished, y'all. take Aaron and his sons with him and the garments and the anointing oil and the bullock for the sin offering and the two rams and a basket of unleavened bread. This is all of this. This is all of this.

So if you want to live under the old covenant, you better have your priest. He better have the garments. He better have the anointing oil.

He better have a bullock for the sin offering. He got to have two rams and a basket of unleavened bread. And he better have a temple. and gather thou verse 3 gather thou all the congregation together unto the door of the tabernacle of the congregation and Moses did as the Lord commanded him and assembled and the assembly was gathered together unto the door of the tabernacle of the congregation and Moses said unto the congregation this is the thing which the Lord commanded to be done and Moses brought Aaron and his sons and washed him with water he put upon him the coat and girded him with the girdle and clothed him with the robe and put the ephod upon him and girded him with the curious girdle of the ephod and bound it unto him therewith let me get a quick picture for you here I want to show you what the priest garment let's see Bear with me, y'all. I like this one here.

Okay. Okay, so that's what the priest's garment looked like. Moving on here. He put the breastplate upon him and he put in the breastplate, the Urim and the Thummim. Okay.

This, let's see if it's on here. um it's almost like a oh it's like crystal crystal ball or something right something it goes along the lines of that right uh here goes a here goes another one it might be a little better for you okay as far as priest garments okay priest garments Moving on here. Where are we at?

Verse... 9. And he put the mitri upon his head, and also upon the mitri even upon his forefront, that he put the golden plate, the holy crown, as the Lord commanded Moses. Can I, it's a golden plate.

I can't find it, but there is a picture of an Israelite found in the days of the transatlantic slave trade. When he was being transported to the boat, he has a golden plate on his head. I don't know if y'all saw that before, but it's a golden plate.

that's on his head if I ever find it one day and I can remember I'll go back and post it all right I can't find it right now we run out of time all right okay uh moving on here he poured of the anointing oil upon Aaron's head and anointing him to sanctify him what is that going back to that's Psalms 133 that's what David is getting that from let's go to it real quick Psalms 133 we're going to read the whole song Psalm 133, verse 1. Behold, how good and how pleasant it is for brethren to dwell together in unity. It is like the precious ointment upon the head that ran down upon the beard, even Aaron's beard that went down to the skirts of his garments. It's talking about how long Aaron's beard was, right?

It ran down into his garment. as the dew of Hermon and as the dew that descended upon the mountains of Zion for there the Lord commanded the blessing even life evermore right so that ointment that was poured upon Aaron's head it was like a it's a blessing that's how unity amongst us as a people needs to be that precious oil that could not be poured on anybody but the high priest that's the only person that can have that oil on so this is what David is referring to right here back in Leviticus chapter 8 and verse 12 it says that he pulled up the anointing oil upon Aaron's head and did anoint and anointed him to sanctify him set him apart make him holy and Moses brought Aaron's sons and put coats upon them and girded them with girdles and put bonnets upon them as the Lord commanded Moses he brought the bullock for the sin offering and Aaron and his sons laid their hands upon the head of the bullock of the sin offering and he slew it and Moses took the blood and put it upon the horns of the altar round about with his finger and purified the altar and poured the blood at the bottom of the altar and sanctified it to make reconciliation upon it Remember that word reconciliation goes back to what? Ezekiel 45, 17, making reconciliation for the house of Israel. verse 16 he took all the fat that was upon the inwards and the call above the liver and the two kidneys in their fat and Moses burned it upon the altar another word for that to sum it up the guts that are unedible the guts took up and burned okay but the Bullock and his hide his flesh and his dung he burnt with fire without the camp as the Lord commanded Moses you see how the how Christ's life and his his his crucifixion lining up with the law of sacrifice because he gave himself for us he was taken outside of Jerusalem to the place of us called skull Golgotha in Hebrew and there he was crucified of the ram and he killed it and moses sprinkled the blood upon the altar round about and he cut the ram into pieces and moses burnt the head and the pieces and the fat and he washed the inwards and the legs with water and in water and moses burnt the whole ram upon the altar it was a burnt sacrifice for a sweet savior and an offering made by fire unto the lord as the lord commanded moses he brought the other ram the ram of consecration And Aaron and his sons laid their hands upon the head of the ram, and he slew it. And Moses took up the blood of it and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he brought Aaron's sons and Moses put up the blood upon the tip of their right ear and upon the thumbs of their right hands and upon the great toes of their right feet. And Moses sprinkled the blood upon the altar round about. I know you're thinking, why the right hand, the finger, the toe is something about the right hand that God likes.

The right side. Don't ask me what it is. It's the right side. It's the favorite side of God.

Maybe that's in the word play. Be on the right side of God. I don't know.

But we do understand. And I'll confirm this. But understanding when Christ died, he resurrected and he went to his father.

What side did he sit on? He sat on the right hand of God. the volume of the book is written of him. Okay. I'll confirm that for you, but that's the first thing that just popped up to my mind of why the blood is on the right.

But let's take that with a grain of salt for right now. Okay. Verse 25. And he took the fat and the rump and all the fat that was upon the inwards and the call above the liver, and the two kidneys and their fat and the right shoulder, and out of the basket of unleavened bread that was before the Lord, he took one unleavened cake and a cake of oil bread and one water and put them on the fat and upon the right shoulder.

And he put all upon Aaron's hands and upon his sons and waved them for a wave offering before the Lord. And Moses took them from off their hands and burnt them on the altar upon the burnt offering. They were consecrations for a sweet savior. It is an offering made by fire unto the Lord.

And Moses took the breast and waved it for a wave offering before the Lord. Lifted it up. Remember, went to the priest in Exodus 29 and believes 27. Moses lifted it up and he waved it before the Lord. That's what he did. Right.

Verse... 28. And Moses took them from off their hands and burnt them on the altar. Upon the burnt offering, they were consecrations for a sweet Savior. It is an offering made by fire unto the Lord.

And Moses took the breast and waved it for a wave offering before the Lord. 14. For of the ram of consecration it was Moses'part, as the Lord commanded Moses. And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron.

and upon his garments and upon his sons and upon his sons garments with him as sanctified Aaron and his garments and his sons and his sons garments with him and Moses said unto Aaron and to his sons boil the flesh at the door of the tabernacle of the congregation and there eat it with the bread that is in the basket of the consecration and as as I command saying Aaron and his son shall eat it and that which remaineth of the flesh and of the bread shall he burn with fire and you shall not go out of the door of the tabernacle of the consecration in seven days until the days of your consecration be at an end for seven days shall he consecrate you and he have done this So the Lord hath commanded to do, to make an atonement for you. He hath done this day. Verse 35. Therefore shall ye abide at the door of the tabernacle of the congregation, day and night seven days, and keep the charge of the Lord, that ye die not, for so I am commanded. So Aaron and his sons did all things which the Lord commanded by the hand of Moses. Okay, let me finish up chapter 9, but there's something that hit me I was reading about.

I read it and something popped up in my head. Oh. Oh.

Here we go. Real quick. We kept talking about blood, the blood sprinkled, the blood sprinkled on Aaron, right?

Seven times around the altar, the blood, the blood, the blood, right? What is that going into? The law is spiritual.

Revelation chapter 12 and verse 11. Revelation chapter 12 verse 11 And they overcame him Who is him? Talking about Esau This is how we overcome him This is how we overcome Satan This is how we overcome all nations And they overcame him by the blood of the Lamb And by the word of their testimony Which is the Bible and they love not their lives unto the death know what that means that that you're willing to give all of this up you ain't worried about nothing that this world got the offer cause the whole world lives in wickedness so you're not worried about this stuff you focused on the kingdom you focus on keeping the commandments and overcoming by the blood of the Lamb that's reading this the blood the blood the blood the blood it all went back to oh it went back to Christ okay going back to Leviticus now Leviticus chapter 9 we'll read this quick because it's really rehashing everything that we have read already okay so we'll read through this kind of quick And it came to pass on Leviticus 91, and it came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel. And he said unto Aaron, Take thee a young calf for a sin offering and a ram for a burnt offering without blemish. and offer them before the Lord and unto the children of Israel thou shalt speak saying take ye a kid of the goats for a sin offering and a calf and a lamb both of the first year without blemish for a burnt offering also a bullock and a ram for peace offerings to sacrifice before the Lord and a meat offering mingle with oil remember meat is going into what grains okay going into grains of that nature It's not actual meat.

Mingle with oil, for today the Lord will appear unto you. And they brought that which Moses commanded before the tabernacle of the congregation, and all the congregation drew near and stood before the Lord. So now you got all of Israel standing in front of the tabernacle. Here is a picture so you brothers can visualize what we see. Okay?

Here we go. Just so we can get somewhat of it. Don't mind the daggone people in it. You know how it is. But you can click on that real quick and you can kind of get a visual of what we're talking about where the people are before the tabernacle.

Everybody stood before the tabernacle. Now the image that I just posted is actually like the glory of the Lord coming down where he's engulfed in his smoke and the fire and the flames and stuff when they seen him. But just look at the people that are in front of the tabernacle. That's what you get a visual of what we actually read, okay? Now can't see the picture?

Click on it. Click on the picture. See, let's see what you get. Let me see something. Let me see if it allows me to...

Man, I tell you. Facebook ain't it. Y'all still can't click on it?

Hmm. Okay, let me try it again. Okay.

Okay, let's try the one I just clicked and it's the second picture. Okay, it's like the second picture. that's on there okay there we go all right so going back to it here okay back in Leviticus 9 and 5 all right and they brought that which Moses commanded before the tabernacle the congregation and all the congregation drew near and stood before the Lord so now you got a little visual of what we see okay don't mind the people, but just, you see it. I just, I just posted, I reposted again.

There you go. All right. Um, and Moses said, this is the thing which the Lord commanded that you should do.

And the glory of the Lord shall appear unto you. It's the second picture on that I just clicked, alright? I just posted it up.

And Moses said unto Aaron, Go unto the altar and offer thy sin offering and thy burnt offering, and make an atonement for thyself and for the people, and offer the offering of the people, and make an atonement for them as the Lord commanded. So the priest had to do that, right? The priest had to make an atonement for himself first. verse 8 and therefore went unto the altar and slew the calf of the sin offering which was for himself and the sons of Aaron brought the blood unto him and he dipped his finger in the blood and put it upon the horns of the altar and pulled out the blood at the bottom of the altar but the fat and the kidneys in the call above the liver of the sin offering he burnt upon the altar the guts as the Lord commanded Moses and the flesh and the hide he burnt with fire without the camp. You see, we keep reading that, right?

We keep reading that over and over again without the camp. And he slew the burnt offering and Aaron's sons presented unto him the blood, which he sprinkled round about unto the altar. And they presented the burnt offering unto him with the pieces thereof and the head, and he burnt them upon the altar.

And he did wash the inwards and the legs and burnt them upon the burnt offering on the altar. and he brought the people's offering and took the goat which was the sin offering for the people and slew it and offered it for sin offering as the first he brought the burnt offering and offered it according to the manner and he brought the meat offering and took in handful thereof remember because the meat offering is what it's grain so he grabbed the whole handful of and he brought the meat offering and took a handful thereof and burnt it upon the altar beside the burnt sacrifice into the morning. He slew also the bullock and the ram for a sacrifice of peace offerings. We read that word in Ephesians.

It's talking about Christ, which was for the people. And Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about. Where we read that?

In Revelation. 12 where we overcame them by the blood of the lamb. Here in Leviticus 9 it was a goat that was sacrificed.

verse 19 and the fat of the bullock and of the ram the rump and which cover the inwards and the kidneys and the call above the liver and they put the fat upon the breast and he burnt the fat upon the altar and the breast and the right shoulder Aaron waves for a wave offering so now he took up the the shoulder a piece of is an actual piece of meat now he picked up and waves they don't washed all the blood off of it now he picked it up and he's waving okay verse 22 and Aaron lifted up his hand toward the people and blessed them and came down from offering of the sin offering and the burnt offering and the peace offerings and Moses and Aaron went into the tabernacle of the congregation and came out and blessed the people And the glory of the Lord appeared unto all the people. That's what we see in the image that I just posted. The glory of the Lord appeared. Everybody's in front. Boom.

He came down in his cloud. Okay. And Moses and Aaron went into the tabernacle of the congregation and came out and blessed the people and the glory of the Lord appeared unto all the people.

And there came a fire out from before the Lord and consumed upon the altar, the burnt offering and the fat, which when all the people saw, they shouted and failed on their faces. All praises. So this is going back to Hebrews.

right so you can know you can understand about the priests making the sacrifices I'll just give you the chapter to read if you like to read on your own time what is going into Hebrews chapter seven okay and you understand what is talking about the priest had to make his own sacrifice and then he went and prayed before the Lord for the people Hebrews 7 which goes into Melchizedek who is Christ it are all tied together on that Leviticus chapter 9 okay all right so that's it for today on I UIC 365 four chapters for you brothers that had questions that came in a little late you didn't hear the disclaimer at first but send your questions to the IUIC classrooms page and we captains will answer it okay the brother came in and had a question about the confounding of the languages and whatnot which we're not dealing with that today but if you send them there we will ask them okay all right so seeing your questions there all right so with that Israel I say Shalom most high Christ bless to you all get on with your day before the day starts at sundown so you know with the rest of the day and like I said you got questions just send them to our UIC classrooms and we'll answer them as they come in okay all right so Shalom Israel most high Christ bless to you all