Overview
This session reviews and discusses Doctrine and Covenants sections 65 and 66, focusing on themes of the kingdom of God, priesthood keys, the experiences of William E. McLellin, and the distinction between seeking signs and seeking witnesses in personal revelation.
Context and Background of Section 65
- Section 65 was received at John Johnson's home in Hiram, Ohio, a pivotal site in early church history.
- This location hosted significant events, including the birth of the Doctrine and Covenants and Joseph Smith's Bible translation.
- Joseph Smith moved his family here in September 1831 and received this revelation in October.
- Section 65 is connected to Matthew 6:10 ("Thy kingdom come, thy will be done...") and addresses the meaning and timing of God's kingdom on earth.
Key Doctrinal Themes in Section 65
- The language of Section 65 is rich in biblical references, linking to multiple scriptures about the kingdom of God.
- The "keys of the kingdom" are emphasized as the authority to direct the establishment and regulation of God's kingdom on earth.
- The section distinguishes between the "kingdom of God" (the church on earth) and the "kingdom of heaven" (Christ and resurrected saints).
- Prayer for the advancement and acceptance of God’s kingdom on earth is strongly encouraged.
Theological Controversies and Distinctions
- The concept of "priesthood keys" is unique in Latter-day Saint tradition, rooted in Matthew 16:19 but interpreted more literally and expansively.
- Other Christian denominations interpret "keys" differently or do not emphasize them as authority structures.
- Joseph Smith linked the giving of keys to the Mount of Transfiguration event, expanding understanding with modern revelation.
Kingdom of God: Spiritual vs. Political
- Early Latter-day Saint doctrine distinguished between the spiritual (the church) and political (the Council of 50) kingdom of God.
- The political kingdom was envisioned as pluralistic, tolerant, and not a fusion of church and state.
- Joseph Smith emphasized the importance of religious freedom and the protection of diverse beliefs within the kingdom.
Consequences and Takeaways from Section 65
- This is seen as a preparatory era for the coming of the kingdom of heaven.
- The spread and maturity of the church is vital for readiness for Christ’s millennial reign.
- Those with priesthood keys direct the global expansion of the gospel.
- Believers are invited to actively pray for the fulfillment of God's kingdom on earth.
Context and Content of Section 66
- William E. McLellin, a recent convert, sought answers to five secret questions through Joseph Smith.
- The revelation addressed his spiritual standing, role in the church, authority to heal, and personal temptations.
- McLellin’s journal supports the specificity and accuracy of the revelation’s answers to his questions.
Sign Seeking vs. Faithful Seeking
- McLellin’s experience illustrates the difference between seeking a sign and sincerely seeking spiritual confirmation.
- Persistent sign-seeking without faith may not result in lasting conversion.
- Genuine faith and willingness to act lead to spiritual witnesses and growth.
Lessons from William E. McLellin’s Experience
- Although he received signs and confirmations, McLellin later left the church, showing that signs alone do not ensure lifelong faithfulness.
- He maintained a testimony of early church experiences and the Book of Mormon despite separation from the church.
- His life serves as a cautionary example about the limits of sign-seeking versus sustaining faith.
Recommendations / Advice
- Seek a witness of truth through faith and readiness to act, not as a prerequisite for belief.
- Use personal questions to prompt sincere spiritual inquiry and openness to revelation.
- Remember that faithfulness involves ongoing repentance, humility, and commitment beyond initial signs or experiences.