Are Christians Under the Law?
Debaters: Sean Griffin vs. Joshua Pedit
Introduction
Moderator: Donnie Binskey
Topic: Are Christians under the law?
Sean Griffin's Position
- Background: Sean follows the ministry 'Kingdom in Context'. Gave his heart to Christ in 1997.
- Main Argument: Christians are under the law of God, which he describes as eternal and inherent to the teachings of Christ and the Apostles.
- Concepts Discussed: Kingdom of God, righteousness, Prophets' teachings, continuity between Old Testament law and New Testament teachings.
- Main Verses:
- Isaiah 11: Root of Jesse, Kingdom of God.
- Revelation 55: Tribe of Judah, root of David.
- Matthew 6:33: Seek first the kingdom of God and His righteousness.
- Matthew 9:12-13: Christ desires mercy not sacrifice.
- Jeremiah 31: New Covenant involves God’s law on our hearts.
Joshua Pedit's Position
- Background: Midwestern resident, married for 3 years, father of two. Engaged in debates for further understanding of God's word.
- Main Argument: Christians are not under the Mosaic law but under the new covenant of grace through Christ.
- Concepts Discussed: Distinction between Old Testament law and New Testament grace, fulfillment of the law by Christ, Galatians’ argument about circumcision.
- Main Verses:
- Galatians 5:18: Led by the spirit, not under the law.
- Romans 6:14: Not under the law but under grace.
- Hebrews 10: Fulfillment of the law by Jesus.
- Matthew 11:28-30: Jesus as our rest.
Opening Statements
Sean Griffin
- Central Points:
- Jesus is integral to Israel, fulfilling prophecies about the Messiah and law.
- All prophecies about Christ in the Old Testament show continuity with God's eternal law.
- Jesus' teachings and actions uphold the law; He did not abolish but fulfill it.
- Later church fathers and Apostles continued to uphold the law, emphasizing adherence to God’s commands as love towards God.
Joshua Pedit
- Central Points:
- Describes the Mosaic law as a yoke of bondage and exclusive to the nation of Israel.
- Asserts that Jesus fulfilled the law, ending the Mosaic Covenant and establishing a new one based on faith and grace.
- Paul’s teachings in epistles, especially Galatians, reiterate that believers are no longer under the old law.
- The decisions of the early church councils (Acts 15) focused on a few essential instructions for Gentile believers, not the full Mosaic Law.
Cross-Examination
Joshua Leads
- Questions: Sean’s acceptance of Christ, Christ's teachings' relevance today, interpreting Galatians on the law, understanding of Romans 6’s declaration on sin and law, history of God's law pre-Sinai.
- Discussion Points: Circumcision arguments in Galatians, Mosaic law's applicability, the significance of Sabbath in Genesis.
- Key Verses Discussed: Galatians 5:18, Romans 6.
Sean Leads
- Questions: Joshua’s understanding of discipleship, acceptance of Jesus’ and Apostolic teachings, Jesus’ discourse in Matthew 5, interpretations of Jesus fulfilling the law and the enduring nature of God's commandments.
- Discussion Points: Understanding of New Covenant, definition of law on believers’ hearts, Sabbath observance post-resurrection.
- Key Verses Discussed: Matthew 5, Galatians 2.
Rebuttals
Sean Rebuttal
- Central Arguments: Dismisses artificial segmentation of the law into moral, ceremonial, civil categories. Emphasizes that Jesus couldn't logically fulfill all 613 laws since not all directly applied to Him (e.g., female-specific laws).
- Key Points: Pharisaic traditions vs. God's commands, law’s validity and moral guidance, maintaining God's law in the New Covenant context.
Joshua Rebuttal
- Central Arguments: Reiterates Paul's teachings and the early church's position, separating Christians from the Mosaic law, emphasizing New Testament commandments and Apostolic teachings as sufficient for Christian living.
- Key Points: Acts 15 decisions on Gentile believers, interpretation of commandments by Jesus and Apostles.
- Relevant Verses: Romans 6, Hebrews 10.
Open Discussion
- Topics Covered:
- Isaiah 56 and 2 as prophecies about the continuation of the law in the New Kingdom.
- Importance of righteousness and Jesus as ultimate example.
- Early church practices and teachings in connection to Mosaic law.
- Eschatology passages and their interpretation regarding the law.
- Main Points: Examination of prophecies, clarification of Jesus' teachings on righteousness and law, exploration of end-time prophecies and their impact on Christian duties.
Closing Statements
Sean Griffin
- Emphasizes continuity and imperativeness of the law of God as a reflection of God's eternal, righteous character.
- Asserts that the law is neither burdensome nor obsolete but divinely intended for all people, supported by both Scripture and early church understanding.
Joshua Pedit
- Restates that Christians are under a new covenant, through faith in Christ and the teachings of the Apostles.
- Asserts that early Christians, while observing some Mosaic laws, understood freedom from the full burden of the law under the New Covenant.
Q&A Session Highlights
- Galatians 5:18 & Romans 6:14 Interpretation: Sean interprets within broader scriptural continuity, including Mosaic laws; Joshua maintains a perspective of newness and freedom from old law under grace.
- Acts 15 Council Decisions: Both debated the interpretations and implications of the council's decisions regarding Gentile believers.
- Old Testament Prophecies & Fulfillment: Robust discussion regarding Isaiah, Matthew, and Hebrews on continuity and fulfillment of laws.
- Commandments and Faith: Dialogue on what constitutes commandments in light of Jesus' teachings and how faith interplays with law adherence.
Key Takeaways
- Sean argues for an inclusive understanding of the Mosaic law, applying it to the life of Christians today through the teachings of Jesus and the Apostles.
- Joshua emphasizes the passage from Old Covenant to New Covenant, focusing on faith and grace through Jesus, minimizing the extensive applicability of the Mosaic law.
Concluding Reflection
- The debate underscored the different theological lenses through which the continuity and discontinuity of Old Testament laws are viewed in Christian practice today.
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